Pope’s Off-the-Cuff Address to Families [Prepared Text in comment]

Here is a ZENIT transcription and translation of the address Pope Francis gave this evening at the Festival of Families at the World Meeting of Families. He chose not to follow his prepared text and instead gave the following address off-the-cuff.

Thank you to those who have given their testimonies. Thank you to those who have brought us joy with their art, with beauty, which is the path to reach God. Beauty brings us to God. And a true testimony brings us to God, because God also is the truth, He is beauty, He is goodness, and a testimony given to serve is good, it makes us good people, because God is good. It brings us to God. All that is good, all that is true, all that is beautiful brings us to God. Because God is good, God is beautiful, God is the truth.

Thank you to everyone who gave us a message here and [thank you] for the presence of all of you, which is also a testimony, a true testimony that it is worthwhile to live as a family, that a society grows strong, grows in goodness, grows in beauty and truly grows if it is built on the foundation of the family.

Once, a boy asked me — you know that children ask hard questions — he asked me, "Father, what did God do before He created the world?" I can tell you that it was hard for me to come up with an answer. I told him what I’m saying now to you. Before creating the world, God loved, because God is love. But there was so much love that He had within Himself, this love between the Father and the Son and the Holy Spirit, it was so great, so overflowing that — I don’t know if this is very theological, but you’ll understand what I mean — it was so great that He couldn't be egotistical. He had to come out of Himself so as to have that which He could love outside of Himself.

And there God created the world. There God made this marvel in which we live and, since we’re a little mixed up, we are destroying it. But the most beautiful thing that God made, the Bible says, was the family. He created man and woman, and He gave them everything. He gave them the world! Grow, multiply, cultivate the earth, make it produce, make it grow. He presented to a family all of the love that He made in this marvelous creation.

Let’s go back a bit. All of the love that God has in Himself, all of the beauty that God has in Himself, all of the truth that God has in Himself, He gives to the family. And a family is truly a family when it is able to open its arms and receive all of this love.

Obviously, earthly paradise is here no longer. Life has its problems. Men, because of the devil’s astuteness, learned to have divisions among themselves. And all of this love that God had given was nearly lost. And shortly thereafter, the first crime, the first fratricide. A brother kills another brother: war. The love, the beauty, and the truth of God — and the destruction of war. And between these two poles, we walk today. We have to decide. We have to decide on which path to walk.

But let’s go back. When the man and his wife made the mistake and distanced themselves from God, God did not leave them alone. There was so much love, so much love that He began to walk with humanity. He began to walk with His people, until the fullness of time arrived, and He gave the greatest sign of His love, His Son.

And His Son, where did He send Him? To a palace? To a city, to start a business? He sent Him to a family! God came into the world in a family.

And he was able to do this because this family was a family that had its heart open to love, that had the doors open to love. Let’s think of Mary, this young woman. She couldn’t believe it. "How can this be?" And when it was explained to her, she obeyed. Let’s think of Joseph, full of dreams to form a household. He finds himself with this surprise that he doesn’t understand. He accepts. He obeys. And in the obedience of love of this woman, Mary, and of this man, Joseph, a family is created into which comes God.

God always knocks at the door of hearts. He likes to do this. It comes from His heart. But, do you know what He likes best? To knock on the doors of families and find families that are united, to find families that love each other, to find the families that bring up their children and educate them and help them to keep going forward and that create a society of goodness, of truth, and of beauty.

We are in the Festival of Families. The family has a divine passport, is that clear? The passport that a family has is issued it by God, so that within its heart, truth, love, and beauty would grow more and more.

Sure, one of you could say to me, "Father, you speak this way because you’re single." In families, there are difficulties. In families, we argue; in families, sometimes the plates fly; in families, the children give us headaches. And I’m not even going to mention the mother-in-law. But in families, there is always, always, the cross. Always. Because the love of God, of the Son of God, also opened for us this path. But, in families as well, after the cross, there is the resurrection. Because the Son of God opened for us this path. Because of this, the family is — forgive the term I’ll use — it is a factory of hope, of hope of life and of resurrection. God was the one who opened this path.

And the children. The children make us work. We, too, as sons and daughters also created work.

Sometimes, at home, I see some of my collaborators who come into work with dark circles under their eyes. They have a baby who is a month old, or two moths old, and I ask them, "You didn’t sleep?" "Oh no, he cried all night long." In families, there are difficulties, but these difficulties are overcome with love. Hate doesn’t overcome any difficulty. Division of hearts doesn’t overcome any difficulty. Only love is capable of overcoming difficulties. Love is a festival. Love is joy. Love is to keep moving forward.

And I don’t want to continue talking, because this will get too long. But I would like to stress two points regarding the family which I would like you to pay special attention to. Not only would I like you to do this, but we must pay special attention to this: the children and the grandparents. Children and young people are the future, they are the strength, those who take us forward. They are the ones in which we place our hope. Grandparents are the memory of a family, they are the ones who gave us the faith, transmitted to us the faith.

To take care of the grandparents and to take care of the children is the sign of love — I don’t know if it’s the greatest but I would say the most promising [sign of love] of the family, because it promises the future. A people that does not know how to care for the children and a people that does not know how to care for the grandparents is a people without a future, because it doesn’t have strength and it doesn’t have the memory that will carry it forward.

And well, the family is beautiful, but it is costly. It brings problems. In the family, sometimes there is enmity. The husband fights with the wife or they give each other dirty looks, or the children with the parents … I advise one thing: Never end the day without making peace in the family. In a family, a day cannot end at war.

May God bless you. May God give you strength. May God strengthen you to keep moving forward. Let us care for the family. Let us defend the family, because there, there, our future is in play. Thank you, may God bless you and pray for me, please.

Text of Pope's Prepared Address for Festival of Families

This is a Vatican translation of the text that Pope Francis had prepared for the Festival of Families at the World Meeting of Families this evening. He left aside this text and spoke off-the-cuff.

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Dear Brothers and Sisters,

Dear Families,

First of all, I want to thank the families who were willing to share their life stories with us. Thank you for your witness! It is always a gift to listen to families share their life experiences; it touches our hearts. We feel that they speak to us about things that are very personal and unique, which in some way involve all of us. In listening to their experiences, we can feel ourselves drawn in, challenged as married couples and parents, as children, brothers and sisters, and grandparents.

As I was listening, I was thinking how important it is for us to share our home life and to help one another in this marvelous and challenging task of “being a family”.

Being with you makes me think of one of the most beautiful mysteries of our Christian faith. God did not want to come into the world other than through a family. God did not want to draw near to humanity other than through a home. God did not want any other name for himself than Emmanuel (cf. Mt 1:23). He is “God with us”. This was his desire from the beginning, his purpose, his constant effort: to say to us: “I am God with you, I am God for you”. He is the God who from the very beginning of creation said: “It is not good for man to be alone” (Gen 2:18). We can add: it is not good for woman to be alone, it is not good for children, the elderly or the young to be alone. It is not good. That is why a man leaves his father and mother, and clings to his wife, and the two of them become one flesh (cf. Gen 2:24). The two are meant to be a home, a family.

From time immemorial, in the depths of our heart, we have heard those powerful words: it is not good for you to be alone. The family is the great blessing, the great gift of this “God with us”, who did not want to abandon us to the solitude of a life without others, without challenges, without a home.

God does not dream by himself, he tries to do everything “with us”. His dream constantly comes true in the dreams of many couples who work to make their life that of a family.

That is why the family is the living symbol of the loving plan of which the Father once dreamed. To want to form a family is to resolve to be a part of God’s dream, to choose to dream with him, to want to build with him, to join him in this saga of building a world where no one will feel alone, unwanted or homeless.

As Christians, we appreciate the beauty of the family and of family life as the place where we come to learn the meaning and value of human relationships. We learn that “to love someone is not just a strong feeling – it is a decision, it is a judgment, it is a promise” (Erich Fromm, The Art of Loving). We learn to stake everything on another person, and we learn that it is worth it.

Jesus was not a confirmed bachelor, far from it! He took the Church as his bride, and made her a people of his own. He laid down his life for those he loved, so that his bride, the Church, could always know that he is God with us, his people, his family. We cannot understand Christ without his Church, just as we cannot understand the Church without her spouse, Christ Jesus, who gave his life out of love, and who makes us see that it is worth the price.

Laying down one’s life out of love is not easy. As with the Master, “staking everything” can sometimes involve the cross. Times when everything seems uphill. I think of all those parents, all those families who lack employment or workers’ rights, and how this is a true cross. How many sacrifices they make to earn their daily bread! It is understandable that, when these parents return home, they are so weary that they cannot give their best to their children.

I think of all those families which lack housing or live in overcrowded conditions. Families which lack the basics to be able to build bonds of closeness, security and protection from troubles of any kind.

I think of all those families which lack access to basic health services. Families which, when faced with medical problems, especially those of their younger or older members, are dependent on a system which fails to meet their needs, is insensitive to their pain, and forces them to make great sacrifices to receive adequate treatment.

We cannot call any society healthy when it does not leave real room for family life. We cannot think that a society has a future when it fails to pass laws capable of protecting families and ensuring their basic needs, especially those of families just starting out. How many problems would be solved if our societies protected families and provided households, especially those of recently married couples, with the possibility of dignified work, housing and healthcare services to accompany them throughout life.

God’s dream does not change; it remains intact and it invites us to work for a society which supports families. A society where bread, “fruit of the earth and the work of human hands” continues to be put on the table of every home, to nourish the hope of its children.

Let us help one another to make it possible to “stake everything on love”. Let us help one another at times of difficulty and lighten each other’s burdens. Let us support one another. Let us be families which are a support for other families.

Perfect families do not exist. This must not discourage us. Quite the opposite. Love is something we learn; love is something we live; love grows as it is “forged” by the concrete situations which each particular family experiences. Love is born and constantly develops amid lights and shadows. Love can flourish in men and women who try not to make conflict the last word, but rather a new opportunity. An opportunity to seek help, an opportunity to question how we need to improve, an opportunity to discover the God who is with us and never abandons us. This is a great legacy that we can give to our children, a very good lesson: we make mistakes, yes; we have problems, yes. But we know that that is not really what counts. We know that mistakes, problems and conflicts are an opportunity to draw closer to others, to draw closer to God.

This evening we have come together to pray, to pray as a family, to make our homes the joyful face of the Church. To meet that God who did not want to come into our world in any other way than through a family. To meet “God with us”, the God who is always in our midst.

That original comment wasn’t to you, but I will explain my use of the added words “and woman”, since it’s my own idea based on the translation of the original Greek and not from any PC source...

Now, understanding that you may have read some text which includes feminine terms or even excludes the masculine in favor of the feminine, I will ignore any attempt on your part to appear self righteous or even denounce me as in error...horrors how would that occur ??? I’m always careful over the words of God..

Instead I will explain that my use of “and woman” came about during the many years I have had to correct Mormons who claim only men can “come to any type of god” and their wives only get to go to an afterlife if their husband choose to call them out of the grave...if the wives have earned the honor..etc..

knowing that the LORD Jesus Christ, who is God, died for everyone, both Jew and Greek (the rest) male and female, black and white, of all creeds and national origin, I researched the original Greek word/s to find that Jesus was not saying just men when He said “man” in John 14:6 but that the word/s means both man and woman and is not persific...

For those who chose to be literal at the wrong time, I write “man and woman” and since that is what the LORD Jesus Christ said, I am actually correct in doing so...

PING to MeneMeneTekelUpharsin

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