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We Don't Need Another CIVIL WAR!
Old School ^ | 6/8/21 | Patrick Rooney

Posted on 06/08/2021 7:16:33 AM PDT by rebuildus

I’ve been watching documentary filmmaker Ken Burns’ classic series The Civil War , and I’m loving it! Since coming to the South, my interest in the horrific fight between Americans has increased dramatically.

I’ve also read Bill O’Reilly’s / Martin Dugard’s book Killing Lincoln, which I also enjoyed immensely.

Watching The Civil War, I heard Frederick Douglass quoted many times, which piqued my interest too, so now I’m also reading his autobiography! I definitely highly recommend this one. Too many have white-washed Slavery with an image of happy slaves joyfully singing spirituals. This is the other side, from the perspective of an ex-slave.

In times past, I may have watched The Civil War with a jaundiced eye, suspect that it originally aired on liberal PBS, or that Ken Burns is probably a liberal.

But I’m watching it with an open mind, and though I’m sure some people may tell me that it’s biased and is missing this or that key fact, I find it even-handed, and just as important–HUMANE.

In our mad desire to “win” in the political and cultural arena, I find a severe shortage of humanity among us (“right” and “left”). No, I will not equate the two, and pretend that humanity is equally lacking in the two sides. Many leftists are out of their minds with rage and destructive impulses. Yet, I see too little love on the right side of the spectrum as well.

That’s a problem.

As I watch The Civil War, I’m constantly struck by the good and bad on BOTH sides:

The North stood against the evil of Slavery (that’s a HUGE mark in their favor). Yet, life in northern cities could be de-humanizing, particularly in contrast with more natural and healthy rural living, which the South personified.

And the destruction of states’ rights, which Lincoln started, opened the door to today’s full-on ASSAULT against these rights. Yet nobody can rationally say that any state has the right to sanction the buying and selling of human beings against their will.

The South had a healthy distrust of the corrupting power of the federal government. Unfortunately for them, this distrust was so great that it impeded them from coming together sufficiently within their OWN government to maximize their chances for winning the war.

That so many Americans were essentially okay with a system that treated other Americans as PROPERTY is unsettling, to be frank. Of course, things have not changed all that much: the WHOLE country (North and South) permits the slaughter of unborn children in the womb. So are we any better than the slave-holders?

My point here, is that our hatred for our fellow man blinds us to the GOOD that resides within him. If the North and South COMBINED the good aspects of each, there never would have been a Civil War, and Reconstruction would have gone much better for all concerned, particularly the ex-slaves.

This principle is true of virtually EVERY division we have: black vs. white, right vs. left, rural vs. city, vegan vs. carnivore, “internal” vs. “external” martial arts, calisthenics vs. weight training, etc.

Tribes rule what was once the UNITED States of America, and this same phenomenon is playing out worldwide.

Rise of the “Tribal Chiefs”

Everywhere we see the rise of “tribal chiefs”–those who benefit via money and power from fomenting DIVISION amongst us. We see it all over the Internet–“influencers” who get clicks by insulting people who don’t agree with them.

You probably watch some of them. We all do.

Think about it–is this really productive? Does this place us in a more or less united position? Many of the people doing this call themselves “Christians.” Is this Christian?

Tribes are typically led by “chiefs” who are charismatic, have a way with words, are bold, and insatiable for attention. They cater to our worst instincts. It reminds me of one of my favorite old quotes…

"The palaces of kings are built upon the ruins of the bowers of paradise"--Thomas Paine

Tribalism is killing our unity, and thus killing our nation and the civilized world. We must overcome it or perish!

I believe healing starts when we recognize the part we are playing in this deadly game. This site will continue to promote the best in natural health, success, and freedom, and it will continue to point out those who are enemies of these, but it will not indulge in gratuitous insults to build our readership.

And I have no illusions–we will not ALL unite. Only those of goodwill, despite our differences. But I believe that will be enough to save our countries, or at least to safeguard those of us who trust God’s grace and the power of a people united.

Patrick Rooney is the Founder of OldSchoolUs.com. He communicates clearly and fearlessly during perilous times about natural health, success, and freedom. To reach Patrick, email him at info@oldschoolus.com.


TOPICS: Arts/Photography; History; Military/Veterans; Society
KEYWORDS: culturewar; politics; race
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To: DiogenesLamp
Importing European goods at low tariffs and selling them in the interior was an even bigger threat to Northern rice bowls.

How would that threaten the North? Imported goods taxed by the Confederacy and then again by the U.S. would be less competative than goods imported into the U.S. directly and taxed only once.

381 posted on 06/15/2021 3:26:13 PM PDT by DoodleDawg
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To: jeffersondem

😂😂😂😂😂😂😂


382 posted on 06/15/2021 3:42:24 PM PDT by Nifster (I see puppy dogs in the clouds)
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To: x
We had the idea that we were free people, a nation of free people. We talked about rights to free speech, freedom of the press, freedom of religion, and the right to bear arms -- all rights denied to slaves.

Res ipsa loquitur. The thing speaks for itself.

Therefore, we considered freedom to be the norm -- our birthright -- and slavery was an anomaly or exception.

Eh? Come again? How do you jibe that sentence with the preceding one?

But if your professed values are freedom and self-determination and you are forever complaining about being reduced to slavery and yet you own slaves, than clearly, you are acting against your own professed principles and are a hypocrite.

Don't pretend to be dense. The Southerners believed they should be free, but many were ambivalent and many if not most were hostile to the idea that blacks should be free.

This is *EXACTLY* how the original 13 states believed in 1776. The Declaration of Independence was written for the White colonials, and the majority of the founders had absolutely no intention of applying it to slaves, with the notable exception being Thomas Jefferson who was outvoted on the point.

You are trying to make the Southern states feel hypocritical by analyzing their actions with Northern sentiments that were only comparatively recently adopted. They won't feel hypocritical because they did not share that world view of the Northern states. In fact, the northern populations didn't share that world view either. The vast majority of the northern population considered blacks inferior and cursed by nature to never be the equal of themselves.

It was only the nuts, kooks and intellectuals in the north that saw things differently, much in the same way that these same groups of people are now pushing the Transgender agenda, trying to make everyone think a man in a dress is a woman.

That is also how they were viewed by the majority of the population back then. "Nuts, kooks and intellectuals."

The majority of the northern population didn't want slavery, but not because they gave a crap about black people. Their opposition to slavery was all self interest for themselves.

The mission was to resupply the fort.

That was what the publicly announced claim was. That was not the truth. You don't need warships and troop carriers to supply the fort. You need those things to engage in belligerent acts.

Anderson himself said that the only thing it would accomplish is to trigger a war, and he specifically said it was a dirty underhanded rotten trick to start a war.

The DDR felt the same way about West Berlin. The PRC felt the same way about Hong Kong. Spain feels the same way about Gibraltar. But still, attacking those places would be a clear act of aggression.

All of those places were won by conquest. Fort Sumter was seized in the dark of night by hostile forces who pretended to be friends.

In other words, they had been historically disadvantaged and demanded federal action in the name of equity, also known as affirmative action, also known as reparations.

They had been rendered impoverished by violent action of invaders. "Equity" had nothing to do with it. A shipwrecked man reaches for anything that will keep him afloat.

We could discuss the legitimacy of that further, but I think the main point here is that you probably aren't so approving when other groups make those claims.

Looking for racism under every bush? My philosophy of governance is that the Feds defend the nation against enemies, and do precious little else. I don't like social engineering, I don't like "stimulus" or "pump priming", and most of our current social disasters are the consequence of federal meddling.

Again, same thing as above. You probably aren't so sympathetic when those who aren't Southern whites make claims like that.

When a man has been beaten and robbed by a robber, I feel more sympathy for him than I do for the lazy bums who layabout in the streets. My friends and I were just talking earlier today about San Fransisco. One of my friends is from California, and he tells me it is absolutely terrible there. He says the homeless have more rights than ordinary people. He said people get arrested for stopping a homeless man from beating someone. Poop on the street. Sheer filth everywhere.

So yeah, the US government robbed them, and should have taken responsibility for the destruction they directly caused. Feeding bums? Not so much.

Northerners were always like controlling and troublemaking,...

Not all Northerners. From what I can see, it is mostly Massholes and New Yorkers. Puritan influence is my current operating theory. (For Massachusetts) Remember the Witch trials? Remember homosexual marriage? Remember where that started and how? Shades of Abolition! A Massachusetts court overriding the will of the people! John Brown? Charles Sumner? Dred Scot's owner Chaffe?

Lot of trouble stirred up by that small area.

383 posted on 06/15/2021 3:47:55 PM PDT by DiogenesLamp ("of parents owing allegiance to no other sovereignty.")
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To: DoodleDawg
Lincoln and the subsequent government threatened them with occupation, seizure of their land, their houses, their cattle, or anything else they felt like threatening them with, up to and including death.

What did the Nazis threaten the Vichy with? Same thing. Same process. What did the Russians threaten the Eastern European states with? Same thing.

384 posted on 06/15/2021 3:52:27 PM PDT by DiogenesLamp ("of parents owing allegiance to no other sovereignty.")
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To: DoodleDawg
How would that threaten the North?

My first thought was to explain it to you. Then I thought, "she doesn't really care and she won't remember it or acknowledge it even if you went to the bother. "

I could give you newspaper quotes from northern newspapers that would explain it to you, but you've probably seen them before, and don't remember them.

I could mention the threats northern port cities made to abolish federal tariffs if the southern states did so.

I could mention the lament that they could not possibly patrol the long porous border with the South.

I'm finally left with the idea that if you objectively understood what was being discussed, I wouldn't need to explain it to you.

The tariffs were unenforceable in the interior and along the Mississippi watershed. They only worked because of port city choke points.

The foreign products would be sold domestically by smugglers and the higher Union tariffs would not be paid on them.

And everyone in that era who dealt with trade knew this.

385 posted on 06/15/2021 4:00:27 PM PDT by DiogenesLamp ("of parents owing allegiance to no other sovereignty.")
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To: DiogenesLamp
Lincoln and the subsequent government threatened them with occupation, seizure of their land, their houses, their cattle, or anything else they felt like threatening them with, up to and including death.

Did they in fact? Or are you just saying they did? Three states which had been freed from the yoke of the forced of the rebellion ratified it before Lincoln was murdered. Four others ratified it months after the rebellion had ended. What threats were there then?

386 posted on 06/15/2021 4:12:11 PM PDT by DoodleDawg
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To: DiogenesLamp
My first thought was to explain it to you.

There is no rational explanation for your fantasy.

I'm finally left with the idea that if you objectively understood what was being discussed, I wouldn't need to explain it to you.

If you objectively understood what you are proposing then no explanation would be needed because the premise is idiotic.

The tariffs were unenforceable in the interior and along the Mississippi watershed. They only worked because of port city choke points.

If the Confederacy was indeed an independent country then the choke points would be where the rivers crossed into U.S. territory. Not hard to establish customs houses at that point. We're only talking about a handful of border crossings.

The foreign products would be sold domestically by smugglers and the higher Union tariffs would not be paid on them.

Getting them over the border is the trick.

And everyone in that era who dealt with trade knew this.

Everyone then was as clueless as you seem to be?

387 posted on 06/15/2021 4:17:35 PM PDT by DoodleDawg
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To: DiogenesLamp
DisingenuousLamp: “Lincoln and the subsequent government threatened them with occupation, seizure of their land, their houses, their cattle, or anything else they felt like threatening them with, up to and including death.”

Well, Lincoln had “passed away”, so......... He is only still alive in your head. I don’t think there was any such thing as “Lincoln and the subsequent government”. The person who played the biggest role in determining how the North treated the South after the war was the guy who put a bullet in Lincoln’s brain pan. That one shot had more impact on the South than any shot fired during the Civil War.

388 posted on 06/15/2021 4:34:51 PM PDT by HandyDandy
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To: DiogenesLamp
Don't pretend to be dense. The Southerners believed they should be free, but many were ambivalent and many if not most were hostile to the idea that blacks should be free.

That is exactly what hypocrisy is.

And "many if not most" is weaselly language. It was most.

This is *EXACTLY* how the original 13 states believed in 1776. The Declaration of Independence was written for the White colonials, and the majority of the founders had absolutely no intention of applying it to slaves, with the notable exception being Thomas Jefferson who was outvoted on the point.

Jefferson wanted slavery mentioned in the Declaration, but he had no intention of "applying it to slaves." Franklin and others did push for emancipation in their states. So did John Laurens of South Carolina. They were aware of the contradiction between claiming freedom for oneself and denying it to others. Jefferson and George Mason also recognized the contradiction, though they didn't stop being slaveholders.

You are trying to make the Southern states feel hypocritical by analyzing their actions with Northern sentiments that were only comparatively recently adopted. They won't feel hypocritical because they did not share that world view of the Northern states. In fact, the northern populations didn't share that world view either. The vast majority of the northern population considered blacks inferior and cursed by nature to never be the equal of themselves.

You have things exactly the wrong way around here. You didn't need 21st century values to think slavery was wrong. You did need 20th century values to think that racial equality was mandatory. The hypocrisy of slave owners who demanded freedom for themselves was clear to many Americans at the time. The hypocrisy of demanding freedom for slaves without wanting the freed people to live among us as equals with equal rights was harder to see at the time though it's been assumed by more recent generations.

The majority of the northern population didn't want slavery, but not because they gave a crap about black people. Their opposition to slavery was all self interest for themselves.

I keep pointing out over and over and over again, that they weren't a touchy-feely, overly sensitive "caring" generation. They could see that slavery was morally wrong. They also believed that the unfairness of slavery was unfairness to those who didn't own slaves.

You can't wholly separate out the morals from self-interest. Nazi Germany was evil. It also threatened our self-interest. Our feeling that it was evil wasn't illegitimate because our material interests and security were also involved.

But back to the "caring," Uncle Tom's Cabin sold hundreds of thousands of copies, and thousands of people saw the plays based on it. I suspect that a not inconsiderable number of Americans did believe that they "cared" about the slaves.

The vast majority of the northern population considered blacks inferior and cursed by nature to never be the equal of themselves.

That may not have been entirely wrong about those who read the book or saw the play, but they didn't want to add slavery and being bought and sold or beaten and separated from one's family to the "misfortunes of the Negro."

It was only the nuts, kooks and intellectuals in the north that saw things differently, much in the same way that these same groups of people are now pushing the Transgender agenda, trying to make everyone think a man in a dress is a woman.

That is also how they were viewed by the majority of the population back then. "Nuts, kooks and intellectuals."

That's too much of a generalization, and I don't think it's something you've seriously studied. It is noticeable the way that you always seem to associate those who opposed slavery with those who support things like the transgender agenda, and it may be one of the things that makes people wonder about you.

You don't need warships and troop carriers to supply the fort.

The navy doesn't go anywhere unarmed. Just which ships would remain outside the harbor and which would go to the fort was unclear. I doubt they'd be exposing the troopships to rebel fire, but all contingencies had to be considered.

Fort Sumter was seized in the dark of night by hostile forces who pretended to be friends.

It was occupied by the soldiers from the country that had bought and paid and built it. By that point, I don't think they had any illusions about the rebels being their "friends," though they might not yet have thought of them as enemies. The rebels themselves likely did think of them as enemies. You certainly appear to.

A shipwrecked man reaches for anything that will keep him afloat

Others could use that excuse, too, but you aren't so sympathetic to them.

I don't like social engineering, I don't like "stimulus" or "pump priming", and most of our current social disasters are the consequence of federal meddling.

Those were the policies of FDR and they were popular in the South. I'm not saying they were right or wrong under the circumstances, but white Southerners loved them.

Dred Scot's owner Chaffe?

The details of that story are unclear. Chaffee was an abolitionist. He may not have known that his wife's first husband's slave now belonged to him, or he many have arranged the case as a blow against slavery. In any case he transferred ownership to those who would free the Scott family, and he also faced many attacks for the hypocrisy of opposing slavery while owning slaves.

Lot of trouble stirred up by that small area.

I won't say "diversity is our strength," but the country is richer and stronger for not being all one thing and for accommodating different attitudes. All of these attacks look dated now, when urban areas around the country all seem to think alike and rural areas around the country all seem to think in another, opposing way.

389 posted on 06/15/2021 4:44:57 PM PDT by x
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To: DiogenesLamp; DoodleDawg
I'm going to assume that Canada didn't charge tariffs on British goods and that there were probably some British goods smuggled across the Great Lakes (as well as some American goods going the other way).

This did not bring down the republic.

Smuggling is always a reality, but large quantities of goods would have to be broken down to be transported, and in those days, they'd be moving in boats or rafts or horse-drawn wagons.

That wouldn't bring down the Republic either.

390 posted on 06/15/2021 4:50:18 PM PDT by x
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To: jeffersondem

You drop acid a lot? You’re trippin’


391 posted on 06/15/2021 10:09:22 PM PDT by jmacusa (America. Founded by geniuses . Now governed by idiots.)
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To: HandyDandy
We could go on and on swapping other people’s quotes. But, to be perfectly honest, I have no disposition to re-argue the Dred Scott case with you (which you apparently want to do). The final decision was 7-2.

Majority: Taney, joined by Wayne, Catron, Daniel, Nelson, Grier, Campbell
Concurrence: Wayne
Concurrence: Catron
Concurrence: Daniel
Concurrence: Nelson, joined by Grier
Concurrence: Grier
Concurrence: Campbell
Dissent: McLean
Dissent: Curtis

And that’s all you’re getting from me.

That is all you can give because you have been busted and you must make believe your big nothing has the substance of something. It is s shame you are incapable of discussing the actual content of the Dred Scott opinions because you have never read them and refuse to do so, deliberately choosing to remain ignorant.

You prefer your Wikipedia bilge to the actual court opinions because your anonymous article says what you want to hear. You refuse to read and comment on the actual court opinions because they do not support either the drivel in Wikipedia, or your posts.

You assert that the final decision was 7-2, and you assert Justice Grier was one of your Magnificent Seven. Let us look at what Justice Grier wrote, in its entirety, and in all its splendor. It is brief enough so as not to tax your brain too much.

60 U.S. 469 (1857)

Mr. Justice GRIER.

I concur in the opinion delivered by Mr. Justice Nelson on the questions discussed by him.

I also concur with the opinion of the court as delivered by the Chief Justice, that the act of Congress of 6th March, 1820, is unconstitutional and void; and that, assuming the facts as stated in the opinion, the plaintiff cannot sue as a citizen of Missouri in the courts of the United States. But, that the record shows a prima facie case of jurisdiction, requiring the court to decide all the questions properly arising in it; and as the decision of the pleas in bar shows that the plaintiff is a slave, and therefore not entitled to sue in a court of the Uni­ted States, the form of the judgment is of little importance; for, whether the judgment be affirmed or dismissed for want of jurisdiction, it is justified by the decision of the court, and is the same in effect between the parties to the suit.

Justice GRIER concurred in the opinion delivered by Justice NELSON. Normally, Justice GRIER would have joined the opinion of Justice NELSON, with Justice NELSON having filed a concurring opinion. However, in your absence of research, you failed to learn that the case was originally assigned to Justice NELSON to write the Opinion of the Court. It reads, unrevised, like an Opinion of the Court. Justice GRIER concurred with it in its entirety. When Justice CURTIS was weighing in with his magnum opus, Chief Justice TANEY took over to write a response to the tome produced by Justice CURTIS, feeling that the Court needed to respond on the record. And thus, Chief Justice TANEY's opinion came to replace Justice NELSON's opinion as the Opinion of the Court. You will search in vain to find more that one other justice who concurred with all of Chief Justice TANEY's comments in the pissing contest started by Justice CURTIS.

Justice GRIER did not concur with the entire opinion of Chief Justice TANEY, but only selected provisions as stated. He agreed that the Act of Congress of 6th March 1820 was unconstitutional and void. He agreed that Dred Scott could not sue as a citizen of Missouri in the courts of the United States. And he cited that Dred Scott was a slave, and therefore not entitled to sue in a court of the United States.

The decision of the Court, stated in the Mandate, was to remand the case to the Circuit Court with instructions to dismiss for lack of jurisdiction.

Justice GRIER did not concur with the decision of the Court to remand for dismissal for want of jurisdiction. Having found that Scott was a slave and not entitled to sue in Federal court, he stated it made no difference to the parties whether the Circuit Court decision was upheld on the merits (as held by Justice NELSON), or dismissed for lack of jurisdiction (as held by Chief Justice TANEY), but he concurred with Justice NELSON.

To see what else Justice GRIER concurred with, reference must be made to the opinion of Justice NELSON.

Justice NELSON's opinion (60 U.S. 457, 469) ends with the following:

Our conclusion is, that the judgment of the court below should be affirmed.

Note that this was what Justice GRIER concurred with, and it is markedly different from the decision announced in the opinion of Chief Justice TANEY. Justice NELSON's reference to "Our conclusion" is only understood when it is realized that, when written, his opinion was intended to express the Opinion of the Court. Justice Grier only observed that whether the Circuit Court issued a denial to Scott on the merits, or dismissed Scott's case for want of jurisdiction, the result for the parties would be the same.

As you assert Grier concurred, you may as well be exposed to what he actually concurred with. He unqualifiedly concurred with the opinion of Justice NELSON. Unfortunately, you could not read that in Wikipedia.

So, WHAT did Justice Grier CONCUR WITH?

Scott v. Sandford, 60 U.S. 393 (1857); 242 pp. including all nine opinions.

60 U.S. 457

Mr. Justice NELSON.

I shall proceed to state the grounds upon which I have arrived at the conclusion, that the judgment of the court below should be affirmed. The suit was brought in the court below by the plaintiff, for the purpose of asserting his freedom, and that of Harriet, his wife, and two children.

The defendant plead, in abatement to the suit, that the cause of action, if any, accrued'to the plaintiff out of the jurisdiction of the court, and exclusively.within the jurisdic­tion of the courts of the State of Missouri; for, that the said plaintiff is not a citizen of the State of Missouri, as alleged in tie declaration, because, he is a negro of African descent; his ancestors were of pure African blood, and were brought into this country and sold as negro slaves.

To this plea the plaintiff demurred, and the defendant joined in demurrer. The court below sustained the demurrer, hold­ing that the plea was insufficient in law to abate the suit.

The defendant then plead over in bar of the action:

1. The general issue. 2. That the plaintiff was a negro slave, the lawful property of the defendant. And 8. That Harriet, the wife of said plaintiff, and the two children, were the lawful slaves of the said defendant. Issue was taken upon these pleas, and the cause went down to trial before the court and jury, and an agreed state of facts was presented, upon which the trial proceeded, and resulted in a verdict for the defendant, under the instructions of the court.

The facts agreed upon were substantially as follows:

That in the year 1834, the plaintiff, Scott, was a negro slave of Dr. Emerson, who was a surgeon in the army of the United States; and in that year he took the plaintiff from the State of Missouri to the military post at Rock Island, in the State of Illinois, and held him there as a slave until the month of April or May, 1836. At this date, Dr. Emerson removed, with the plaintiff, from the Rock Island post to the military post at Fort Snelling, situate on the west bank of the Mississippi river, in the Territory of Upper Louisiana, and north of the lat­itude thirty-six degrees thirty minutes, and north of ’the State of Missouri. That he held the plaintiff in slavery, at Fort Snelling, from the last-mentioned date until the year 1838.

That in the year 1835, Harriet, mentioned in the declaration, was a negro slave of Major Taliaferro, who belonged to the army of tne United States; and in that year he took her to Fort Snelling, already mentioned, and kept her there as a slave until the year 1836, and then sold and delivered her to Dr. Emerson, who held her in slavery, at Fort Snelling, until the year 1838. That in the year 1836, the plaintiff and Harriet [*458] were married, at Fort Snelling, with the consent of their master. The two children, Eliza and Lizzie, are the fruit of this marriage. The first is about fourteen years of age, and was born on board the steamboat Gipsey, north of the State of Missouri, and upon the Mississippi river; the other, about seven years of age, was born in the State of Missouri, at the military post called Jefferson Barracks.

In 1838, Dr. Emerson removed the plaintiff, Harriet, atd their daughter Eliza, from Fort Snelling to the State of Missouri, where they have ever since resided. And that, before the commencement of this suit, they were sold by the Doctor to Sandford, the defendant, who has claimed and held them as slaves ever since.

The agreed case also states that the plaintiff brought a suit for his freedom, in the Circuit Court of the State of Missouri, on which a judgment was rendered in his favor; but that, on a writ of error from the Supreme Court of the State, the judgment of the court below was reversed, and the cause remanded to the circuit for a new trial.

On closing the testimony in the court below, the counsel for the plaintiff prayed the court to instruct the jury, upon the agreed state of facts, that they ought to find for the plaintiff; when the court refused, and instructed them that, upon the facts, the law was with the defendant.

With respect to the plea in abatement, which went to the citizenship of the plaintiff, and his competency to bring a suit in the Federal courts, the common-law rule of pleading is, that upon a judgment against the plea on demurrer, and that the defendant answer over, and the defendant submits to the judgment, and pleads over to the merits, the plea in abate­ment is deemed to be waived, and is not afterwards to be regarded as a part of the record in deciding upon the rights of the parties. There is some question, however, whether this rule of pleading applies to the peculiar system and jurisdiction of the Federal courts. As, in these courts, if the facts appear­ing on the record show that the Circuit Court had no jurisdic­tion, its judgment will be reversed in the appellate court for that cause, and the case remanded with directions to be dismissed.

In the view we have taken of the case, it will not be necessary to pass upon this question, and we shall therefore proceed at once to an examination of the case upon its merits. The question upon the merits, in general terms, is, whether or not the removal of the plaintiff, who was a slave, with his master, from the State of Missouri to the State of Illinois, with a view, to a temporary residence, and after such residence and [*459] return to the slave State, such residence in the free State works an emancipation.

As appears from an agreed statement of facts, this question has been before the hignest court of the State of Missouri, and a judgment rendered that this residence in the free State has no such effect; but, on the contrary, that his original condition continued unchanged.

The court below, the Circuit Court of the United States for Missouri, in which this suit was afterwards brought, followed the decision of the State court, and rendered a like judgment against the plaintiff.

The argument against these decisions is, that the laws of Illi­nois, forbidding slavery within her territory, had the effect to set the slave free while residing in that State, and to impress upon him the condition and status of a freeman; and that, by force of these laws, this status and condition accompanied him on his return to the slave State, and of consequence he could not be there held as a slave.

This question has been examined in the courts of several of the slaveholding States, and different opinions expressed and conclusions arrived at. We shall hereafter refer to some of them, and to the principles upon which they are founded. Our opinion is, that the question is one which belongs to each State to decide for itself, either by its Legislature or courts of justice; and hence, in respect to the case before us, to the State of Missouri—a question exclusively of Missouri law, and which, when determined by that State, it is the duty of the Federal courts to follow it. In other words, except in cases where the power is restrained by the Constitution of the Uni­ted States, the law of the State is supreme over the subject of slavery within its jurisdiction.

As a practical illustration of the principle, we may refer to the legislation of the free States in abolishing slavery, and pro­hibiting its introduction into their territories. Confessedly, except as restrained by the Eederal Constitution, they exer­cised, and rightfully, complete and absolute power over the subject. Upon what principle, then, can it be denied to the State of Missouri? The power flows from the sovereign char­acter of the States of this Union; sovereign, not merely as respects the Federal Government—except as they have con­sented to its limitation—but sovereign as respects each other. Whether, therefore, the State of Missouri will recognise or give effect to the laws of Illinois within her territories on the subject of slavery, is a question for her to determine. Nor is there any constitutional power in this Government that can rightfully control her.

[*460] Every State or nation possesses an exclusive sovereignty and jurisdiction within her own territory; and, her laws affect and bind all property and persons residing within it. It may regu­late the manner and circumstances under which property is held, and the condition, capacity, and state, of all persons therein; and, also, the remedy, and modes of administering justice. And it is equally true, that no State or nation can affect or bind property out of its territory, or persons not re­siding within it. No State, therefore, can enact laws to ope­rate beyond its own dominions, and, if it attempts to do so, it may be lawfully refused obedience. Such laws can have no inherent authority extra-territorially. This is the necessary result of the independence of distinct and separate sovereign­ties.

Now; it follows from these principles, that whatever force or effect the laws of one State or nation may have in the territo­ries of another, must depend solely upon the laws and munici­pal regulations of the latter, upon its own jurisprudence and polity, and upon its own express or tacit consent.

Judge Story observes, in his Conflict of Laws, (p. 24,) “that a State may prohibit the operation of all foreign laws, and the rights growing out of them, within its territories.” “And that when its code speaks positively on the subject, it must be obeyed by all persons who are within reach of its sovereignty; when its customary unwritten or common law speaks directly on the subject, it is equally to be obeyed.”

Nations, from convenience and comity, and from mutual in­terest, and a sort of moral necessity to do justice, recognise and administer the laws of other countries. But, of the nature, extent, and utility, of them, respecting property, or the state and condition of persons within her territories, each nation judges for itself; and is never bound, even upon the ground of comity, to recognise them, if prejudicial to her own interests. The recognition is purely from comity, and not from any abso­lute or paramount obligation.

Judge Story again observes, (398) “that the true foundation and extent of the obligation of the laws of one nation within another is the voluntary consent of the latter, and is inadmis­sible when they are contrary to its known interests.” And he adds, “in the silence of any positive rule affirming or denying or restraining the operation of the foreign laws, courts or justice presume the tacit adoption of them by their own Government, unless they are repugnant to its policy or preju­dicial to its interests.” (See also 2 Kent Com., p. 457; 13 Peters, 519, 589.)

These principles fully establish, that it belongs to the sover­- [*461] eign State of Missouri to determine by her laws the question of slavery within her jurisdiction, subject only to such limita­tions as may be found in the Federal Constitution; and, further, that the laws of other States of the Confederacy, whether enacted by their Legislatures or expounded by their courts, can have no operation within her territory, or affect rights growing out of her own laws on the subject. This is the necessary result of the independent and sovereign character of the State. The principle is not peculiar to the State of Missouri, but is equally applicable to each State belonging to the Confederacy. The laws of each have no extra-territorial operation within the jurisdiction of another, except such as may be voluntarily conceded by her laws or courts of justice. To the extent of such concession upon the rule of comity of nations, the foreign law may operate, as it then becomes a part of the municipal law of the State. When determined that the foreign law shall have effect, the municipal law of the State retires, and gives place to the foreign law.

In view of these principles, let us examine a little more closely the doctrine of those who maintain that the law of Missouri is not to govern the status and condition of the Plaintiff. They insist that the removal and temporary resience with his master in Illinois, where slavery is inhibited, had the effect to set him free, and that the same effect is to be given to the law of Illinois, within the State of Missouri, after his return. Why was he set free in Illinois? Because the law of Missouri, under which he was held as a slave, had no operation by its own force extra-territorially; and the State of Illinois refused to recognise its effect within her limits, upon principles of comity, as a state of slavery was inconsistent with her laws, and contrary to her policy. But, how is the case different on the return of the plaintiff to the State of Missouri? Is she bound to recognise and enforce the law of Illinois? For, unless she is, the status and condition of the slave upon his return remains the same as originally existed. Has the law of Illinois any greater force within the jurisdiction of Missouri, than the laws of the latter within that of the former? Certainly not. They stand upon an equal footing. Neither has any force extra-territorially, except what may be voluntarily conceded to them.

It has been supposed, by the counsel for the plaintiff that a rule laid down by Huberus had some bearing upon this ques­tion. Huberus observes that “personal qualities, impressed by the laws of any place, surround and accompany the person wherever he goes, with this effect: that in every place he en­joys and is subject to the same law which other persons of his [*462] class elsewhere enjoy or are subject to.” (De Confi. Leg., lib. 1, tit. 3, sec. 12; 4 Dallas, 375 n.; 1 Story Con. Laws, pp. 59, 60.)

The application sought to be given to the rule was this: that as Dred Scott was free while residing in the State of Illinois, by the laws of that State, on his return to the State of Mis­souri he carried with him the personal qualities of freedom, and that the same effect must be given to his status there as in the former State. But the difficulty in the case is in the total misapplication of the rule.

These personal qualities, to which Huberus refers, are those impressed upon the individual by the law of the domicil; it is this that the author claims should be permitted to accompany the person into whatever country he might go, and should su­persede the law of the place where he had taken up a tempo­rary residence.

Now, as the domicile of Scott was in the State of Missouri, where he was a slave, and from whence he was taken by his master into Illinois for a temporary residence, according to the doctrine of Huberus, the law of his domicil would have accompanied him, and during his residence there he would remain in the same condition as in the State of Missouri. In order to have given effect to the rule, as claimed in the argu­ment, it should have been first shown that a domicil had been acquired in the free State, which cannot be pretended upon the agreed facts in the case. But the true answer to the doc­trine of Huberus is, that the rule, in any aspect in which it may be viewed, has no bearing upon either side of the ques­tion before us, even if conceded to the extent laid down by the author; for he admits that foreign Governments give effect to these laws of the domicil no further than they are consistent with their own laws, and not prejudicial to their own subjects; in other words, their force and effect depend upon the law of comity of the foreign Government. We should add, also, that this general rule of Huberus, referred to, has not been admit­ted in the practice of nations, nor is it sanctioned by the most approved jurists of international law.’ (Story Con., see. 91, 96, 103, 104; 2 Kent Com., p. 457, 458; 1 Burge Con. Laws, pp. 12, 127.)

We come now to the decision of this court in the case of Strader et al. v. Graham, (10 How., p. 2.) The case came up from the Court of Appeals, in the State of Kentucky. The question in the case was, whether certain slaves of Graham, a resident of Kentucky, who had been employed temporarily at several places in the State of Ohio, with their master’s consent, and had returned to Kentucky into his service, had thereby [*463] become entitled to their freedom. The Court of Appeals held that they had not. The case was brought to this court under the twenty-fifth section of the judiciary act. This court held that it had no jurisdiction, for the reason, the question was one that belonged exclusively to the State of Kentucky. The Chief Justice, in delivering the opinion of the court, observed that “every State has an undoubted right to determine the status or domestic and social condition of the persons domi­ciled within its territory, except in so far as the powers of the States in this respect are restrained, or duties and obligations imposed upon them, by the Constitution of the United States. There is nothing in the Constitution of the United States, he observes, that can in any degree control the law of Kentucky upon this subject. And the condition of the negroes, there­fore, as to freedom or slavery, after their return, depended altogether upon the laws of that State, and could not be influ­enced by the laws of Ohio. It was exclusively in the power of Kentucky to determine, for herself, whether their employ­ment in another State should or should not make them free on their return.”

It has been supposed, in the argument on the part of the plaintiff, that the eighth section of the act of Congress passed March 6, 1820, (3 St. at Large, p. 544,) which prohibited slavery north of thirty-six degrees thirty minutes, within which the plaintiff and his wife temporarily resided at Fort Snelling, possessed some superior virtue and effect, extra-territorially, and within the State of Missouri, beyond that of the laws of Illinois, or those of Ohio in the case of Strader et al. v. Graham. A similar ground was taken and urged upon the court in the case just mentioned, under the ordinance of 1787, which was enacted during the time of the Confederation, and re­enacted by Congress after the adoption of the Constitution, with some amendments adapting it to the new Government. (1 St. at Large, p. 50.)

In answer to this ground, the Chief Justice, in delivering the opinion of the court, observed: “The argument assumes that the six articles which that ordinance declares to be per­petual, are still in force in the States since formed within the territory, and admitted into the Union. If this proposition could be maintained, it would not alter the question; for the regulations of Congress, under the old Confederation or the present Constitution, for the government of a particular Terri­tory, could have no force beyond its limits. It certainly could not restrict the power of the States, within their respective territories, nor in any manner interfere with their laws and institutions, nor give this court control over them.

[*464] “The ordinance- in question, he observes, if still in force, could have no more operation than the laws of Ohio in the State of Kentucky, and could not influence the decision upon the rights of the master or the slaves in that State.”

This view, thus authoritatively declared, furnishes a conclu­sive answer to the distinction attempted to be set up between the extra-territorial eftect of a State law and the act of Congress in question.

It must be admitted that Congress possesses no power to regulate or abolish slavery within the States; and that, if this act had attempted any such legislation, it would have been a nullity. And yet the argument here, if there be any force in it, leads to the result, that effect may be given to such legisla­tion; for it is only by giving the act of Congress operation within the State of Missouri, that it can have any effect upon the question between the parties. Having no such effect di­rectly, it will be difficult to maintain, upon any consistent reasoning, that it can be made to operate indirectly upon the subject.

The argument, we think, in any aspect in which it may be viewed, is utterly destitute of support upon any principles of constitutional law, as, according to that, Congress has no pow­er whatever over the subject of slavery within the State; and is also subversive of the established doctrine of international jurisprudence, as, according to that, it is an axiom that the laws of one Government have no force within the limits of another, or extra-territorially, except from the consent of the latter.

It is perhaps not unfit to notice, in this connection, that many of the most eminent statesmen and jurists of the country enter­tain the opinion that this provision of the act of Congress, even within the territory to which it relates, was not authorized by any power under the Constitution. The doctrine here con­tended for, not only upholds its validity in the territory, but claims for it effect beyond and within the limits of a sovereign State—an effect, as insisted, that displaces the laws of the State, and substitutes its own provisions in their place.

The consequences of any such construction are apparent. If Congress possesses the power, under the Constitution, to abolish slavery in a Territory, it must necessarily possess the like power to establish it. It cannot be a one-sided power, as may suit the convenience or particular views of the advocates. It is a power, if it exists at all, over the whole subject; and then, upon the process of reasoning which seeks to extend its influence beyond the Territory; and within the limits of a State, if Congress should establish, instead of abolish, slavery, we do [*465] not see but that, if a slave should be removed from the Terri­tory into a free State, his status would accompany him, and continue, notwithstanding its laws against slavery. The laws of the free State, according to the argument, would be displa­ced, and the act of Congress, in its effect, be substituted in their place. "We do not see how this conclusion could be avoided, if the construction against which we are contending should prevail. We are satisfied, however, it is unsound, and that the true answer to it is, that even conceding, for the pur­poses of the argument, that this provision of the act of Congress is valid within the Territory for which it was enacted, it can have no operation or effect beyond its limits, or within the jurisdiction of a State. It can neither displace its laws, nor change the status or condition of its inhabitants.

Our conclusion, therefore, is, upon this branch of the case, that the question involved is one depending solely upon the law of Missouri, and that the Federal court sitting in the State, and trying the case before us, was bound to follow it.

The remaining question for consideration is, What is the law of the State of Missouri on this subject? And it would be a sufficient answer to refer to the judgment of the highest court of the State in the very case, were it not due to that tribunal to state somewhat at large the course of decision and the principles involved, on account of some diversity of opinion in the cases. As we have already stated, this case was originally brought in the Circuit Court of the State, which resulted in a judgment for the plaintiff. The case was carried, up to the Supreme Court for revision. That court reversed the judgment below, and remanded the cause to the circuit, for a new trial. In that state of the proceeding, a new suit- was brought by the plaintiff in the Circuit Court of the United States, and tried upon the issues and agreed case before us, and a verdict and judgment for the defendant, that court following the decision of the Supreme Court of the State. The judgment of the Supreme Court is reported in the 15 Misso. R. p. 576. The court placed the decision upon the temporary residence of the master with the slaves in the State and Territory to which they removed, and their return to the slave State; and upon the principles of international law, that foreign laws have no extra-territorial force, except such as the State within which they are sought to be enforced may see fit: to extend to them, upon the doctrine of comity of nations.

This is the substance of the grounds of the decision.

The same question has been twice before that court since; and the same judgment given, (15 Misso. R., 595; 17 Ib., 434.) It must be admitted, therefore, as the settled law of the; State, [*466] and, according to the decision in the case of Strader et al. v. Graham, is conclusive of the case in this court.

It is said, however, that the previous cases and course of decision in the State of Missouri on this subject were different, and that the courts had held the slave to be free on his return from a temporary residence in the free State. We do not see, were this to be admitted, that the circumstance would show that the settled course of decision, at the time this case was tried in the court below, was not to be considered the law of the State. Certainly, it must be, unless the first decision of a principle of law by a state court is to be permanent and irrevocable. The idea seems to be, that the courts of a State are not to change their opinions, or, if they do, the first decision is to be regarded by this court as the law of the State. It is certain, if this be so, in the case before us, it is an exception to the rule governing this court in all other cases. But what court has not changed its opinions? What judge has not changed his?

Waiving, however, this view, and turning to the decisions of the courts of Missouri, it will be found that there is no discrepancy between the earlier and the present cases upon this subject. There are some eight of them reported previous to the decision in the case before us, which was decided in 1852. The last of the earlier cases was decided in 1836. In each one of these, with two exceptions, the master or mistress removed into the free State with the slave, with a view to a permanent residence—in other words, to make that his or her domicil. And in several of the cases, this removal and permanent residence were relied on, as the ground of the decision in favor of the plaintiff. All these cases, therefore, are not necessarily in conflict with the decision in the case before us, but consistent with it. In one of the two excepted cases, the master had hired the slave in the State of Illinois from 1817 to 1825. In the other, the master was an officer in the army, and removed with his slave to the military post of Fort Snelling, and at Prairie du Chien, in Michigan, tempora­rily, while acting under the orders of his Government. It is conceded the decision in this case was departed from in the case before us, and in those that have followed it. But it is to be observed that these subsequent cases are in conformity with those in all the slave States bordering on the free—in Kentucky, (2 Marsh., 476; 5 B. Munroe, 176; 9 lb., 565)— in Virginia, (1 Rand., 15; 1 Leigh, 172; 10 Grattan, 495)—in Maryland, (4 Harris and McHenry, 295, 322, 325.) In con­formity, also, with the law of England on this subject, Ex parte Grace, (2 Hagg. Adm., R., 94,) and with the opinions of the [*467] most eminent jurists of the country. (Story’s ConfL, 396 a; 2 Kent Com., 258 n.; 18 Pick., 193, Chief Justice Shaw. See Corresp. between Lord Stowell and Judge Story, 1 vol. Life of Story, p. 552, 558.)

Lord Stowell, in communicating his opinion in the case of the slave Grace to Judge Story, states, in his letter, what the question was before him, namely: “Whether the emancipation of a slave brought to England insured a complete emancipation to him on his return to his own country, or whether it only operated as a suspension of slavery in England, and his original character devolved on him again upon his return.” He observed, “the question had never been examined since an end was put to slavery fifty years ago,” having reference to the decision of Lord Mansfield in the case of Somersett; but the practice, he observed, “has regularly been, that on his return to his own country,the slave resumed his original character of slave.” -And so Lord Stowell held in the case.

Judge Story, in his letter in reply, observes: “I have read with great attention your judgment in the slave case, &c. Upon the fullest consideration which I have been able to give the subject, I entirely concur in your views. If I had been called upon to pronounce a judgment in a like case, I should have certainly arrived at the same result.” Again he observes: “In my native State, (Massachusetts,) the state of slavery is not recognised as legal; and yet, if a slave should come hither, and afterwards return to his own home, we should certainly think that the local law attached upon him, and that his ser­vile character would he redintegrated.”

We may remark, in this connection, that the case before the Maryland court, already referred to, and which was decided in 1799, presented the same question as that before Lord Stowell, and received a similar decision. This was nearly thirty years before the decision in that case, which was in 1828. The Court of Appeals observed, in deciding the Maryland case, that “however the laws of Great Britain in such instances, operating upon such persons there, might interfere so as to prevent the exercise of certain acts by the masters, not permitted, as in the case of Somersett, yet, upon the bringing Ann Joice into this State, (then the province of Maryland,) the relation of master and slave continued in its extent, as authorized by the laws of this State.” And Luther Martin, one of the counsel in that case, stated, on the argument, that the question had been previously decided the same way in the case of slaves returning from a residence in Pennsylvania, where they had be­come free under her laws.

The State of Louisiana, whose courts had gone further in [*468] "holding the slave free on his return from a residence in a free State than the courts of her sister States, has settled the law, by an act of her Legislature, in conformity with the law of the court of Missouri in the case before us. (Sess. Law, 1846.)

The case before Lord Stowell presented much stronger features for giving effect to the law of England in the case of the slave Grace than exists in the cases that have arisen in this country, for in that case the slave returned to a colony of Eng­land over which the Imperial Government exercised supreme authority. Yet, on the return of the slave to the colony, from a temporary residence in England, he held that the original condition of the slave attached. The question presented in cases arising here is as to the effect and operation to be given to the laws of a foreign State, on the return of the slave within an independent sovereignty.

Upon the whole, it must be admitted that the current of authority, both in England and in this country, is in accordance with the law as declared by the courts of Missouri in the case before us, and we think the court below was not only right, but bound to follow it.

Some question has been made as to the character of the resi­dence in this case in the free State. But we regard the facts as set forth in the agreed case as decisive. The removal of Dr. Emerson from Missouri to the military posts was in the dis­charge of his duties as surgeon in the army, and under the orders of his Government. He was liable at any moment to be recalled, as he was in 1838, and ordered to another post. The same is also true as it respects Major Taliaferro. In such a case, the officer goes to his post for a temporary purpose, to remain there for an uncertain time, and not for the purpose of fixing his permanent abode. The question we think too plain to require argument. The case of the Attorney General v. Napier, (6 Welsh, Hurtst. and Gordon Exch. Rep., 217,) illus­trates and applies the principle in the case of an officer of the English army.

A question has been alluded to, on the argument, namely: the right of the master with his slave, of transit into or through a free State, on business or commercial pursuits, or in the ex­ercise of a Federal right, or the discharge of a Federal duty, being a citizen of the United States, which is not before us. This question depends upon different considerations and prin­ciples from the one in hand, and turns upon the rights and privileges secured to a common citizen of the republic under the Constitution of the United States. When that question arises, we shall be prepared to decide it.

[*469] Our conclusion is, that the judgment of the court below should be affirmed.


392 posted on 06/16/2021 4:54:10 PM PDT by woodpusher
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To: woodpusher
”That is all you can give because you have been busted and you must make believe your big nothing has the substance of something. It is s[sic] shame you are incapable of discussing the actual content of the Dred Scott opinions because you have never read them and refuse to do so, deliberately choosing to remain ignorant.

You prefer your Wikipedia bilge to the actual court opinions because your anonymous article says what you want to hear. You refuse to read and comment on the actual court opinions because they do not support either the drivel in Wikipedia, or your posts.”

You assert that the final decision was 7-2, and you assert Justice Grier was one of your Magnificent Seven. Let us look at what Justice Grier wrote, in its entirety, and in all its splendor. It is brief enough so as not to tax your brain too much.

I warned you about wallowing in the mire. You pounced on a simple factual statement which I posted to your good pal DL. You have since wasted your time building a giant strawman. You are just one more Lost Cause drama queen. All that is pertinent is what I stated in the first place. If you have problems with the wiki article, take it up with them. I could copy and paste innumerable sources other than Wiki. Everybody knows the final decision was 7-2. The only dissenters were McLean and Curtis (both Republicans). Here I leave just a brief synopsis from Encyclopedia Britannica:

“Dred Scott decision, formally Dred Scott v. John F.A. Sandford, legal case in which the U.S. Supreme Court on March 6, 1857, ruled (7–2) that a slave (Dred Scott) who had resided in a free state and territory (where slavery was prohibited) was not thereby entitled to his freedom; that African Americans were not and could never be citizens of the United States; and that the Missouri Compromise (1820), which had declared free all territories west of Missouri and north of latitude 36°30′, was unconstitutional. The decision added fuel to the sectional controversy and pushed the country closer to civil war.”

Otherwise I am out of time for tonight. I could easily, by copy and paste, construct a post even longer than yours full of samples of quotes about the Taney decision and how bad it was. Are you defending Taney? You’d have to one lonely sack of excrement to do that. Let it go man. It’s history and history hasn’t treated it kindly. Quibble if you must.

393 posted on 06/16/2021 9:06:20 PM PDT by HandyDandy
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To: woodpecker; jmacusa; x
Woodpusher quoting SCOTUS the Protector (?):

"The forts and property of the United States had, prior to that day, been forcibly seized by armed forces. Hostilities had commenced; and, in the light of subsequent events, it must be considered that a state of war then existed."

And yet Woodpusher uses SCOTUS' words to claim that a state of war did not yet exist, just as a result of Fort Sumter.
But SCOTUS clearly said war existed and the issue then was how President Lincoln chose to respond to it.
The fact that Lincoln's response on April 19 was less than 100% warlike did not negate the war's existence.

See my post #351 for a partial listing of Confederate acts of war against the United States, some dating to January 1860.

394 posted on 06/17/2021 6:43:13 AM PDT by BroJoeK (a little historical perspective...)
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To: woodpusher

Sorry, automatic word completion struck again, where I least expected it.
Post above intended for you.


395 posted on 06/17/2021 6:51:07 AM PDT by BroJoeK (a little historical perspective...)
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To: woodpusher; jmacusa
Woodpusher: "Your claim that the Union was free to resupply or reinforce Forts Sumter or Pickens at will is irrelevant to the question of whether a reinforcing mission was sent, or rather a mission to deliver bread.
As an historical matter, the Official Records confirm that reinforcing missions were sent."

As an historical matter, the Navy's order to it's mission commander said it was to be resupply only, if not resisted.
That corresponds exactly to what Lincoln told SC Gov. Pickens.

Regardless, my point remains valid: that resupply or reinforcement are matters for the US military, just as at, for example, Guantanamo Bay, Cuba, and so provide no legitimate excuse for Confederates to demand the Fort's surrender or to begin military assault on it.
Those choices were made by Jefferson Davis, despite his Sec. of State's accurate warning:


396 posted on 06/17/2021 8:02:25 AM PDT by BroJoeK (a little historical perspective...)
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To: woodpusher

Court Documents
Case Syllabus
Opinion of the Court
Concurring Opinions
Wayne
Campbell
Dissenting Opinions
McLean
Curtis
Separate Opinions
Nelson
Grier
Daniel
Catron


397 posted on 06/17/2021 11:49:15 AM PDT by HandyDandy
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To: woodpusher

I found the above upon further wiki research. Sorry,It didn’t post as planned. The names were supposed to be hotlinks that led to each of their opinions. But I think this must be what you are talking about. Yes, more than one of my magnificent seven wrote dissenting opinions. Why didn’t you just say so instead of behaving like the pigeon on the chess board. Still and all, the final decision was 7-2. Do you deny that?


398 posted on 06/17/2021 11:58:44 AM PDT by HandyDandy
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To: woodpusher
Sorry, meant to say, “Yes, more than one of my magnificent seven wrote dissenting separate opinions.” Near as I can figure it, that leaves two dissenting opinions (the two Republicans). My math comes up with a 7-2 ruling. What does your math come up with? It would appear that you are not as good at math as you are at copying and pasting.
399 posted on 06/17/2021 2:11:50 PM PDT by HandyDandy
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To: BroJoeK

I like it ;’}


400 posted on 06/17/2021 4:21:56 PM PDT by rockrr ( Everything is different now...)
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