Skip to comments.Hating America (Long Read-but worthwhile)
Posted on 07/01/2004 6:57:44 AM PDT by ijcr
I moved from the U.S. to Europe in 1998, and Ive been drawing comparisons ever since. Living in turn in the Netherlands, where kids come out of high school able to speak four languages, where gay marriage is a non-issue, and where book-buying levels are the worlds highest, and in Norway, where a staggering percentage of people read three newspapers a day and where respect for learning is reflected even in Oslo place names (Professor Aschehoug Square; Professor Birkeland Road), I was tempted at one point to write a book lamenting Americans anti-intellectualismtheir indifference to foreign languages, ignorance of history, indifference to academic achievement, susceptibility to vulgar religion and trash TV, and so forth. On point after point, I would argue, Europe had us beat.
Yet as my weeks in the Old World stretched into months and then years, my perceptions shifted. Yes, many Europeans were book loversbut which countrys literature most engaged them? Many of them revered educationbut to which countrys universities did they most wish to send their children? (Answer: the same country that performs the majority of the worlds scientific research and wins most of the Nobel Prizes.)
Yes, American television was responsible for drivel like The Ricki Lake Showbut Europeans, I learned, watched this stuff just as eagerly as Americans did (only to turn around, of course, and mock it as a reflection of American boorishness).
No, Europeans werent Bible-thumpersbut the Continents ever-growing Muslim population, I had come to realize, represented even more of a threat to pluralist democracy than fundamentalist Christians did in the U.S. And yes, more Europeans were multilingualbut then, if each of the fifty states had its own language, Americans would be multilingual, too.1 Id marveled at Norwegians newspaper consumption; but what did they actually read in those newspapers?
That this was, in fact, a crucial question was brought home to me when a travel piece I wrote for the New York Times about a weekend in rural Telemark received front-page coverage in Aftenposten, Norways newspaper of record.
Not that my articles contents were remotely newsworthy; its sole news value lay in the fact that Norway had been mentioned in the New York Times. It was astonishing. And even more astonishing was what happened next: the owner of the farm hotel at which Id stayed, irked that Id made a point of his want of hospitality, got his revenge by telling reporters that Id demanded McDonalds hamburgers for dinner instead of that most Norwegian of delicacies, reindeer steak.
Though this was a transparent fabrication (his establishment was located atop a remote mountain, far from the nearest golden arches), the press lapped it up.
The story received prominent coverage all over Norway and dragged on for days. My inhospitable host became a folk hero; my irksome weekend trip was transformed into a morality play about the threat posed by vulgar, fast-food-eating American urbanites to cherished native folk traditions.
I was flabbergasted. But my erstwhile host obviously wasnt: he knew his country; he knew its media; and hed known, accordingly, that all he needed to do to spin events to his advantage was to breathe that talismanic word, McDonalds.
For me, this startling episode raised a few questions. Why had the Norwegian press given such prominent attention in the first place to a mere travel article? Why had it then been so eager to repeat a cartoonish lie? Were these actions reflective of a society more serious, more thoughtful, than the one Id left? Or did they reveal a culture, or at least a media class, that was so awed by America as to be flattered by even its slightest attentions but that was also reflexively, irrationally belligerent toward it?
This experience was only part of a larger process of edification. Living in Europe, I gradually came to appreciate American virtues Id always taken for granted, or even disdainedamong them a lack of self-seriousness, a grasp of irony and self-deprecating humor, a friendly informality with strangers, an unashamed curiosity, an openness to new experience, an innate optimism, a willingness to think for oneself and speak ones mind and question the accepted way of doing things. (One reason why Euro- peans view Americans as ignorant is that when we dont know something, were more likely to admit it freely and ask questions.)
While Americans, I saw, cherished liberty, Europeans tended to take it for granted or dismiss it as a naive or cynical, and somehow vaguely embarrassing, American fiction. I found myself toting up words that begin with i: individuality, imagination, initiative, inventiveness, independence of mind.
Americans, it seemed to me, were more likely to think for themselves and trust their own judgments, and less easily cowed by authorities or bossed around by experts; they believed in their own ability to make things better.
No wonder so many smart, ambitious young Europeans look for inspiration to the United States, which has a dynamism their own countries lack, and which communicates the idea that life can be an adventure and that theres important, exciting work to be done. Reagan-style morning in America clichés may make some of us wince, but they reflect something genuine and valuable in the American air.
Europeans may or may not have more of a sense of history than Americans do (in fact, in a recent study comparing students historical knowledge, the results were pretty much a draw), but America has something else that mattersa belief in the future.
Over time, then, these things came into focus for me. Then came September 11. Briefly, Western European hostility toward the U.S. yielded to sincere, if shallow, solidarity (We are all Americans).
But the enmity soon re-established itself (a fact confirmed for me daily on the websites of the many Western European newspapers I had begun reading online). With the invasions of Afghanistan and Iraq, it intensified.
Yet the endlessly reiterated claim that George W. Bush squandered Western Europes post-9/11 sympathy is nonsense. The sympathy was a blip; the anti-Americanism is chronic. Why? In The Eagles Shadow: Why America Fascinates and Infuriates the World, American journalist and NPR commentator Mark Hertsgaard purports to seek an answer.2 His assumption throughout is that anti-Americanism is amply justified, for these reasons, among others:
Our foreign policy is often arrogant and cruel and threatens to blow back against us in terrible ways. Our consumerist definition of prosperity is killing us, and perhaps the planet. Our democracy is an embarrassment to the word(sic), a den of entrenched bureaucrats and legal bribery.
Our media are a disgrace to the hallowed concept of freedom of the press. Our precious civil liberties are under siege, our economy is dividing us into rich and poor, our signature cultural activities are shopping and watching television.
To top it off, our business and political elites are insisting that our model should also be the worlds model, through the glories of corporate-led globalization.
America, in short, is a messa cultural wasteland, an economic nightmare, a political abomination, an international misfit, outlaw, parasite, and pariah.
If Americans dont know this already, it is, in Hertsgaards view, precisely because they are Americans: Foreigners, he proposes, can see things about America that natives cannot. . . . Americans can learn from their perceptions, if we choose to.
What he fails to acknowledge, however, is that most foreigners never set foot in the United States, and that the things they think they know about it are consequently based not on first-hand experience but on school textbooks, books by people like Michael Moore, movies about spies and gangsters, Ricki Lake, C.S.I., and, above all, the daily news reports in their own national media.
What, one must therefore ask, are their media telling them? What arent they telling them? And what are the agendas of those doing the telling? Such questions, crucial to a study of the kind Hertsgaard pretends to be making, are never asked here.
Citing a South African restaurateurs assertion that non-Americans have an advantage over [Americans], because we know everything about you and you know nothing about us, Hertsgaard tells us that this is a good point, but its not: non-Americans are always saying this to Americans, but when you poke around a bit, you almost invariably discover that what they know about America is very wide of the mark.
In any event, The Eagles Shadow proves to be something of a gyp: for though its packaged as a work of reportage about foreigners views of America, its really a jeremiad by Hertsgaard himself, punctuated occasionally, to be sure, by relevant quotations from cabbies, busdrivers, and, yes, a restaurateur whom hes run across in his travels.
His running theme is Americans parochialism: we not only dont know much about the rest of the world, we dont care. I used to buy this line, too; then I moved to Europe and found thatsurprise!people everywhere are parochial.
Norwegians are no less fixated on Norway (pop. 4.5 million) than Americans are on America (pop. 280 million). And while Americans relative indifference to foreign news is certainly nothing to crow about, the provincial focus of Norwegian news reporting and public-affairs programming can feel downright claustrophobic.
Hertsgaard illustrates Americans ignorance of world geography by telling us about a Spaniard who was asked at a wedding in Tennessee if Spain was in Mexico.
I once told such stories as well (in fact, I began my professional writing career with a fretful op-ed about the lack of general knowledge that I, then a doctoral candidate in English, found among my undergraduate students); then I moved to Europe and met people like the sixtyish Norwegian author and psychologist who, at the annual dinner of a Norwegian authors society, told me shed been to San Francisco but never to California.
One of Hertsgaards main interestswhich he shares with several other writers who have recently published books about America and the worldis the state of American journalism. His argument, in a nutshell, is that few foreigners appreciate how poorly served Americans are by our media and educational systemshow narrow the range of information and debate is in the land of the free. To support this claim, he offers up the fact that internationally renowned intellectuals such as Edward W. Said and Frances Moore Lappé signed a statement against the invasion of Afghanistan, but were forced to run it as an ad because newspapers wouldnt print it for free.
Hertsgaards acid comment: In the United States, it seems, there are some things you have to buy the freedom to say. Now, I didnt know who Lappé was when I read this (it turns out she wrote a book called Diet for a Small Planet), but as for the late Professor Said, no writer on earth was given more opportunities by prominent newspapers and journals to air his views on the war against terror. In the two years between 9/11 and his death in 2003, his byline seemed ubiquitous.
Yes, theres much about the American news media that deserves criticism, from the vulgar personality journalism of Larry King and Diane Sawyer to the cultural polarization nourished by the many publishers and TV news producers who prefer sensation to substance. But to suggest that American journalism, taken as a whole, offers a narrower range of information and debate than its foreign counterparts is absurd.
Americas major political magazines range from National Review and The Weekly Standard on the right to The Nation and Mother Jones on the left; its all-news networks, from conservative Fox to liberal CNN; its leading newspapers, from the New York Post and Washington Times to the New York Times and Washington Post.
Scores of TV programs and radio call-in shows are devoted to fiery polemic by, or vigorous exchanges between, true believers at both ends of the political spectrum. Nothing remotely approaching this breadth of news and opinion is available in a country like Norway.
Purportedly to strengthen journalistic diversity (which, in the ludicrous words of a recent prime minister, is too important to be left up to the marketplace), Norways social-democratic government actually subsidizes several of the countrys major newspapers (in addition to running two of its three broadcast channels and most of its radio); yet the Norwegian media are (guess what?) almost uniformly social-democratica fact reflected not only in their explicit editorial positions but also in the slant and selectivity of their international coverage.
Reading the opinion pieces in Norwegian newspapers, one has the distinct impression that the professors and bureaucrats who write most of them view it as their paramount function not to introduce or debate fresh ideas but to remind the masses what theyre supposed to think.
The same is true of most of the journalists, who routinely spin the news from the perspective of social-democratic orthodoxy, systematically omitting or misrepresenting any challenge to that orthodoxyand almost invariably presenting the U.S. in a negative light.
Most Norwegians are so accustomed to being presented with only one position on certain events and issues (such as the Iraq War) that they dont even realize that there exists an intelligent alternative position.
Things are scarcely better in neighboring Sweden. During the run-up to the invasion of Iraq, the only time I saw pro-war arguments fairly represented in the Scandinavian media was on an episode of Oprah that aired on Swedens TV4.
Not surprisingly, a Swedish government agency later censured TV4 on the grounds that the program had violated media-balance guidelines. In reality, the show, which had featured participants from both sides of the issue, had plainly offended authorities by exposing Swedish viewers to something their nations media had otherwise shielded them froma forceful articulation of the case for going into Iraq.
In other European countries, to be sure, the media spectrum is broader than this; yet with the exception of Britain, no Western European nation even approaches Americas journalistic diversity. (The British courts recent silencing of royal rumors, moreover, reminded us that press freedom is distinctly more circumscribed in the U.K. than in the U.S.) And yet Western Europeans are regularly told by their media that its Americans who are fed slanted, selective newsa falsehood also given currency by Americans like Hertsgaard.
No less regrettable than Hertsgaards misinformation about the American media are his comments on American affluence, which he regards as an international embarrassment and a sign of moral deficiency.
He waxes sarcastic about malls, about the range of products available to American consumers (whom he describes as dining on steak and ice cream twice a day), and about the fact that Americans spent $535 billion on entertainment in 1999, more than the combined GNPs of the worlds forty-five poorest nations.
He appears not to have solicited the opinions of Eastern Europeans, a great many of whom, having been deprived under Communism of both civil rights and a decent standard of living, have a deep appreciation for both American liberty and American prosperity.
But then Hertsgaard, predictably, touches on Communism only in the course of making anti-American points. For example, he recalls a man in Havana who, during the dispute over Floridas electoral votes in the 2000 presidential contest, whimsically suggested that Cuba send over election observers. (Well, that wouldve been one way to escape Cuba without being gunned down.)
Hertsgaard further sneers that for many Americans, the fall of the Berlin Wall proved that they lived in the chosen nation of God. Now, for my part, I never heard anyone suggest such a connection. What I do remember about the Wall coming down is the lack of shame or contrition on the part of Western leftists who had spent decades appeasing and apologizing for Soviet Communism.
In any event, does Hertsgaard really think that in a work purporting to evaluate America in an international context, this smirking comment about the Berlin Wall is all that need be said about the expiration of an empire that murdered tens of millions and from which the U.S., at extraordinary risk and expense, protected its allies for nearly half a century?
The victory over Soviet Communism is not the only honorable chapter of American history that Hertsgaard trashes. World War II? Though he grants that the U.S. saved Western Europe, he puts the word saving in scare quotes and maintains that America had its own reasons (economic, n