Posted on 01/16/2015 3:29:49 PM PST by RnMomof7
June 10, 2014
In Matthew 16:18, Jesus said to Simon, “I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it.”
Roman Catholics interpret Matt. 16:18 to mean that Peter is the rock upon which the church is built. That interpretation then becomes the basis for the doctrine of papal succession. If Peter is the rock on which the church is built, and if the bishops of Rome are Peter’s successors, then it follows, they say, that the papacy remains the foundation of the church.
But that is not at all what Matthew 16:18 teaches.
The name “Peter” was a nickname given to Simon by Jesus, all the way back in John 1:42 when Peter first met Jesus. Coming from the Greek word petros (or the Aramaic word “Cephas”), the name Peter means “Rock” or “Stone.” To use an English equivalent, Peter means “Rocky.”
But when Jesus said, “I say to you that you are Peter, and upon this rock I will build My church,” He differentiated between Peter and the “rock” by using two different Greek words. The name Peter is petros, but the word for “rock” is petra.
Those terms may sound similar to us, but ancient Greek literature shows that they actually refer to two different things. Petros was used to signify a small stone; petra, by contrast, referred to bedrock or a large foundation boulder (cf. Matt. 7:24-25).
So, to paraphrase Jesus’ words, the Lord told Peter, “I say to you that you are a small stone, and upon this bedrock I will build My church.” It was a play on words that made a significant spiritual point.
What then was the bedrock to which Jesus was referring? The answer to that question comes a couple verses earlier in Matthew 16.
Matthew 16:13–17: Now when Jesus came into the district of Caesarea Philippi, He was asking His disciples, “Who do people say that the Son of Man is?” [14] And they said, “Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.” [15] He said to them, “But who do you say that I am?” [16] Simon Peter answered, “You are the Christ, the Son of the living God.” [17] And Jesus said to him, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven.”
Peter was just a small stone built atop the bedrock of something much bigger than himself: namely, the truth that Jesus is the Christ the Son of the living God. Put simply, Peter was not the rock; Christ is the Rock. And as Peter and the other apostles testified to the truth about Christ (which Peter did in verse 16), the church was built upon its only sure foundation.
The rest of the New Testament bears this out.
In 1 Corinthians 3:11, Paul wrote that “no man can lay a foundation other than the one which is laid, which is Jesus Christ.”
In Ephesians 2:20, Paul further explained that Jesus Christ is the cornerstone on which the church is founded by the apostles.
Even Peter himself, in 1 Peter 2:1–10 compared all believers to small stones that are part of the superstructure of the church. By contrast, Peter noted in vv. 6, 7, the Lord Jesus is the cornerstone on which the church is built. Peter said the same thing to the Jewish religious leaders in Acts 4:11. Speaking of Jesus, Peter proclaimed, “He is the stone which was rejected by you, the builders, but which became the chief corner stone.”
If we were to go beyond Peter’s lifetime, and consider the writings of the church fathers from Origen to Chrysostom to Augustine – we would likewise find that the vast majority of ancient interpreters did not view the rock in Matthew 16:18 as a reference to Peter. The church fathers generally understood the “rock” to refer either to the apostles collectively, or to the specific content of Peter’s confession. In either case, they understood that Matthew 16:18 ultimately centered on Christ – the One to whom the apostles testified, and the One to whom Peter’s confession pointed.
Thus, we see the Roman Catholic understanding of Matthew 16:18 falls short on at least four levels:
1) Grammatically, it does not account for the lexical distinction between petros (Peter) and petra (Rock).
2) Contextually, it makes Peter the focal point of Matthew 16, when the text is clearly featuring truth about Jesus.
3) Theologically, it tries to make Peter the rock when the rest of the New Testament declares Christ to be the Rock.
4) Historically, the Roman Catholic view is not the patristic view of the first few centuries.
(Moreover, even if Peter were the “rock” of Matthew 16:18, such an interpretation would still not necessitate the notion of papal succession. But that is the topic of another post.)
Peter’s nickname might have been Rocky, but Peter himself understood that the Rock was Jesus Christ. The Rock on which Peter’s life was built was none other than the Rock of Salvation; the Rock of Deliverance; the Chief Cornerstone; and the Rock of Ages.
Peter bore witness to that truth in Matthew 16:16. The rest of the Apostles bore witness to that throughout their ministries. And it was the truth of that apostolic witness to Jesus Christ that formed the foundation of the church.
Forgot to ping you to #38
I would like to offer a different view. The passage in question reads: “Who do you say I am?” 16Simon Peter answered, “You are the Christ, the Son of the living God.” 17Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven. 18And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.” Mattthew 16.
The Rock is not Peter, it is Revelation! Read it again. Now, for the first time, God is going to be revealed to man directly from heaven! This is certainly the position of Paul when he writes the the Galations: “I want you to know, brother, that the gospel I preached is not something that man made up. 12I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.” (Gal. 1: 11)
This is really new, and this revelation is the Rock upon which the church will be built.
Just to try to get to the bottom of things, think of what it would mean if a person said to you that you were going to have to drink of their blood and eat their flesh, or if you said that to someone else. We can agree that the literal meaning would be people actually eating and drinking of each other’s physical bodies, as is and has sometimes been done in religions. That is what was in the mind of the Jews Jesus spoke to, too. But, it was not, when Jesus and the apostles gathered at the Last Supper, what He instituted, even though, Jesus was there in the flesh. He was also there after His resurrection, eating with them to prove He was physically there. But He did not mean His actual physical flesh. So what did He mean? I think parts of it are mysterious, since we can’t exactly understand how Jesus is God’s Word, and the Trinity is something we can’t quite grasp too while in this world, but a part of it we can understand is Jesus dying for us to have life, which means He is our food. Consider, too, in John, after Jesus’ encounter with the Samaritan woman, He told His disciples that He had food to eat that they knew not of, and when they wondered about what He said, He explained that His food was to do His Father’s will.
We also know that those who are saved will eat of the Tree of Life, and I believe IIRC that the Bible identifies that tree as Jesus. The things here, like our eating food, are shadows of Heavenly things, which are no doubt to teach us of those Heavenly things. So on food, the food of eternal life, Heavenly food, we have to realize there’s so much we don’t understand about it here. When we fall into reversing things, and make God into the image of man, then we do what the Muslims, for example, do, when they’re offended by Jesus as God’s Son, because “God can’t have a son.” They think of Him in a natural, pagan sort of way. But the spiritual things aren’t shadows of the natural, but the natural of the spiritual, which is mostly beyond us right now.
Yes, I came to see that in Catholic services. I had more excitement over the mass than the moderate-liberal Lutheran services I was used to, so I didn’t see people’s disinterest in the mass so much at first. The mass was also about half as long. The Lutheran services I attended were never shorter than an hour and a half. That’s not long for an evangelical service, but for a Lutheran one that’s just trying to cross all its t’s and dot all of its i’s while keeping Jesus out of it as much as possible, it is.
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>> “Peter the Rock” <<
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Vile blasphemy! (and nauseating ignorance)
There is but one rock: Yeshua.
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As regards the oft-quoted Mt. 16:18, note the bishops promise in the profession of faith of Vatican 1,
Likewise I accept Sacred Scripture according to that sense which Holy mother Church held and holds, since it is her right to judge of the true sense and interpretation of the holy scriptures; nor will I ever receive and interpret them except according to the unanimous consent of the fathers. — http://mb-soft.com/believe/txs/firstvc.htm
Yet as the Dominican cardinal and Catholic theologian Yves Congar O.P. states,
Unanimous patristic consent as a reliable locus theologicus is classical in Catholic theology; it has often been declared such by the magisterium and its value in scriptural interpretation has been especially stressed. Application of the principle is difficult, at least at a certain level. In regard to individual texts of Scripture total patristic consensus is rare...One example: the interpretation of Peter’s confession in Matthew 16:16-18. Except at Rome, this passage was not applied by the Fathers to the papal primacy; they worked out an exegesis at the level of their own ecclesiological thought, more anthropological and spiritual than juridical. — Yves M.-J. Congar, O.P., p. 71
And Catholic archbishop Peter Richard Kenrick (1806-1896), while yet seeking to support Peter as the rock, stated that,
“If we are bound to follow the majority of the fathers in this thing, then we are bound to hold for certain that by the rock should be understood the faith professed by Peter, not Peter professing the faith.” — Speech of archbishop Kenkick, p. 109; An inside view of the vatican council, edited by Leonard Woolsey Bacon.
Your own CCC allows the interpretation that, “On the rock of this faith confessed by St Peter, Christ build his Church,” (pt. 1, sec. 2, cp. 2, para. 424), for some of the ancients (for what their opinion is worth) provided for this or other interpretations.
• Ambrosiaster [who elsewhere upholds Peter as being the chief apostle to whom the Lord had entrusted the care of the Church, but not superior to Paul as an apostle except in time], Eph. 2:20:
Wherefore the Lord says to Peter: 'Upon this rock I shall build my Church,' that is, upon this confession of the catholic faith I shall establish the faithful in life. — Ambrosiaster, Commentaries on Galatians—Philemon, Eph. 2:20; Gerald L. Bray, p. 42
• Augustine, sermon:
"Christ, you see, built his Church not on a man but on Peter's confession. What is Peter's confession? 'You are the Christ, the Son of the living God.' There's the rock for you, there's the foundation, there's where the Church has been built, which the gates of the underworld cannot conquer. — John Rotelle, O.S.A., Ed., The Works of Saint Augustine , © 1993 New City Press, Sermons, Vol III/6, Sermon 229P.1, p. 327
Upon this rock, said the Lord, I will build my Church. Upon this confession, upon this that you said, 'You are the Christ, the Son of the living God,' I will build my Church, and the gates of hell shall not conquer her (Mt. 16:18). — John Rotelle, Ed., The Works of Saint Augustine (New Rochelle: New City, 1993) Sermons, Volume III/7, Sermon 236A.3, p. 48.
• Augustine, sermon:
For petra (rock) is not derived from Peter, but Peter from petra; just as Christ is not called so from the Christian, but the Christian from Christ. For on this very account the Lord said, 'On this rock will I build my Church,' because Peter had said, 'Thou art the Christ, the Son of the living God.' On this rock, therefore, He said, which thou hast confessed, I will build my Church. For the Rock (Petra) was Christ; and on this foundation was Peter himself built. For other foundation can no man lay than that is laid, which is Christ Jesus. The Church, therefore, which is founded in Christ received from Him the keys of the kingdom of heaven in the person of Peter, that is to say, the power of binding and loosing sins. For what the Church is essentially in Christ, such representatively is Peter in the rock (petra); and in this representation Christ is to be understood as the Rock, Peter as the Church. — Augustine Tractate CXXIV; Philip Schaff, Nicene and Post-Nicene Fathers: First Series, Volume VII Tractate CXXIV (http://www.ccel.org/ccel/schaff/npnf107.iii.cxxv.html)
• Augustine, sermon:
And Peter, one speaking for the rest of them, one for all, said, You are the Christ, the Son of the living God (Mt 16:15-16)...And I tell you: you are Peter; because I am the rock, you are Rocky, Peter-I mean, rock doesn't come from Rocky, but Rocky from rock, just as Christ doesn't come from Christian, but Christian from Christ; and upon this rock I will build my Church (Mt 16:17-18); not upon Peter, or Rocky, which is what you are, but upon the rock which you have confessed. I will build my Church though; I will build you, because in this answer of yours you represent the Church. — John Rotelle, O.S.A. Ed., The Works of Saint Augustine (New Rochelle: New City Press, 1993), Sermons, Volume III/7, Sermon 270.2, p. 289
• Augustine, sermon:
Peter had already said to him, 'You are the Christ, the Son of the living God.' He had already heard, 'Blessed are you, Simon Bar-Jona, because flesh and blood did not reveal it to you, but my Father who is in heaven. And I tell you, that you are Peter, and upon this rock I will build my Church, and the gates of the underworld shall not conquer her' (Mt 16:16-18)...Christ himself was the rock, while Peter, Rocky, was only named from the rock. That's why the rock rose again, to make Peter solid and strong; because Peter would have perished, if the rock hadn't lived. — John Rotelle, Ed., The Works of Saint Augustine (New Rochelle: New City, 1993) Sermons, Volume III/7, Sermon 244.1, p. 95
• Augustine, sermon:
...because on this rock, he said, I will build my Church, and the gates of the underworld shall not overcome it (Mt. 16:18). Now the rock was Christ (1 Cor. 10:4). Was it Paul that was crucified for you? Hold on to these texts, love these texts, repeat them in a fraternal and peaceful manner. — John Rotelle, Ed., The Works of Saint Augustine (New Rochelle: New City Press, 1995), Sermons, Volume III/10, Sermon 358.5, p. 193
• Augustine, Psalm LXI:
Let us call to mind the Gospel: 'Upon this Rock I will build My Church.' Therefore She crieth from the ends of the earth, whom He hath willed to build upon a Rock. But in order that the Church might be builded upon the Rock, who was made the Rock? Hear Paul saying: 'But the Rock was Christ.' On Him therefore builded we have been. — Philip Schaff, Nicene and Post-Nicene Fathers (Grand Rapids: Eerdmans, 1956), Volume VIII, Saint Augustin, Exposition on the Book of Psalms, Psalm LXI.3, p. 249. (http://www.ccel.org/ccel/schaff/npnf108.ii.LXI.html)
• Augustine, in “Retractions,”
In a passage in this book, I said about the Apostle Peter: 'On him as on a rock the Church was built.'...But I know that very frequently at a later time, I so explained what the Lord said: 'Thou art Peter, and upon this rock I will build my Church,' that it be understood as built upon Him whom Peter confessed saying: 'Thou art the Christ, the Son of the living God,' and so Peter, called after this rock, represented the person of the Church which is built upon this rock, and has received 'the keys of the kingdom of heaven.' For, 'Thou art Peter' and not 'Thou art the rock' was said to him. But 'the rock was Christ,' in confessing whom, as also the whole Church confesses, Simon was called Peter. But let the reader decide which of these two opinions is the more probable. — The Fathers of the Church (Washington D.C., Catholic University, 1968), Saint Augustine, The Retractations Chapter 20.1:.
• Basil of Seleucia, Oratio 25:
'You are Christ, Son of the living God.'...Now Christ called this confession a rock, and he named the one who confessed it 'Peter,' perceiving the appellation which was suitable to the author of this confession. For this is the solemn rock of religion, this the basis of salvation, this the wall of faith and the foundation of truth: 'For no other foundation can anyone lay than that which is laid, which is Christ Jesus.' To whom be glory and power forever. — Oratio XXV.4, M.P.G., Vol. 85, Col. 296-297.
• Bede, Matthaei Evangelium Expositio, 3:
You are Peter and on this rock from which you have taken your name, that is, on myself, I will build my Church, upon that perfection of faith which you confessed I will build my Church by whose society of confession should anyone deviate although in himself he seems to do great things he does not belong to the building of my Church...Metaphorically it is said to him on this rock, that is, the Saviour which you confessed, the Church is to be built, who granted participation to the faithful confessor of his name. — 80Homily 23, M.P.L., Vol. 94, Col. 260. Cited by Karlfried Froehlich, Formen, Footnote #204, p. 156 [unable to verify by me].
• Cassiodorus, Psalm 45.5:
'It will not be moved' is said about the Church to which alone that promise has been given: 'You are Peter and upon this rock I shall build my Church and the gates of Hell shall not prevail against it.' For the Church cannot be moved because it is known to have been founded on that most solid rock, namely, Christ the Lord. — Expositions in the Psalms, Volume 1; Volume 51, Psalm 45.5, p. 455
• Chrysostom (John) [who affirmed Peter was a rock, but here not the rock in Mt. 16:18]:
Therefore He added this, 'And I say unto thee, Thou art Peter, and upon this rock I will build my Church; that is, on the faith of his confession. — Chrysostom, Homilies on the Gospel of Saint Matthew, Homily LIIl; Philip Schaff, Nicene and Post-Nicene Fathers (http://www.ccel.org/ccel/schaff/npnf110.iii.LII.html)
• Cyril of Alexandria:
When [Peter] wisely and blamelessly confessed his faith to Jesus saying, 'You are Christ, Son of the living God,' Jesus said to divine Peter: 'You are Peter and upon this rock I will build my Church.' Now by the word 'rock', Jesus indicated, I think, the immoveable faith of the disciple.”. — Cyril Commentary on Isaiah 4.2.
• Origen, Commentary on the Gospel of Matthew (Book XII):
“For a rock is every disciple of Christ of whom those drank who drank of the spiritual rock which followed them, 1 Corinthians 10:4 and upon every such rock is built every word of the church, and the polity in accordance with it; for in each of the perfect, who have the combination of words and deeds and thoughts which fill up the blessedness, is the church built by God.'
“For all bear the surname ‘rock’ who are the imitators of Christ, that is, of the spiritual rock which followed those who are being saved, that they may drink from it the spiritual draught. But these bear the surname of rock just as Christ does. But also as members of Christ deriving their surname from Him they are called Christians, and from the rock, Peters.” — Commentary on the Gospel of Matthew (Book XII), sect. 10,11 ( http://www.newadvent.org/fathers/101612.htm)
• Hilary of Potier, On the Trinity (Book II): Thus our one immovable foundation, our one blissful rock of faith, is the confession from Peter's mouth, Thou art the Son of the living God. On it we can base an answer to every objection with which perverted ingenuity or embittered treachery may assail the truth."-- (Hilary of Potier, On the Trinity (Book II), para 23; Philip Schaff, editor, The Nicene & Post Nicene Fathers Series 2, Vol 9.
What nonsense!
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Yeshua said to Shimon “you are the pebble,” and on this Rock I will increase my assembly.
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Is Peter the 'rock'?
As you can see, Simon was already known as 'Peter'
BEFORE the following verses came along.....
NIV 1 Corinthians 10:4
and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. NIV Luke 6:48
He is like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. NIV Romans 9:33
As it is written: "See, I lay in Zion a stone that causes men to stumble and a rock that makes them fall, and the one who trusts in him will never be put to shame." NIV 1 Peter 2:4-8
4. As you come to him, the living Stone--rejected by men but chosen by God and precious to him-- 5. you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 6. For in Scripture it says: "See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame." 7. Now to you who believe, this stone is precious. But to those who do not believe, "The stone the builders rejected has become the capstone, " 8. and, "A stone that causes men to stumble and a rock that makes them fall." They stumble because they disobey the message--which is also what they were destined for. But, since there WAS no NT at the time Christ spoke to Peter, just what DID Peter and the rest of the Disciples know about ROCKS??? NIV Genesis 49:24-25 24. But his bow remained steady, his strong arms stayed limber, because of the hand of the Mighty One of Jacob, because of the Shepherd, the Rock of Israel, 25. because of your father's God, who helps you, because of the Almighty, who blesses you with blessings of the heavens above, blessings of the deep that lies below, blessings of the breast and womb. NIV Numbers 20:8
"Take the staff, and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water. You will bring water out of the rock for the community so they and their livestock can drink." NIV Deuteronomy 32:4
He is the Rock, his works are perfect, and all his ways are just. A faithful God who does no wrong, upright and just is he. NIV Deuteronomy 32:15
Jeshurun grew fat and kicked; filled with food, he became heavy and sleek. He abandoned the God who made him and rejected the Rock his Savior. NIV Deuteronomy 32:18
You deserted the Rock, who fathered you; you forgot the God who gave you birth. NIV Deuteronomy 32:30-31
30. How could one man chase a thousand, or two put ten thousand to flight, unless their Rock had sold them, unless the LORD had given them up? 31. For their rock is not like our Rock, as even our enemies concede. NIV 1 Samuel 2:2
"There is no one holy like the LORD; there is no one besides you; there is no Rock like our God. NIV 2 Samuel 22:2-3
2. He said: "The LORD is my rock, my fortress and my deliverer; 3. my God is my rock, in whom I take refuge, my shield and the horn of my salvation. He is my stronghold, my refuge and my savior-- from violent men you save me. NIV 2 Samuel 22:32
For who is God besides the LORD? And who is the Rock except our God? NIV 2 Samuel 22:47
"The LORD lives! Praise be to my Rock! Exalted be God, the Rock, my Savior! NIV 2 Samuel 23:3-4
3. The God of Israel spoke, the Rock of Israel said to me: `When one rules over men in righteousness, when he rules in the fear of God, 4. he is like the light of morning at sunrise on a cloudless morning, like the brightness after rain that brings the grass from the earth.' NIV Psalms 18:2
The LORD is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge. He is my shield and the horn of my salvation, my stronghold. NIV Psalms 18:31
For who is God besides the LORD? And who is the Rock except our God? NIV Psalms 18:46
The LORD lives! Praise be to my Rock! Exalted be God my Savior! NIV Psalms 19:14
May the words of my mouth and the meditation of my heart be pleasing in your sight, O LORD, my Rock and my Redeemer. NIV Psalms 28:1
To you I call, O LORD my Rock; do not turn a deaf ear to me. For if you remain silent, I will be like those who have gone down to the pit.
NIV Psalms 31:2-3
2. Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me. 3. Since you are my rock and my fortress, for the sake of your name lead and guide me. NIV Psalms 42:9
I say to God my Rock, "Why have you forgotten me? Why must I go about mourning, oppressed by the enemy?" NIV Psalms 62:2
He alone is my rock and my salvation; he is my fortress, I will never be shaken. NIV Psalms 62:6
He alone is my rock and my salvation; he is my fortress, I will not be shaken. NIV Psalms 62:7
My salvation and my honor depend on God ; he is my mighty rock, my refuge. NIV Psalms 71:3
Be my rock of refuge, to which I can always go; give the command to save me, for you are my rock and my fortress. NIV Psalms 78:35
They remembered that God was their Rock, that God Most High was their Redeemer. NIV Psalms 89:26
He will call out to me, `You are my Father, my God, the Rock my Savior.' NIV Psalms 92:14-15
14. They will still bear fruit in old age, they will stay fresh and green, 15. proclaiming, "The LORD is upright; he is my Rock, and there is no wickedness in him." NIV Psalms 95:1
Come, let us sing for joy to the LORD; let us shout aloud to the Rock of our salvation. NIV Psalms 144:1
Praise be to the LORD my Rock, who trains my hands for war, my fingers for battle. NIV Isaiah 17:10
You have forgotten God your Savior; you have not remembered the Rock, your fortress. NIV Isaiah 26:4
Trust in the LORD forever, for the LORD, the LORD, is the Rock eternal. NIV Isaiah 30:29
And you will sing as on the night you celebrate a holy festival; your hearts will rejoice as when people go up with flutes to the mountain of the LORD, to the Rock of Israel. NIV Isaiah 44:8
Do not tremble, do not be afraid. Did I not proclaim this and foretell it long ago? You are my witnesses. Is there any God besides me? No, there is no other Rock; I know not one." NIV Habakkuk 1:12 O LORD, are you not from everlasting? My God, my Holy One, we will not die. O LORD, you have appointed them to execute judgment; O Rock, you have ordained them to punish. |
And now you know the Biblical position!
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Neither Yeshua, nor Shimon the pebble ever entered Rome.
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He didn’t give him the name ‘pebble,’ Shimon’s family did, because he was impulsive.
No man was given any position in Yeshua’s assembly; all are equal.
If we put on a zero to ten scale, the worst heresies of the Christian era, the ones with the most far reaching consequences, Peter as the rock of the Matt. 16 passage, and not Jesus Christ, it has to rate at least a ten.
Yeshua never uttered any Aramaic word; he spoke the “perfect language” of his heavenly father, Hebrew.
It is the only language in which the things of Yehova can be uttered with full meaning.
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What I was saying.
Jesus spoke Aramaic.
Catholics want Peter/Cephas to be the first Pope and “The Church Leader”, but your Bible doesn’t teach that in any capacity. Your Bible actually teaches that James made the decisions for the early Church. Verse 19, JAMES reached the decision not anyone else! God shows no partiality. Something else to think about, the names listed in verse 9 James is first and John is last putting Cephas in the middle. If Cephas was the leader wouldn’t his name be listed first? God wants us to put him as our King/Leader as noted by OT Scripture.
1 Samuel 8:6-7New Revised Standard Version Catholic Edition (NRSVCE)
6 But the thing displeased Samuel when they said, “Give us a king to govern us.” Samuel prayed to the LORD, 7 and the LORD said to Samuel, “Listen to the voice of the people in all that they say to you; for they have not rejected you, but they have rejected me from being king over them.
Acts 15:13-19New Revised Standard Version Catholic Edition (NRSVCE)
13 After they finished speaking, James replied, “My brothers,[a] listen to me. 14 Simeon has related how God first looked favorably on the Gentiles, to take from among them a people for his name. 15 This agrees with the words of the prophets, as it is written,
16 ‘After this I will return,
and I will rebuild the dwelling of David, which has fallen;
from its ruins I will rebuild it,
and I will set it up,
17 so that all other peoples may seek the Lord—
even all the Gentiles over whom my name has been called.
Thus says the Lord, who has been making these things 18 known from long ago.
19 Therefore I have reached the decision that we should not trouble those Gentiles who are turning to God,
Galatians 2:6-10New Revised Standard Version Catholic Edition (NRSVCE)
6 And from those who were supposed to be acknowledged leaders (what they actually were makes no difference to me; God shows no partiality)—those leaders contributed nothing to me. 7 On the contrary, when they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter had been entrusted with the gospel for the circumcised 8 (for he who worked through Peter making him an apostle to the circumcised also worked through me in sending me to the Gentiles), 9 and when James and Cephas and John, who were acknowledged pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we should go to the Gentiles and they to the circumcised. 10 They asked only one thing, that we remember the poor, which was actually what I was eager to do.
History aside, how do we know from the Scriptures that Christ spoke Aramaic? Simple. In several places He is quoted speaking Aramaic. In St. Matthew’s and St. Mark’s Gospels, some of Christ’s words are rendered in the language the people spoke. “Eli, Eli, lama sabachthani?” (Mt 27:46, Mk 15:34), “Talitha cuom” (Mk 8:41), and “Ephphatha” (Mk 7:34) are all Aramaic phrases. Even the word “Abba” which Christ uses often to refer to the Father is the Aramaic word roughly translated as “Daddy.” Incidentally, the Arabic word “Abu” has the same meaning… so “Abu Sulieman” means “Father of Solomon.”
James was the person in Jerusalem and spoke to dietary rules. Peter gave the main address at the First Council of Jerusalem. It’s in the book of Acts.
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