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Does Water Baptism Save?
A Biblical Refutation of Baptismal Regeneration |
Baptismal Regeneration is the teaching which says that water baptism is an essential requirement for salvation. According to this teaching, if a person desires to be born again (born into God's family) then he must be baptized in water. Those holding to this doctrine teach that apart from water baptism, a person cannot be saved, cannot be born again, cannot see the kingdom, and cannot enter heaven.
Introduction:
The following was written to some friends in the Church of Christ (a church that believes that water baptism is necessary for salvation):
Dear Friends,
I wanted to write to you concerning some of the things we talked about, especially concerning salvation and baptism. I’m sure that you would agree that there is no more important subject than that of God’s salvation and how a person can obtain this salvation. Our eternal salvation hinges upon whether or not we understand what God has revealed about the terms of salvation. Long ago the question was asked by a man who was in desperate need: “WHAT MUST I DO TO BE SAVED?” (Acts 16:30). How we need to see what God’s answer is to that all-important question! The issues at stake are nothing less than life and death, heaven and hell.
I greatly appreciate the desire of you both to follow what the Bible says and what the New Testament teaches, rather than to follow traditionalism and modern day teachings which in most cases have departed from the true teachings found in God’s Word. This is my desire as well. There is a great departure from the faith in these days, and our only hope is to go back to the Bible, which is the very Word of God.
I’m going to share several things from the Bible, and I hope that you will give this letter careful thought and that you might search the Scriptures daily to see whether these things be so (compare Acts 17:11). I’m not asking you to take me at my word. I simply want you to take God at His Word and receive whatever He has said as absolute truth. The only question we must ask is this: “What saith the Scriptures?” (Romans 4:3).
Let us now go to the Scriptures to see what the Bible teaches about salvation, about what a person must do to be saved and about the relationship between salvation and water baptism.
1. The Bible teaches that to be saved a person must “BELIEVE ON THE LORD JESUS CHRIST.”
In Acts 16:30 the Philippian jailer asked Paul and Silas this crucial question: “What must I do to be saved?” What answer did these men give to this needy jailer? Did they say, “Believe on the Lord Jesus Christ and be baptized and thou shalt be saved”? If baptism is necessary for salvation, then why is nothing said about baptism in Acts 16:31? It’s true that this man was baptized (verse 33), and yet this does not change the fact that Acts 16:31 says, “Believe on the Lord Jesus Christ and thou shalt be saved.” If water baptism was a condition of salvation, then this would have been the perfect place for Paul to have said so.
2. The Bible teaches throughout the New Testament that FAITH and FAITH ALONE is necessary for salvation.
I would urge you to read carefully and prayerfully the following verses of Scripture:
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John 1:12-13 John 3:15 John 3:16 John 3:18 John 3:36 John 5:24 John 6:35 John 6:40 John 6:47 John 7:38-39 John 11:25-26 John 20:31 Acts 2:21 Acts 10:43 |
Acts 11:17 Acts 13:38-39 Acts 15:11 Acts 16:31 Acts 20:21 Romans 1:16 Romans 3:22 Romans 3:26 Romans 3:28 Romans 3:30 Romans 5:1 Romans 10:9 Romans 10:11 Romans 10:13
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1 Corinthians 15:1-2 Galatians 2:16 Galatians 3:2-9 Galatians 3:14 Galatians 3:24 Galatians 3:26 Ephesians 2:8-9 2 Thessalonians 2:10 2 Thessalonians 2:12 1 Timothy 4:10 2 Timothy 3:15 Titus 3:8 1 John 5:1 1 John 5:11-13
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In all of these passages FAITH is mentioned as being essential for salvation. In none of these passages is water baptism mentioned. If baptism is a necessary part or an essential part of salvation, then why is nothing said about baptism in these passages? If a man must be baptized to be saved, then why do all these verses fail to say so? For example, in Acts 10:43 why didn’t Peter say, “whosoever believeth in Him and is baptized shall receive remission (forgiveness) of sins”?
3. EPHESIANS 2:8-9 is a passage which God has given to answer this key question: HOW IS A PERSON SAVED? This important doctrinal verse says nothing about water baptism.
How is a person saved? “For by grace are ye saved THROUGH FAITH, and that not of yourselves, it is the gift of God, not of works, lest any man should boast.” Why is there no mention made of baptism? Why didn’t Paul say, “For by grace are ye saved THROUGH FAITH AND BAPTISM . . .”?
4. Water baptism is a WORK (something that man does to please God), and yet the Bible teaches again and again that a person is not saved by works.
Here are some examples:
Titus 3:5—“Not by WORKS OF RIGHTEOUSNESS which WE HAVE DONE, but according to His mercy He saved us.”
2 Timothy 1:9—“Who hath saved us, and called us with an holy calling, NOT ACCORDING TO OUR WORKS.”
Ephesians 2:8-9—“For by grace are ye saved THROUGH FAITH and that not of yourselves, it is the gift of God, NOT OF WORKS, lest any man should boast.”
Romans 3:28—“Therefore we conclude that a man is justified by faith WITHOUT THE DEEDS OF THE LAW.”
Romans 4:5—“But to him that WORKETH NOT, but BELIEVETH on him that justifieth the ungodly, his faith is counted for righteousness.”
In other words, salvation is not DOING something; it is KNOWING someone (John 17:3). Salvation is not based on what we might do; it is based on what Christ has ALREADY DONE (John 19:30). Salvation is not TRYING; it is TRUSTING (John 6:47). If salvation could be earned by anything we do, then Christ’s death was a waste (Galatians 2:21). Salvation is not WORKING; it is RESTING on the WORK of Another (Romans 4:5). Good works are not what a man DOES in order to be SAVED; good works are what a SAVED MAN DOES (Ephesians 2:8-10; Titus 3:5-8). God’s holiness utterly condemns the best man (Romans 3:10-23); God’s grace freely justifies the worst (1 Timothy 1:15)!
The Roman Catholic Church also teaches a form of Baptismal Regeneration. The following is taken from the Catechism of the Catholic Church (1994):
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| Does Water Baptism Save? A Biblical Refutation of Baptismal Regeneration |
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| The Middletown Bible Church 349 East Street Middletown, CT 06457 (860) 346-0907 |
More articles under Salvation
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Does Water Baptism Save? A Biblical Refutation of Baptismal Regeneration |
TABLE OF CONTENTS
1. The Bible teaches that to be saved a person must “BELIEVE ON THE LORD JESUS CHRIST.”
6. Is water baptism essential?
7. If a person is not baptized in water, is he saved?
8. Passages That Seem to Teach that Water Baptism Saves
9. Mistakes That Baptismal Regenerationists Often Make
| The Middletown Bible Church 349 East Street Middletown, CT 06457 (860) 346-0907 |
More articles under Salvation
|
There is also baptism by blood, usually associated with martyrs.
All of your scriptures and doctrines and IN COMPLETE CONTRAST TO WHAT JESUS SAID. His own words tell you what you must do to be save. READ JOHN 5:24!!!! IT IS THE NUCLEAR BOMB OF CHRISTIANITY.
Romans 5:9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.
Romans 10:9-13 because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, “Everyone who believes in him will not be put to shame.” For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For “everyone who calls on the name of the Lord will be saved.”
John 5:24 Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.
While important, it is not a requirement to enter paradise.
Perhaps.
Greek has no punctuation. There are two ways to interpret that passage--as you have, and also as "I tell you today, that you will be with me in paradise."
Either way, you are correct when it comes to this topic and thread.
I remember when my parents took me to have me baptized in some river near our church. I got water in my lungs and coughed for a for quite a while to get it out.
I decided then that the practice of baptism was the stupidest thing that I’d ever been through. That was 60+ years ago. I haven’t changed my mind since.
The Roman Catholic Church also teaches a form of Baptismal Regeneration. The following is taken from the Catechism of the Catholic Church (1994)
The adjective in front of “Catholic Church” is not necessary. The proper name is Catholic Church and there is only one Catholic Church.
Anyone who is truly interested in the teachings of the Catholic Church on the Sacrament of Baptism can find them, along with references, in the Catechism starting at Paragraph 1213. If you do not agree with them, that’s fine; may you find God walking a different path.
Here is a link:
Here are the IN BRIEF paragraphs:
ARTICLE 1
THE SACRAMENT OF BAPTISM
IN BRIEF
1275 Christian initiation is accomplished by three sacraments together: Baptism which is the beginning of new life; Confirmation which is its strengthening; and the Eucharist which nourishes the disciple with Christ’s Body and Blood for his transformation in Christ.
1276 “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you” (Mt 28:19-20).
1277 Baptism is birth into the new life in Christ. In accordance with the Lord’s will, it is necessary for salvation, as is the Church herself, which we enter by Baptism.
1278 The essential rite of Baptism consists in immersing the candidate in water or pouring water on his head, while pronouncing the invocation of the Most Holy Trinity: the Father, the Son, and the Holy Spirit.
1279 The fruit of Baptism, or baptismal grace, is a rich reality that includes forgiveness of original sin and all personal sins, birth into the new life by which man becomes an adoptive son of the Father, a member of Christ and a temple of the Holy Spirit. By this very fact the person baptized is incorporated into the Church, the Body of Christ, and made a sharer in the priesthood of Christ.
1280 Baptism imprints on the soul an indelible spiritual sign, the character, which consecrates the baptized person for Christian worship. Because of the character Baptism cannot be repeated (cf. DS 1609 and DS 1624).
1281 Those who die for the faith, those who are catechumens, and all those who, without knowing of the Church but acting under the inspiration of grace, seek God sincerely and strive to fulfill his will, can be saved even if they have not been baptized (cf. LG 16).
1282 Since the earliest times, Baptism has been administered to children, for it is a grace and a gift of God that does not presuppose any human merit; children are baptized in the faith of the Church. Entry into Christian life gives access to true freedom.
1283 With respect to children who have died without Baptism, the liturgy of the Church invites us to trust in God’s mercy and to pray for their salvation.
1284 In case of necessity, any person can baptize provided that he have the intention of doing that which the Church does and provided that he pours water on the candidate’s head while saying: “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.”
The Catholic teaching is that (water) baptism is only normatively necessary for salvation, not absolutely necessary. “Baptism of desire” and “baptism of blood” cover the other cases, e.g., the good thief.
When I read your post, I laughed and choked on the water I was drinking. I’m never drinking water again.
Oh and: “Corresponding to that, baptism now saves you” — 1 Pt 3:21, NASB. A Bible verse your essay does not seem to address. :-0
There is baptism by desire, when baptism by water is unavailable.
Baptism is normative for salvation. The Sacrament was instituted by Christ.
Wouldn't seem like it...Jesus had no need to state the obvious...Jesus certainly would not have said ,' I tell you tomorrow, or I tell you yesterday' when he is telling him today...
If Jesus wasn't going to see him 'today' in paradise, there was no need to mention today since it's clear Jesus was speaking today...
'I tell you' is no big news...But 'I tell you, today I will see you in paradise' is real big news...
Then there is no requirement for water baptism...Why not say that to begin with???
Like you weren't being honest before? It's a figure of speech.
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