Reading 1 1 Kgs 21:1-16

Naboth the Jezreelite had a vineyard in Jezreel
next to the palace of Ahab, king of Samaria.
Ahab said to Naboth, “Give me your vineyard to be my vegetable garden,
since it is close by, next to my house.
I will give you a better vineyard in exchange, or,
if you prefer, I will give you its value in money.”
Naboth answered him, “The LORD forbid
that I should give you my ancestral heritage.”
Ahab went home disturbed and angry at the answer
Naboth the Jezreelite had made to him:
“I will not give you my ancestral heritage.”
Lying down on his bed, he turned away from food and would not eat.

His wife Jezebel came to him and said to him,
“Why are you so angry that you will not eat?”
He answered her, “Because I spoke to Naboth the Jezreelite
and said to him, ‘Sell me your vineyard, or,
if you prefer, I will give you a vineyard in exchange.’
But he refused to let me have his vineyard.”
His wife Jezebel said to him,
“A fine ruler over Israel you are indeed!
Get up.
Eat and be cheerful.
I will obtain the vineyard of Naboth the Jezreelite for you.”

So she wrote letters in Ahab’s name and,
having sealed them with his seal,
sent them to the elders and to the nobles
who lived in the same city with Naboth.
This is what she wrote in the letters:
“Proclaim a fast and set Naboth at the head of the people.
Next, get two scoundrels to face him
and accuse him of having cursed God and king.
Then take him out and stone him to death.”
His fellow citizens—the elders and nobles who dwelt in his city—
did as Jezebel had ordered them in writing,
through the letters she had sent them.
They proclaimed a fast and placed Naboth at the head of the people.
Two scoundrels came in and confronted him with the accusation,
“Naboth has cursed God and king.”
And they led him out of the city and stoned him to death.
Then they sent the information to Jezebel
that Naboth had been stoned to death.

When Jezebel learned that Naboth had been stoned to death,
she said to Ahab,
“Go on, take possession of the vineyard
of Naboth the Jezreelite that he refused to sell you,
because Naboth is not alive, but dead.”
On hearing that Naboth was dead, Ahab started off on his way
down to the vineyard of Naboth the Jezreelite,
to take possession of it.

From: 1 Kings 21:1-16

Naboth’s Vineyard, a further intervention by Elijah

[1] Now Naboth the Jezreelite had a vineyard in Jezreel, beside the palace of
Ahab king of Samaria. [2] And after this Ahab said to Naboth, “Give me your vine-
yard, that I may have it for a vegetable garden, because it is near my house; and
I will give you a better vineyard for it; or, if it seems good to you, I will give you its
value in money.” [3] But Naboth said to Ahab, “The Lord forbid that I should give
you the inheritance of my fathers.” [4] And Ahab went into his house vexed and
sullen because of what Naboth the Jezreelite had said to him; for he had said, “I
will not give you the inheritance of my fathers.” And he lay down on his bed, and
turned away his face, and would eat no food.

[5] But Jezebel his wife came to him and said to him, “Why is your spirit so
vexed that you eat no food?” [6] And he said to her “Because I spoke to Naboth
the Jezreelite, and said to him, ‘Give me your vineyard for money; or else, if it
pleases you, I will give you another vineyard for it’; and he answered, ‘I will not
give you my vineyard.’” [7] And Jezebel his wife said to him, “Do you now go-
vern Israel? Arise, and eat bread, and let your heart be cheerful; I will give you
the vineyard of Naboth the Jezreelite.”

[8] So she wrote letters in Ahab’s name and sealed them with his seal, and she
sent the letters to the elders and the nobles who dwelt with Naboth in his city.
[9] And she wrote in the letters, “Proclaim a fast, and set Naboth on high among
the people; [10] and set two base fellows opposite him, and let them bring a
charge against him, saying, ‘You have cursed God and the king.’ Then take him
out, and stone him to death.” [11] And the men of his city, the elders and the no-
bles who dwelt in his city, did as Jezebel had sent word to them. As it was writ-
ten in the letters which she had sent to them, [12] they proclaimed a fast, and
set Naboth on high among the people. [14] And the two base fellows came in
and sat opposite him; and the base fellows brought a charge against Naboth, in
the presence of the people, saying, “Naboth cursed God and the king.” So they
took him outside the city, and stoned him to death with stones. [14] Then they
sent to Jezebel, saying, “Naboth has been stoned; he is dead.”

[15] As soon as Jezebel heard that Naboth had been stoned and was dead, Je-
zebel said to Ahab, “Arise, take possession of the vineyard of Naboth the Jez-
reelite, which he refused to give you for money; for Naboth is not alive, but dead.”
[16] And as soon as Ahab heard that Naboth was dead, Ahab arose to go down
to the vineyard of Naboth the Jezreelite, to take possession of it.

*********************************************************************************************
Commentary:

21:1-28. This chapter really could have been put before the previous one, since
it still deals with Elijah’s activity (and that is where the Septuagint does put it).
However, the order used by the Hebrew text fits the succession of events in
Ahab’s life. Jezreel would have been the second residence of Ahab, as already
mentioned in 18:45.

One feature of the prophets was their condemnation of the abuse of the weak (cf.
Is 5:8-24; Amos 2:6-16; etc.), just as it is part of the Church’s prophetic mission
to stand up for human rights: “Respect for the human entails respect for the rights
that flow from his dignity as a creature. These rights are prior to society and must
be recognized by it. They are the basis of the moral legitimacy of every authority:
by flouting them, or refusing to recognize them in its positive legislation, a society
undermines its own moral legitimacy. If it does not respect them, authority can re-
ly only on force or violence to obtain obedience from its subjects. It is the Church’s
role to remind men of good will of these rights, and to distinguish them from un-
warranted or false claims” (Catechism of the Catholic Church, 1930).

21:1-4. Naboth’’s refusal to accept the king’s reasonable request is explained by
an Israelite’s attachment to property inherited from his forebears: according to the
Law (cf. Lev 25;23; Num 36;7), that type of inheritance was not to be disposed of.
Also, ancestors were normally buried on family property (cf. 1 Sam 25:1).

21:5-16. A public fast was proclaimed when some misfortune occurred or threa-
tened, because it was presumed that some sin committed by the people was re-
sponsible for the calamity (cf. 1 Sam 7:6). In such cases the transgressor had
to be found (cf. 1 Sam 14:24-45). Jezebel is at pains to ensure that she disposes
of Naboth by due process of law: the crime he is accused of must carry the death
penalty (cf. Ex 22:27-28), there must be two witnesses (cf. Deut 17:6), and exe-
cution must be by stoning (cf. Lev 24:14-16). Ahab does not seem to mind how
Naboth is disposed of. Once again he is guided by self-interest and ignores the
demands of justice.

“Base fellows”: literally, “sons of Belial”, the sense here being evildoers or “sons
of iniquity” (cf. 1 Sam 10:27). Later, the name “Belial” will be used for the prince
of demons, Satan (cf. 2 Cor 6:15).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

From: Matthew 5:38-42

Jesus and His Teaching, the Fulfillment of the Law (Continuation)

(Jesus said to His disciples,) [38] “You have heard that it was said, ‘An eye for
an eye and a tooth for a tooth.’ [39] But I say to you, Do not resist one who is
evil. But if any one strikes you on the right cheek, turn to him the other also;
[40] and if any one would sue you and take your coat, let him have your cloak
as well; [41] and if any one forces you to go one mile, go with him two miles.
[42] Give to him who begs from you, and do not refuse him who would borrow
from you.”

*********************************************************************************************
Commentary:

38-42. Among the Semites, from whom the Israelites stemmed, the law of ven-
geance ruled. It led to interminable strife, and countless crimes. In the early cen-
turies of the chosen people, the law of retaliation was recognized as an ethical
advance, socially and legally: no punishment could exceed the crime, and any
punitive retaliation was outlawed. In this way, the honor of the clans and families
was satisfied, and endless feuds avoided.

As far as New Testament morality is concerned, Jesus establishes a definitive
advance: a sense of forgiveness and absence of pride play an essential role.
Every legal framework for combating evil in the world, every reasonable defense
of personal rights, should be based on this morality. The three last verses refer
to mutual charity among the children of the Kingdom, a charity which presup-
poses and deeply imbues justice.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

Scripture readings from the Jerusalem Bible by Darton, Longman & Todd

Readings at Mass

Liturgical Colour: Green.

First reading	1 Kings 21:1-16 ©

Ahab covets Naboth's vineyard and Jezebel has him killed

Naboth of Jezreel had a vineyard close by the palace of Ahab king of Samaria, and Ahab said to Naboth, ‘Give me your vineyard to be my vegetable garden, since it adjoins my house; I will give you a better vineyard for it or, if you prefer, I will give you its worth in money.’ But Naboth answered Ahab, ‘The Lord forbid that I should give you the inheritance of my ancestors!’

Ahab went home gloomy and out of temper at the words of Naboth of Jezreel, ‘I will not give you the inheritance of my fathers.’ He lay down on his bed and turned his face away and refused to eat. His wife Jezebel came to him. ‘Why are you so dispirited’ she said ‘that you will not eat?’ He said, ‘I have been speaking to Naboth of Jezreel; I said: Give me your vineyard either for money or, if you prefer, for another vineyard in exchange. But he said, “I will not give you my vineyard.”’ Then his wife Jezebel said, ‘You make a fine king of Israel, and no mistake! Get up and eat; cheer up, and you will feel better; I will get you the vineyard of Naboth of Jezreel myself.’

So she wrote letters in Ahab’s name and sealed them with his seal, sending them to the elders and nobles who lived where Naboth lived. In the letters she wrote, ‘Proclaim a fast, and put Naboth in the forefront of the people. Confront him with a couple of scoundrels who will accuse him like this, “You have cursed God and the king.” Then take him outside and stone him to death.’

The men of Naboth’s town, the elders and nobles who lived in his town, did what Jezebel ordered, what was written in the letters she had sent them. They proclaimed a fast and put Naboth in the forefront of the people. Then the two scoundrels came and stood in front of him and made their accusation, ‘Naboth has cursed God and the king.’ They led him outside the town and stoned him to death. They then sent word to Jezebel, ‘Naboth has been stoned to death.’ When Jezebel heard that Naboth had been stoned to death, she said to Ahab, ‘Get up! Take possession of the vineyard which Naboth of Jezreel would not give you for money, for Naboth is no longer alive, he is dead.’ When Ahab heard that Naboth was dead, he got up to go down to the vineyard of Naboth of Jezreel and take possession of it.

Responsorial Psalm	Psalm 5:2-3,5-7 ©

Give heed to my groaning, O Lord.

To my words give ear, O Lord,

give heed to my groaning.

Attend to the sound of my cries,

my King and my God.

Give heed to my groaning, O Lord.

You are no God who loves evil;

no sinner is your guest.

The boastful shall not stand their ground

before your face.

Give heed to my groaning, O Lord.

You hate all who do evil;

you destroy all who lie.

The deceitful and bloodthirsty man

the Lord detests.

Give heed to my groaning, O Lord.

Gospel Acclamation	Jn14:23

Alleluia, alleluia!

If anyone loves me he will keep my word,

and my Father will love him,

and we shall come to him.

Alleluia!

Or:	Ps118:105

Alleluia, alleluia!

Your word is a lamp for my steps

and a light for my path.

Alleluia!

Gospel	Matthew 5:38-42 ©

Offer the wicked man no resistance

Jesus said to his disciples: ‘You have learnt how it was said: Eye for eye and tooth for tooth. But I say this to you: offer the wicked man no resistance. On the contrary, if anyone hits you on the right cheek, offer him the other as well; if a man takes you to law and would have your tunic, let him have your cloak as well. And if anyone orders you to go one mile, go two miles with him. Give to anyone who asks, and if anyone wants to borrow, do not turn away.’

Jesus, High Priest

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

Pray a Rosary each day for our nation.

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.

The Joyful Mysteries

(Mondays and Saturdays)

1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]

June Devotion: The Sacred Heart

Since the 16th century Catholic piety has assigned entire months to special devotions. The month of June is set apart for devotion to the Sacred Heart of Jesus. "From among all the proofs of the infinite goodness of our Savior none stands out more prominently than the fact that, as the love of the faithful grew cold, He, Divine Love Itself, gave Himself to us to be honored by a very special devotion and that the rich treasury of the Church was thrown wide open in the interests of that devotion." These words of Pope Pius XI refer to the Sacred Heart Devotion, which in its present form dates from the revelations given to Saint Margaret Mary Alacoque in 1673-75.

The devotion consists in the divine worship of the human heart of Christ, which is united to His divinity and which is a symbol of His love for us. The aim of the devotion is to make our Lord king over our hearts by prompting them to return love to Him (especially through an act of consecration by which we offer to the Heart of Jesus both ourselves and all that belongs to us) and to make reparation for our ingratitude to God.

INVOCATION

O Heart of love, I put all my trust in Thee; for I fear all things from my own weakness, but I hope for all things from Thy goodness.
Saint Margaret Mary Alacoque

PRAYER TO THE SACRED HEART

Devotion to the Sacred Heart was the characteristic note of the piety of Saint Gertrude the Great (1256-1302), Benedictine nun and renowned mystic. She was, in fact, the first great exponent of devotion to the Sacred Heart. In our efforts to honor the Heart of Jesus we have this prayer as a model for our own:
Hail! O Sacred Heart of Jesus, living and quickening source of eternal life, infinite treasure of the Divinity, and burning furnace of divine love. Thou art my refuge and my sanctuary, 0 my amiable Savior. Consume my heart with that burning fire with which Thine is ever inflamed. Pour down on my soul those graces which flow from Thy love, and let my heart be so united with Thine, that our wills may be one, and mine in all things be conformed to Thine. May Thy divine will be equally the standard and rule of all my desires and of all my actions. Amen.
Saint Gertrude

FOR THE CHURCH

O most holy Heart of Jesus, shower Thy blessings in abundant measure upon Thy holy Church, upon the Supreme Pontiff and upon all the clergy; to the just grant perseverance; convert sinners; enlighten unbelievers; bless our relations, friends and benefactors; assist the dying; deliver the holy souls in purgatory; and extend over all hearts the sweet empire of Thy love. Amen.

A PRAYER OF TRUST

O God, who didst in wondrous manner reveal to the virgin, Margaret Mary, the unsearchable riches of Thy Heart, grant that loving Thee, after her example, in all things and above all things, we may in Thy Heart find our abiding home.
Roman Missal

ACT OF LOVE

Reveal Thy Sacred Heart to me, O Jesus, and show me Its attractions. Unite me to It for ever. Grant that all my aspirations and all the beats of my heart, which cease not even while I sleep, may be a testimonial to Thee of my love for Thee and may say to Thee: Yes, Lord, I am all Thine;
pledge of my allegiance to Thee rests ever in my heart will never cease to be there. Do Thou accept the slight amount of good that I do and be graciously pleased to repair all m] wrong-doing; so that I may be able to bless Thee in time and in eternity. Amen.
Cardinal Merry del Val

MEMORARE TO THE SACRED HEART
Remember, O most sweet Jesus, that no one who has had recourse to Thy Sacred Heart, implored its help, or sought its mercy was ever abandoned. Encouraged with confidence, O tenderest of hearts, we present ourselves before Thee, crushed beneath the weight of our sins. In our misery, O Sacred Heart of Jesus, despise not our simple prayers, but mercifully grant our requests. Amen.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Only for Love: The Sacred Heart and the Priesthood [Catholic Caucus]

Catholic Word of the Day: LITANY OF THE SACRED HEART, 10-19-09
Devotion to the Sacred Heart of Jesus
Devotion to the Sacred Heart Today
The Biblical Foundation of Devotion to the Sacred Heart of Jesus [Ecumenical]
Heart to Heart (Sacred Heart of Jesus Devotion) [St. Margaret Mary Alacoque]
(June) The Month of the Sacred Heart {Catholic/Orthodox Caucus]
First Friday Devotion to the Sacred Heart of Jesus [St. Margaret Mary Alacoque]
The Heart of the World (On the Sacred Heart of Jesus) (Catholic Caucus)
The Sacred Heart Is The Holy Eucharist(Catholic Caucus)
The Origin of the Sacred Heart Badge

Importance of Devotion to the Sacred Heart
An Awesome Homily on the Solemnity of the Sacred Heart of Jesus by Father Edmond Kline
Catholic Prayer and Devotion: June the Month of the Sacred Heart
Catholic Devotions: Sacred Heart of Jesus
Pope Urges Jesuits to Spread Sacred Heart Devotion
Homilies preached by Father Altier on the Feast of the Sacred Heart
Catholic Meditation and Devotion: The Sacred Heart of Jesus
Daily Recomendation to the Sacred Heart of Jesus powerful prayer!
The Sacred Heart and the Eucharist
The Love of the Sacred Heart

On the Sacred Heart - "We Adore God's Love of Humanity"
HAURIETIS AQUAS (On Devotion To The Sacred Heart) - Encyclical by Pope Pius XII
Solemnity Most Sacred Heart of Jesus and Immaculate Heart of Mary
Sacred Heart a Feast of God's Love, Says John Paul II
The Sacred Heart of Jesus: Symbol of Combativity and the Restoration of Christendom
Devotion to the Sacred Heart of Jesus-The Early Church, Middle Ages up to St. Margaret Mary
See this Heart
‘God Will Act and Will Reign’
About Devotion To The Sacred Heart:The Story Of Saint Margaret Mary Alacoque
Rediscover Feast of Sacred Heart, John Paul II Tells Youth

"Behold this Heart which has loved men so much, and yet men do not want to love Me in return. Through you My divine Heart wishes to spread its love everywhere on earth."

- Jesus to Saint Margaret Mary

Our Lord also made 12 promises to St. Margaret Mary for those that are devoted to His Sacred Heart.

I will give them all the graces necessary for their state in life.
I will give peace in their families.
I will console them in all their troubles.
They shall find in My Heart an assured refuge during life and especially at the hour of death.
I will pour abundant blessings on all their undertakings.
Sinners shall find in My Heart the source and infinite ocean of mercy.
Tepid souls shall become fervent.
Fervent souls shall speedily rise to great perfection.
I will bless the homes in which the image of My Sacred Heart shall be exposed and honoured.
I will give to priests the power to touch the most hardened hearts.
Those who propagate this devotion shall have their name written in My Heart, and it shall never be effaced.
The all-powerful love of My Heart will grant to all those who shall receive Communion on the First Friday of nine consecutive months the grace of final repentance; they shall not die under My displeasure, nor without receiving their Sacraments; My Heart shall be their assured refuge at the last hour.

Daily Gospel Commentary

Monday of the Eleventh week in Ordinary Time

Commentary of the day
Saint Caesarius of Arles (470-543), monk and Bishop
Sermons to the people, no. 23, 4-5, which draws its inspiration from Saint Augustine ; SC 243

"But I say to you, offer no resistance to one who is evil"

“Whoever keeps the whole Law but falls short in one particular has become guilty in respect to all of it” (Jas 2:10). What is this one law if not true love, perfect charity? It is of this that Saint Paul also said: “For the whole Law is fulfilled in one statement, namely: 'You shall love your neighbor as yourself'” (Gal 5:14)...

For true charity is patient in adversity and moderate in prosperity; strong in painful suffering, joyful in good works; completely safe in temptation. It is very gentle among genuine brothers, very patient among the false. It is innocent in the midst of snares, groans in the midst evildoing, and breathes naturally in the truth. It is chaste in the married woman, Susannah, in the widow, Anna, in the virgin, Mary (Dn 13:1f.; Lk 2:36). It is humble in Peter's obedience and free in Paul's arguments. It is human in the witness of Christians, divine in the forgiveness of Christ. For true charity, beloved brethren, is the soul of the whole of Scripture, the strength of prophecy, the structure of knowledge, the fruit of faith, the wealth of the poor, the life of the dying. So keep it faithfully; cherish it with all your heart and all the strength of your soul (cf Mk 12:30).

Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.

June 18, 2018

Monday of the Eleventh Week in Ordinary Time

Reading 1 1 Kgs 21:1-16

Responsorial Psalm Ps 5:2-3ab, 4b-6a, 6b-7

Alleluia Ps 119:105

Gospel Mt 5:38-42

Readings at Mass

June, 2018

The Holy Father's Prayer Intention

Universal – Social Networks, That social networks may work towards that inclusiveness which respects others for their differences.

Monday of the Eleventh week in Ordinary Time