Posted on 04/28/2004 10:17:21 AM PDT by NutCrackerBoy
At a recent academic conference on ancient history and modern politics, a copy of Robert D. Kaplan's Warrior Politics was held up by a speaker as an example of the current influence of the classics on Washington policymakers, as if the horseman shown on the cover was riding straight from the Library of Congress to the Capitol.* One of the attendees was unimpressed. He denounced Kaplan as a pseudo-intellectual who does more harm than good. But not so fast: it is possible to be skeptical of the first claim without accepting the second. Yes, our politicians may quote Kaplan more than they actually read him, but if they do indeed study what he has to say, then they will be that much the better for it. Kaplan is not a scholar, as he admits, but there is nothing pseudo about his wise and pithy book.
Kaplan is a journalist with long experience of living in and writing about the parts of the world that have exploded in recent decades: such places as Bosnia, Kosovo, Sierra Leone, Russia, Iran, Afghanistan, India, and Pakistan. Anyone who has made it through those trouble spots is more than up to the rigors of reading about the Peloponnesian War, even if he doesn't do so in Attic Greek.
A harsh critic might complain about Warrior Politics' lack of a rigorous analytical thread, but not about the absence of a strong central thesis. Kaplan is clear about his main point: we will face our current foreign policy crises better by going back to the wisdom of the ancients. He refers specifically to the great thinkers and writers of classical Greece, Rome, and China, as well as to some of their leading modern interpreters, particularly Machiavelli, Hobbes, Malthus, Kant, the American founders, and Churchill. This is an eclectic bunch, but it is arguable that they all have in common an acknowledgment of tragedy. Kaplan calls them constructive pessimists because of their grim view of human behavior (xxi). They share a realism about the limits of progress and a skepticism about human perfectibility. Kaplan contrasts this with the widespread optimism that he sees as rampant in modern America. Our underlying liberalism makes a world of nice days in which all disputes can be settled by negotiation, dude.The author, instead, reads in classic texts what he observed as a foreign correspondent: a reality to turn the sunniest personality into a pessimist.
(Excerpt) Read more at bu.edu ...
A Greek or Roman general would probably not have agreed with Sun-Tzu that the height of generalship was achieving victory without having to fight. A Roman commander without enemy corpses to his credit would not have been permitted to march through Rome's streets in triumph,..."
And yet Strauss demonstrates that he STILL doesn't get it: the Romans DID have it right.
NOTHING would better serve our cause than the images of OBL's lifeless corpse being dragged through the streets of New York CIty.
Is this distortion and misstatement intentional?
Does Strauss really not know that, in response to the Persian demand to lay down his arms, Leonidas said "Molon labe" - "Come and get them."??
Robert Kaplan is outstanding.
My sister stated to me "war never solves anything" and refused to accept Saddam's toppling as a good thing. But it is important to examine the geneology of these attitudes.
It isn't just wordplay to acknowledge that liberalism is a good fundamental trait of the USA, but its excess a danger to us.
Take a different example. I find myself sometimes praising secularism, and sometimes denouncing it, depending on the context. I see it as the essential catalyst for modern Western civilization, which brings great bounty to the world. But the lure of greater secularism could be crippling when it attempts to squeeze out faith.
Exactly.
You are a real wordsmith.
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