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1 posted on 10/20/2003 8:10:50 PM PDT by narses
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To: GatorGirl; maryz; *Catholic_list; afraidfortherepublic; Antoninus; Aquinasfan; Askel5; livius; ...
Ping.
2 posted on 10/20/2003 8:11:05 PM PDT by narses ("The do-it-yourself Mass is ended. Go in peace" Francis Cardinal Arinze of Nigeria)
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To: narses
====You are to be a radiance of Jesus himself. Your look must be his, your words his words. The people are not seeking your talents, but God in you. Draw them to God, but never to self. If you are not drawing them to God then you are seeking yourself, and people will love you for yourself, not because you remind them of Jesus. Your desire must be to "give only Jesus" in your ministry, rather than self. Remember that it is only your communion with Jesus that brings about communication of Jesus. As Jesus was so united to the Father as to be his splendor and image, so by your union with Jesus, you become his radiance, a transparency of Christ, so that those who have seen you have in some way seen him.



A little off-topic, perhaps, but I'm unsettled any time I hear a priest calling for priests to become more "in love" with Mary. I truly think that relationship is maternal.

Instead, like Juan de la Cruz, they need to be in love with Christ. Fixated on and therefore reflecting Him always.

We all surrender to Christ. There is no loss of manliness to the priest who surrenders to Jesus in love.


(And all this yet another reason he cannot be married without shorting either his Lover Christ or his mortal lover and mother of his children.)
3 posted on 10/20/2003 8:19:08 PM PDT by Askel5
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To: narses
This is the poverty of Jesus.

Been thinking a lot about poverty the past couple of days.

Jesus is nowhere more revelatory than when he's saying "A is like B." It's so rational, in the most literal sense of the word. In the case of poverty, we have Christ's own word for it that he's mysteriously present in the poor and suffering. It's no small revelation that we're called to serve such. But it's even more awesome to consider what's implied by our own vocations (such as they are) to poverty or suffering -- for these are vocations not just to serve Christ, but to let him live in us; ultimately, to find our lives in him. This takes us way past the concept of Christianity as morality -- a mode of acting -- and introduces us to Christianity as a mode of being.

Somehow, "offer it up" with its transactional odor fails to convey the existential import of what suffering is for. With all meaning grounded in the eternal Logos, and knowing that his suffering is a revelation of his self-emptying love, we realise that our suffering makes no sense -- cannot make sense -- unless it too is grounded in the Logos who imparts redemptive meaning even to torture and death.

Mother Teresa's every small service of the poor, redeeming poverty and suffering from chaotic senselessness, was a small icon of the Resurrection.

4 posted on 10/20/2003 10:05:51 PM PDT by Romulus (Nothing really good ever happened after 1789.)
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To: narses
I saw this earlier today and was going to save it to post during the next installment of the married priest campaign. Thanks for posting it.

I don't know why, but I am often surprised at the depth of Blessed Mother Theresa's wisdom and her apparent mastery of scripture. Her combination of simple directness and profundity always stuns me. This is just an outstanding example of how a saint thinks.

5 posted on 10/20/2003 11:09:43 PM PDT by St.Chuck
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To: narses
1 Peter 2:1-10
8 posted on 10/21/2003 9:09:17 AM PDT by Uri’el-2012 (chuck <truth@YeshuaHaMashiach>)
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To: narses
American Catholic’s Saint of the Day

 .

September 5, 2007
Blessed Mother Teresa of Calcutta
(1910-1997)

Mother Teresa of Calcutta, the tiny woman recognized throughout the world for her work among the poorest of the poor, was beatified October 19, 2003. Among those present were hundreds of Missionaries of Charity, the Order she founded in 1950 as a diocesan religious community. Today the congregation also includes contemplative sisters and brothers and an order of priests.

Speaking in a strained, weary voice at the beatification Mass, Pope John Paul II declared her blessed, prompting waves of applause before the 300,000 pilgrims in St. Peter's Square. In his homily, read by an aide for the aging pope, the Holy Father called Mother Teresa “one of the most relevant personalities of our age” and “an icon of the Good Samaritan.” Her life, he said, was “a bold proclamation of the gospel.”

Mother Teresa's beatification, just over six years after her death, was part of an expedited process put into effect by Pope John Paul II. Like so many others around the world, he found her love for the Eucharist, for prayer and for the poor a model for all to emulate.

Born to Albanian parents in what is now Skopje, Macedonia (then part of the Ottoman Empire), Gonxha (Agnes) Bojaxhiu was the youngest of the three children who survived. For a time, the family lived comfortably, and her father's construction business thrived. But life changed overnight following his unexpected death.

During her years in public school Agnes participated in a Catholic sodality and showed a strong interest in the foreign missions. At age 18 she entered the Loreto Sisters of Dublin. It was 1928 when she said goodbye to her mother for the final time and made her way to a new land and a new life. The following year she was sent to the Loreto novitiate in Darjeeling, India. There she chose the name Teresa and prepared for a life of service. She was assigned to a high school for girls in Calcutta, where she taught history and geography to the daughters of the wealthy. But she could not escape the realities around her—the poverty, the suffering, the overwhelming numbers of destitute people.

In 1946, while riding a train to Darjeeling to make a retreat, Sister Teresa heard what she later explained as “a call within a call. The message was clear. I was to leave the convent and help the poor while living among them.” She also heard a call to give up her life with the Sisters of Loreto and, instead, to “follow Christ into the slums to serve him among the poorest of the poor.”

After receiving permission to leave Loreto, establish a new religious community and undertake her new work, she took a nursing course for several months. She returned to Calcutta, where she lived in the slums and opened a school for poor children. Dressed in a white sari and sandals (the ordinary dress of an Indian woman) she soon began getting to know her neighbors—especially the poor and sick—and getting to know their needs through visits.

The work was exhausting, but she was not alone for long. Volunteers who came to join her in the work, some of them former students, became the core of the Missionaries of Charity. Other helped by donating food, clothing, supplies, the use of buildings. In 1952 the city of Calcutta gave Mother Teresa a former hostel, which became a home for the dying and the destitute. As the Order expanded, services were also offered to orphans, abandoned children, alcoholics, the aging and street people.

For the next four decades Mother Teresa worked tirelessly on behalf of the poor. Her love knew no bounds. Nor did her energy, as she crisscrossed the globe pleading for support and inviting others to see the face of Jesus in the poorest of the poor. In 1979 she was awarded the Nobel Peace Prize. On September 5, 1997, God called her home.




13 posted on 09/05/2007 11:00:44 AM PDT by Salvation (†With God all things are possible.†)
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