Here's a good link explaining how the EO put the mechanics of the worship service (appearance) ahead of correct doctrine (reality), and tending to ignore Christ's atonement and justification...
I hold to the Reformed view of salvation because it is Biblical. It permeates every page of Scripture, and beautifully ties the covenants together in a tapestry of fulfillment which Jesus claimed He would accomplish through His substitutionary death on the cross (Matthew 5:17), which Paul reminds us, the gospel is the message of (1 Corinthians 1:18). In having "come home;" have you traded in the very Word of the Cross? Consider well the words of the Apostle Paul:
This issue is not an academic discussion, but a matter of eternal life or death. The Scripture is clear on that matter upon which all other points are meaningful. If we do not know how to come into a relationship with God, all other considerations are terribly moot. I write this because I love and care for my Orthodox friends. This is not motivated by hatred or a desire to engage in needless disputations. There is much to appreciate and admire about Eastern Orthodoxy. However, on this essential point, the official teaching of the church is about as unorthodox as it gets, when measured by the standard of the Word of God, and not the varied opinions of men, whether they be Greek or Latin, ancient or contemporary...""...despite the wealth of Biblical evidence for man's salvation set primarily in terms of substitution and satisfaction; hence the imputed righteousness of Christ being the basis for man's approach to God in relationship or worship, the (EO) foundation moves to a process which is set in more neo-Platonic categories than Hebraic, and is built on scanty textual support. In fact, a careful examination of 2 Peter 1:4 (one of the two principle passages upon which theosis is built in explicit terms, along with John 10:34,35) demonstrates the need for "hermeneutical gymnastics" to yield the interpretation that Orthodox theology requires to substantiate the concept of "divination."
'More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish in order that I may gain Christ, and may be found in Him, not having a righteousness of my own derived from the Law, but that which comes through faith in Christ, the righteousness which comes from God on the basis of faith' (Philippians 3:8,9 (emphasis mine)
Yeah, right. Here it is, the whole passage, examine away:
2 Grace to you and peace be accomplished in the knowledge of God and of Christ Jesus our Lord: 3 As all things of his divine power which appertain to life and godliness, are given us, through the knowledge of him who hath called us by his own proper glory and virtue. 4 By whom he hath given us most great and precious promises: that by these you may be made partakers of the divine nature: flying the corruption of that concupiscence which is in the world. 5 And you, employing all care, minister in your faith, virtue; and in virtue, knowledge; 6 And in knowledge, abstinence; and in abstinence, patience; and in patience, godliness; 7 And in godliness, love of brotherhood; and in love of brotherhood, charity. 8 For if these things be with you and abound, they will make you to be neither empty nor unfruitful in the knowledge of our Lord Jesus Christ. 9 For he that hath not these things with him, is blind, and groping, having forgotten that he was purged from his old sins. 10 Wherefore, brethren, labour the more, that by good works you may make sure your calling and election. For doing these things, you shall not sin at any time. 11 For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.(2 Peter 1)