Reading 1 2 Cor 1:18-22

Brothers and sisters:
As God is faithful, our word to you is not "yes" and "no."
For the Son of God, Jesus Christ, who was proclaimed to you by us,
Silvanus and Timothy and me,
was not "yes" and "no," but "yes" has been in him.
For however many are the promises of God, their Yes is in him;
therefore, the Amen from us also goes through him to God for glory.
But the one who gives us security with you in Christ
and who anointed us is God;
he has also put his seal upon us
and given the Spirit in our hearts as a first installment.

Responsorial Psalm Ps 119:129, 130, 131, 132, 133, 135

R. (135a) Lord, let your face shine on me.
Wonderful are your decrees;
therefore I observe them.
R. Lord, let your face shine on me.
The revelation of your words sheds light,
gives understanding to the simple.
R. Lord, let your face shine on me.
I gasp with open mouth
in my yearning for your commands.
R. Lord, let your face shine on me.
Turn to me in pity
as you turn to those who love your name.
R. Lord, let your face shine on me.
Steady my footsteps according to your promise,
and let no iniquity rule over me.
R. Lord, let your face shine on me.
Let your countenance shine upon your servant,
and teach me your statutes.
R. Lord, let your face shine on me.

Alleluia Mt 5:16

R. Alleluia, alleluia.
Let your light shine before others
that they may see your good deeds and glorify your heavenly Father.
R. Alleluia, alleluia.

Gospel Mt 5:13-16

Jesus said to his disciples:
"You are the salt of the earth.
But if salt loses its taste, with what can it be seasoned?
It is no longer good for anything
but to be thrown out and trampled underfoot.
You are the light of the world.
A city set on a mountain cannot be hidden.
Nor do they light a lamp and then put it under a bushel basket;
it is set on a lampstand,
where it gives light to all in the house.
Just so, your light must shine before others,
that they may see your good deeds
and glorify your heavenly Father."

From: 2 Corinthians 1:18-22

Why He Has Not Visited Corinth (Continuation)

[18] As surely as God is faithful, our word to you has not been Yes and No. [19]
For the Son of God, Jesus Christ, whom we preached among you, Silvanus and
Timothy and I, was not Yes and No; but in him it is always: Yes. [20] For all the
promises of God find their Yes in him. That is why we utter the Amen through him,
to the glory of God. [21] But it is God who establishes us with you in Christ, and
has commissioned us; [22] he has put his seal upon us and given us his Spirit in
our hearts as a guarantee.

*********************************************************************************************
Commentary:

17-20. He calls on God to witness to the sincerity of his actions and to his being
a man of his word. He cannot act otherwise, he explains, because he preaches
Jesus Christ and follows him: and Christ is absolutely faithful and truthful (cf. Jn
14:6) and demanded sincerity in word and in deed (cf. Mt 5:37; Jas 5:12). The
faithfulness of Christ — in whom it is always “Yes” (vv. 19-20) — is the model for
all Christians, both those who dedicate their lives totally and exclusively to God
in celibacy and those who do so through marriage. Referring to this passage, Bl.
John Paul II teaches that “just as the Lord Jesus is ‘the faithful witness’ (Rev 3:
14), the ‘yes’ of the promises of God (cf. 2 Cor 1:20), so Christian couples are
called to participate truly in the irrevocable indissolubility that binds Christ to the
Church, his bride, loved by him to the end (cf. Jn 13:1)” (”Familiaris Consortio”,
20).

Relying on Christ’s faithfulness the faithful are able to say that “Amen” (”So be
it”), by which they adhere fully to the Apostle’s teachings. From the very begin-
ning of Christianity, the “Amen” was said at the end of the Church’s public pra-
yers (cf. 1 Cor 14:16).

Silvanus, called Silas in the Acts of the Apostles (Acts 15:40), had helped St
Paul to found the Church in Corinth (cf. Acts 18:5).

18. “As surely as God is faithful’: so translated to evoke a form of words used in
taking a oath; literally, “Faithful is God.”

21-22. As in other passages of this letter (cf. 3:3; 13:13), St Paul is here referring
explicitly to the promises made of the Blessed Trinity: it is God (the Father) who
has given us our “commission” (anointed us with grace) establishing us in the
Son, through the gift of the Holy Spirit in our hearts.

Using three different expressions—”commissioned” (anointed), “put his seal upon
us”, given us his Spirit “as a guarantee”—the Apostle describes the way God acts
in the soul: in Baptism the Christian is spiritually anointed with grace and incorpo-
rated into Christ; he is thereby “sealed”, for he no longer belongs to himself but
has become the property of Christ; and together with grace, he receives the Holy
Spirit as a “guarantee”, a pledge of the gifts he will receive in eternal life. All those
effects of Baptism are reinforced by the sacrament of Confirmation (St Paul may
well have had this sacrament in mind also, when writing these words).

Commenting on this passage St John Chrysostom explains that by this action
the Holy Spirit establishes the Christian as prophet, priest and king: “In olden
times these three types of people received the unction which confirmed them in
their dignity. We Christians have not one of these three dignities but all three pre-
eminently. For, are we not kings, who shall infallibly inherit a kingdom? Are we
not priests, if we offer our bodies as a sacrifice, instead of mere animal victims,
as the Apostle says: ‘I appeal to you...to present your bodies as a living sacrifice,
holy and acceptable to God’ (Rom 12:1)? And are we not constituted prophets if,
thanks to God, secrets have been revealed to us which eye has not seen nor ear
heard?” (”Hom. on 2 Cor.”, 3).

“He has put his seal on us”: the St Pius V Catechism uses these words to ex-
plain the “character” which the sacraments of Baptism, Confirmation and Order
impress on the soul; Paul “not obscurely describes by the word ‘sealed’ a cha-
racter, the property of which is to impress a seal or mark. This character is, as
it were, a distinctive impression stamped on the soul which perpetually inheres
and cannot be blotted out” (II, 1, 30).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

From: Matthew 5:13-16

Salt of the Earth and Light of the World

(Jesus said to the multitude:) [13] “You are the salt of the earth; but if salt has
lost its taste, how shall its saltness be restored? It is no longer good for any-
thing except to be thrown out and trodden under foot by men.

[14] “You are the light of the world. A city set on a hill cannot be hid. [15] Nor
do men light a lamp and put it under a bushel, but on a stand, and it gives light
to all in the house. [16] Let your light so shine before men, that they may see
your good works and give glory to your Father who is in Heaven.”

*********************************************************************************************
Commentary:

13-16. These verses are a calling to that apostolate which is part and parcel of
being a Christian. Every Christian has to strive for personal sanctification, but he
also has to seek the sanctification of others. Jesus teaches us this, using the
very expressive simile of salt and light. Salt preserves food from corruption; it al-
so brings out its flavor and makes it more pleasant; and it disappears into the
food; the Christian should do the same among the people around him.

“You are salt, apostolic soul. ‘Bonum est sal’: salt is a useful thing’, we read in
the holy Gospel; ‘si autem sal evanuerit’: but if the salt loses its taste’, it is good
for nothing, neither for the land nor for the manure heap; it is thrown out as use-
less. You are salt, apostolic soul. But if you lose your taste...” (St. J. Escriva,
“The Way”, 921).

Good works are the fruit of charity, which consists in loving others as God loves
us (cf. John 15:12). “I see now”, St. Therese of Lisieux writes, “that true charity
consists in bearing with the faults of those about us, never being surprised at
their weaknesses, but edified at the least sign of virtue. I see above all that cha-
rity must not remain hidden in the bottom of our hearts: ‘nor do men light a lamp
and put it under a bushel, but on a stand, and it gives light to all in the house.’ It
seems to me that this lamp is the symbol of charity; it must shine out not only
to cheer those we love best but all in the house” (”The Autobiography of a Saint”,
Chapter 9).

Apostolate is one of the clearest expressions of charity. The Second Vatican
Council emphasized the Christian’s duty to be apostolic. Baptism and Confirma-
tion confer this duty, which is also a right (cf. “Lumen Gentium”, 33), so much
so that, because the Christian is part of the mystical body, “a member who does
not work at the growth of the body to the extent of his possibilities must be con-
sidered useless both to the Church and to himself” (”Apostolicam Actuositatem”,
2). “Laymen have countless opportunities for exercising the apostolate of evange-
lization and sanctification. The very witness of a Christian life, and good works
done in a supernatural spirit, are effective in drawing men to the faith and to God;
and that is what the Lord has said: “Let your light so shine before men, that they
may see your good works and give glory to your Father who is in Heaven” (”Apo-
stolicam Actuositatem”, 6).

“The Church must be present to these groups [those who do not even believe
in God] through those of its members who live among them or have been sent to
them. All Christians by the example of their lives and witness of their word, wher-
ever they live, have an obligation to manifest the new man which they put on in
Baptism, and to reveal the power of the Holy Spirit by whom they were streng-
thened at Confirmation, so that others, seeing their good works, might glorify the
Father and more perfectly perceive the true meaning of human life and the univer-
sal solidarity of mankind” (”Ad Gentes”, 11; cf. 36).

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

Scripture readings from the Jerusalem Bible by Darton, Longman & Todd

Readings at Mass

Liturgical Colour: White.

First reading
2 Corinthians 1:18-22 ©

I swear by God’s truth, there is no Yes and No about what we say to you. The Son of God, the Christ Jesus that we proclaimed among you – I mean Silvanus and Timothy and I – was never Yes and No: with him it was always Yes, and however many the promises God made, the Yes to them all is in him. That is why it is ‘through him’ that we answer Amen to the praise of God. Remember it is God himself who assures us all, and you, of our standing in Christ, and has anointed us, marking us with his seal and giving us the pledge, the Spirit, that we carry in our hearts.

Responsorial Psalm
Psalm 118(119):129-133,135 ©

Let your face shine on your servant.

Your will is wonderful indeed;

therefore I obey it.

The unfolding of your word gives light

and teaches the simple.

Let your face shine on your servant.

I open my mouth and I sigh

as I yearn for your commands.

Turn and show me your mercy;

show justice to your friends.

Let your face shine on your servant.

Let my steps be guided by your promise;

let no evil rule me.

Let your face shine on your servant

and teach me your decrees.

Let your face shine on your servant.

Gospel Acclamation	Ph2:15-16

Alleluia, alleluia!

You will shine in the world like bright stars

because you are offering it the word of life.

Alleluia!

Or	Mt5:16

Alleluia, alleluia!

Your light must shine in the sight of men,

so that, seeing your good works,

they may give the praise to your Father in heaven.

Alleluia!

Gospel	Matthew 5:13-16 ©

Jesus said to his disciples: ‘You are the salt of the earth. But if salt becomes tasteless, what can make it salty again? It is good for nothing, and can only be thrown out to be trampled underfoot by men.

‘You are the light of the world. A city built on a hill-top cannot be hidden. No one lights a lamp to put it under a tub; they put it on the lamp-stand where it shines for everyone in the house. In the same way your light must shine in the sight of men, so that, seeing your good works, they may give the praise to your Father in heaven.’

Jesus, High Priest

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

Pray a Rosary each day for our nation.

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.

The Sorrowful Mysteries

(Tuesdays and Fridays)

1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

July Devotion: The Sacred Heart

Since the 16th century Catholic piety has assigned entire months to special devotions. The month of June is set apart for devotion to the Sacred Heart of Jesus. "From among all the proofs of the infinite goodness of our Savior none stands out more prominently than the fact that, as the love of the faithful grew cold, He, Divine Love Itself, gave Himself to us to be honored by a very special devotion and that the rich treasury of the Church was thrown wide open in the interests of that devotion." These words of Pope Pius XI refer to the Sacred Heart Devotion, which in its present form dates from the revelations given to Saint Margaret Mary Alacoque in 1673-75.

The devotion consists in the divine worship of the human heart of Christ, which is united to His divinity and which is a symbol of His love for us. The aim of the devotion is to make our Lord king over our hearts by prompting them to return love to Him (especially through an act of consecration by which we offer to the Heart of Jesus both ourselves and all that belongs to us) and to make reparation for our ingratitude to God.

INVOCATION

O Heart of love, I put all my trust in Thee; for I fear all things from my own weakness, but I hope for all things from Thy goodness.
Saint Margaret Mary Alacoque

PRAYER TO THE SACRED HEART

Devotion to the Sacred Heart was the characteristic note of the piety of Saint Gertrude the Great (1256-1302), Benedictine nun and renowned mystic. She was, in fact, the first great exponent of devotion to the Sacred Heart. In our efforts to honor the Heart of Jesus we have this prayer as a model for our own:
Hail! O Sacred Heart of Jesus, living and quickening source of eternal life, infinite treasure of the Divinity, and burning furnace of divine love. Thou art my refuge and my sanctuary, 0 my amiable Savior. Consume my heart with that burning fire with which Thine is ever inflamed. Pour down on my soul those graces which flow from Thy love, and let my heart be so united with Thine, that our wills may be one, and mine in all things be conformed to Thine. May Thy divine will be equally the standard and rule of all my desires and of all my actions. Amen.
Saint Gertrude

FOR THE CHURCH

O most holy Heart of Jesus, shower Thy blessings in abundant measure upon Thy holy Church, upon the Supreme Pontiff and upon all the clergy; to the just grant perseverance; convert sinners; enlighten unbelievers; bless our relations, friends and benefactors; assist the dying; deliver the holy souls in purgatory; and extend over all hearts the sweet empire of Thy love. Amen.

A PRAYER OF TRUST

O God, who didst in wondrous manner reveal to the virgin, Margaret Mary, the unsearchable riches of Thy Heart, grant that loving Thee, after her example, in all things and above all things, we may in Thy Heart find our abiding home.
Roman Missal

ACT OF LOVE

Reveal Thy Sacred Heart to me, O Jesus, and show me Its attractions. Unite me to It for ever. Grant that all my aspirations and all the beats of my heart, which cease not even while I sleep, may be a testimonial to Thee of my love for Thee and may say to Thee: Yes, Lord, I am all Thine;
pledge of my allegiance to Thee rests ever in my heart will never cease to be there. Do Thou accept the slight amount of good that I do and be graciously pleased to repair all m] wrong-doing; so that I may be able to bless Thee in time and in eternity. Amen.
Cardinal Merry del Val

MEMORARE TO THE SACRED HEART
Remember, O most sweet Jesus, that no one who has had recourse to Thy Sacred Heart, implored its help, or sought its mercy was ever abandoned. Encouraged with confidence, O tenderest of hearts, we present ourselves before Thee, crushed beneath the weight of our sins. In our misery, O Sacred Heart of Jesus, despise not our simple prayers, but mercifully grant our requests. Amen.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Only for Love: The Sacred Heart and the Priesthood [Catholic Caucus]

Catholic Word of the Day: LITANY OF THE SACRED HEART, 10-19-09
Devotion to the Sacred Heart of Jesus
Devotion to the Sacred Heart Today
The Biblical Foundation of Devotion to the Sacred Heart of Jesus [Ecumenical]
Heart to Heart (Sacred Heart of Jesus Devotion) [St. Margaret Mary Alacoque]
(June) The Month of the Sacred Heart {Catholic/Orthodox Caucus]
First Friday Devotion to the Sacred Heart of Jesus [St. Margaret Mary Alacoque]
The Heart of the World (On the Sacred Heart of Jesus) (Catholic Caucus)
The Sacred Heart Is The Holy Eucharist(Catholic Caucus)
The Origin of the Sacred Heart Badge

Importance of Devotion to the Sacred Heart
An Awesome Homily on the Solemnity of the Sacred Heart of Jesus by Father Edmond Kline
Catholic Prayer and Devotion: June the Month of the Sacred Heart
Catholic Devotions: Sacred Heart of Jesus
Pope Urges Jesuits to Spread Sacred Heart Devotion
Homilies preached by Father Altier on the Feast of the Sacred Heart
Catholic Meditation and Devotion: The Sacred Heart of Jesus
Daily Recomendation to the Sacred Heart of Jesus powerful prayer!
The Sacred Heart and the Eucharist
The Love of the Sacred Heart

On the Sacred Heart - "We Adore God's Love of Humanity"
HAURIETIS AQUAS (On Devotion To The Sacred Heart) - Encyclical by Pope Pius XII
Solemnity Most Sacred Heart of Jesus and Immaculate Heart of Mary
Sacred Heart a Feast of God's Love, Says John Paul II
The Sacred Heart of Jesus: Symbol of Combativity and the Restoration of Christendom
Devotion to the Sacred Heart of Jesus-The Early Church, Middle Ages up to St. Margaret Mary
See this Heart
‘God Will Act and Will Reign’
About Devotion To The Sacred Heart:The Story Of Saint Margaret Mary Alacoque
Rediscover Feast of Sacred Heart, John Paul II Tells Youth

"Behold this Heart which has loved men so much, and yet men do not want to love Me in return. Through you My divine Heart wishes to spread its love everywhere on earth."

- Jesus to Saint Margaret Mary

Our Lord also made 12 promises to St. Margaret Mary for those that are devoted to His Sacred Heart.

I will give them all the graces necessary for their state in life.
I will give peace in their families.
I will console them in all their troubles.
They shall find in My Heart an assured refuge during life and especially at the hour of death.
I will pour abundant blessings on all their undertakings.
Sinners shall find in My Heart the source and infinite ocean of mercy.
Tepid souls shall become fervent.
Fervent souls shall speedily rise to great perfection.
I will bless the homes in which the image of My Sacred Heart shall be exposed and honoured.
I will give to priests the power to touch the most hardened hearts.
Those who propagate this devotion shall have their name written in My Heart, and it shall never be effaced.
The all-powerful love of My Heart will grant to all those who shall receive Communion on the First Friday of nine consecutive months the grace of final repentance; they shall not die under My displeasure, nor without receiving their Sacraments; My Heart shall be their assured refuge at the last hour.

Daily Gospel Commentary

Tuesday of the Tenth week in Ordinary Time

Commentary of the day
Saint John Chrysostom (c.345-407), priest at Antioch then Bishop of Constantinople, Doctor of the Church
Sermons on Saint Matthew's Gospel, no.15

Salt of the earth

“You are the salt of the earth”, the Saviour says, so showing them the necessity of all those precepts he has just proclaimed. “My word,” he says to them, “will not only apply to your own lives but has been entrusted to you for the whole world. I am not sending you out to two towns, nor to ten, nor twenty, nor even to a single people as was the case of prophets in former times. But I am sending you out to the earth, the sea, the whole creation (Mk 16:15), wherever evil is rampant.

Indeed, by saying to them: “You are the salt of the earth”, he showed them that all human nature is saltless, corrupted by sin. Through their ministry the Holy Spirit's grace will regenerate and preserve the world. Hence he teaches them the virtues of the beatitudes: those that are most necessary and efficacious in anyone responsible for a multitude. Someone who is gentle, modest and merciful and does not just shut inside himself the good deeds he carries out in his mind but takes care that those lovely springs should also stream out for the good of others. Anyone who has a pure heart, who is a peacemaker, who suffers persecution for the truth is a person who consecrates his life for the good of others.

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June 13, 2017

Memorial of Saint Anthony of Padua, Priest and Doctor of the Church

Reading 1 2 Cor 1:18-22

Responsorial Psalm Ps 119:129, 130, 131, 132, 133, 135

Alleluia Mt 5:16

Gospel Mt 5:13-16

Readings at Mass

June, 2017

Pope's Intention

National Leaders, That national leaders may firmly commit themselves to ending the arms trade, which victimizes so many innocent people.

Tuesday of the Tenth week in Ordinary Time