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What I propose to do today is to analyse with you an idea which, though seemingly clear, lends itself to the most dangerous misunderstandings. [Consider] the vast agglomerations of men found in China, Egypt or ancient Babylonia, the tribes of the Hebrews and the Arabs, the city as it existed in Athens or Sparta, the assemblies of the various territories in the Carolingian Empire, those communities which are without a patrie= and are maintained by a religious bond alone, as is the case with the Israelites and the Parsees, nations, such as France, England and the majority of the modern European sovereign states, confederations, such as exist in Switzerland or in America, and ties, such as those that race, or rather language, establishes between the different branches of the German or Slav peoples. Each of these groupings exist, or have existed, and there would be the direst of consequences if one were to confuse any one of them with any other. At the time of the French Revolution, it was commonly believed that the institutions proper to small, independent cities, such as Sparta and Rome, might be applied to our large nations, which number some thirty or forty million souls. Nowadays, a far graver mistake is made: race is confused with nation and a sovereignty analogous to that of really existing peoples is attributed to ethnographic or, rather linguistic groups.
I want now to try and make these difficult questions somewhat more precise, for the slightest confusion regarding the meaning of words, at the start of an argument, may in the end lead to the most fatal of errors. It is a delicate thing that I propose to do here, somewhat akin to vivisection; I am going to treat the living much as one ordinarily treats the dead. I shall adopt an absolutely cool and impartial attitude.