To: RnMomof7; CCWoody
Ezekiel 16 underscores the same point and in greater detail. We may come to differing conclusions but you do need to consider the statement in Ezekiel that Israel entered into a marriage (not literally but a reality none the less) by a covenant. They are adulterous yet eventually return to honor their covenant.
Ephesians 5 describes a bride awaiting her marriage to her Groom. If this is Israel, then this bride (using logic similar to CCW's charge) is either a divorcee remarrying her first husband or this is not really a marriage but a reaffirmation of vows.
Dispensationalists see a future return of adulterous Israel to covenant faithfulness. They see the Church as a distinct entity being prepared for marriage to Christ. Call this multiple wives if you want. I do not because I think both the OT and NT use marriage images to describe a spiritual relationship.
To: drstevej
Dispensationalists see a future return of adulterous Israel to covenant faithfulness.Do they have to come through the cross? Or do they come their own way?
To: drstevej; RnMomof7; JesseShurun; gdebrae; Jean Chauvin; Jerry_M
Ephesians 5 describes a bride awaiting her marriage to her Groom. If this is Israel, then this bride (using logic similar to CCW's charge) is either a divorcee remarrying her first husband or this is not really a marriage but a reaffirmation of vows. ~ drstevej
I like the Lord's explaination of what He means a whole lot better:
- "Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah--not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the LORD."
Israel voided the covenant. A new one is coming and has already arrived.
Woody.
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