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Legends and Christian History of Halloween

Halloween is one of the oldest holidays with origins going back thousands of years. The holiday we know as Halloween has had many influences from many cultures over the centuries. From the Roman's Pomona Day, to the Celtic festival of Samhain, to the Christian holidays of All Saints and All Souls Days. Hundreds of years ago in what is now Great Britain and Northern France, lived the Celts. The Celts worshipped nature and had many gods, with the sun god as their favorite. It was the Sun God who commanded their work and their rest times, and who made the earth beautiful and the crops grow. The Celts celebrated their New Year on November 1st. It was celebrated every year with a festival and marked the end of the "season of the sun" and the beginning of "the season of darkness and cold." The Celts believed, that during the winter, the sun god was taken prisoner by Samhain, the Lord of the Dead and Prince of Darkness.

On the eve before their new year (October 31), it was believed that Samhain called together all the dead people. The dead would take different forms, with the bad spirits taking the form of animals. The most evil taking the form of cats.

On October 31st after the crops were all harvested and stored for the long winter the cooking fires in the homes would be
extinguished. The Druids, the Celtic priests, would meet in the hilltop in the dark oak forest (oak trees were considered sacred). The Druids would light new fires and offer sacrifices of crops and animals. As they danced around the the fires, the season of the sun passed and the season of darkness would begin.

When the morning arrived the Druids would give an ember from their fires to each family who would then take them home to start new cooking fires. These fires would keep the homes warm and free from evil spirits. The November 1st festival was named after Samhain and honored both the sun god and Samhain. The festival would last for 3 days. Many people would parade in costumes made from the skins and heads of their animals. This festival would become the first Halloween.

During the first century the Romans invaded Britain. They brought with them many of their festivals and customs. One of these was the festival know as Pomona Day, named for their goddess of fruits and gardens. It was also celebrated around the 1st of November. After hundreds of years of Roman rule the customs of the Celtic's Samhain festival and the Roman Pomona Day
mixed becoming 1 major fall holiday.

The next influence came with the spread of the new Christian religion throughout Europe and Britain. In the year 835 AD the Roman Catholic Church would make November 1st a church holiday to honor all the saints. This day was called All Saint's Day, or Hallowmas, or All Hallows. Years later the Church would make November 2nd a holy day. It was called All Souls
Day and was to honor the dead. It was celebrated with big bonfires, parades, and people dressing up as saints, angels and devils.

But the spread of Christianity did not make people forget their early customs. On the eve of All Hallows, Oct. 31, people continued to celebrate the festival of Samhain and Pomona Day. Over the years the customs from all these holidays mixed. October 31st became known as All Hallow Even, eventually All Hallow's Eve, Hallowe'en, and then - Halloween.

The Halloween we celebrate today includes all of these influences, Pomona Day's apples, nuts, and harvest, the Festival of Sanhain's black cats, magic, evil spirits and death, and the ghosts, skeletons and skulls from All Saint's Day and All Soul's Day.

Legends and History of Halloween
History and Meanings of Days of the Dead ( Dias de los Muertos)  

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All Saints

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This article is about the Christian holiday. For other meanings see All Saints (disambiguation)

All Saints in Poland

The festival of All Saints, also sometimes known as "All Hallows," or "Hallowmas," is a feast celebrated in their honour. All Saints is also a Christian formula invoking all the faithful saints and martyrs, known or unknown.

The Roman Catholic holiday (Festum omnium sanctorum) falls on November 1, followed by All Souls' Day on November 2, and is a festival of the first rank, with a vigil and an octave. The Eastern Orthodox Church's All Saints is the first Sunday after Pentecost and as such marks the close of the Easter season.

Common commemorations, by several churches, of the deaths of martyrs began to be celebrated in the 4th century. The first trace of a general celebration is attested in Antioch on the Sunday after Pentecost. This custom is also referred to in the 74th homily of John Chrysostom (407) and is maintained to the present day in the Eastern Orthodox Church.

The origin of the festival of All Saints as celebrated in the West is, however, now said by the Roman Catholic Church to be somewhat doubtful. On May 13 in 609 or 610 (the day being more important than the year), Pope Boniface IV consecrated the Pantheon at Rome to the Blessed Virgin and all the martyrs, and the feast of the dedicatio Sanctae Mariae ad Martyres has been celebrated at Rome ever since. The chosen day, May 13, was a pagan observation of great antiquity, the culmination of three days of the Feast of the Lemures, in which were propitiated the malevolent and restless spirits of all the dead. The medieval liturgiologists based the idea that this Lemuria festival was the origin of that of All Saints on identical dates and on the similar theme of all the dead. This connection has now been abandoned by Roman Catholics. Instead, the feast of All Saints is now traced to the foundation by Pope Gregory III (reigned 731–741) of an oratory in St. Peter's for the relics "of the holy apostles and of all saints, martyrs and confessors, of all the just made perfect who are at rest throughout the world," with the day moved to November 1.

So far as the Western Church generally is concerned, the November festival of all the saints was already widely celebrated in the days of Charlemagne; it was made a day of obligation throughout the Frankish empire in 835, by a decree of Louis the Pious, issued "at the instance of Pope Gregory IV and with the assent of all the bishops," which confirmed its celebration on the 1st of November.

There are celebrations in Portugal, Spain and Mexico, where are common the ofrendas (offerings). In Portugal and France, people would (and continue to) offer flowers to dead relatives. The traditional Portuguese Halloween, known as dia das bruxas (witches' day) is observed in the night of April 30 to May 1; it is not related with All Saints Day and is not widely celebrated. In Poland, the tradition on this day (known as Zaduszki) is to light candles (znicze) and visit the graves of deceased relatives. Catholics in the Philippines spend the day visiting the graves of deceased relatives, where they offer prayers, lay flowers, and light candles, often in a picnic-like atmosphere.

The festival was retained after the Reformation in the calendar of the Church of England and in that of many of the Lutheran churches. In the latter, in spite of attempts at revival, it has fallen into disuse. In the Lutheran churches, such as the Church of Sweden, it assumes a role of general commemoration of the dead (similar to the All Souls commemoration in the Eastern Orthodox Church that takes place two Saturdays before the beginning of Lent). In the Swedish calendar observance takes place on the first Saturday of November.

In the royal House of Borbón, it is common for family members to bear the appendage de Todos los Santos at the end of their given names; for instance, María del Pilar Alfonsa Juana Victoria Luísa Ignacia de Todos los Santos is Infanta Pilar's full list of given names.

The National Football League awarded the city of New Orleans an NFL franchise on November 1, 1966, and because of this the team was called the New Orleans Saints.