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A Brief Catechism for Adults - Lesson 14: Jesus Christ, Our Savior
OLRL ^ | Fr. William J. Cogan

Posted on 07/29/2007 4:29:16 PM PDT by NYer

Lesson 14: Jesus Christ, Our Savior

"For God so loved the world, as to give His only begotten Son; that whosoever believeth in Him, may not perish, but may have life everlasting.  For God sent not His Son into the world, to judge the world, but that the world may be saved by Him."  (John 3:16-17)

  1. Did God abandon the human race after Adam's sin?
       No, He promised to send a savior into the world and to open again the gates of Heaven.
    "I will put enmities between thee and the woman, and thy seed and her seed:  She shall crush thy head, and thou shalt lie in wait for her heel."    (Genesis 3:15)

PRACTICAL POINTS

  1. The life of Jesus is contained in the first four books of the New Testament, called the Gospels, written by Matthew, Mark, Luke and John. However, only the main events of Christ's life are in the Gospels.

  2. The brothers and sisters of Jesus mentioned in the Bible were not children of Mary, but were only cousins. The words "brother" and "sister" were used by the Jews to mean cousin or other relatives.
      See Lev. 10:4, I Par. 23:22, Gen. 12:5, and Gen 14:14.

  3. From the sufferings of Jesus, you should learn of God's great love for man, the evil of sin and the perfect example of patience in suffering.
    "For what glory is it, if committing sin, and being buffeted for it, you endure?  But if doing well, you suffer patiently; this is thankworthy before God.  For unto this are you called:  Because Christ also suffered for us, leaving you an example that you should follow His steps."    (1 Peter 2:20-21)

    "And He said to all, 'If any man will come after me, let him deny himself, and take up his cross daily, and follow me.'"    (Luke 9:23)


TOPICS: Apologetics; Catholic; Theology
KEYWORDS: briefcatechism

1 posted on 07/29/2007 4:29:19 PM PDT by NYer
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To: Lady In Blue; Salvation; narses; SMEDLEYBUTLER; redhead; Notwithstanding; nickcarraway; Romulus; ...

Lesson 14 of 43.


2 posted on 07/29/2007 4:30:00 PM PDT by NYer ("Where the bishop is present, there is the Catholic Church" - Ignatius of Antioch)
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To: NYer
One of the citations in paragraph 2 may throw some folks for a loop.

I Par. 23:22 is the equivalent of 1st Chronicles in the KJV.

In the Douay-Rheims (which this Catechism cites), the books of Chronicles are known as the Paralipomenon, that is in Greek, "that which was omitted" from the Books of Kings.

3 posted on 07/29/2007 5:49:49 PM PDT by AnAmericanMother ((Ministrix of Ye Chase, TTGC Ladies' Auxiliary (recess appointment)))
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To: NYer

Excellent coverage of the life of Christ. Actually, I think there could be a little more about the Proclamation of the Kingdom of God and the Call to Conversion.

I remember a lot of these answers! LOL!


4 posted on 07/29/2007 6:19:03 PM PDT by Salvation (†With God all things are possible.†)
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To: All
A Brief Catechism for Adults - Lesson 1: Religion
A Brief Catechism for Adults - Lesson 2: The Bible and Tradition
A Brief Catechism for Adults - Lesson 3: God and the Holy Trinity
A Brief Catechism for Adults - Lesson 4: Prayer
A Brief Catechism for Adults - Lesson 5: Public Worship of God

A Brief Catechism for Adults - Lesson 6: Angels and Devils
A Brief Catechism for Adults - Lesson 7: Human Beings and the Purpose of Life
A Brief Catechism for Adults - Lesson 8: Sanctifying Grace
A Brief Catechism for Adults - Lesson 9: Heaven
A Brief Catechism for Adults - Lesson 10: Mortal and Venial Sin

A Brief Catechism for Adults - Lesson 11: Hell
A Brief Catechism for Adults - Lesson 12: Purgatory
A Brief Catechism for Adults - Lesson 13: Original Sin
A Brief Catechism for Adults - Lesson 14: Jesus Christ, Our Savior

5 posted on 07/29/2007 6:21:53 PM PDT by Salvation (†With God all things are possible.†)
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To: NYer

“The brothers and sisters of Jesus mentioned in the Bible were not children of Mary, but were only cousins. The words “brother” and “sister” were used by the Jews to mean cousin or other relatives.

See Lev. 10:4, I Par. 23:22, Gen. 12:5, and Gen 14:14.”

Just made a run through Strong’s Greek and Hebrew Dictionary focused on the word “son”, didn’t find such a definition as proposed above.


6 posted on 07/29/2007 8:13:58 PM PDT by swmobuffalo (The only good terrorist is a dead terrorist.)
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To: swmobuffalo

“Just made a run through Strong’s Greek and Hebrew Dictionary focused on the word “son”, didn’t find such a definition as proposed above.”

When trying to understand these verses, note that the term “brother” (Greek: adelphos) has a wide meaning in the Bible. It is not restricted to the literal meaning of a full brother or half-brother. The same goes for “sister” (adelphe) and the plural form “brothers” (adelphoi). The Old Testament shows that “brother” had a wide semantic range of meaning and could refer to any male relative from whom you are not descended (male relatives from whom you are descended are known as “fathers”) and who are not descended from you (your male descendants, regardless of the number of generations removed, are your “sons”), as well as kinsmen such as cousins, those who are members of the family by marriage or by law rather than by blood, and even friends or mere political allies (2 Sam. 1:26; Amos 1:9).

Lot, for example, is called Abraham’s “brother” (Gen. 14:14), even though, being the son of Haran, Abraham’s brother (Gen. 11:26–28), he was actually Abraham’s nephew. Similarly, Jacob is called the “brother” of his uncle Laban (Gen. 29:15). Kish and Eleazar were the sons of Mahli. Kish had sons of his own, but Eleazar had no sons, only daughters, who married their “brethren,” the sons of Kish. These “brethren” were really their cousins (1 Chr. 23:21–22).

The terms “brothers,” “brother,” and “sister” did not refer only to close relatives. Sometimes they meant kinsmen (Deut. 23:7; Neh. 5:7; Jer. 34:9), as in the reference to the forty-two “brethren” of King Azariah (2 Kgs. 10:13–14).

Because neither Hebrew nor Aramaic (the language spoken by Christ and his disciples) had a special word meaning “cousin,” speakers of those languages could use either the word for “brother” or a circumlocution, such as “the son of my uncle.” But circumlocutions are clumsy, so the Jews often used “brother.”

http://www.catholic.com/library/Brethren_of_the_Lord.asp


7 posted on 07/29/2007 9:10:29 PM PDT by fidelis (fidelis)
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To: fidelis

Think I’ll stick with the literal meaning of the words, since I think that if Jesus’s brothers and sisters were his cousins it would have been referenced so by the writers of the New Testament. After all, they did refer to Elizabeth as Mary’s cousin, no problem there.


8 posted on 07/30/2007 7:57:22 PM PDT by swmobuffalo (The only good terrorist is a dead terrorist.)
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