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Catholic Caucus: Daily Mass Readings, 03-12-19
USCCB.org/RNAB ^ | 03-12-19 | Revised New American Bible

Posted on 03/12/2019 4:26:37 AM PDT by Salvation

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To: All

March, 2019

The Holy Father's Prayer Intention

Recognition of the Right of Christian Communities: That Christian communities, especially those who are persecuted, feel that they are close to Christ and have their rights respected.


21 posted on 03/12/2019 9:22:14 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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'If we wish to make any progress in the service of God we must begin every day of our life with new eagerness. We must keep ourselves in the presence of God as much as possible and have no other view or end in all our actions but the divine honor.'

St. Charles Borromeo

22 posted on 03/12/2019 9:24:04 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of
our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 


Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 


"Hail, full of grace, the Lord is with you" (Lk 1:28) 

 "Blessed are you among women,
 and blessed is the fruit of your womb"
(Lk 1:42). 


23 posted on 03/12/2019 9:26:47 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Information: St. Theophanes the Chronicler

Feast Day: February 14

Born: 758, Constantinople

Died: 817

24 posted on 03/12/2019 9:42:09 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Daily Gospel Commentary

Saint Leo the Great (?-c.461)
Pope and Doctor of the Church

Sermon 48, 2-5 : PL 54, 299-300

"Forgive us our debts, as we forgive our debtors"

Those who wish to receive the Paschal feast of the Lord in holiness of mind and body should strive, above all, to win that grace which contains the summit of virtues and "covers a multitude of sins" (1 Pt 4:8). So at the point of celebrating the greatest of all mysteries, that with which the blood of Jesus Christ wiped out our iniquities, let us first of all prepare the sacrifice of mercy.

Thus we shall return to those who have offended us what the goodness of God has granted us. May insults be cast into oblivion, wrongs ignore torture from now on, and all offenses be set free from fear of reprisal!… If someone should detain such prisoners… may he fully understand that he himself is a sinner and, so as to receive forgiveness, let him rejoice that he has found someone to forgive. In this way, when we say, according to the Lord's teaching: "Forgive us our debts as we forgive our debtors" (Mt 6:12), we shall have no doubt that we receive God's pardon as we formulate our prayer.

25 posted on 03/12/2019 10:57:23 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
CATHOLIC ALMANAC

Tuesday, March 12

Liturgical Color: Violet

Today the Church recalls St. Seraphina,
virgin. St. Seraphina was stricken by a
malady that made any movement painful.
She united her suffering with Christ’s and
spent her life performing tasks for those
less fortunate than herself. She died in
1253.

26 posted on 03/12/2019 11:04:05 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Catholic Culture

MASS READINGS

March 12, 2019 (Readings on USCCB website)

COLLECT PRAYER

Look upon your family, Lord, that, through the chastening effects of bodily discipline, our minds may be radiant in your presence with the strength of our yearning for you. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

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» Enjoy our Liturgical Seasons series of e-books!

Old Calendar: St. Gregory the Great, pope and doctor

According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of Pope St. Gregory the Great. His feast in the Ordinary Form of the Roman Rite is celebrated on September 3.

Luigi Giovanni Orione, F.D.P., was an Italian priest who was active in answering the social needs of his nation as it faced the social upheavals of the late 19th century. To this end, he founded a religious institute of men. He was canonized by St. John Paul II on May 16, 2004.

Stational Church


Thanks to Fear of the Lord, There is no Fear of Evil
History, in fact, is not alone in the hands of dark powers, chance or human choices. Over the unleashing of evil energies, the vehement irruption of Satan, and the emergence of so many scourges and evils, the Lord rises, supreme arbiter of historical events. He leads history wisely towards the dawn of the new heavens and the new earth, sung in the final part of the book under the image of the new Jerusalem (cf. Revelation 21-22).

It must be reaffirmed, therefore, that God is not indifferent to human events, but penetrates them realizing his "ways," namely his plans and his efficacious "deeds."

According to our hymn, this divine intervention has a very specific purpose: to be a sign that invites all the peoples of the earth to conversion. Nations must learn to "read" in history a message of God. Humanity's history is not confused and without meaning, nor is it given over, without appeal, to the malfeasance of the arrogant and perverse. There is the possibility to recognize divine action hidden in it. In the pastoral constitution "Gaudium et Spes," Vatican Council II also invites the believer to scrutinize, in the light of the Gospel, the signs of the times to see in them the manifestation of the very action of God (cf. n. 4 and 11). This attitude of faith leads man to recognize the power of God operating in history, and thus to open himself to fear of the name of the Lord. In biblical language, in fact, this "fear" does not coincide with dread, but is the recognition of the mystery of the divine transcendence. Because of this, it is the basis of faith and is joined with love: "the Lord your God requires of you, but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul" (cf. Deuteronomy 10:12).

Following this line, in our brief hymn, taken from Revelation, fear and glorification of God are united: "Who will not fear you, Lord, or glorify your name" (15:4)? Thanks to fear of the Lord there is no fear of the evil that rages in history and one takes up again with vigor the journey of life, as the prophet Isaiah declared: "Strengthen the hands that are feeble, make firm the knees that are weak, say to those whose hearts are frightened: ‘Be strong, fear not!’" (Isaiah 35: 3-4).

Excerpted from Thanks to Fear of the Lord, There Is No Fear of Evil, Pope Benedict XVI, May 11, 2005

Things to Do:


St. Luigi Orione
Luigi Orione was born in Pontecurone, diocese of Tortona, on 23 June 1872. At thirteen years of age he entered the Franciscan Friary of Voghera (Pavia), but he left after one year owing to poor health. From 1886 to 1889 he was a pupil of Saint John Bosco at the Valdocco Oratory (Youth Centre) in Turin.

On 16 October 1889, he joined the diocesan seminary of Tortona. As a young seminarian he devoted himself to the care of others by becoming a member of both the San Marziano Society for Mutual Help and the Society of Saint Vincent de Paul. On 3 July 1892 he opened the first Oratory in Tortona to provide for the Christian training of boys. The following year, on 15 October 1893, Luigi Orione, then a seminarian of twenty-one, started a boarding school for poor boys, in the Saint Bernardine estate.

On 13 April 1895, Luigi Orione was ordained priest and, on that occasion, the Bishop gave the clerical habit to six pupils of the boarding school. Within a brief span of time, Don Orione opened new houses at Mornico Losana (Pavia), Noto - in Sicily, Sanremo and Rome.

Around the young Founder there grew up seminarians and priests who made up the first core group of the Little Work of Divine Providence. In 1899, he founded the branch of the Hermits of Divine Providence. The Bishop of Tortona, Mgr Igino Bandi, by a Decree of 21 March 1903, issued the canonical approval of the Sons of Divine Providence (priests, lay brothers and hermits) - the male congregation of the Little Work of Divine Providence. It aims to "co-operate to bring the little ones, the poor and the people to the Church and to the Pope, by means of the works of charity," and professes a fourth vow of special "faithfulness to the Pope." In the first Constitutions of 1904, among the aims of the new Congregation, there appears that of working to "achieve the union of the separated Churches."

Inspired by a profound love for the Church and for the salvation of Souls, he was actively interested in the new problems of his time, such as the freedom and unity of the Church, the Roman question, modernism, socialism and the Christian evangelisation of industrial workers.

He rushed to assist the victims of the earthquakes of Reggio and Messina (1908) and the Marsica region (1915). By appointment of Saint Pius X, he was made Vicar General of the diocese of Messina for three years.

On 29 June 1915, twenty years after the foundation of the Sons of Divine Providence, he added to the "single tree of many branches" the Congregation of the Little Missionary Sisters of Charity who are inspired by the same founding charism. Alongside them, he placed the Blind Sisters, Adorers of the Blessed Sacrament. Later, the Contemplative Sisters of Jesus Crucified were also founded.

For lay people he set up the associations of the "Ladies of Divine Providence," the "Former Pupils," and the "Friends." More recently, the Don Orione Secular Institute and the Don Orione Lay People's Movement have come into being.

Following the First World War (1914-1918), the number of schools, boarding houses, agricultural schools, charitable and welfare works increased. Among his most enterprising and original works, he set up the "Little Cottolengos," for the care of the suffering and abandoned, which were usually built in the outskirts of large cities to act as "new pulpits" from which to speak of Christ and of the Church - "true beacons of faith and of civilisation."

Don Orione's missionary zeal, which had already manifested itself in 1913 when he sent his first religious to Brazil, expanded subsequently to Argentina and Uruguay (1921), Palestine (1921), Poland (1923), Rhodes (1925), the USA (1934), England (1935), Albania (1936). From 1921-1922 and from 1934-1937, he himself made two missionary journeys to Latin America: to Argentina, Brazil and Uruguay, going as far as Chile.

He enjoyed the personal respect of the Popes and the Holy See's Authorities, who entrusted him with confidential tasks of sorting out problems and healing wounds both inside the Church as well as in the relations with society. He was a preacher, a confessor and a tireless organiser of pilgrimages, missions, processions, live cribs and other popular manifestations and celebrations of the faith. He loved Our Lady deeply and fostered devotion to her by every means possible and, through the manual labour of his seminarians, built the shrines of Our Lady of Safe Keeping in Tortona and Our Lady of Caravaggio at Fumo. In the winter of 1940, with the intention of easing the heart and lung complaints that were troubling him, he went to the Sanremo house, even though, as he said, "it is not among the palm trees that I would like to die, but among the poor who are Jesus Christ." Only three days later, on 12 March 1940, surrounded by the love of his confreres, Don Orione died, while sighing "Jesus, Jesus! I am going."

His body was found to be intact at its first exhumation in 1965. It has been exposed to the veneration of the faithful in the shrine of Our Lady of Safe Keeping in Tortona ever since 26 October 1980 - the day in which Pope John Paul II inscribed Don Luigi Orione in the Book of the Blessed. He was canonized on 16 May 2004.

© Libreria Editrice Vaticana

Things to Do:


At Rome, the Station is in the church of St. Anastasia, where, formerly, the Mass of the Aurora on Christmas Day was celebrated. The first church was built in the late 3rd or early 4th century, and was one of the first parish churches of ancient Rome. It was given by a woman called Anastasia and called titulus Anastasiae after her. Later, it was dedicated to a martyr of the same name.

27 posted on 03/12/2019 11:56:27 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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The Word Among Us

Meditation: Matthew 6:7-15

1st Week of Lent

Our Father who art in heaven . . . (Matthew 6:9)

The Grand Canyon is an outstanding example of stratified—or layered—rock. By studying its colorful layers, geologists have learned much about the canyon and its history. Each layer contains a wealth of information, including a few surprises. For example, did you know that the canyon was once covered by shallow seas, once lush with vegetation, and even once flowing with lava?

Here’s another surprise. The canyon can actually be a good image for thinking about the Lord’s Prayer. Think about this: As we pray through the Our Father, we are exploring “layers” of revelation about who God is and how he wants us to relate to him. Each turn of phrase, each verse, can tell us something valuable—and there are a few surprises along the way too.

For instance, the very first discovery we make is that God is our Father. We are his children, near to his heart. While this may not be news for us, to those who were hearing Jesus teach about prayer, “Our Father” was probably an unusual beginning. The Hebrew Scriptures did not often describe God as father. They held him in such awe, in fact, that they rarely spoke his name.

As we pray, “Your kingdom come,” we learn that God is a king. What’s more, we recognize that he is inviting us to work alongside him in building his kingdom. So rather than being an absolute monarch, he welcomes collaborators.

We also find that God is a generous provider. He gives us “our daily bread,” the Eucharist, and every other good thing in our lives. When we confess our sins, he lavishes mercy upon us. And he gives us the strength to withstand trials and temptations.

So take a few moments right now to explore the Our Father, layer by layer. Pray through it slowly. Take your time, and pause if a word or phrase catches your attention. It may help to repeat that phrase a few times. Let the words sink into your heart. And take note if you sense peace or joy swelling within you. Just as water flows through the canyon, the Holy Spirit flows into you when you pray this prayer!

“Father, thank you for revealing yourself to me. Open my eyes to your wonders as I turn to you in prayer today.”

Isaiah 55:10-11
Psalm 34:4-7, 16-19

29 posted on 03/13/2019 12:05:24 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Marriage = One Man and One Woman Until Death Do Us Part

Daily Marriage Tip for March 12, 2019:

Add something to your morning routine that makes leaving for work a little extra special. Maybe a breakfast treat or extra prayers together.

30 posted on 03/13/2019 12:08:07 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Regnum Christi

March 12, 2019 – Master, Teach Us to Pray

Tuesday of the First Week of Lent

Father José LaBoy, LC

Matthew 6:7-15

 

Jesus said to his disciples: “In praying, do not babble like the pagans, who think that they will be heard because of their many words. Do not be like them. Your Father knows what you need before you ask him. This is how you are to pray: Our Father who art in heaven, hallowed be thy name, thy Kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. If you forgive men their transgressions, your heavenly Father will forgive you. But if you do not forgive men, neither will your Father forgive your transgressions.”

 

Introductory Prayer: Lord, I am aware that you know what is best for me, and that is why I believe in you. You are more interested in my spiritual well-being than I am, and that is why I trust in you. You always give me your loving forgiveness in spite of my sins, and that is why I love you.

Petition: Lord, teach me how to pray.

  1. Prayer is the Fruit of Silence: Some people like to talk. They demand to be listened to, but they don’t have the same interest in listening. However, you usually can’t listen if you aren’t used to silence. St. Theresa of Calcutta once wrote that prayer is the fruit of silence. Jesus wants us to understand that prayer is more about listening than about talking. When you are with someone who knows much about a topic that interests you, you limit yourself to asking questions and dedicate yourself to listening. Jesus is the revealer of God the Father. That means our main interest in prayer should be asking Jesus, our Lord, about his Father and then dedicating ourselves to listening.

  1. God is Our Loving Father: Jesus tells us that God the Father knows what we need before we ask him. Still, we should ask, because in asking we become aware that we have needs that only God our Father can grant us. We learn to ask God what we most need for our salvation. That is why Jesus taught us the “Our Father.” Praying the “Our Father” reminds us that he is the father of all, and therefore every human person is truly our brother. In praying the “Our Father,” we essentially ask for three things: that God have the first place in our lives, that he give us our material and spiritual sustenance, and that he grant us his forgiveness.

  1. Forgive in Order to Be Forgiven: Jesus emphasizes the importance of forgiveness. As the First Letter of John reminds us, we are all sinners (cf. 1:8). One of the essential characteristics of Christian life is seeking to encounter Christ’s loving mercy. We can really experience it only when we put it into practice ourselves. We can admire a person who parachutes off a plane, but we won’t understand the experience until we skydive ourselves. We grasp the true meaning of mercy when we forgive others. Our mercy will not be the same as Christ’s: He never sinned, and therefore he forgives us even though we don’t deserve it. If Christ has forgiven us, how can we dare not to forgive others?

Conversation with Christ: Lord, I thank you for teaching me to pray to the Father. I don’t always pray as much as I should. Please help me to pray more and better. Please help me to want with all my heart to give God the first place in my life, preferring his will to mine. Help me to treat others as I would like them to treat me, forgiving them when they offend me.

 

Resolution: I will dedicate a specific time to prayer each day.

31 posted on 03/13/2019 12:11:28 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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One Bread, One Body

One Bread, One Body

Language: English | Espa�ol

All Issues > Volume 35, Issue 2

<< Tuesday, March 12, 2019 >>
 
Isaiah 55:10-11
View Readings
Psalm 34:4-7, 16-19 Matthew 6:7-15
Similar Reflections
 

"THE SOUNDS OF SILENCE"

 
"In your prayer do not rattle on like the pagans. They think they will win a hearing by the sheer multiplication of words. Do not imitate them. Your Father knows what you need before you ask Him." �Matthew 6:7-8
 

Prayer is a conversation with God. Since He is by far the wisest One in the conversation, we are well advised to spend a large portion of our prayer time listening to Him. His voice is often a still, small voice (see 1 Kgs 19:12ff).

God's voice is heard clearly in the Scriptures, His Word. Like rain, His Word descends on the world (Is 55:10). All that needs to be done to hear God's voice in Scripture is to ask for the Holy Spirit to open our ears to hear His voice, then open the Bible, and start reading it. God's voice is also heard through the Catechism of the Catholic Church, the teaching of God's Church.

A very important part of hearing God's voice is silence. Jesus recommended that we go to our room, close the door, and pray to our Father in private (Mt 6:6). In so doing, we shut out the noise of the world. We have the opportunity to hear His voice more clearly without the competition of all the other noise which surrounds us.

Even in heaven there are periods of silence (Rv 8:1). "Silence in the presence of the Lord" (Zep 1:7). Wait in silence for the voice of the Lord (see Is 30:15). Silence is the language of love. "It is good to hope in silence for the saving help of the Lord" (Lam 3:26).

 
Prayer: Father...
Promise: "The Lord is close to the brokenhearted; and those who are crushed in spirit He saves." —Ps 34:19
Praise: Bernadette begins at least five days each week with Eucharistic adoration.

32 posted on 03/13/2019 12:13:57 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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33 posted on 03/13/2019 12:15:08 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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