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Why, then, do some still believe in Selective Salvation
Biblehelp.org ^ | 1998-2003 | Michael Bronson

Posted on 08/23/2003 3:48:39 AM PDT by fortheDeclaration

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To: fortheDeclaration
***How is God Just in saving some and not all when all deserve the same fate and the fact is, man is in the position that he is in because God decreed Adam's Fall.***

Is that a definition?

BTW, CTD = Connectthedots

21 posted on 08/23/2003 4:14:04 PM PDT by drstevej
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To: RochesterFan
Well here is a little song that the Particular Baptists use to sing, None of the Regular Bapists or Reformed Bapists I know would sing this. I would be surprised if any Calvinist on FR would be sing that. Heaven will include all His chosen people. Personally, I like the chorus in Rev 5:9...

Actually, I was taken aback by it myself.

I got it out of Vance,(p.300) who quoted it from Timothy George, Theology of the Reformers

As for no Calvinists on FR singing that song, that I would disagree with, I think at least a few would.

22 posted on 08/23/2003 4:18:57 PM PDT by fortheDeclaration
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To: fortheDeclaration
***I think at least a few would.***

BS, name 'em. Or was that just a cheap shot, ftD?
23 posted on 08/23/2003 4:21:40 PM PDT by drstevej
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To: drstevej
***How is God Just in saving some and not all when all deserve the same fate and the fact is, man is in the position that he is in because God decreed Adam's Fall.*** Is that a definition? BTW, CTD = Connectthedots

No, that is an explaination of a position.

I do not think the Calvinist theologians have any problem defining love or justice.

Thus, when they come to why God is Decreeing some to be saved and others not they have to appeal to a secret Counsel that is not revealed in Scripture yet does not contradict those attributes.

24 posted on 08/23/2003 4:23:26 PM PDT by fortheDeclaration
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To: fortheDeclaration
I got it out of Vance,(p.300) who quoted it from Timothy George, Theology of the Reformers

So you've never heard it yourself. Are you just trying to incite? May I suggest that we take the discussion back to the Word of God. I'd still like to see your exegesis of John 6:35-65.

25 posted on 08/23/2003 4:25:33 PM PDT by RochesterFan
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To: fortheDeclaration
***I do not think the Calvinist theologians have any problem defining love or justice. ***

I agree. Arminians do, however. Most equate justice with fairness and measure God by our standard of fairness.

Other Arminians say God's love requires affording all the ability to accept or reject it. Another flawed definition.

So what are your definitions?
26 posted on 08/23/2003 4:26:21 PM PDT by drstevej
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To: drstevej
***I think at least a few would.*** BS, name 'em. Or was that just a cheap shot, ftD?

BS?

What is that suppose to stand for?

From a Christian!

What are you so upset about, I wasn't thinking of you!

I will not name them because it is my opinion of what they believe but I do believe I have a right to my own opinion do I not?

27 posted on 08/23/2003 4:27:36 PM PDT by fortheDeclaration
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To: fortheDeclaration
BS = Barbara Streisand

What were you thinking of, ftD

***I will not name them because it is my opinion of what they believe but I do believe I have a right to my own opinion do I not?***

If you don't have the courage to name names, why not keep your generic accusations/libel to yourself?
28 posted on 08/23/2003 4:31:00 PM PDT by drstevej
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To: drstevej
***I do not think the Calvinist theologians have any problem defining love or justice. *** I agree. Arminians do, however. Most equate justice with fairness and measure God by our standard of fairness. Other Arminians say God's love requires affording all the ability to accept or reject it. Another flawed definition. So what are your definitions?

How is that definition flawed if it is Biblical?

So, you saying what God defines in the Bible as being fair is really not true at all, that God can contradict that view of fairness and still be fair?

I accept both Arminian definitions of Justice and Love as stated above and do not regard them 'flawed'.

What is 'flawed' is when the Calvinist goes to the Decrees he has to contradict what he has just stated in his definitions of God's attributes, or run to a secret counsel that explains away the contradictions between what is revealed and what is 'hidden' in the Decrees.

Augustine described it as the 'inscrutable Justice' of God.

So, we cannot really understand these attributes as they are revealed to us?

On that basis Christianity becomes just another mystery religion, not a revealed one.

29 posted on 08/23/2003 4:36:11 PM PDT by fortheDeclaration
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To: fortheDeclaration; RochesterFan
Exodus 29 (KJV !!!!)

14But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.

 

You KJV-Onlyists prefer BD to BS?

30 posted on 08/23/2003 4:37:36 PM PDT by drstevej
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To: fortheDeclaration
***So, you saying what God defines in the Bible as being fair is really not true at all, that God can contradict that view of fairness and still be fair?***

Nope, reread my statement. "Most equate justice with fairness and measure God by our standard of fairness."

***I accept both Arminian definitions of Justice and Love as stated above and do not regard them 'flawed'.***

"God's love requires affording all the ability to accept or reject it."

[1] Can the Son reject the Father's Love? or vice versa?
[2] Do we have the option to reject God's love in heaven? If not, how can He love us there?

Want to restate your position?



31 posted on 08/23/2003 4:42:37 PM PDT by drstevej
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To: drstevej
BS = Barbara Streisand What were you thinking of, ftD

(1Thess.5:22)

I was hoping that you were not saying what it appeared you were saying and I am glad you were not.

But using Barbara Streisand (intials) name on FR is quite a sin in and of itself!

***I will not name them because it is my opinion of what they believe but I do believe I have a right to my own opinion do I not?*** If you don't have the courage to name names, why not keep your generic accusations/libel to yourself?

Now what 'libel is there if no names are mentioned?

Now, it would not take 'courage' to state what is my opinion on what others think.

However,I have a good basis for thinking that they are happy that people are going to hell, as would any consistent Calvinist since it is for the glory of God, is it not?

That most Calvinists would not stand up for the Glory of God and His rightful wrath against the unregenerate who deserve the fate that the Sovereign God has Decreed for them shows your own inconsistency with Calvinism, not theirs.

I believe they are consistent Calvinists who take Calvinism for what it logically states, that the wrath of God is for the Glory of God and thus those going to the Lake of Fire have been chosen for that fate for the same reason that the elect were chosen for their fate, for the Glory of God.

That is the view of Double-Predestination and of John Calvin.

32 posted on 08/23/2003 4:48:23 PM PDT by fortheDeclaration
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To: fortheDeclaration; RochesterFan
I got it out of Vance,(p.300) who quoted it from Timothy George, Theology of the Reformers,

I own the Vance Book and have for years. But the truth of the word still brought me to the Doctrines of Grace. Faith comes by hearing and hearing by the word of God (not Vance)

33 posted on 08/23/2003 4:49:10 PM PDT by RnMomof7
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To: fortheDeclaration
Reread the song, ftD.
34 posted on 08/23/2003 4:51:13 PM PDT by drstevej
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To: drstevej
***So, you saying what God defines in the Bible as being fair is really not true at all, that God can contradict that view of fairness and still be fair?*** Nope, reread my statement. "Most equate justice with fairness and measure God by our standard of fairness." ***I accept both Arminian definitions of Justice and Love as stated above and do not regard them 'flawed'.***

I know exactly what you said and said that they were not flawed.

I also rejected your notion that believers measure God by our standard of fairness, but rather they measure it by the standard of fairness revealed to them in scripture. (Matt.7:11)

"God's love requires affording all the ability to accept or reject it."

[1] Can the Son reject the Father's Love? or vice versa? [2] Do we have the option to reject God's love in heaven? If not, how can He love us there?

So we are to compare what occurs within the Trinity with the relationship that the Trinity has with its creation who are not infinite?

Where does Sovereignity exist within the Trinity?

All members are co-equal and co-eternal and equal in every attribute.

So I guess we can reject Sovereignity as an attribute we have to relate to as well.

As for heaven, it is like marriage.

I made a choice to enter into it, the choices are now over due to my one choice.

I had the freedom to make that choice which meant giving up 'choosing' anything other again.

We often make choices for happiness that entails giving up certain 'freedoms'.

Freedom is a means to find happiness, thus, the giving up of it for happiness is wisdom.

Want to restate your position?

So, when do we get to how many angels can dance on the head of the pin?

Save your 'clever' arguments for the members of the Cabal, they are impressed with that scholastic nonsense, frankly, I am not.

35 posted on 08/23/2003 5:05:41 PM PDT by fortheDeclaration
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To: drstevej
Reread the song, ftD.

No need to.

36 posted on 08/23/2003 5:09:52 PM PDT by fortheDeclaration
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To: RnMomof7
I got it out of Vance,(p.300) who quoted it from Timothy George, Theology of the Reformers, I own the Vance Book and have for years. But the truth of the word still brought me to the Doctrines of Grace. Faith comes by hearing and hearing by the word of God (not Vance)

You got your views from 'Doc' who convinced you that you were smart enough to reject what scripture actually taught.

37 posted on 08/23/2003 5:11:51 PM PDT by fortheDeclaration
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To: fortheDeclaration
***So we are to compare what occurs within the Trinity with the relationship that the Trinity has with its creation who are not infinite?***

So you have two definitions of love as an attribute of God. The Father loves (definition A) the Son, but He loves (definition B) humans. Weird dualism, ftD.

With apologies to Eric Clapton...

Free Will In Heaven

Beyond the door,
There's peace I'm sure,
And I know ther's got to be
Free will in heaven.

Would you throw a fit
If He controlled you in heaven?
Would it be the same
If He bound your will in heaven?

You must be strong
And carry on,
'Cause you know there's no free will
Here in heaven.



38 posted on 08/23/2003 5:15:57 PM PDT by drstevej
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To: drstevej
***So we are to compare what occurs within the Trinity with the relationship that the Trinity has with its creation who are not infinite?*** So you have two definitions of love as an attribute of God. The Father loves (definition A) the Son, but He loves (definition B) humans. Weird dualism, ftD.

No, because humans are not God, so God has to give them free will (which He did not have to give Himself) and then God has to maintain sovereignity over that same creation (which He doesn't have to do with Himself either)

Thus, God attributes reflect what He is, they neither exhaust what He is, nor contradict what He is.

Since God was not sovereign within the Trinity (it not being necessary)we must not really be able to understand sovereignty either.

The only 'Dualism' is that of Calvinism that makes appeals to 'hidden purposes' and 'secret counsels' and makes God a 'mystery God', not a relationship God.

39 posted on 08/23/2003 5:22:20 PM PDT by fortheDeclaration
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To: fortheDeclaration; drstevej; RnMomof7
***so God has to give them free will (which He did not have to give Himself)***

"And God looked down on his creation and gave man free will to choose his own eternal destiny." ftD 1:1

Must be in the Gospel of ftD, cause I can't find free will in the Bible
40 posted on 08/23/2003 8:37:12 PM PDT by Gamecock (L=John 6:35-40, Rom 8:32-34, Heb 9:15)
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