Posted on 05/18/2018 9:00:38 PM PDT by CMRosary
OUR PASCHAL SEASON, which has already given us the admirable Doctor, St. Leo, brings before us today the humble Peter Celestine—Sovereign Pontiff, like Leo, but who was no sooner throned on the Apostolic See, than he left it and returned to solitude. Among the long list of sainted men, who compose the venerable series of Roman Pontiffs, our Lord would have one, in whose person was to be represented the virtue of humility;—that honor was conferred on Peter Celestine. He was dragged from the quiet of his solitude, compelled to ascend the throne of St. Peter, and made to hold, in his trembling hand, the Keys of the Kingdom of Heaven. The holy Hermit, whose eyes had been ever fixed on his own weakness, had then to provide for the necessities of the whole Church. In his humility, he judged himself to be unequal to so heavy a responsibility. He resigned the Tiara, and begged to be permitted to return to his dear hermitage. His Divine Master, Christ, had, in like manner, concealed his glory, first, in a thirty years of hidden life, and then, later on, under the cloud of his Passion and Sepulcher. The sunshine of the Pasch came; the gloom was dispersed, and the Conqueror of Death arose in all his splendor. He was have his Servants share in his triumph and glory; but their share is to be greater or less, according to the measure in which they have, here on earth, imitated his humility. Who, then, could describe the glory which Peter Celestine receives in heaven, as a recompense for his profound humility, which made him more eager to be unknown, than the most ambitious of men could be for honor and fame? He was great on the Pontifical Throne, and still greater in his solitude; but his greatness, now that he is in heaven, surpasses all human thought.
Holy Church speaks his praise in these few lines; their simplicity admirably harmonizes with the Hermit Pope, whose life they narrate.
Thou obtainedst, O Celestine, the object of thy ambition. Thou wast permitted to descend from the Apostolic Throne, and return to the quiet of that hidden life which, for so many years, had been thy delight. Enjoy, to thy heart’s content, the holy charm of being unknown to the world, and treasures of contemplation in the secret of the face of God. But this life of obscurity must have an end; and then, the Cross—the Cross, which thou hast loved above all earthly possessions—will rise up in brightness before thy Cell door, and summon thee to share in the Paschal Triumph of Him who came down from heaven to teach us this great truth—he that humbleth himself, shall be exalted. Thy name, O Celestine, will forever shine on the list of Roman Pontiffs; thou art one of the links of that glorious chain which unites the Holy Church with Jesus, her Founder and her Spouse; but a still greater glory is reserved for thee—the glory of being forever with this same Risen Jesus. Holy Church, which, during the short period of thy holding the Keys of Peter, was obedient to thee, has now for centuries paid, and will continue, to the end of the world, to pay thee, the tribute of her devotion, because she recognizes in thee one of God’s Elect—one of the Princes of the heavenly Court. And we, O Celestine, we also are invited to ascend where thou art, and contemplate, together with thee, the most beautiful among the children of men, the Conqueror of sin and hell. But there is only one path that can lead us thither; it is the path thou troddest—the path of Humility. Pray for us, that we may be solidly grounded in this virtue, and desire it with all our earnestness; that we may change our unhappy self-esteem into an honest contempt of ourselves; that we may despise all human glory, and be courageous, yea, cheerful, under humiliation; and that thus having drunk of the torrent, as did our Divine Master, we may one day, like him, lift up our heads, and cluster round his Throne for all eternity.
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