Posted on 08/28/2026 4:50:19 AM PDT by MtnClimber
One ideology is premised on faith in Allah, and the other on faith in government, but what they share is that once you check in, only death gets you out.
Classical Islamic law treats leaving the faith as a capital offense with no statute of limitations. The doctrine rests on a hadith in Sahih al-Bukhari, “whoever changes his religion, kill him,” and legal manuals such as Reliance of the Traveller, codify apostasy as a capital crime.
Abdul Rahman discovered the doctrine still had force in 2006. He was arrested in Kabul that February for converting from Islam to Christianity sixteen years earlier while working in Pakistan. Prosecutors charged him under Article 130 of Afghanistan’s constitution, permitting Hanafi jurisprudence, and a judge threatened death unless he reconverted. He refused. Though facing execution, a court returned the case, citing investigative flaws, and he was released to Italy.
Sudan shows the doctrine in action. Mahmoud Mohammed Taha, a seventy-six-year-old engineer who led the Republican Brotherhood, was arrested in January 1985 for pamphlets opposing President Gaafar Nimeiri’s imposition of Sharia law. Convicted of apostasy after a two-hour trial, followed by his refusal to recant, he was hanged at Kober Prison in Khartoum on January 18, 1985.
Twenty-nine years later, the same framework reached Meriam Ibrahim, a physician charged with apostasy for asserting she was Christian, not the Muslim the law denominated her to be because of her absent father, and then further charged with adultery for marrying a Christian man. Eight months pregnant, she was sentenced to death in May 2014 and gave birth twelve days later, shackled to the prison bed. An appeals court freed her weeks later under international pressure.
Mauritania shows the doctrine hardening rather than softening. Mohamed Cheikh Ould Mohamed Ould Mkhaitir, a blogger, was sentenced to death for apostasy
(Excerpt) Read more at americanthinker.com ...
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