46. Then there arose a reasoning among them, which of them should be greatest.
47. And Jesus, perceiving the thought of their heart, took a child, and set him by him,
48. And said to them, Whosoever shall receive this child in my name receives me: and whosoever shall receive me receives him that sent me: for he that is least among you all, the same shall be great.
49. And John answered and said, Master, we saw one casting out devils in your name; and we forbade him, because he follows not with us.
50. And Jesus said to him, Forbid him not: for he that is not against us is for us.
CYRIL; The devil lays plots of various kinds for them that love the best way of life. And if indeed by carnal allurements he can gain possession of a man's heart, He sharpens his love of pleasure; but if a man has escaped these snares, he excites in him a desire of glory, and this passion for vain-glory had seized some one of His apostles. Hence it is said, Then there arose a reasoning among them, which of them should be the greatest. For to have such thoughts, belongs to him who desires to be superior to the rest; but I think it improbable that all the disciples gave way to this weakness; and therefore suppose that the Evangelist, not to seem to lay the charge to any individual, expresses himself indefinitely, seeing, that there arose a reasoning among them.
THEOPHYL. Now it seems that this feeling was excited by the circumstance of their not being able to cure the demoniac. And while they were disputing thereupon, one said, It was not owing to my weakness, but another's, that he could not be cured; and so thereby was kindled a strife among them, which was the greatest.
THEOPHYL; Or, because they saw Peter, James, and John, taken apart to the mount, and the keys of the kingdom of heaven promised to Peter, they were angry that these three, or Peter, should have precedence over all; or because in the payment of the tribute they saw Peter made equal to the Lord, they supposed he was to be placed before the rest. But the attentive reader will find that the question was raised among them before the payment of the penny. For in truth Matthew relates that this took place at Capernaum; but Mark says, And he came to Capernaum, and being; the house, he asked them, What was it that you disputed among yourselves in the way? But they held their peace, for by the way they had disputed among themselves who should be the greatest.
CYRIL; But our Lord, Who knew how to save, seeing in the hearts of the disciples the thought that had risen up thereupon as it were a certain root of bitterness, plucks it up by the roots before it received growth. For when passions first begin in us, they are easily subdued; but having gained strength, they are with difficulty eradicated. Hence it follows, And Jesus perceiving the thought of their heart &c. Let him who thinks Jesus to be mere man, know that he has erred, for the Word, although made flesh, remained God. For it is God alone Who is able to search into the heart and reins. But in taking a child, and placing it beside Him, He did it for the Apostles' sake and ours.
For the disease of vain-glory feeds generally on those who have the preeminence among other men. But a child has a pure mind and unspotted heart, and abides in simplicity of thought; he courts not honors, nor knows the limits each one's power, nor shuns seeming to be inferior to others, bearing no moroseness in his mind or heart. Such the Lord embraces and loves, and thinks them worthy to be near Him, as those who had chosen to taste of the things which are His; for He says, Learn of me, for I am meek and lowly of heart. Hence it follows, And he says to them, Whosoever shall receive a child in my name, receives me. As if He were to say, Seeing that there is one and the same reward to those that honor the saints, whether perchance such an one be the least, or one distinguished for honors and glory, for in him is Christ received, how vain is it to see to have the preeminence;
THEOPHYL; Now herein He either teaches, that the poor of Christ are to be received by those who wish to be greater simply for His honor, or He persuades men that they are children in malice. Hence when He said, Whoever shall receive that child, he adds, in my name; that in truth they may pursue with diligence and reason for Christ's name that form of virtue which the child observes, with only nature for its guide. But because He also teaches that He is received in the child, and He Himself was born to us a child; lest it should be thought that this was all which was seen, He subjoined, And whoever shall receive me, receives him that sent me; wishing verily to be believed, that as was the Father, such and so great was He.
AMBROSE; For he who receives the followers of Christ, receives Christ; and he who receives the image of God, receives God; but because we cannot see the image of God, it has been made present to us by the incarnation of the Word, that the divine nature which is above us, may be reconciled to us.
CYRIL; Now He still more plainly conveys the meaning of the preceding words, saying, For he that is least among you all, the same shall be great; in which He speaks of the modest man who from honesty thinks nothing high of himself.
THEOPHYL. Because then our Lord had said, He who is least among you all, the same shall be great, John feared, lest perhaps they had done wrong in hindering a certain man by their own power. For a prohibition does not show the probitor to be inferior, but to be one who thinks himself somewhat superior. Hence it is added, And John answered and said, Master, we saw one casting out devils in your name, and we forbade him. Not indeed from envy, but to distinguish the working of miracles, for he had not received the power of working miracles with them, nor had the Lord sent him as He did them; nor did he follow Jesus in all things. Hence he adds, because he follows not with us.
AMBROSE; For John loving much, and therefore much beloved, thinks that they should be excluded from the privilege who did not practice obedience.
CYRIL; But we ought to consider not so much the worker of the miracles, as the grace which was in him, who, by the power of Christ, performed miracles. But what if there should be both those which be numbered together with the Apostles, and those who are crowned with the grace of Christ; there are many diversities in Christ's gifts. But because the Savior had given the Apostles power to cast out evil spirits, they thought no one else but themselves alone was permitted to have this privilege granted to him, and therefore they come to inquire if it were lawful for others also to do this.
AMBROSE; Now John is not blamed, because he did this from love, but he is taught to know the difference between the strong and the weak. And therefore our Lord though He rewards the stronger, yet does not exclude the weak; as it follows, And Jesus said to him, Forbid him not, for he that is not against you is for you. True, O Lord. For both Joseph and Nicodemus, through fear Your secret disciples, when the time came, did not refuse their offices. But still since you said elsewhere, He that is not with me is against me, and he that gathers not with me scatters, explain to us lest the two seem contrary to one another. And it seems to me, if any one considers the Searcher of hearts, he cannot doubt that every man's action is distinguished by the motive of his heart.
CHRYS. For in the other place when He said, He that is not with me is against me, He shows the Devil and the Jews to be opposed to Him; but here He shows that he who in Christ's name cast out devils, is partly on their side.
CYRIL; As if He said, On the side of you who love Christ, are all they who wish to follow those things which conduce to His glory, being crowned with His grace.
THEOPHYL. Marvel then at the power of Christ, how His grace works by means of the unworthy and those who are not His disciples: as also men are sanctified through the priests, although the priests be not holy.
AMBROSE; Now why does He in this place say that they are not to be hindered, who by the imposition of hands can subdue the unclean spirits, when according to Matthew, He says to these, I never knew you? But we ought to perceive that there is no difference of opinion, but that the decision is this, that not only the official works but works of virtue are required in a priest, and that the name of Christ is so great, that even to the unholy it serves to give defense, but not grace. Let no one then claim to himself the grace of cleansing a man, because in him the power of the eternal Name has worked. For not by your merits, but by his own hatred, the devil is conquered.
THEOPHYL; Therefore in heretics and false Catholics, it becomes us to abhor, and forbid not the common sacraments in which they are with us, and not against us, but the divisions contrary to peace and truth, wherein they are against us as following not the Lord.
Catena Aurea Luke 9
Catholic Culture
Ordinary Time: September 26th
Optional Memorial of Sts. Cosmas and Damian, martyrs
MASS READINGS
September 26, 2016 (Readings on USCCB website)
COLLECT PRAYER
May you be magnified, O Lord, by the revered memory of your Saints Cosmas and Damian, for with providence beyond words you have conferred on them everlasting glory, and on us, your unfailing help. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
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Old Calendar: Sts. Cyprian and Justina, martyrs; Isaac Jogues, John de Brebeuf and Companions, Martyrs (USA)
According to tradition, Saints Cosmas and Damian suffered martyrdom in Syria during the Roman persecution of Diocletian, around 303 A.D. Not much is known about them, but tradition holds they were twin brothers and medical doctors, never charging a fee for their medical services. Their names are in the Roman Canon of the Mass. They are honored in both the Eastern and Western Church and highly celebrated in Italian communities.
According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of Saints Cyprian and Justina. They were Christians of Antioch who suffered martyrdom during the persecution of Diocletian at Nicomedia. It is also the feast of Saints Isaac Jogues, John de Brebeuf and Companions, Martyrs (USA). Their feast in the Ordinary Form of the Roman Rite is celebrated on October 19.
Sts. Cosmas and Damian
This is one of the most ancient feasts of the Church, and these two martyrs have been honored in the East and West in many ways, including the building of churches in their honor in Rome and Constantinople. Along with St. Luke, they are the patron saints of doctors. Little is known of their true history, but the legend that has come down to us is of very early origin.
Sts. Cosmas and Damian were venerated in the East as the "moneyless ones" because they practiced medicine gratis. According to the legend, they were twin brothers, born in Arabia, who studied in Syria and became skilled physicians. They were supposed to have lived on the Bay of Alexandretta in Cilicia, in what is now Turkey.
Since they were prominent Christians, they were among the first arrested when the great persecution under Diocletian began. Lysias, the governor of Cilicia, ordered their arrest, and they were beheaded. Their bodies, it was said, were carried to Syria and buried at Cyrrhus.
What is certain is that they were venerated very early and became patrons of medicine, known for their miracles of healing. The Emperor Justinian was cured by their intercession and paid special honor to the city of Cyrrhus where their relics were enshrined. Their basilica in Rome, adorned with lovely mosaics, was dedicated in the year 530. They are named in the Roman Martyrology and in the Canon of the Mass, testifying to the antiquity of their feast day.
The great honor in which they are held and the antiquity of their veneration indicate some historical memory among the early Christians who came out of the great persecutions with a new cult of Christian heroes. Cosmas and Damian were not only ideal Christians by their practice of medicine without fee, they also symbolized God's blessing upon the art of healing and that respect for every form of science, which is an important part of Christian tradition.
Excerpted from The One Year Book of Saints by Rev. Clifford Stevens
Patron: Apothecaries; barbers; blind; chemists; druggists; hairdressers; hernias; marital harmony; midwives; physicians; pharmacists; relief from pestilence; surgeons; Gaeta, Italy.
Symbols: A phial; phials and jars; vases; arrows; surgical instruments; lancet; red vestments; box of ointment; rod of Aesculapius (rod with serpent wrapped around, symbol of medicine); cylinder; stake and fagots; arrows; cross; swords; millstones.
Things to Do:
- Contemplate how these brothers imitated Christ by healing the WHOLE person, both body and soul.
- A Christian is generous: with his time, with his talents, with his money. Sts. Cosmas and Damian practiced medicine free, looking upon this as a Christian service to others. I may not be able to imitate them in this, but my own spirit of generosity should be a clear part of my Christian witness.
- Pray for those in the medical field.
- Find out more about the miracles attached to the relics of Cosmas and Damian.
- If you are close to Cambridge, MA drop in on the annual Italian festival of the healing of Saints Cosmas and Damian which has been held for the past 77 years in September.
Sts. Cyprian and Justina
Cyprian and Justina, Christians of Antioch were martyred at Nicomedia, September 26, 304 during the persecution of Decius. Already in the same century, quite a colorful legend arose about them. The legend says that at the beginning of St. Cyprian's life he was anything but saintly. Much of his early training had taken place in North African Carthage, in modern Tunisia. He had been one of the leading sorcerers of the ancient world; he was a model and guide for many in the arts of darkness, and had ensnared many souls for evil. One time, as he was attempting by demonic means to seduce a young Christian virgin, Justina, on behalf of a lustful youth, Aglaidas, which backfired. St. Justina in her simplicity traced on herself the symbol of the Cross, at which the evil spirit fled. Cyprian's pride was stung. After many other unsuccessful attempts, Cyprian recognized the power of Christ and His Gospel. He not only renounced his old ways and was baptized, but soon thereafter became a deacon, then a priest, and finally a bishop.
Excerpted from The Church's Year of Grace, Pius Parsch
Things to Do:
- Read this detailed account of the life and sufferings of these martyrs at the Orthodox Christian Information Center.
The Word Among Us
Meditation: Luke 9:46-50
Saints Cosmas and Damian, Martyrs (Optional Memorial)
Whoever receives this child in my name receives me. (Luke 9:48)
What’s in a name? A lot? Or not very much at all? After reading today’s Gospel, you might say, “Both.” Because if your name is Jesus, that’s really something! But it’s “something” for you only to the degree that you are connected to him and to the grace that his name carries.
Jesus’ disciples were still playing the “name game,” squabbling over who would become the most famous apostle. So Jesus brought a small child to himself—a child whose name we never hear. You can imagine him situating the young person right by his side, with his hands on the little one’s shoulders. Then, when you hear him say, “Whoever receives this child in my name receives me,” you realize that Jesus has connected himself with this child in a special way (Luke 9:48). That’s one lucky kid!
That child is you! In fact, Jesus has joined himself with you in an even deeper way than the little one in today’s Gospel. Through the Spirit, he dwells in your heart. Think about that: the Lord of heaven happily makes his home in you. He delights in giving you a special place in God’s family and conferring his own name upon you. You could even insert your own name into this phrase and hear Jesus say, Whoever receives ___________ receives me, for I have joined myself to them and will never leave them.
It makes no difference if your name is never printed in newspapers or in the Bible, for that matter. When you turn to Jesus and call on his name, no matter the circumstance, you are reaffirming your permanent connection with him. And as you do, grace will flow into you through your bond with him.
So call on Jesus’ name in the middle of the storm, and you will receive his peace. Are you uncertain about a decision? You have access to the wisdom of Christ to guide you. Are you lonely or weary? Jesus walks alongside you, encouraging you and giving you his strength. You bear the name of Christ—and nothing can overcome that name!
“Jesus, ‘I call upon you, for you will answer me’ (Psalm 17:6). Thank you for joining yourself to me and standing beside me in every situation.”
Job 1:6-22
Psalm 17:1-3, 6-7
Regnum Christi
Monday of the Twenty-Sixth Week in Ordinary Time
Father Edward McIlmail, LC
Luke 9: 46-50
An argument arose among the disciples about which of them was the greatest. Jesus realized the intention of their hearts and took a child and placed it by his side and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives the one who sent me. For the one who is least among all of you is the one who is the greatest.” Then John said in reply, “Master, we saw someone casting out demons in your name and we tried to prevent him because he does not follow in our company.” Jesus said to him, “Do not prevent him, for whoever is not against you is for you.”
Introductory Prayer: In you, Lord, I find all my joy and happiness. How could I offend you by chasing after fleeting success and lifeless trophies? I believe in you because you are truth itself. I hope in you because you are faithful to your promises. I love you because you have loved me first. I am a sinner; nevertheless, you have given me so many blessings. I humbly thank you.
Petition: Holy Spirit, teach me to see myself as the least of all, as one called to serve all.
1. Me-first Syndrome: Listening wasn’t the disciples’ strong suit. How could it be? If they had truly paid attention to the Master, they should have known that the Good News wasn’t about striving for prestige and recognition. It was about humility and service. We can only wonder why Jesus’ words didn’t sink in for his disciples. Yet, are we much better? We hear or read the same Gospel passages year after year, yet we still fall into sins of pride. We might think ourselves better or smarter or holier than the rest. But how does Christ see us?
2. The Corrupter: Jesus explains in what greatness consists: the acceptance of the weakest and most defenseless, in his name. This requires a humble heart. God gives us certain powers that he hopes will be used for good purposes. The history of mankind seethes with tales of people exploiting one another at every opportunity. Examples abound: ethnic groups that exploit minorities, employers who take advantage of poor immigrants, the road-rager who cuts off people in traffic. “Power corrupts,” says the ancient adage. Indeed it does. How do I treat the people over whom I have authority? Am I like a dictator? Do I always want to show them “who’s the boss”? Or is my attitude one of service?
3. Zealously Jealous: John explains that he and the other disciples tried to stop someone who was doing good in Jesus’ name. The person’s crime was that he didn’t follow “in our company.” Christians have derailed more than a few good works over the centuries because they thought themselves appointed by God to police the Church. The Holy Spirit raises up all kinds of new works which need to be serenely discerned, not systematically squelched simply because they are new. “By their fruits you will know them,” Jesus says (see Matthew 7:16). The lesson Our Lord wants to give is: Don’t be so quick to judge others’ motives. Give them the benefit of the doubt, and wait to see what their work produces. Is there anyone I’m keeping from doing good?
Conversation with Christ: Give me the grace to see people and actions through your eyes. Let me bring my standards in line with yours. Let me learn to look at a person’s heart rather than his appearance. And above all, give me the wisdom never to stand in the way of people doing good for your Church.
Resolution: I will do an act of charity for the pro-life movement or for a children’s group.
