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Among the Believers: Part II, chapter 6 (excerpt)
Among the Believers: An Islamic Journey ^ | 1981 | V.S. Naipaul

Posted on 09/26/2001 9:36:53 AM PDT by dighton

The West, or the universal civilization it leads, is emotionally rejected. It undermines; it threatens. But at the same time it is needed, for its machines, goods, medicines, warplanes, the remittances from the emigrants, the hospitals that might have a cure for calcium deficiency, the universities that will provide master's degrees in mass media. All the rejection of the West is contained within the assumption that there will always exist out there a living, creative civilization, oddly neutral, open to all to appeal to. Rejection, therefore, is not absolute rejection. It is also, for the community as a whole, a way of ceasing to strive intellectually. It is to be parasitic; parasitism is one of the unacknowledged fruits of fundamentalism. And the emigrants pour out from the land of the faith: thirty thousand Pakistanis shipped by the manpower-export experts to West Berlin alone, to claim the political asylum meant for the people of East Germany.

The patron saint of the Islamic fundamentalists in Pakistan was Maulana Maudoodi. He opposed the idea of a separate Indian Muslim state because he felt that the Muslims were not pure enough for such a state. He felt that God should be the lawgiver; and, offering ecstasy of this sort rather than a practical programme, he became the focus of millenarian passion. He campaigned for Islamic laws without stating what those laws should be.

He died while I was in Pakistan. But he didn't die in Pakistan: the news of his death came from Boston. At the end of his long and cantankerous life the maulana had gone against all his high principles. He had gone to a Boston hospital to look for health: he had at the very end entrusted himself to the skill and science of the civilization he had tried to shield his followers from. He had sought, as someone said to me (not all Pakistanis are fundamentalists), to reap where he had not wanted his people to sow. Of the maulana it might be said that he had gone to his well-deserved place in heaven by way of Boston; and that he went at least part of the way by Boeing.


TOPICS: Culture/Society; Miscellaneous
KEYWORDS:

1 posted on 09/26/2001 9:36:53 AM PDT by dighton
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Comment #2 Removed by Moderator

To: dighton
Some brilliant concepts here. It extends not only to Islam, but to the United Nations socialist order that wants self-indulgent parasitic cultural independence supported by the U. S.
3 posted on 09/26/2001 10:07:20 AM PDT by RLK
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To: Orual, Romulus, aculeus, Cicero, dennisw, rebdov
*
4 posted on 09/26/2001 11:00:01 AM PDT by dighton
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To: dighton
GREAT. That's Naipal for sure.
5 posted on 09/26/2001 11:11:40 AM PDT by dennisw
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To: dighton
Was reading Naipaul just last week. Also looked into Belloc's essay on The Great and Enduring Mohammedan Heresy.
6 posted on 09/26/2001 11:22:35 AM PDT by Romulus
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To: dighton
About every five years I reread Naipul's book. I just read it again last year, and his anecdotes are so vivid and apt still today. He is a master craftsman, and the book is incredibly insightful.
7 posted on 09/26/2001 12:38:51 PM PDT by rebdov
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To: dighton
They're like the Soviet Union's nomenklatura whose Division Three hospitals and clinics provided Western-level equipment, medication and treatment denied to the masses.

Thanks for posting.

8 posted on 09/26/2001 12:39:43 PM PDT by aculeus
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To: Nebullis
Naipaul Nobel bump.
9 posted on 10/11/2001 7:45:14 AM PDT by dighton
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To: dighton
No ethnic consideration here. Literary excellence with, perhaps, social significance. They could (and) have done worse.
10 posted on 10/11/2001 8:14:31 AM PDT by Nebullis
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To: dighton
Also of interest...

Islam: The Arab National Movement
by Anwar Shaikh

"Islam has caused more damage to the national dignity and honour of non-Arab Moslems than any other calamity that may have affected them, yet they believe that this faith is the ambassador of equality and human love. This is a fiction which has been presented as a fact with an unparalleled skill. In fact, the Prophet Muhammad divided humanity into two sections, the Arabs and the non-Arabs. According to this categorisation, the Arabs are the rulers and the non-Arabs are to be ruled through the yoke of Arab cultural imperialism: Islam is the means to realise this dream because its fundamentals raise superiority of Arabia sky-high, inflicting a corresponding inferiority on the national dignity of its non-Arab followers. From the Arabian point of view, this scheme looks marvellous, magnificent and mystifying...yet under its psychological impact the non-Arab Muslims rejoice in self-debasement, hoping to be rewarded by the Prophet with the luxuries of paradise. The Islamic love of mankind is a myth of even greater proportions. Hatred of non-Moslems is the pivot of Islamic existence. It not only declares all dissidents as the denizens of hell but also seeks to ignite a permanent fire of tension between Moslems and non-Moslems; it is far more lethal than Karl Marx's idea of social conflict which he hatched to keep his theory alive."

11 posted on 10/11/2001 8:49:05 AM PDT by Nebullis
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To: Nebullis
Very interesting post.
12 posted on 10/13/2001 3:33:41 PM PDT by FR_addict
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To: Nebullis; dighton; Travis McGee
bttt
13 posted on 01/06/2004 12:29:37 AM PST by risk
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To: risk

Bump for later read and reference


14 posted on 07/10/2004 8:36:16 AM PDT by A Simple Soldier
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To: dighton

Bookmark


15 posted on 10/05/2007 3:20:10 PM PDT by Max in Utah (If your neighbors were trespassing, wouldn't you build a nice tall fence?)
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To: dighton

Can we trade our Ronpaul for their Naipaul?


16 posted on 10/05/2007 3:25:46 PM PDT by Larry Lucido (Hunter 2008)
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