Whining While Black - (excellent analysis by James Atticus Bowden)

Thank goodness Confederate History Month is over! Maybe Civil Rights organizations, black politicians and journalists will stop whining for awhile. They must pay the Sons of Confederate Veterans on the side. Fat, middle-aged suburbanites waving Confederate flags create excuses for hysterical screaming. Ironically, the volume and shrillness of attacking Confederate heritage is inversely proportional to the actual racism and threat to personal safety. But, it’s profitable if you’re a race pimp. When your skin color is your day job, you need something to cry ‘wolf’ about.

The professionally-black Blacks, whose jobs are based on ‘African-American’ in their titles, are working a decades-old scam that is a shame to the Nation. The racial politics of these Judas goats keep millions of Blacks in poverty, jail, pain and suffering. Despite them, the majority of Blacks are only one generation from earning their piece of the American pie.

A significant minority of Blacks are succeeding equally and above other Americans. These are hard-working people who achieve color-blind success. Which is precisely the point: The way up has nothing to do with race. The way to succeed in America works for immigrants who don’t speak English, aren’t White, and don’t have a penny to their name when they arrive. But, it takes a generation. The parents sacrifice and provide for the children to have abundant opportunities. There are ‘7 Steps’ from whining to winning.

1. Get married before the baby arrives. 2. Stay married and raise your children. 3. Don’t use drugs or abuse alcohol. 4. Push educational achievement without excuses. 5. Master the English language. 6. Choose American, not a separate identity, like African-America. 7. Live a purpose-driven life from the Bible.

Whites who fail these seven steps will grow mullets, trash their lives and stay losers. Hispanics who fail have activists to make excuses and demand programs – meaning government jobs for the program workers – to spend tax dollars. Blacks who fail have a well-established special interest industry to serve themselves at poor Blacks’ expense. Coming out of ghetto poverty for the race industry would be like real tax reform to tax lawyers. Jesse Jackson would have to get a real job.

The seven steps to a better life in America don’t have the land mines in the path that Blacks leaped over in the past. When Booker T. Washington and his students built Tuskegee with their bare hands, they made the brick kiln five times before it worked properly. They didn’t whine. Blacks came up from slavery further and faster, with a dignity and class under real duress, that is unfathomable to the ‘hip hop gangsta’s’ culture. Blacks, still living today, overcame barriers that no Black child faces now. Yet, the rhetoric of race is elevated and pervasive. The underlying messages are perverse and destructive.

Racial integration is a morally superior and ascendant idea for America. Yet, racial quotas – by any disingenuous name, race-based programs, awards and organizations are anathema to integration. They promote Black, Hispanic, Asian, Indian, whatever racism. That is why good-hearted people would go nuts if any quota, program, award or organization had the qualifying adjective ‘White’ in its name. Look at the outrage on college campuses when Conservative students have a race-based cookie sale. The hypocrisy would be funny if the potential outcomes weren’t so sinister.

White racism is vanishing, especially in the South. (Send a memo to Liberals). Southern dynamism is increasingly Evangelical Christian over a regional identity-based nationalism. Human hearts were transformed to a higher standard than racial reconciliation – to loving-kindness. Meanwhile, the same Democrat Party that exploited race mongering with Whites plays race-based politics using Blacks – and reaches for other minorities. The hateful refrain of permanent victim hood and grievance creates problems. Black racism and Black-on-White hate crimes are increasing.

There is no excuse for defeat and decline among people whose ancestors and peers have accomplished so much since 1619 – every step of the American Experience.

New immigrants joining the Great Experiment give their children ‘American’ first names. The exceptions are Muslims who don’t intend to integrate and some Hispanics whose numbers are so great they don’t have to leave an insular sub-culture. Blacks who invent alien names keep it ‘real’ with the neighbors, but make it obvious they are separate. Separateness doesn’t produce victory in life.

Search any field of endeavor for greatness and see Black Americans. Like politics: Who is more articulate than Thomas Sowell, Alan Keyes, Walter Williams, Ward Connerly, J.C. Watts, Colin Powell and Condoleeza Rice? Are they whining while Black?

"I have never let my schooling interfere with my education." -Mark Twain

There are more slaves today than were seized from Africa in four centuries of the trans-Atlantic slave trade. The modern commerce in humans rivals illegal drug trafficking in its global reach and in the destruction of lives.

Read about Child Sex Slaves!!<

Tennessee in June 1861 became the first in the South to legislate the use of free black soldiers. The governor was authorized to enroll those between the ages of fifteen and fifty, to be paid $18 a month and the same rations and clothing as white soldiers; the black men appeared in two black regiments in Memphis by September.
Black Confederates and Afro-Yankees in Civil War Virginia, Ervin L. Jordan, Jr., (Charlottesville, VA: University Press of Virginia, 1995) pp. 218-219

Citing the official US Census of 1830, there were 3,775 free blacks who owned 12,740 black slaves. Furthermore, the story outlines the history of slavery here, and the first slave owner, the Father of American slavery, was Mr Anthony Johnson, of Northampton, Virginia. His slave was John Casor, the first slave for life. Both were black Africans. The story is very readable, and outlines cases of free black women owning their husbands, free black parents selling their children into slavery to white owners, and absentee free black slave owners, who leased their slaves to plantation owners.
-"Selling Poor Steven", American Heritage Magazine, Feb/Mar 1993 (Vol. 441) p 90

Of course, a full telling of Black History would not be complete without a telling of the origin of slavery in the Virginia colony:
Virginia, Guide to The Old Dominion, WPA Writers' Program, Oxford University Press, NY, 1940, p. 378

"In 1650 there were only 300 negroes in Virginia, about one percent of the population. They weren't slaves any more than the approximately 4,000 white indentured servants working out their loans for passage money to Virginia, and who were granted 50 acres each when freed from their indentures, so they could raise their own tobacco.

Slavery was established in 1654 when Anthony Johnson, Northampton County, convinced the court that he was entitled to the lifetime services of John Casor, a negro. This was the first judicial approval of life servitude, except as punishment for a crime.

But who was Anthony Johnson, winner of this epoch-making decision? Anthony Johnson was a negro himself, one of the original 20 brought to Jamestown (1619) and 'sold' to the colonists. By 1623 he had earned his freedom and by 1651, was prosperous enough to import five 'servants' of his own, for which he received a grant of 250 acres as 'headrights.'

Anthony Johnson ought to be in a 'Book of Firsts.' As the most ambitious of the first 20, he could have been the first negro to set foot on Virginia soil. He was Virginia's first free negro and first to establish a negro community, first negro landowner, first negro slave owner and as the first, white or black, to secure slave status for a servant, he was actually the founder of slavery in Virginia. A remarkable man." http://www.pbs.org/wgbh/pages/frontline/shows/secret/famous/johnson.html

I found the reference, out of Michael A. Hoffman II's "They Were White and They Were Slaves: The Untold History of the Enslavement of Whites in Early America" : Joseph Cinque was himself a slave trader, selling his fellow blacks into this horror after he himself was set free by a US court.

Amistad producer Debbie Allen calls this destabilizing fact a "rumor." She'd better. If the thinking public, black and white, discover that "noble" Cinque later sold his own people in the very manner he condemned, then there will be a second mutiny, this time against Spielberg and his shameless hoaxing.

Here is Samuel Eliot Morrison, one of the most distinguished of American historians, writing in his "Oxford History of the American People,"
(New York: Oxford Univeristy Press, 1965), p. 520:

"The most famous case involving slavery, until eclipsed by Dred Scott's, was that of the Amistad in 1839. She was a Spanish slave ship carrying 53 newly imported Negroes who were being moved from Havana to another Cuban port. Under the leadership of an upstanding Negro named Cinqué, they mutinied and killed captain and crew. Then, ignorant of navigation, they had to rely on a white man whom they had spared to sail the ship.

"He stealthily steered north, the Amistad was picked up off Long Island by a United States warship, taken into New Haven, and with her cargo placed in charge of the federal marshal. Then what a legal hassle! Spain demanded that the slaves be given up to be tried for piracy, and President Van Buren attempted to do so but did not quite dare.

"Lewis Tappan and Roger Sherman Baldwin, a Connecticut abolitionist, undertook to free them by legal process, and the case was appealed to the Supreme Court. John Quincy Adams, persuaded to act as their attorney, argued that the Negroes be freed, on the ground that the slave trade was illegal both by American and Spanish law, and that mankind had a natural right to freedom.

"The court with a majority of Southerners, was so impressed by the old statesman's eloquence that it ordered Cinqué and the other Negroes set free, and they were returned to Africa. The ironic epilogue is that Cinqué, once home, set himself up as a slave trader."
(End quotation from historian Samuel Eliot Morrison)

BLACK SLAVEOWNERS
http://americancivilwar.com/authors/black_slaveowners.htm

Child slavery today in West Africa?
http://gbgm-umc.org/nwo/99ja/child.html

Slavery throughout historyhttp://www.freetheslaves.net/slavery_today/slavery.html

"To pursue the concept of racial entitlement--even for the most admirable and benign of purposes--is to reinforce and preserve for future mischief the way of thinking that produced race slavery, race privilege and race hatred. In the eyes of government, we are just one race here. It is American."
--Supreme Court Justice Antonin Scalia

"The democracy will cease to exist when you take it away from those who are willing to work and give it to those who would not."
Thomas Jefferson

Perhaps the group that had the strongest vested interest in seeing the South victorious were the black slaveowners. In 1830 approximately 1,556 black slaveowners in the deep South owned 7,188 slaves. About 25% of all free blacks owned slaves. A few of these were men who purchased their family members to protect or free them, but most were people who saw slavery as the best way to economic wealth and independence for themselves. The American dream in the antebellum South was just as powerful for free blacks as whites and it included the use of slaves for self-improvement. They bought and sold slaves for profit and exploited their labor just like their white counterparts.

Richard Rollins

After their capture one group of white Virginia slave owners and Afro-Virginians were asked if they would take the oath of allegiance to the United States in exchange for their freedom. One free negro indignantly replied: "I can't take no such oaf as dat. I'm a secesh nigger." A slave from this same group, upon learning that his master had refused, proudly exclaimed, "I can't take no oath dat Massa won't take." A second slave agreed: "I ain't going out here on no dishonorable terms." On another occasion a captured Virginia planter took the oath, but slave remained faithful to the Confederacy and refused. This slave returned to Virginia by a flag of truce boat and expressed disgust at his owner's disloyalty: "Massa had no principles." Confederate prisoners of war paid tribute to the loyalty, ingenuity, and diligence of "kind-hearted" blacks who attended to their needs and considered them fellow Southerners.

Ervin L. Jordan, Jr.

A History of the South

Fourth Edition, Alfred A. Knopf 1947, 1953, 1963, 1972

by Francis Butler Simkins and Charles Pierce Roland

P. 125-126

BEGIN QUOTE: Abolitionist assertions that the bondsmen were frequently inadequately clothed, underfed, and driven to death are economically unreasonable. Masters wished to preserve the health and life of their slaves because a sick Negro was a liability and a dead Negro was worth nothing. A rough plenty prevailed on the average plantation. “The best preventive of theft is plenty of pork,” was the advice of a Virginian.

Slaves probably fared as well in the enjoyment of the necessities of life as did most of the free laborers of the country. One of the most respected of all Northern critics of slavery, Frederick Law Olmsted, wrote that the Southern bondsmen lived in quarters quite as adequate as those of most mill or mine workers elsewhere, and that the slaves were perhaps the best fed “proletarian class” in the world. He also testified that they worked less than did free laborers.

Incomplete statistics reveal that the slaves averaged somewhat higher sickness and death rates per thousand than did Southern whites as a whole. But the slaves were from all indications as healthy and long-lived as white common laborers in the United States before the Civil War. It was general knowledge at the time in Louisiana that the slaves were better off in these respects than were the thousands of Irish immigrant laborers engaged in clearing land and digging drainage canals on the sugar plantations. The planters were reluctant to commit their expensive chattels to this dangerous work, but preferred to hire free laborers, whose loss by death, sickness, or injury cost nothing. A careful study of the figures on a group of 875 plantation slaves whose records are preserved indicates their average life expectancy at the time of birth to have been longer than that of the general population of such cities as New York, Boston, and Philadelphia during the same period. An authority on urban slavery concludes that the medical care, health, and welfare of slaves in Southern cities were superior to the care, health, and welfare of the free Negroes; and the outstanding work on the life of Negroes in the North at this time shows that they fared no better in such matters than did free blacks in the land of slavery. END QUOTE

Booker T. Washington. It’s worthwhile quoting.

“There is (a) class of colored people who make a business of keeping the troubles, the wrongs, and the hardships of the Negro race before the public. Having learned that they are able to make a living out of their troubles, they have grown into the settled habit of advertising their (the black people’s) wrongs – partly because they want sympathy and partly because it pays. Some of these people do not want the Negro to lose his grievances, because they do not want to lose their jobs . . .”
Booker goes on to say: “There is a certain class of race problem-solvers who don’t want the patient to get well, because as long as the disease holds out, they have not only an easy means of making a living, but also an easy medium through which to make themselves prominent before the public."

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