Yes. And what in that do you find offensive? I'll try a rewrite:
Obviously the historical question is about the purported miracles of the Exodus, not Moses's existence. There is more historical evidence for Moses than for many figures of distant history. But the claims of the Bible are not historical fact. malakhi may accept them as such but that doesnt mean that historians do. It's a matter of faith, not history
Now, I disagree with what this says, but I'm scarcely offended by it.