Posted on 09/09/2006 12:03:14 AM PDT by Salvation
Memorial of Saint Peter Claver, priest
Reading 1
1 Cor 4:6b-15
Brothers and sisters:
Learn from myself and Apollos not to go beyond what is written,
so that none of you will be inflated with pride
in favor of one person over against another.
Who confers distinction upon you?
What do you possess that you have not received?
But if you have received it,
why are you boasting as if you did not receive it?
You are already satisfied; you have already grown rich;
you have become kings without us!
Indeed, I wish that you had become kings,
so that we also might become kings with you.
For as I see it, God has exhibited us Apostles as the last of all,
like people sentenced to death,
since we have become a spectacle to the world,
to angels and men alike.
We are fools on Christs account, but you are wise in Christ;
we are weak, but you are strong;
you are held in honor, but we in disrepute.
To this very hour we go hungry and thirsty,
we are poorly clad and roughly treated,
we wander about homeless and we toil, working with our own hands.
When ridiculed, we bless; when persecuted, we endure;
when slandered, we respond gently.
We have become like the worlds rubbish, the scum of all,
to this very moment.
I am writing you this not to shame you,
but to admonish you as my beloved children.
Even if you should have countless guides to Christ,
yet you do not have many fathers,
for I became your father in Christ Jesus through the Gospel.
Responsorial Psalm
Ps 145:17-18, 19-20, 21
R. (18) The Lord is near to all who call upon him.
The LORD is just in all his ways
and holy in all his works.
The LORD is near to all who call upon him,
to all who call upon him in truth.
R. The Lord is near to all who call upon him.
He fulfills the desire of those who fear him,
he hears their cry and saves them.
The LORD keeps all who love him,
but all the wicked he will destroy.
R. The Lord is near to all who call upon him.
May my mouth speak the praise of the LORD,
and may all flesh bless his holy name forever and ever.
R. The Lord is near to all who call upon him.
Gospel
Lk 6:1-5
While Jesus was going through a field of grain on a sabbath,
his disciples were picking the heads of grain,
rubbing them in their hands, and eating them.
Some Pharisees said,
Why are you doing what is unlawful on the sabbath?
Jesus said to them in reply,
Have you not read what David did
when he and those who were with him were hungry?
How he went into the house of God, took the bread of offering,
which only the priests could lawfully eat,
ate of it, and shared it with his companions?
Then he said to them, The Son of Man is lord of the sabbath.
Please notify me via FReepmail if you would like to be added to or taken off the Alleluia Ping List.
From: 1 Corinthians 4:6-15
Servants of Christ (Continuation)
From: Luke 6:1-5
The Law of the Sabbath
Saturday, September 9, 2006 St. Peter Claver, Priest (Memorial) |
||
|
First reading | 1 Corinthians 4:6 - 15 © |
---|---|
Now in everything I have said here, brothers, I have taken Apollos and myself as an example (remember the maxim: Keep to what is written); it is not for you, so full of your own importance, to go taking sides for one man against another. In any case, brother, has anybody given you some special right? What do you have that was not given to you? And if it was given, how can you boast as though it were not? Is it that you have everything you want that you are rich already, in possession of your kingdom, with us left outside? Indeed I wish you were really kings, and we could be kings with you! But instead, it seems to me, God has put us apostles at the end of his parade, with the men sentenced to death; it is true we have been put on show in front of the whole universe, angels as well as men. Here we are, fools for the sake of Christ, while you are the learned men in Christ; we have no power, but you are influential; you are celebrities, we are nobodies. To this day, we go without food and drink and clothes; we are beaten and have no homes; we work for our living with our own hands. When we are cursed, we answer with a blessing; when we are hounded, we put up with it; we are insulted and we answer politely. We are treated as the offal of the world, still to this day, the scum of the earth. I am saying all this not just to make you ashamed but to bring you, as my dearest children, to your senses. You might have thousands of guardians in Christ, but not more than one father and it was I who begot you in Christ Jesus by preaching the Good News. |
Psalm or canticle: Psalm 144 |
Gospel | Luke 6:1 - 5 © |
---|---|
Now one sabbath Jesus happened to be taking a walk through the cornfields, and his disciples were picking ears of corn, rubbing them in their hands and eating them. Some of the Pharisees said, Why are you doing something that is forbidden on the sabbath day? Jesus answered them, So you have not read what David did when he and his followers were hungry how he went into the house of God, took the loaves of offering and ate them and gave them to his followers, loaves which only the priests are allowed to eat? And he said to them, The Son of Man is master of the sabbath. |
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
Psalm 135 (136) |
---|
A paschal hymn |
Give thanks to the Lord, for he is good, for his love is for ever. Give thanks to the God of gods, for his love is for ever. Give thanks to the Lord of lords, for his love is for ever. He alone works wonders, for his love is for ever. In his wisdom he made the heavens, for his love is for ever. He set the Earth upon the waters, for his love is for ever. He created the great lights, for his love is for ever. The sun, to rule over the day, for his love is for ever. The moon and stars, to rule over the night, for his love is for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
Psalm 135 (136) |
---|
He struck down the first-born of Egypt, for his love is for ever. He led Israel out from their midst, for his love is for ever. With a strong hand and an outstretched arm, for his love is for ever. He divided the Red Sea in two, for his love is for ever. He led Israel out through the sea, for his love is for ever. He overthrew Pharaoh and his army, for his love is for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
Psalm 135 (136) |
---|
He led his people through the wilderness, for his love is for ever. He struck down great kings, for his love is for ever. Sihon, king of the Amorites, for his love is for ever. And Og, the king of Bashan, for his love is for ever. He gave their land to his people, for his love is for ever. A heritage for Israel his servant, for his love is for ever. He remembered us in our affliction, for his love is for ever. He rescued us from our enemies, for his love is for ever. He gives food to all creatures that live, for his love is for ever. Give thanks to the God of heaven, for his love is for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
Reading | Jeremiah 31:15 - 34 © |
---|---|
A voice is heard in Ramah, lamenting and weeping bitterly: it is Rachel weeping for her children, refusing to be comforted for her children, because they are no more. The Lord says this: Stop your weeping, dry your eyes, your hardships will be redressed: they shall come back from the enemy country. There is hope for your descendants: your sons will come home to their own lands. I plainly hear the grieving of Ephraim, You have disciplined me, I accepted the discipline like a young bull untamed. Bring me back, let me come back, for you are the Lord my God! Yes, I turned away, but have since repented; I understood, I beat my breast. I was deeply ashamed, covered with confusion; yes, I still bore the disgrace of my youth. Is Ephraim, then, so dear a son to me, a child so favoured, that after each threat of mine I must still remember him, still be deeply moved for him, and let my tenderness yearn over him? It is the Lord who speaks. Set up signposts, raise landmarks; mark the road well, the way by which you went. Come home, virgin of Israel, come home to these towns of yours. How long will you hesitate, disloyal daughter? For the Lord is creating something new on earth: the Woman sets out to find her Husband again. See, the days are coming it is the Lord who speaks when I am going to sow the seed of men and cattle on the House of Israel and on the House of Judah. And as I once watched them to tear up, to knock down, to overthrow, destroy and bring disaster, so now I shall watch over them to build and to plant. It is the Lord who speaks. In those days people will no longer say: The fathers have eaten unripe grapes; the childrens teeth are set on edge. But each is to die for his own sin. Every man who eats unripe grapes is to have his own teeth set on edge. See, the days are coming it is the Lord who speaks when I will make a new covenant with the House of Israel and the House of Judah, but not a covenant like the one I made with their ancestors on the day I took them by the hand to bring them out of the land of Egypt. They broke that covenant of mine, so I had to show them who was master. It is the Lord who speaks. No, this is the covenant I will make with the House of Israel when those days arrive it is the Lord who speaks. Deep within them I will plant my Law, writing it on their hearts. Then I will be their God and they shall be my people. There will be no further need for neighbour to try to teach neighbour, or brother to say to brother, Learn to know the Lord! No, they will all know me, the least no less than the greatest it is the Lord who speaks since I will forgive their iniquity and never call their sin to mind. |
Reading | A letter of St Peter Claver |
---|---|
The arrival of a slave ship | |
Yesterday, May 30, 1627, on the feast of the Most Holy Trinity, numerous blacks, brought from the rivers of Africa, disembarked from a large ship. Carrying two baskets of oranges, lemons, sweet biscuits, and I know not what else, we hurried toward them. When we approached their quarters, we thought we were entering another Guinea. We had to force our way through the crowd until we reached the sick. Large numbers of the sick were lying on wet ground or rather in puddles of mud. To prevent excessive dampness, someone had thought of building up a mound with a mixture of tiles and broken pieces of bricks. This, then, was their couch, a very uncomfortable one not only for that reason, but especially because they were naked, without any clothing to protect them. We lad aside our cloaks, therefore, and brought from a warehouse whatever was handy to build a platform. In that way we covered a space to which we at last transferred the sick, by forcing a passage through bands of slaves. Then we divided the sick into two groups: one group my companion approached with an interpreter, while I addressed the other group. There were two blacks, nearer death than life, already cold, whose pulse could scarcely be detected. With the help of a tile we pulled some live coals together and placed them in the middle near the dying men. Into this fire we tossed aromatics. Of these we had two wallets full, and we used them all up on this occasion. Then, using our own cloaks, for they had nothing of this sort, and to ask the owners for others would have been a waste of words, we provided for them a smoke treatment, by which they seemed to recover their warmth and the breath of life. The joy in their eyes as they looked at us was something to see. This was how we spoke to them, not with words but with our hands and our actions. And in fact, convinced as they were that they had been brought here to be eaten, any other language would have proved utterly useless. Then we sat, or rather knelt, beside them and bathed their faces and bodies with wine. We made every effort to encourage them with friendly gestures and displayed in their presence the emotions which somehow naturally tend to hearten the sick. After this we began an elementary instruction about baptism, that is, the wonderful effects of the sacrament on body and soul. When by their answers to our questions they showed that they had sufficiently understood this, we went on to a more extensive instruction, namely, about the one God, who rewards and punishes each one according to his merit, and the rest. We asked them to make an act of contrition and to manifest their detestation of their sins. Finally, when they appeared sufficiently prepared, we declared to them the mysteries of the Trinity, the Incarnation and the Passion. Showing them Christ fastened to the cross, as he is depicted on the baptismal font on which streams of blood flow down from his wounds, we led them in reciting an act of contrition in their own language. |
A concluding prayer may follow here. |
God calls each one of us to be a saint.
|
September 9, 2006
St. Peter Claver
(1581-1654)
A native of Spain, young Jesuit Peter Claver left his homeland forever in 1610 to be a missionary in the colonies of the New World. He sailed into Cartagena (now in Colombia), a rich port city washed by the Caribbean. He was ordained there in 1615.
By this time the slave trade had been established in the Americas for nearly 100 years, and Cartagena was a chief center for it. Ten thousand slaves poured into the port each year after crossing the Atlantic from West Africa under conditions so foul and inhuman that an estimated one-third of the passengers died in transit. Although the practice of slave-trading was condemned by Pope Paul III and later labeled "supreme villainy" by Pius IX, it continued to flourish. Peter Claver's predecessor, Jesuit Father Alfonso de Sandoval, had devoted himself to the service of the slaves for 40 years before Claver arrived to continue his work, declaring himself "the slave of the Negroes forever." As soon as a slave ship entered the port, Peter Claver moved into its infested hold to minister to the ill-treated and miserable passengers. After the slaves were herded out of the ship like chained animals and shut up in nearby yards to be gazed at by the crowds, Claver plunged in among them with medicines, food, bread, brandy, lemons and tobacco. With the help of interpreters he gave basic instructions and assured his brothers and sisters of their human dignity and God's saving love. During the 40 years of his ministry, Claver instructed and baptized an estimated 300,000 slaves. His apostolate extended beyond his care for slaves. He became a moral force, indeed, the apostle of Cartagena. He preached in the city square, gave missions to sailors and traders as well as country missions, during which he avoided, when possible, the hospitality of the planters and owners and lodged in the slave quarters instead. After four years of sickness which forced the saint to remain inactive and largely neglected, he died on September 8, 1654. The city magistrates, who had previously frowned at his solicitude for the black outcasts, ordered that he should be buried at public expense and with great pomp. He was canonized in 1888, and Pope Leo XIII declared him the worldwide patron of missionary work among black slaves. Quote:
|
|
Recipes:
|
September 09, 2006 Optional Memorial of St. Peter Claver, priest Old Calendar: St. Gorgonius, Martyr; St. Maria de la Cabeza (wife of St. Isidore the Farmer)
Peter Claver was born of a distinguished family in Catalonia, Spain. He became a Jesuit in 1604, and left for Columbia in 1610, dedicating himself to the service of black slaves. For thirty-three years he ministered to slaves, caring for the sick and dying, and instructing the slaves through catechists. Through his efforts three hundred thousand souls entered the Church. He is the Patron of the Negro Missions. Before the reform of the General Roman Calendar today was the feast of St. Gorgonius. Two martyrs named Gorgonius suffered during Diocletian's persecution. One, a Roman, is buried on the Via Labicana; the other, a high court functionary at Nicomedia in Asia Minor, was one of Diocletian's first victims. Later the two were confused and the name Gorgonius occurs only once in the Roman Martyrology.
St. Peter Claver Peter was born of a distinguished family in Catalonia, Spain in 1581. He joined the Society of Jesus (Jesuits), and after his novitiate in Taragona was sent to the college of Montesione, at Palma in Majorca. There he met Brother Alphonse Rodriguez (also a saint), the humble porter of the convent. Alphonse set Peter's soul on fire to save the souls of the African slaves thousands being lost because there was no one to minister to them. His superiors finally sent Peter to New Granada in April of 1610. He was never to return to his native Spain. By 1615 Peter finished his studies and was ordained a priest in Cartagena. When he made his final vows, he added a personal one: Peter, slave of the slaves for ever. Here in this busy seaport city, in a hot, humid, tropical climate, Father Claver spent most of his priestly life. Cartegena was the principal slave market for the New World. Thousands of blacks were brought there, herded into warehouses and auctioned to the highest bidder. Captured in Africa, these slaves were chained in groups of six and crammed into the lower holds of ships designed to hold 100-200, but holding 600-800 humans. Their treatment was so inhumane that 1/3 of the slaves died in the sea journey. It was to these people that Peter would minister. He would meet each slave ship as it arrived. Peter would go to the warehouses and bring them food, water, medicine and clothing, for, as he said "We must speak to them with our hands, before we try to speak to them with our lips". But most of all, he brought them God. While nursing them back to health, he would teach them of Christ, explain to them that they were loved by God more than they were abused by man, and that evil outraged God. He offered their only consolation: hope in the promises of God. Nearly three hundred thousand of them received baptism at his hands. After twenty-seven years of devotion to the black slaves, St. Peter Claver died at Cartagena on September 8, 1654. Leo XIII canonized him on January 15, 1888, proclaiming him special patron and protector of the negroes. St. Alphonsus Rodriguez, porter of the college, who inspired Peter to become a missionary for the slaves was canonized at the same time. Patron: against slavery; foreign missions; black people; race relations; Colombia; diocese of Shreveport, Louisiana; diocese of Lake Charles, Louisiana. Symbols: ship; cockle shell used for baptizing; usually pictured baptizing a black slave. Things to Do:
St. Gorgonius There are two martyrs with this name, a source of considerable confusion. The one was born in Nicomedia and was martyred under Diocletian. Concerning him is the following legendary account: "Gorgonius, a native of Nicomedia, served as a treasurer to Emperor Diocletian. Aided by one of his colleagues, Dorotheus, he converted his fellow officials to the Christian faith. On one occasion, upon witnessing the cruel torturing of a martyr in Diocletian's presence, both Gorgonius and Dorotheus were moved to become martyrs themselves. Fearlessly they addressed the Emperor: 'O Caesar, why do you restrict your punishments to this one witness? Both of us profess the same faith against which you inflict so dire a judgment. See, we are ready to undergo the same suffering.' Without delay the Emperor had them put into irons; he ordered their wounds to be washed with salt and vinegar before tying them to a heated grill. After further torture, they were hanged, about the year 303." The other Gorgonius to whom we referred above was a Roman martyr. His first burial place was on the Via Lavicana in the cemetery between the two laurels; during the pontificate of Gregory IV (827-844) his remains were transferred to St. Peter's. Actually it was the Roman Gorgonius whose feast was kept today, and who was confused with the better known Nicomedian. Excerpted from The Church's Year of Grace, Pius Parsch. Things to Do:
|
Fool for Christ Saint Peter Claver, priest Luke 6:1-5 Introductory Prayer: Lord, I know that by following you I must face the scrutiny of the world. I need humility because I know that I cannot possibly live up to the standards that your discipleship deserves. Help me to be sincere and open when I need correction. Petition: Lord, give me humility in the face of correction. 1. Scrutiny. The Pharisees questioned Christs apostles, Why are you doing what is unlawful on the Sabbath? If I am willing to call myself one of Christs apostles, I will always be subject to scrutiny, and rightly so. A lit candle is not meant to be put under a bushel basket. Sometimes we can forget how loudly our actions speak; we are unaware of the impact of our fidelity or hypocrisy, our conformity or non-conformity with the world. The apostles probably wouldnt have come up with a satisfactory answer to the Pharisees question. For them, it was enough that Christ was with them and sanctioned their behavior. Christ comes to their rescue and answers for the apostles. When we do things with Christ and for him, we will often find that he backs us up and helps clarify our motives before others doubts and questions. 2. Charity. There will be many people, even some amongst Christs followers, that dont understand our reasons or motivations. Like Christ, we must explain ourselves with humility and patience. We must try to open their horizons in an attitude of mutual respect and charity. When questioned, we must fight a natural tendency to go on the defensive, reacting as if we were being persecuted or victimized. Nor is it helpful to question their motives for inquiry. Rather we must always hope that they are motivated by a sincere desire for the good and openness to the truth. 3.For the Sake of the Name. Scrutinized by his superiors, St. Peter Claver left nothing but a lackluster impression. They called him a mediocre spirit of less than average intelligence and of little business sense; good for preaching to the Indians. He was sent to work evangelizing the slaves in Latin America and there, obedient to his mission, distinguished himself in holiness and missionary zeal so much that Pope Leo XIII would say of him, After the example of Christ, the life that most impressed me is that of Peter Claver. We mustnt be deterred or disheartened by scrutiny and critical assessment. Rather we must continue to work alongside Christ and he will restore our good name if necessary. Dialogue with Christ: Lord, to whom shall we go? You have the words of everlasting life. At times you ask me to do some hard things, things that I cant even explain to anyone else. But I dont mind. I will let you defend me Lord, if need be, for you are my shield. Resolution: I will converse with Christ to see if I have judged someone hastily. |
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
Psalm 91 (92) |
---|
Praise of God, the Creator |
It is good to praise the Lord, and to sing psalms to your name, O Most High, to proclaim your mercy in the morning and your faithfulness by night; on the ten-stringed lyre and the harp, with songs upon the lyre. For you give me joy, Lord, in your creation: I rejoice in the work of your hands. How great are your works, O Lord, how immeasurably deep your thoughts. The fool does not hear, the slow-witted do not understand. When the wicked sprout up like grass, and the doers of evil are in full bloom, it will come to nothing, for they will perish for ever and ever; but you, Lord, are the Highest eternally. For behold, Lord, your enemies, how your enemies will perish, how wrongdoers will be scattered. You will give me strength as the wild oxen have; I have been anointed with the purest oil. I will look down upon my enemies, and hear the plans of those who plot evil against me. The just will flourish like the palm tree, grow tall like the cedar of Lebanon. They will be planted in the house of the Lord; in the courts of our God they will flourish. They will bear fruit even when old, fresh and luxuriant through all their days. They will proclaim how just is the Lord, my refuge, for in him there is no unrighteousness. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
Canticle | Deuteronomy 32 |
---|---|
The things God has done for his people | |
Listen, heavens to what I say; earth, hear the words of my mouth! Let my teaching fall like the rain, my speech descend like the dew, like a shower on the grass, like rain on the wheat. For I shall call on the name of the Lord: give praise to the greatness of our God! His works are like a rock: they are perfect, for all his ways are just. God is faithful, he can do no wrong: he is just and upright. They have sinned against him, they are no children of his this filthy generation, wicked and perverse. Is this how you repay the Lord, you foolish and witless people? Is he not your father, who took charge of you, created you and made you exist? Remember the days of old: think upon each generation. Ask your father and he will tell you; ask your ancestors, and they will let you know. When the Most High divided the peoples, when he was separating the children of Adam, he laid down the boundaries of the people according to the number of the children of Israel: the Lords own portion was his people, Jacob the measure of his inheritance. He found him in a desert land, in a place of horror, in the howling wilderness. He protected him, looked after him, guarded him as the apple of his eye. Like an eagle teaching its chicks to fly, hovering close above them, he spread out his wings and lifted him up, carried him on his back. The Lord alone led Jacob; no foreign god was with him. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
Psalm 8 |
---|
The greatness of God, the dignity of man |
How wonderful is your name over all the earth, O Lord, our Lord! How exalted is your glory above the sky! Out of the mouths of children and infants you have brought praise, to confound your enemies, to destroy your vengeful foes. When I see the heavens, the work of your fingers, the moon and stars, which you set in their place what is man, that you should take thought for him? what is the son of man, that you should look after him? You have made him but one step lower than the angels; you have crowned him with glory and honour; you have set him over the works of your hands. You have put everything beneath his feet, cattle and sheep and the beasts of the field, the birds in the air and the fish in the sea, whatever passes along the paths of the waters. How wonderful is your name above all the earth, O Lord, our Lord! Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
A short Bible reading and responsory may follow here. |
Canticle | Benedictus |
---|---|
The Messiah and his forerunner | |
Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption. He has raised up the sign of salvation in the house of his servant David, as he promised through the mouth of the holy ones, his prophets through the ages: to rescue us from our enemies and all who hate us, to take pity on our fathers, to remember his holy covenant and the oath he swore to Abraham our father, that he would give himself to us, that we could serve him without fear freed from the hands of our enemies in uprightness and holiness before him, for all of our days. And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path, to let his people know their salvation, so that their sins may be forgiven. Through the bottomless mercy of our God, one born on high will visit us to give light to those who walk in darkness, who live in the shadow of death; to lead our feet in the path of peace. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
Some short prayers may follow here, to offer up the day's work to God. |
Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
A concluding prayer may follow here. |
May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
A M E N |
Faith-sharing ping.
Lk 6:1-5 | ||
---|---|---|
# | Douay-Rheims | Vulgate |
1 | And it came to pass on the second first sabbath that, as he went through the corn fields, his disciples plucked the ears and did eat, rubbing them in their hands. | factum est autem in sabbato secundoprimo cum transiret per sata vellebant discipuli eius spicas et manducabant confricantes manibus |
2 | And some of the Pharisees said to them: Why do you that which is not lawful on the sabbath days? | quidam autem Pharisaeorum dicebant illis quid facitis quod non licet in sabbatis |
3 | And Jesus answering them, said: Have you not read so much as this, what David did, when himself was hungry and they that were with him: | et respondens Iesus ad eos dixit nec hoc legistis quod fecit David cum esurisset ipse et qui cum eo erant |
4 | How he went into the house of God and took and ate the bread of proposition and gave to them that were with him, which is not lawful to eat but only for the priests? | quomodo intravit in domum Dei et panes propositionis sumpsit et manducavit et dedit his qui cum ipso erant quos non licet manducare nisi tantum sacerdotibus |
5 | And he said to them: The Son of man is Lord also of the sabbath. | et dicebat illis quia dominus est Filius hominis etiam sabbati |
Ther choice of picture today might seem arbitrary unless we remember that it is on the Holy Saturday, the Jewish day of rest, that Christ our Lord did the work of rescuing the righteous of the old age. Here He is shown lifting up Eve and Adam, symbolizing the mankind, from their grave. The saint kings Solomon and David look on, as the shackles of death are broken underfoot. The inscription says Eh Anastasis, The Resurrection.
Thanks for the bump.
Thanks for the picture and the explanation. I thought the Gospel about the Sabbath would have been a good one to post on the Sabbath thread. LOL!
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
Psalm 112 (113) |
---|
Praise of the Lord's name |
Praise, servants of the Lord, praise the name of the Lord. Let the Lords name be blessed, now and for ever. From the suns rising to its setting, the Lords name is to be praised. The Lord is high over all peoples, his glory is above the heavens. Who is like the Lord our God, who lives on high, who bends down to watch over heaven and earth? He raises the weak from the ground, the poor from the dunghill, raises them among the princes, the princes of his people. He gives the barren woman a household, makes her the happy mother of children. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
Psalm 115 (116B) |
---|
Thanksgiving in the Temple |
Still I trusted, even when I said I am greatly afflicted, when I said in my terror, all men are liars. How shall I repay the Lord for all he has done for me? I will take up the cup of salvation and call on the name of the Lord. I will fulfil my vows to the Lord before all his people. Precious in the sight of the Lord is the death of his faithful. O Lord, I am your servant, your maidservants son. You have torn apart my chains: I will make you a sacrifice of praise, I will call on the name of the Lord. I will fulfil my vows to the Lord before all his people, in the courts of the house of the Lord, within your walls, Jerusalem. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
Canticle | Philippians 2 |
---|---|
Christ, God's servant | |
Jesus Christ, although he shared Gods nature, did not try to seize equality with God for himself; but emptied himself, took on the form of a slave, and became like a man not in appearance only, for he humbled himself by accepting death even death on a cross. For this, God has raised him high, and given him the name that is above every name, so that at the name of Jesus every knee will bend, in heaven, on earth, and under the earth, and every tongue will proclaim Jesus Christ is Lord, to the glory of God the Father. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
A short Bible reading and responsory may follow here. |
Canticle | Magnificat |
---|---|
My soul rejoices in the Lord | |
My soul proclaims the greatness of the Lord, and my spirit rejoices in God, my salvation. For he has shown me such favour me, his lowly handmaiden. Now all generations will call me blessed, because the mighty one has done great things for me. His name is holy, his mercy lasts for generation after generation for those who revere him. He has put forth his strength: he has scattered the proud and conceited, torn princes from their thrones; but lifted up the lowly. He has filled the hungry with good things; the rich he has sent away empty. He has come to the help of his servant Israel, he has remembered his mercy as he promised to our fathers, to Abraham and his children for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
Some short prayers may follow here, to offer up the day's work to God. |
Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
A concluding prayer may follow here. |
May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
A M E N |
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.