Catholic Caucus: Sunday Mass Readings, 11-29-15, First Sunday of Advent

USCCB.org/RNAB ^ | 11-29-15 | Revised New American Bible

[Salvation]

Daily Gospel Commentary

First Sunday of Advent - Year C

Commentary of the day
Saint Anthony of Padua (c.1195-1231), Franciscan, Doctor of the Church
Sermons for Sundays and Feastdays, 3rd Sunday in Advent

The two comings of the Lord

"Rejoice in the Lord always, again I say: Rejoice !" (Phil 4,4). A double joy motivated by a double blessing: the first and the second coming. We should rejoice because, at his first coming, the Lord brought riches and glory to us. We should rejoice again because, at his second coming, he will give us “length of days forever and ever” (Ps 20[21],5). As the Book of Proverbs says: "Long life is in her right hand, in her left are riches and honor" (Ps 20[21],5). The left hand is the first coming with its splendid riches: humility and poverty, patience and obedience. The right hand is the second coming with eternal life.

Isaiah speaks about the first coming in these words: "Awake, awake! Put on strength, O arm of the Lord! Awake as in the days of old, in ages long ago. Was it not you who crushed Rahab, you who pierced the dragon? Was it not you who dried up the sea, the waters of the great deep, who made the depths of the sea a way for the redeemed to pass over?" (51,9-10). The arm of the Lord is Jesus Christ, the Son of God, through whom and in whom God created all things… O arm of the Lord, O Son of god, awake! Come to us from the Father’s glory, assuming our flesh. Clothe yourself with the strength of divinity to do battle against the "prince of this world" (Jn 12,31) and "to cast out the strong one", you who are "stronger than he" (Lk 11,21-22). Awake to redeem humankind as in days of old you delivered the people of Israel from slavery in Egypt... You dried up the Red Sea; what you did then you will do again . . . ,as you made the way in the depths of hell for the redeemed to pass through.

[Salvation]

Zenit.org

Advent: Waiting and Visit

Lectio Divina: 1st Sunday of Advent, Year C <

Paris, November 27, 2015 (ZENIT.org) Archbishop Francesco Follo | 964 hits

Roman Rite

Jer 33.14-16; Ps 25; 1 Thes 3.12 to 4.2; Lk 21, 25-28.34-36

Ambrosian Rite

Is 45.1-8; Ps 125; Rom 9, 1-5; Lk 7.18-28

Third Sunday of Advent

Fulfilled prophecies

1) Wait for a visit

The season of Advent has been chosen by the Church to prepare us to celebrate the incarnation of the Word of God. It is a waiting time that does not last long - four weeks in the Roman rite and six in the Ambrosian Rite - ending with the joy of Christmas, a day that celebrates the birth of Jesus among the songs of the angels: "Glory in heaven and peace to those whom God loves " and the joy of the just (see Antiphon to the Magnificat - Second Vespers of Christmas Day).

Advent is the time that prepares the birth of Jesus. It is the time for Mary waiting for the birth. It is for us the time to educate our heart to a waiting that is real, daily, in constant tension toward the presence of the One who became man for us and saved our lives. But we don’t wait only for the birth of Jesus, we wait for his final return.

This is why the first Sunday of Advent projects us towards the second coming of Christ, when he comes in glory. This is the most important advent, the one to which we must all prepare.

This is why, in the Gospel of the First Sunday of Advent, Jesus tells us not to lose heart and not to burden it with fears and disappointments. "Take heed to yourselves, lest your hearts be weighed down" (Lk 21: 34) then "Be vigilant at all times and pray, that you may have strength to escape all that is about to happen and to stand before the Son of Man" (Lk 21, 36).

In fact, it is simplistic to speak only of the Advent as a period of waiting for Christmas, because this liturgical season is also proposed to prepare us to appear before Christ and to meet the Lord that becomes our neighbor. The Christian walk is all aimed to welcome the newness of God that become our neighbor full of love and mercy. God is the Child who tends his arms full of tenderness, the Shepherd who seeks the lost sheep to bring it safe into the pen, the Father who runs to meet his lost son returning, the Samaritan who bends over the injured man, Jesus who died for us on the cross, dramatic cradle chosen to return to the heavenly Life.

For this reason we need to know how to live "waiting for him", not only in the sense of waiting for God's coming, but in the sense of tending toward God that bends towards us by sending His Son to visit us.

In fact the expression "advent" includes that of "visitatio (= visitation)" which means "visit". In this case it is a visit from God". He enters into our life and wants to come to us” (see Benedict XVI). The coming-visit of the Lord implies vigilance. We must be vigil as Christ says today "Be careful ..." (see Lk 21, 34 and 36). Many times he has repeated it in parables, because the Lord comes like a thief in the night or as a Lord returning to see what happened to his assets entrusted to the servants.

2) Waiting for an encounter.

It is true that Advent means first of all waiting, but it is not a waiting vague, general and purely sentimental. It is the waiting for the personal encounter of light. An encounter that is especially clear in the day of the remembrance of His coming, but that can brighten every day and every moment of our lives. Advent is, therefore, the time when we must renew the decision to throw open the window of our heart and our mind to the Savior to enlighten us and illuminate all that we are.

How do we need to prepare for this meeting beside the fact that we keep vigilant our being stretched to Christ?

First of all, by trying to enrich our knowledge (which does not mean only knowledge but taste) of Christ, with honesty and humility. In fact, how can we recognize him when he comes, love him if we do not know him and know him if we do not “taste him"?

Second, by praying asking the Holy Spirit to enlighten us and support us in our search for the face of the Lord.

This time, therefore, educates the heart and the mind of everyone to a waiting that is real, daily and in constant tension to the presence of the One who became man for us and saved our lives: "The solemnities of the Church certainly recall events of the past, but are also present and alive realization because what happened once in history must be a continuously event in the life of the believer. Then the Lord came for all, but he must come again and again for each one of us "(Benedict XVI).

The three Gospels of St. Mark, St. Matthew and St. Luke speak of this coming just before the story of the Passion of Christ. It is his last preaching. The style is apocalyptic (as I have a briefly explained last Sunday): wars, devastation, natural disasters, destruction of the world. Let these dramatic descriptions not scare us. It is a style particularly used in the East to remind us that in front of Christ everything takes on a new meaning and even the world, which seems stable and eternal, will have an end when the Lord comes to give a new order to all things. So also in the Gospel of St. Luke, that we are going to read in the Year C, the Messiah uses apocalyptic words taking the opportunity from the praise that some were doing of the Temple of Jerusalem, but stating that this temple would be destroyed (Lk 21, 5 - 7) . There would have been warning signs, such as wars of one people against another, persecution of Christ's disciples (Luke 21, 8-19) and the siege and the destruction of Jerusalem (Luke 21,20 - 24). After the suffering caused by men, Jesus in today's passage speaks of cosmic events and of his coming in glory. The holy fear that can come from listening to these words helps us to prepare ourselves for the coming of Christ not only in a sentimental way, but aware that this is a decisive meeting for our existence.

In this the Virgin Mary can be of example. She is a role model in this waiting because Mary is "a simple country girl, who carries in his heart all hope of God" (Pope Francis). With her "yes", with her "fiat", the hope of Israel and the whole world became flesh. The season of Advent, which we begin today, gives us the horizon of hope, a hope that does not disappoint because is founded on the Word of God ... It is a hope that does not disappoint simply because the Lord never disappoints! He is faithful! "(Pope Francis.).

Virginity is the means chosen by God to give a new start to the world. As in the first creation, even now God creates "out of nothing", that is from the void of human possibilities, without any help and any support. This "nothing", this emptiness, this lack of explanation and of natural causes is precisely the virginity of Mary.

In this Advent let's contemplate Mary's virginity for a meditation on the perfect chastity for the Kingdom of Heaven.

St. Cyprian wrote to the first Christian virgins "You have begun to be what we all one day will be" (Virgins, 22, PL 4, 475). Such a prophecy, far from being against the married, is instead primarily for them, for their benefit. It reminds them that marriage is holy, beautiful, created by God and redeemed by Christ and the image of the marriage between Christ and the Church, but that's not all. Christ is everything.

With their "yes" without reserve to God, with their life humble, simple, poor, obedient, and faithful like the one of Mary also in trials and hardships, they make Christ visible. With the gift of their life they hasten the coming of Christ and His Kingdom. With consecration the consecrated women become for all people sign of the love of God and of the eternal blessings that He gives us.

[Salvation]

The Work of God

Year C  -  First Sunday of Advent

Look up, and lift up your heads, because your redemption is at hand.

Luke 21:25-28, 34-36

25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, by reason of the confusion of the roaring of the sea and of the waves;
26 Men withering away for fear, and expectation of what shall come upon the whole world. For the powers of heaven shall be moved;
27 And then they shall see the Son of man coming in a cloud, with great power and majesty.
28 But when these things begin to come to pass, look up, and lift up your heads, because your redemption is at hand.
34 And take heed to yourselves, lest perhaps your hearts be overcharged with surfeiting and drunkenness, and the cares of this life, and that day come upon you suddenly.
35 For as a snare shall it come upon all that sit upon the face of the whole earth.
36 Watch ye, therefore, praying at all times, that you may be accounted worthy to escape all these things that are to come, and to stand before the Son of man.

Inspiration of the Holy Spirit - From the Sacred Heart of Jesus

"First Sunday of Advent - Look up, and lift up your heads, because your redemption is at hand."> Even though human wisdom is limited in comprehending the divine mysteries, there is not any human being who cannot recognize the greatness of God. Every man and every woman have in their hearts questions regarding the end of their lives and the end of the world.

Some people are afraid in this respect, reflecting seriously, and fearing their creator, while others laugh and feel indifferent.

A human being is powerless before the great disasters of nature; thousands of lives are lost each year because of the fury of the elements. Drinking water is more scarce every day, the earth is increasing its aridity, the extremes of heat and cold intensify each year, climates are showing their inclemency constantly, the soil refuses to produce as before and the whole world suffers awaiting a better future. All these signs signal the disapproval of Providence before the state of the world.

While millions of human beings live in poverty, others live in opulence. Injustice has brought this humanity to its own suffering. The exploitation of people has created unemployment. When technologies are misused, they often do more damage than good. World leaders don't use their influence to procure a better future for the poor. All this is an insult to God who has created everything with the desire for the well being of all.

Besides injustice there is sin and crime, which grow each day as if there was not a God who can see everything and who has reward and punishment for all human actions.

I have come to point out the way to liberation, I have come to prepare souls with my instruction, I have come to warn them of the consequences of a life without God. I have told you to prepare for my second coming, which won't be like the first, when I was the victim.

My second coming will be triumphant and majestic, it will crush all those who did wrong and despised goodness, it will be full of my power and glory as Judge. This is why I warn you to stay alert, because no one knows the moment of the day in which everything that exists will disappear and everyone will be face to face with my Justice.

Have recourse to my bountiful mercy while it is possible; take advantage of your time by doing good works and by preparing yourselves for the great change, which must come. Everything that has been predicted will come to pass.

Author: Joseph of Jesus and Mary

[Salvation]

Archdiocese of Washington

A Recipe for Readiness - - Homily for the First Sunday of Advent

Msgr. Charles Pope • November 28, 2015 •

As the Advent season begins, we are immediately drawn into its principle theme of preparation and readiness for the coming of the Lord. The first coming of the Lord has already been fulfilled at Bethlehem. And while we should prepare spiritually for the coming Christmas Feast, these first weeks of Advent bid us to focus even more on the Second Coming of the Lord in glory.

Thus, as the curtains draw back on the opening scenes of Advent, we are warned by the Lord that He will come on the clouds with great power and glory and that we must be prepared. He says, Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man.

Today's gospel is taken from the Mt. Olivet discourse. As we saw two weeks ago, the historical context in which the Lord was speaking was not that of the end of the world, but of the destruction of the Temple and of Jerusalem. For those ancient Jews, however, it was the end of the world as they knew it. The destruction of Ancient Jerusalem is also symbolic of the end of the world. The world will end for us either by our own death or by His coming to us in the Second Coming. Whatever the personal context will be for us, the message is the same: be ready!

Let's study this gospel in two stages, and then heed its message.

I. DOUBLE VISION – The gospel opens with a description of tribulations that are about to come on the land. But in that description there is a twofold reaction that is described. Note first the tribulation that is described and then the first of two reactions that are intertwined with it:

There will be signs in the sun, the moon, and the stars, and on earth nations will be in dismay, perplexed by the roaring of the sea and the waves. People will die of fright in anticipation of what is coming upon the world, for the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory.

The political powers will be confused and in dismay. Fixed points in this world such as the sun, moon, stars, sea, and land will be shaken. This will cause many to be frightened, shocked, and bewildered. And thus is described the reaction of one group of human beings.

But not all human beings react in this way. There is a second reaction that is prescribed and described:

But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand.

Yes, this a very different reaction: one of expectant joy and serene confidence. And so we see here a kind of double vision.

1. Some cry out with fear and say "He is wrathful!" Others with faith say, "He is wonderful!"
2. To some He is frightening, to others He is fabulous.
3. To some these events are awful, to others they are awe-inspiring.
4. Some shout, "Horror on every side!" Others sing, "Hallelujah to the King of Kings!"

Thus, there is the dread of the defeated and the delight of the delivered.

Of those who experience dread, other Scriptures say,

1. Behold, he is coming with the clouds, and every eye will see him, every one who pierced him; and all tribes of the earth will wail on account of him. Even so. Amen (Rev 1:7).
2. Then the kings of the earth, the princes, the generals, the rich, the mighty, and every slave and every free man hid in caves and among the rocks of the mountains. They called to the mountains and the rocks, "Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb! For the great day of their wrath has come, and who can stand?" (Rev 6:15-17)

Of those who experience delight, other Scriptures say,

1. He who testifies to these things says, "Surely I am coming soon." Amen. Come, Lord Jesus! (Rev 22:20)
2. Come, O Lord! (1 Cor 16:22)
3. Behold, I am coming soon! Blessed is he who keeps the words of the prophecy in this book (Rev 22:7).
4. He who is coming will come and will not delay. My righteous will live by faith….we are not of those who shrink back and are destroyed, but of those who believe and are saved (Hebrews 10:37, 39).
5. In all these things we are more than conquerors through him who loved us (Rom 8:37).
6. Surely the day is coming; it will burn like a furnace. All the arrogant and every evildoer will be stubble, and that day that is coming will set them on fire,” says the Lord Almighty. "Not a root or a branch will be left to them. But for you who revere my name, the sun of righteousness will rise with healing in its wings. And you will go out and leap like calves released from the stall" (Malachi 4:1-2).

Yes, it is a kind of double vision: two very different experiences of the same reality. The difference, as we shall see, is that between sin and grace, and with which "army" we have allied ourselves.

As an example of this "double vision," consider the Civil War. As with any war, the issues leading up to it were complex, but it is simply not possible to remove from the mix the egregious injustice and sin of slavery. As the Northern troops swept (often ruthlessly) through the South there were some who saw only destruction and conquest. But there were others who saw something very different. An old spiritual from the time said,

Oh the slave folk say, "Ho! Ho!
And the master says, "Oh No!"
And it must be now that the kingdom’s coming
In the year of Jubilo!

So for some, it was the definitive end to power and the South they knew. To others, it meant vindication and freedom.

In order for us to celebrate on that day when the Lord comes, there are prerequisites that must first be met. And that leads us to the next stage of today's gospel.

II. DIRECTIVES – The Lord continues on, instructing us in how to be ready for the great and terrible day of the Lord:

Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise like a trap. For that day will assault everyone who lives on the face of the earth. Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man.

And herein the Lord gives us five basic directives of things to avoid and practices to adopt in order that we be ready and able to greet Him in all His glory. Notice that the Lord announces the effect (drowsiness) and then the causes. This is typical of ancient practice. In modern times, however, it is more common to speak of the causes and then describe the effects. Hence, we will proceed with our study in a slightly different order than that in which it was presented.

1. DEBAUCHERY – In the text, the Lord warns of the problem of "carousing." The Greek word used is κραιπάλῃ (kraipale), which refers to the giddiness and headache caused by drinking wine to excess. More generally it means the excessive indulgence of all of our passions, or of living life to excess. Other translators render this word as "dissipation," referring to the general squandering of resources that results from overindulgence.

We, of course, live in times in which our every need is (over)supplied. There is much opportunity for excess. At the market there is not merely bread, there are fifty different types of bread. Our oversupply and overindulgence are literally reflected in our bodies: obesity, diabetes, high blood pressure, high cholesterol, and heart disease plague us.

And it is not just food that is excessive; it is everything. We are excessively busy with the nonessentials of life. There are innumerable ways to occupy our minds. Our minds are so overstimulated that we cannot hear that "still, small voice." Most people have a very short attention span due to this overstimulation. All day long the noise from the radio, mp3 player, TV, DVD player, CD, PC, iPad, and/or cell phone vies for our attention. It jams our mind and breaks our union with Christ and even with our very self. And then there are the 24-hour news channels generating hype about even ordinary events: "Breaking news!" Our e-mail is flooded with junk mail and spam, offering false hopes, and products and services we don’t really need. There are endless money-making schemes, lotteries, and sweepstakes. And oh, the sales: Black Friday, Cyber Monday, pre-holiday, post-holiday! It makes me think of the carnival hucksters calling, "Step right up!" But it is worse than that because it seems since we cannot get away from it.

We spend, spend, spend and then borrow, borrow, borrow to support our spending. We need two incomes and a 60-hour work week so that we can afford our lifestyle. And once we have acquired "the goods," we're never there to enjoy them. We sacrifice family on the altar of pleasure. We have an excess of everything except children, because they cost money and thus impede our ability to consume.

Even our recreation is excessive. Our weekends and vacations often leave us exhausted, disquieted, and unprepared for the coming week. A simple, quiet weekend, reflecting on God's wonders, or spending time at home with family? No way! It's off to watch the myriad activities of our overscheduled children. The weekends meant for rest instead feature distinctly unrestful activities such as shopping, dancing in loud bars, watching football games, and drinking.

Yes, it's all excess. It weighs us down, wearies us, costs a lot of time and money, and isn’t really all that satisfying anyway. It is dissipation. In the end, we are left with something like that headache and hung over feeling of which the Greek word kraipale speaks. But up goes the cry anyway: "More! One more round!" Excess, dissipation, surfeiting, carousing; more, more, more!

2. DIVISIONS – The Lord warns of the “anxieties” of daily life. The Greek word used is μερίμναις (merimnais) meaning more literally "a part separated from the whole," "that which divides and fractures a person into parts." And thus we see the human person, overwhelmed with excess, incapable of distinguishing the urgent from the important, the merely pleasurable from the productive. On account of our overstimulation, our excess, we are pulled in many different directions. We can’t decide; our loyalties are divided and conflicting. We are endlessly distracted by a thousand contrary drives and concerns.

Anxiety is the condition of being overwhelmed and divided by many and contrary drives, demands, and priorities. Anxiety freezes and perplexes us. There is too much at stake and no central governing principle to direct our decisions. All of this overwhelms us and clouds our mind and heart. We are anxious about many things and cannot determine the “one thing necessary” that will order all of the details (cf Luke 10:42). This is anxiety and the Lord enumerates it as among those things that destroy our readiness to stand before Him with joy.

3. DRUNKENNESS – Here the Greek word use is very straightforward: μέθῃ (methe), meaning drunk on wine. But why do we drink? Frankly we drink to medicate our anxiety. Overwhelmed by the excess that leads to anxiety (inner division and conflict) we drink to medicate our sense of being overwhelmed. We need something to soothe us. And instead of slowing down and seeking God, we drink. We anesthetize our mind. And it is not only alcohol that we use. We use things, people, power, sex, entertainment, diversions, and distractions; all to soothe our tense, anxious mind.

This of course only deepens the central problem. For all these things only add to the very problem that has disturbed us in the first place: the kraipale that is excess and dissipation. The solution is to get clear about our priorities, to seek God and allow Him to order our life. But instead of seeking a clear mind, we do the opposite and tune out. A little wine is a gift from God (cf Psalm 104:15) to cheer our hearts. But with excess, we go beyond cheer to dull our mind.

To be sober is to have a clear mind, one that knows and is in touch with reality and final ends. To be sober is to be alert, honest, and reasonable; to act in a way that bespeaks thoughtful and deliberate movement toward a rational and worthy goal. The sober person acts consciously and with purpose toward a unifying goal: being with God. St. Paul says, But this one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus (Phil 3:13-14).

Lacking the one unifying thing, torn apart within, and anxious on account of our excesses, we dull our mind with alcohol. The Lord calls us to clarity but we retreat into insobriety. We are, in effect, “hung over” from indulging in the excesses of this world and then “medicating” the resulting inner divisions. Our minds go dull and we tune out.

4. DROWSINESS – The Lord says, Beware that your hearts do not become drowsy. The Greek word used here is βαρηθῶσιν (barethosin), meaning "burdened, heavily laden, overcome, or weighted down." And thus we see that the effect that all of the above things have is to weigh us down, to burden our heart. Laden with excess, divided by contrary demands, and medicating the stress with insobriety, our heart becomes tired and burdened. Our heart is no longer inflamed and animated with love. It has become weary, distracted, bored, and tired of holy things and of the Lord. Instead of being watchful in prayer, our heart sleeps on, weighed down in sin, excess, division, and insobriety. It no longer keeps watch for the Lord, whom it is called to love.

Yes, the world and our sinful preoccupation with it weighs our heart down. It captures our love and attention and we become drowsy toward spiritual things.

In the garden, the Lord asked the Apostles to pray. But they had spent their energy that evening arguing with Jesus and debating among themselves about who was greatest. Divided within, they wanted Jesus, but they also wanted the world and its fame and power. Struck by the conflict and tension that Jesus’ words about suffering and dying brought, they were divided and anxious. And so they medicated it all and tuned out. They likely had more than a few drinks of wine that night. Weighed down and exhausted by worldly preoccupations and priorities, their burdened hearts were too drowsy to pray; so they slept. (But Satan did not sleep that night.)

Consider the words of Jesus to the Church at Ephesus: You have forsaken your first love. Remember the height from which you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place (Rev 2:5-6). Jesus also warns, Because of the increase of wickedness, the love of most will grow cold (Mat 24:12). Yes, sinful indulgence divides and stresses us. Since it is too much we tune out and dull our mind, and thus our heart grows cold, burdened, and heavy with sin. Heavy and weary, our heart goes to sleep and we lose our first love. Jesus described the pattern: Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise like a trap. This is the cycle.

What are we to do about this awful cycle?

5. DUE DILIGENCE – The Lord says, Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man.

The Lord does not describe this terrible cycle of debauchery (excess), division (anxiety), drunkenness (self-medication), and drowsiness (heavy hearts) merely to define the problem. Having diagnosed our condition, He prescribes the remedy of prayerful vigilance.

To be vigilantly prayerful is to be in living, conscious contact with God. It is to have our heart and mind focused on the one thing necessary (cf Lk 10:42), and thus to have our life ordered. With this order properly established, our excesses fall away, and the many associated anxieties and divisions depart. Once they are gone, we no longer need to medicate and soothe our anxious mind. This lightens our heart; its heaviness goes away.

Once we have set our sights on God through vigilant prayer, everything else in our life becomes ordered. And then when Christ comes, He will not disrupt our world, but confirm what we are already used to: Jesus Christ as the center and meaning of our life.

Through prayerful vigilance we can stand erect and raise [our] head because [our] redemption is at hand. Why? Because we are used to seeing Him and experiencing His authority. He thus comes not to destroy and usurp our disordered life, but to confirm and fulfill what has always been true for us: that Jesus is the center of our life.

[Salvation]

Video

[Salvation]

Sunday Gospel Reflections

First Sunday of Advent
Reading I: Jer 33:14-16 II: 1 Thes 3:12-4:2

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Gospel
Luke 21:25-28,34-36

25 "And there will be signs in sun and moon and stars, and upon the earth distress of nations in perplexity at the roaring of the sea and the waves,
²⁶ men fainting with fear and with foreboding of what is coming on the world; for the powers of the heavens will be shaken.
²⁷ And then they will see the Son of man coming in a cloud with power and great glory.
²⁸ Now when these things begin to take place, look up and raise your heads, because your redemption is drawing near."
³⁴ "But take heed to yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a snare;
³⁵ for it will come upon all who dwell upon the face of the whole earth.
³⁶ But watch at all times, praying that you may have strength to escape all these things that will take place, and to stand before the Son of man."

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Interesting Details

• This year of Luke begins with his version of the discourse on final days. The discourse consists of three main sections:
  - First section, 21:10-11, describes the end signs and tell us what to expect.
  - Center section, 21:20-23, the fate of Jerusalem.
  - Last section, 21:25-26, again describes the end signs and tell us what to do.
• During this period of teaching, Jesus spent the larger portion of His time in the temple. Jesus knew that His death was near so He taught all that was most urgent and critical for us to know. Precious gifts from a "dying man."
• The coming of the Day of the Lord was to be preceded by cosmic and natural events. Jesus warned us of His coming back, with the implication that He was the fulfillment of the Son of Man. Thus, the Day of the Lord is simultaneous with the coming back of the Son of Man.
• The end signs are universal, all of creation will be involved. This disproves false claims that a single catastrophe is an end sign.
• (v.28) "Your redemption is near": This verse bursts with a message of confidence and hope for disciples. In contrast to the cowardly actions of other man and woman (V.26-27), faithful disciples stand erect with heads held high, without fear and shame, to greet their faithful judge, Jesus, Son of Man.
• (v.34) Since about 95 percent of the population of Palestine at the time were poor peasants, this kind of warning would be directed to the wealthy who had both the leisure and opportunity to carouse, got drunk and be consumed by "worldly cares."

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One Main Point

Jesus will come again in glory. That should not cause fear but bring joy over our redemption.

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Reflections

• Have I prepared myself for the day the Lord comes? What do I have to do to be strong when He comes?
• Putting myself in the days that extraordinary events are happening, what actions will I take and what feelings will I have? Am I ready? Have I completely entrusted all things according to God's will?
• Have I placed complete faith in God when life presents obstacles on my path?

[Salvation]

If we should see two men fighting together over serious matters, we would still think them both crazy if they did not leave off fighting when they saw a ferocious lion coming toward them, ready to devour them both. Now considering that we surely see that death is coming on us all, and will undoubtedly within a short time devour us all-----how soon, we don't know-----isn't it worse than insanity to be angry and bear malice to one another, more often than not over trivial matters, in the same way children fight over cherry stones?

St. Thomas More

[Salvation]

The Angelus

The Angel of the Lord declared to Mary:  And she conceived of the Holy Spirit.  Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.  Behold the handmaid of the Lord: Be it done unto me according to Thy word.  Hail Mary . . .  And the Word was made Flesh: And dwelt among us.  Hail Mary . . .  Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.  Let us pray:  Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord. Amen.  "Hail, full of grace, the Lord is with you" (Lk 1:28)   "Blessed are you among women,  and blessed is the fruit of your womb" (Lk 1:42).

[Salvation]

Advent Season

Advent Season

In Advent, Christians relive a dual impulse of the spirit:  on the one hand, they raise their eyes towards the final destination of their pilgrimage through history, which is the glorious return of the Lord Jesus; on the other, remembering with emotion his birth in Bethlehem, they kneel before the Crib.

The hope of Christians is turned to the future but remains firmly rooted in an event of the past. In the fullness of time, the Son of God was born of the Virgin Mary:  "Born of a woman, born under the law", as the Apostle Paul writes (Gal 4: 4).

-- Pope Benedict XVI -
First Sunday of Advent, November 27, 2005

Advent: Every Child Born is a Sign

Hope is indelibly engraved in the human heart because God our Father is life, and for eternal life and beatitude we are made.

Every child born is a sign of trust in God and man and a confirmation, at least implicit, of the hope in a future open to God’s eternity that is nourished by men and women. God has responded to this human hope, concealing Himself in time as a tiny human being.

Saint Augustine wrote: “We might have thought that your Word was far distant from union with man, if this Word had not become flesh and dwelt among us” (Conf. X, 43, 69, cited in Spe Salvi, n. 29).

Thus, let us allow ourselves to be guided by the One who in her heart and in her womb bore the Incarnate Word.

O Mary, Virgin of expectation and Mother of hope, revive the spirit of Advent in your entire Church, so that all humanity may start out anew on the journey towards Bethlehem, from which it came, and that the Sun that dawns upon us from on high will come once again to visit us (cf. Lk 1: 78), Christ our God. Amen.

Pope Benedict XVI
From his homily for the first vespers
of the first Sunday of Advent,
December 1, 2007 - St. Peter’s Basilica

Excerpt from the Directory on Popular Piety and the Liturgy, Principles and Guidelines, Vatican City, December 2001

In Advent

96. Advent is a time of waiting, conversion and of hope:
• waiting-memory of the first, humble coming of the Lord in our mortal flesh; waiting-supplication for his final, glorious coming as Lord of History and universal Judge;
• conversion, to which the Liturgy at this time often refers quoting the prophets, especially John the Baptist, "Repent for the kingdom of heaven is at hand" (Mt 3,2);
• joyful hope that the salvation already accomplished by Christ (cf. Rm 8, 24-25) and the reality of grace in the world, will mature and reach their fulness, thereby granting us what is promised by faith, and "we shall become like him for we shall see him as he really is" (John 3,2).

97. Popular piety is particularly sensitive to Advent, especially when seen as the memory of the preparation for the coming of the Messiah. The Christian people are deeply conscious of the long period of expectation that preceded the birth of our Saviour. The faithful know that God sustained Israel's hope in the coming of the Messiah by the prophets.

Popular piety is not unaware of this extraordinary event. Indeed, it is awestruck at the prospect of the God of glory taking flesh in the womb of the humble and lowly Virgin Mary. The faithful are particularly sensitive to the difficulties faced by the Virgin Mary during her pregnancy, and are deeply moved by the fact that there was no room at the inn for Joseph and Mary, just as she was about to give birth to the Christ child (cf Lk 2,7).

Various expressions of popular piety connected with Advent have emerged throughout the centuries. These have sustained the faith of the people, and from one generation to the next, they have conserved many valuable aspects of the liturgical season of Advent.

The Advent Wreath

98. Placing four candles on green fronds has become a symbol of Advent in many Christian home, especially in the Germanic countries and in North America.

The Advent wreath, with the progressive lighting of its four candles, Sunday after Sunday, until the Solemnity of Christmas, is a recollection of the various stages of salvation history prior to Christ's coming and a symbol of the prophetic light gradually illuminating the long night prior to the rising of the Sun of justice (cf. Ml 3,20; Lk 1,78).

Advent processions

99. In many regions, various kinds of processions are held in Advent, publicly to announce the imminent birth of the Saviour (the "day star" in some Italian processions), or to represent the journey to Bethlehem of Joseph and Mary and their search for a place in which Jesus would be born (the posadas in the Hispanic and Latin American tradition).

The Winter Interstice

100. Advent is celebrated during the Winter interstice in the northern hemisphere. This indicate a change of seasons and a moment of rest in many spheres of human endeavour. Popular piety is extremely sensitive to the vital cycle of nature. While the Winter interstice is celebrated, the seed lays in the ground waiting for the light and heat of the sun, which begins its ascent with the Winter solstice, and eventually causes it to germinate.

In those areas where popular piety has given rise to the celebration of the changing season, such expressions should be conserved and used as a time to pray the Lord, to reflect on the meaning of human work, which is a collaboration with the creative work of God, a self-realisation of the person, service to the common good, and an actualization of the plan of redemption(114).

The Blessed Virgin Mary and Advent

The Liturgy frequently celebrates the Blessed Virgin Mary in an exemplary way during the season of Advent(115). It recalls the women of the Old Testament who prefigured and prophesied her mission; it exalts her faith and the humility with which she promptly and totally submitted to God’s plan of salvation; it highlights her presence in the events of grace preceding the birth of the Saviour. Popular piety also devotes particular attention to the Blessed Virgin Mary during Advent, as is evident from the many pious exercised practised at this time, especially the novena of the Immaculate Conception and of Christmas.

However, the significance of Advent, "that time which is particularly apt for the cult of the Mother of God"(116), is such that it cannot be represented merely as a "Marian month".

In the calendars of the Oriental Churches, the period of preparation for the celebration of the manifestation (Advent) of divine salvation (Theophany) in the mysteries of Christmas-Epiphany of the Only Son of God, is markedly Marian in character. Attention is concentrated on preparation for the Lord's coming in the Deipara. For the Orientals, all Marian mysteries are Christological mysteries since they refer to the mystery of our salvation in Christ. In the Coptic rite, the Lauds of the Virgin Mary are sung in the Theotokia. Among the Syrians, Advent is referred to as the Subbara or Annunciation, so as to highlight its Marian character. The Byzantine Rite prepares for Christmas with a whole series of Marian feasts and rituals.

102. The Feast of the Immaculate Conception, which is profoundly influential among the faithful, is an occasion for many displays of popular piety and especially for the novena of the Immaculate Conception. There can be no doubt that the feast of the pure and sinless Conception of the Virgin Mary, which is a fundamental preparation for the Lord's coming into the world, harmonizes perfectly with many of the salient themes of Advent. This feast also makes reference to the long messianic waiting for the Saviours's birth and recalls events and prophecies from the Old Testament, which are also used in the Liturgy of Advent.

The novena of the Immaculate Conception, wherever it is celebrated, should highlight the prophetical texts which begin with Genesis 3,15, and end in Gabriel's salutation of the one who is "full of grace" (Lk 1, 31-33).

The approach of Christmas is celebrated throughout the American continent with many displays of popular piety, centred on the feast of Our Lady of Guadalupe (12 December), which dispose the faithful to receive the Saviour at his birth. Mary, who was "intimately united with the birth of the Church in America, became the radiant Star illuminating the proclamation of Christ the Saviour to the sons of these nations"(117).

The Christmas Novena

103. The Christmas novena began as a means of communicating the riches of the Liturgy to the faithful who were unable easily to grasp it. It has played a very effective role and can continue to play such a role. At the same time, in current conditions where the faithful have easier access to the Liturgy, it would seem desirable that vespers from the 17-23 of December should be more solemn by adopting the use of the "major antiphons", and by inviting the faithful to participate at the celebration. Such a celebration, held either before of after which the popular devotions to which the faithful are particularly attached, would be an ideal "Christmas novena", in full conformity with the Liturgy and mindful of the needs of the faithful. Some elements, such as the homily, the use of incense, and the intercessions, could also be expanded within the celebration of Vespers.

The Crib

104. As is well known, in addition to the representations of the crib found in churches since antiquity, the custom of building cribs in the home was widely promoted from the thirteenth century, influenced undoubtedly by St. Francis of Assisi's crib in Greccio. Their preparation, in which children play a significant role, is an occasion for the members of the family to come into contact with the mystery of Christmas, as they gather for a moment of prayer or to read the biblical accounts of the Lord's birth.

Popular piety and the spirit of Advent

105. Popular piety, because of its intuitive understanding of the Christian mystery, can contribute effectively to the conservation of many of the values of Advent, which are not infrequently threatened by the commercialization of Christmas and consumer superficiality.

Popular piety perceives that it is impossible to celebrate the Lord's birth except in an atmosphere of sobriety and joyous simplicity and of concern for the poor and imarginated. The expectation of the Lord's birth makes us sensitive to the value of life and the duties to respect and defend it from conception. Popular piety intuitively understands that it is not possible coherently to celebrate the birth of him "who saves his people from their sins" without some effort to overcome sin in one's own life, while waiting vigilantly for Him who will return at the end of time. 

[Salvation]

A Recipe for Readiness -- Homily for the First Sunday of Advent
In Times Like These You Need a Savior -- A Homily for the First Sunday of Advent
For Advent: The Sunday Propers: Advent and Penance
As Advent Ends
Crisis At Christmas – A Homily for the 4th Sunday of Advent
Plan for Joy in Advent
The Jesse Tree
Advent Wreath & Candles
On the First Sunday of Advent [Angelus]
WDTPRS 1st Sunday of Advent: true Advent preparation

A Recipe for Readiness – A Sermon for the Frist Sunday of Advent
Advent Series: A Look at the Infancy Narratives of Matthew and Luke [Ecumenical]
Following the Truth: Avoiding Advent Pitfalls
The Awkwardness of Advent
Cloistered Benedictines top charts with Advent album
Advent: Jesus is Coming!
Why Do Catholics Celebrate Advent? The Call to Begin Again (Ecumenical Caucus)
Resources for Liturgy and Prayer for the Seasons of Advent and Christmas [Catholic Caucus]
New prayers for Advent season [Catholic Caucus[ (Read and Rejoice!)
Father Cantalamessa's 3rd Advent Homily, "The Christian Response to Rationalism"

Father Cantalamessa's 2nd Advent Sermon, "The Christian Response to Secularism"
Evangelization Needs Belief in Eternity, Says Preacher, Father Cantalamessa Gives Advent Sermon to Pope and Curia
Father Corapi: How Do We Prepare Well for the Coming of the Lord
Father Cantalamessa's 1st Advent Sermon: "The Christian Answer to Atheist Scientism"
A Simple Way to Pray around the Advent Wreath: Prayers for Every Day During Advent
Advent 2010 -- Day by Day
History, Customs and Folklore of Advent [Catholic/Orthodox Caucus]
Ready or Not: Here Advent Comes
The Journey To Bethlehem is Not Comfortable! (Last week of Advent)
Humble Praise and Joyful Anticipation: Fourth Sunday of Advent

Celebrating Advent in a Culture of Fear
Grave of the Craving (Do We Embrace our Dependence on God during Advent?)
Advent -- A Season of Hope
A New Holiday Tradition -- Construct a Jesse Tree with your family during Advent
Pope on Advent: With Jesus, there is no life without meaning
Advent: Awaiting God's Justice -- Pope Benedict XVI
St. Andrew: Lighting the way for Advent
Advent Reflections for 2008
Bringing our fallen-away relations back to Church during Advent
History and Symbolism of the Advent Wreath

Rediscovering Advent in the (St.) Nick of Time
Catholic Traditions for Advent and Christmas
Mary's Gift of Self Points the Way, "The Blessed Mother and Advent", Part 1 of 4
The Perfect Faith of the Blessed Virgin "The Blessed Mother and Advent", Part 2 of 4
Theotokos sums up all that Mary is: "The Blessed Mother and Advent", Part 3 of 4
Reclaiming the Mystery of Advent, Part One: The Meaning of Advent
Renewing the Mystery of Advent, Part Two: The Witness of John the Baptist
Why “Gaudete?”, Part Three (Third Sunday of Advent)
Sunday before Nativity
Holy Mary and the Death of Sin - "The Blessed Mother and Advent", Part 4 of 4

Catholic Liturgy - Rose-Colored Vestments on Gaudete Sunday
Advent through Christmas -- 2007
Immaculate Conception Novena -- starts November 30th [Catholic/Orthodox Caucus]
Advent 2007 -- Day by Day
Making Advent a Reality (the seasons are out of whack)
The Advent Workshop -- lots of information and activities
Jesse Trees (genealogy of Jesus activity for families)
Advent Wreath & Candles (Prayers for the Family)
Advent Overview
Reclaiming the Mystery of Advent, Part One: The Meaning of Advent

Celebrating Christ’s Advent [Archbishop Raymond Burke]
Praying through Advent -- 2006
The Paradox of Advent
Experience the Joy of Advent
Advent: the Reason for the Season
The Advent Wreath
Advent Activity - The Jesse Tree
That incredible shrinking Advent-Christmas season (Christmas should start, not end, Dec. 25)
Advent Thoughts: Some of the Church Fathers on the Divinity of Christ
The Relationship Between Advent and the Change in the Seasons (Dom Guéranger)

[Salvation]

Information: St. Saturninus

Feast Day: November 29

Born: third century, Patras, Greece

Died: 257, Toulouse, France

Canonized: Basilique St-Sernin, Toulouse

Patron of: Toulouse, France

[Salvation]

Holy Spirit Interactive Kids: A Saint a Day

Blessed Francis Anthony of Lucera

Feast Day: November 29
Born: 1681 :: Died: 1742

Francis was born at Lucera in Italy and was nicknamed Johnny as a child. He was the son of an Italian farmer. His father died before he was ten. His mother's second husband (step-father) was good to him. He sent Francis to be educated by the Franciscans.

When he was fifteen, Johnny asked to be admitted to the order and became Brother Francis Anthony. He did very well in all his studies and became a priest. But as a youth, he was reserved, timid and pious.

It was his lifelong friendship with Blessed Antonio Lucci (Bishop of Bovino) that helped transform him into "the star of Lucera." Antonio teased him saying that the fastest way to become a saint was through laughter.

Father Francis Anthony soon became famous as a preacher and teacher. He also was chosen as superior. He tried his best to be of loving service to all the friars.

Francis was especially interested in prisoners. The prisons of his day were terrible places. He did his best to help the poor prisoners in every way. His love went out to everyone in need.

It was he who began the custom of collecting gifts at Christmas time for poor families. In Lucera, the city in which he spent his life, it was said: "If you want to see St. Francis of Assisi, just look at Father Francis Anthony!"

Blessed Francis Anthony had a great devotion to Mary. He loved to pay special honor to her Immaculate Conception. It was at the beginning of the solemn novena for this feast that he died.

A short while before, when he was in good health, he had said he would die soon. He suggested to a priest-friend that he too come along. This good priest was upset and said, "Listen, Father, if you want to die, that is your affair, but I'm in no hurry!"

And Francis replied, "We must both make this journey, I first and you afterward." And that is just what happened. The other priest lived only two months after Blessed Francis Anthony passed away.

When Father Francis Anthony died in 1742 the children of the village ran into the streets crying, "The saint is dead! The saint is dead!"

[Verginius Rufus]

The second reading consists of the last two verses of I Thess. 3 and the first two verses of I Thess. 4. The missalette our parish uses had "Amen" at the end of the second verse (I Thess. 3.13).

I have two editions of the Greek New Testament--one omits the "Amen" entirely while the other prints it in brackets. The ancient manuscripts and the quotations in the Church Fathers are divided but it appears that more omit the "Amen" than include it. My Latin New Testament includes it.

Not a big deal--it doesn't change the meaning of the text, but it is an example of how we are dependent on the scribes who hand-copied manuscripts. I think it is easier to see a scribe unthinkingly adding the "Amen" just because it so often punctuates an emphatic statement, than that the other scribes would have omitted a word that was in the text.

[annalex]

Luke
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Luke 21
25.	And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, by reason of the confusion of the roaring of the sea and of the waves;	Et erunt signa in sole, et luna, et stellis, et in terris pressura gentium præ confusione sonitus maris, et fluctuum :	και εσται σημεια εν ηλιω και σεληνη και αστροις και επι της γης συνοχη εθνων εν απορια ηχουσης θαλασσης και σαλου
26.	Men withering away for fear, and expectation of what shall come upon the whole world. For the powers of heaven shall be moved;	arescentibus hominibus præ timore, et exspectatione, quæ supervenient universo orbi : nam virtutes cælorum movebuntur :	αποψυχοντων ανθρωπων απο φοβου και προσδοκιας των επερχομενων τη οικουμενη αι γαρ δυναμεις των ουρανων σαλευθησονται
27.	And then they shall see the Son of man coming in a cloud, with great power and majesty.	et tunc videbunt Filium hominis venientem in nube cum potestate magna et majestate.	και τοτε οψονται τον υιον του ανθρωπου ερχομενον εν νεφελη μετα δυναμεως και δοξης πολλης
28.	But when these things begin to come to pass, look up, and lift up your heads, because your redemption is at hand.	His autem fieri incipientibus, respicite, et levate capita vestra : quoniam appropinquat redemptio vestra.	αρχομενων δε τουτων γινεσθαι ανακυψατε και επαρατε τας κεφαλας υμων διοτι εγγιζει η απολυτρωσις υμων
[...]
34.	And take heed to yourselves, lest perhaps your hearts be overcharged with surfeiting and drunkenness, and the cares of this life, and that day come upon you suddenly.	Attendite autem vobis, ne forte graventur corda vestra in crapula, et ebrietate, et curis hujus vitæ, et superveniat in vos repentina dies illa :	προσεχετε δε εαυτοις μηποτε βαρηθωσιν υμων αι καρδιαι εν κραιπαλη και μεθη και μεριμναις βιωτικαις και αιφνιδιος εφ υμας επιστη η ημερα εκεινη
35.	For as a snare shall it come upon all that sit upon the face of the whole earth.	tamquam laqueus enim superveniet in omnes qui sedent super faciem omnis terræ.	ως παγις γαρ επελευσεται επι παντας τους καθημενους επι προσωπον πασης της γης
36.	Watch ye, therefore, praying at all times, that you may be accounted worthy to escape all these things that are to come, and to stand before the Son of man.	Vigilate itaque, omni tempore orantes, ut digni habeamini fugere ista omnia quæ futura sunt, et stare ante Filium hominis.	αγρυπνειτε ουν εν παντι καιρω δεομενοι ινα καταξιωθητε εκφυγειν παντα τα μελλοντα γινεσθαι και σταθηναι εμπροσθεν του υιου του ανθρωπου

---

One month without proper UTF encoding.

[annalex]

25. And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;
26. Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.
27. And then shall they see the Son of man coming in a cloud with power and great glory.

BEDE; The events which were to follow the fulfillment of the times of the Gentiles He explains in regular order, saying, There shall be signs in the sun, and in the moon, and in the stars.

AMBROSE; All which signs are more clearly described in Matthew, Then shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven.

EUSEB. For at that time when the end of this perishing life shall be accomplished, and, as the Apostle says, The fashion of this world passes away, then shall succeed a new world in which instead of sensible light, Christ Himself shall shine as a sunbeam, and as the King of the new world, and so mighty and glorious will be His light, that the sun which now dazzles so brightly, and the moon and all the stars, shall be hidden by the coming of a far greater light.

CHRYS For as in this world the moon and the stars are soon dimmed by the rising of the sun, so at the glorious appearance of Christ shall the sun become dark, and the moon not shed her ray, and the stars shall fall from heaven, stripped of their former attire, that they may put on the robe of a better light.

EUSEB. What things shall befall the world after the darkening of the orbs of light, and whence shall arise the straitening of nations, He next explains as follows, And of the earth distress of nations, by reason of the confusion of the roaring of the sea. Wherein He seems to teach, that the beginning of the universal change will be owing to the failing of the watery substance. For this being first absorbed or congealed, so that no longer is heard the roaring of the sea, nor do the waves reach the shore because of the exceeding drought, the other parts of the world, ceasing to obtain the usual vapor which came forth from the watery matter, shall undergo a revolution. Accordingly since the appearance of Christ must put down the prodigies which resist God, namely, those of Antichrist, the beginnings of wrath shall take their rise from droughts, such as that neither storm nor roaring of the sea be any more heard.

And this event shall be succeeded by the distress of the men who survive; as it follows, Men's hearts being dried up for fear, and looking after those things which shall come upon the whole world. But the things that shall then come upon the world He proceeds to declare, adding, For the powers of heaven shall be shaken.

THEOPHYL. Or else, When the higher world shall be changed, then also the lower elements shall suffer loss; whence it follows, And on the earth distress of nations, &c. As if He said, the sea shall roar terribly, and its shores shall be shaken with the tempest, so that of the people and nations of the earth there shall be distress, that is, a universal misery, so that they shall pine away from fear and expectation of the evils which are coming upon the world.

AUG. But you will say, your punishment compels you to confess that the end is now approaching, seeing the fulfillment of that which was foretold. For it is certain there is no country, no place in our time, which is not affected or troubled. But if those evils which mankind now suffer are sure signs that our Lord is now about to come, what means that which the Apostle says, For when they shall say peace and safety. Let us see then if it be not perhaps better to understand the words of prophecy to be not so fulfilled, but rather that they will come to pass when the tribulation of the whole world shall be such that it shall belong to the Church, which shall be troubled by the whole world, not to those who shall trouble it. For they are those who shall say, Peace and safety. But now these evils which are counted the greatest and most immoderate, we see to be common to both the kingdoms of Christ and the Devil. For the good and the evil are alike afflicted with them, and among these great evils is the yet universal resort to licentious feasts. Is not this the being dried up from fear, or rather the being burnt up from lust?

THEOPHYL. But not only shall men be tossed about when the world shall be changed, but angels even shall stand amazed at the terrible revolutions of the universe. Hence it follows, And the powers of heaven shall be shaken.

GREG. For whom does He call the powers of heaven, but the angels, dominions, principalities, and powers? which at the coming of the strict Judge shall then appear visibly to our eyes, that they may strictly exact judgment of us, seeing that now our invisible Creator patiently bears with us.

EUSEB. When also the Son of God shall come in glory, and shall crush the proud empire of the son of sin, the angels of heaven attending Him, the doors of heaven which have been shut from the foundation of the world shall be opened, that the things that are on high may be witnessed.

CHRYS. Or the heavenly powers shall be shaken, although themselves know it not. For when they see the innumerable multitudes condemned, they shall not stand there without trembling.

BEDE; Thus it is said in Job, the pillars of heaven tremble and are afraid at his reproof. What then do the boards do, when the pillars tremble? what does the shrub of the desert suffer, when the cedar of Paradise is shaken?

EUSEB. Or the powers of heaven are those which preside over the sensible parts of the universe, which indeed shall then be shaken that they may attain to a better state. For they shall be discharged from the ministry with which they serve God toward the sensible bodies in their perishing condition.

AUG. But that the Lord may not seem to have foretold as extraordinary those things concerning His second coming, which were wont to happen to this world even before His first coming, and that we may not be laughed at by those who have read more and greater events than these in the history of nations, I think what has been said may be better understood to apply to the Church. For the Church is the sun, the moon, and the stars, to whom it was said, Fair as the moon, elect as the sun. And she will then not be seen for the unbounded rage of the persecutors.

AMBROSE; While many also fall away from religion, clear faith will be obscured by the cloud of unbelief, for to me that Sun of righteousness is either diminished or increased according to my faith; and as the moon in its monthly wanings, or when it is opposite the sun by the interposition of the earth, suffers eclipse, so also the holy Church when the sins of the flesh oppose the heavenly light, cannot borrow the brightness of divine light from Christ's rays. For in persecutions, the love of this world generally shuts out the light of the divine Sun; the stars also fall, that is, men who shine in glory fall when the bitterness of persecution waxes sharp and prevails. And this must be until the multitude of the Church be gathered in, for thus are the good tried and the weak made manifest.

AUG. But in the words, And upon the earth distress of nations, He would understand by nations, not those which shall be blessed in the seed of Abraham, but those which shall stand on the left hand.

AMBROSE; So severe then will be the manifold fires of our souls, that with consciences depraved through the multitude of crimes, by reason of our fear of the coming judgment, the dew of the sacred fountain will be dried upon us. But as the Lord's coming is looked for, in order that His presence may dwell in the whole circle of mankind or the world, which now dwells in each individual who has embraced Christ with his whole heart, so the powers of heaven shall at our Lord's coming obtain an increase of grace, and shall be moved by the fullness of the Divine nature more closely infusing itself. There are also heavenly powers which proclaim the glory of God, which shall be stirred by a fuller infusion of Christ, that they may see Christ.

AUG. Or the powers of heaven shall be stirred, because when the ungodly persecute, some of the most stout-hearted believers shall be troubled.

THEOPHYL. It follows, And then shall they see the Son of man coming in the clouds. Both the believers and unbelievers shall see Him, for He Himself as well as His cross shall glisten brighter than the sun, and so shall be observed of all.

AUG. But the words, coming in the clouds, may be taken in two ways. Either coming in His Church as it were in a cloud, as He now ceases not to come. But then it shall be with great power and majesty, for far greater will His power and might appear to His saints, to whom He will give great virtue, that they may not be overcome in such a fearful persecution. Or in His body in which He sits at His Father's right hand He must rightly be supposed to come, and not only in His body, but also in a cloud, for He will come even as He went away, And a cloud received him out of their sight.

CHRYS. For God ever appears in a cloud, according to the Psalms, clouds and darkness are round about him. Therefore shall the Son of man come in the clouds as God, and the Lord, not secretly, but in glory worthy of God. Therefore He adds, with great power and majesty.

CYRIL; Great must be understood in like manner. For His first appearance He made in our weakness and lowliness, the second He shall celebrate in all His own power.

GREG. For in power and majesty will men see Him, whom in lowly stations they refused to hear, that so much the more acutely they may feel His power, as they are now the less willing to bow the necks of their hearts to His sufferings.

28. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draws nigh.

GREG. Having in what has gone before spoken against the reprobate, He now turns His words to the consolation of the elect; for it is added, When these things begin to be, look up, and lift up your heads, for your redemption draws nigh; as if he says, When the buffetings of the world multiply, lift up your heads, that is, rejoice your hearts, for when the world closes whose friends you are not, the redemption is near which you seek. For in holy Scripture the head is often put for the mind, for as the members are ruled by the head, so are the thoughts regulated by the mind. To lift up our heads then, is to raise up our minds to the joys of the heavenly country.

EUSEB. Or else, To those that have passed through the body and bodily things, shall be present spiritual and heavenly bodies: that is, they will have no more to pass the kingdom of the world, and then to those that are worthy shall be given the promises of salvation. For having received the promises of God which we look for, we who before were crooked shall be made upright, and we shall lift up our heads who were before bent low; because the redemption which we hoped for is at hand; that namely for which the whole creation waits.

THEOPHYL. That is, perfect liberty of body and soul. For as the first coming of our Lord was for the restoration of our souls, so will the second be manifested to the restoration of our bodies.

EUSEB. He speaks these things to His disciples, not as to those who would continue in this life to the end of the world, but as if uniting in one body of believers in Christ both themselves and us and our posterity, even to the end of the world.

34. And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
35. For as a snare shall it come on all them that dwell on the face of the whole earth.
36. Watch you therefore, and pray always, that you may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

THEOPHYL. Our Lord declared above the fearful and sensible signs of the evils which should overtake sinners, against which the only remedy is watching and prayer, as it is said, And take heed to yourselves, lest at any time, &c.

BASIL; Every animal has within itself certain instincts which it has received from God, for the preservation of its own being. Wherefore Christ has also given us this warning, that what comes to them by nature, may be ours by the aid of reason and prudence: that we may flee from sin as the brute creatures shun deadly food, but that we seek after righteousness, as they wholesome herbs. Therefore said He, Take heed to yourselves, that is, that you may distinguish the noxious from the wholesome. But since there are two ways of taking heed to ourselves, the one with the bodily eyes, the other by the faculties of the soul, and the bodily eye does not reach to virtue; it remains that we speak of the operations of the soul. Take heed, that is, Look around you on all sides, keeping an ever watchful eye to the guardianship of your soul. He says not, Take heed to your own or to the things around, but to yourselves. For you are mind and spirit, your body is only of sense. Around you are riches, arts, and all the appendages of life, you must not mind these, but your soul, of which you must take especial care. The same admonition tends both to the healing of the sick, and the perfecting of those that are well, namely, such as are the guardians of the present, the providers of the future, not judging the actions of others, but strictly searching their own, not suffering the mind to be the slave of their passions but subduing the irrational part of the soul to the rational. But the reason why we should take heed He adds as follows, Lest at any time your hearts be overcharged, &c.

TIT. BOST. As if He says, Beware lest the eyes of your mind wax heavy. For the cares of this life, and surfeiting, and drunkenness, scare away prudence, shatter and make shipwreck of faith.

CLEM. ALEX. Drunkenness is an excessive use of wine; crapula is the uneasiness, and nausea attendant on drunkenness, a Greek word so called from the motion of the head. And a little below. As then we must partake of food lest we suffer hunger, so also of drink lest we thirst, but with still greater care to avoid falling into excess. For the indulgence of wine is deceitful, and the soul when free from wine will be the wisest and best, but steeped in the fumes of wine is lost as in a cloud.

BASIL; But carefulness, or the care of this life, although it seems to have nothing unlawful in it, nevertheless if it conduce not to religion, must be avoided. And the reason why He said this He shows by what comes next, And so that day come upon you unawares.

THEOPHYL. For that day will not come when men are expecting it, but unlooked for and by stealth, taking as a snare those who are unwary. For as a snare shall it come upon all them that sit upon the face of the earth. But this we may diligently keep far from us. For that day will take those that sit on the face of the earth, as the unthinking and slothful. But as many as are prompt and active in the way of good, not sitting and loitering on the ground, but rising from it, saying to themselves, Rise up, be gone, for here there is no rest for you. To such that day is not as a perilous snare, but a day of rejoicing.

EUSEB. He taught them therefore to take heed to the things we have just before mentioned, lest they fall into the indolence resulting therefrom. Hence it follows, Watch you therefore, and pray always, that you may be accounted worthy to escape all those things that shall come to pass.

THEOPHYL. Namely, hunger, pestilence, and such like, which for a time only threaten the elect and others, and those things also which are hereafter the lot of the guilty for ever. For these we can in no wise escape, save by watching and prayer.

AUG. This is supposed to be that flight which Matthew mentions; which must not be in the winter or on the sabbath day. To the winter belong the cares of this life, which are mournful as the winter, but to the sabbath surfeiting and drunkenness, which drowns and buries the heart in carnal luxury and delight, since on that day the Jews are immersed in worldly pleasure, while they are lost to a spiritual sabbath.

THEOPHYL. And because a Christian needs not only to flee evil, but to strive to obtain glory, He adds, And to stand before the Son of man. For this is the glory of angels, to stand before the Son of man, our God, and always to behold His face.

BEDE; Now supposing a physician should bid us beware of the juice of a certain herb, lest a sudden death overtake us, we should most earnestly attend to his command; but when our Savior warns us to shun drunkenness and surfeiting, and the cares of this world, men have no fear of being wounded and destroyed by them; for the faith which they put in the caution of the physician, they disdain to give to the words of God.

Catena Aurea Luke 21

[annalex]

Mother of God "The Sign"

"The Sign" is a derivation from the better known Oranta icon. In "The Sign" (Russian «Знамение») the emphasis is not on the intercessory prayer of Our Lady, but rather on the mystery of the Incarnation. In this one iconographic type several meanings are compressed: the Annunciation, the anticipation of the Divine Birth, and the entire life of the Church all the way to the Second Coming. Appropriately, the Russian iconographer (identified only as Fr. Cyprian) added insets with depiction of historical events in his local Church.

[Salvation]

The “Amen” was read as part of the Second Reading this morning at Mass.

[Salvation]

CATHOLIC ALMANAC

Sunday, November 29

Liturgical Color: Green

Today the Church remembers Blessed
Redemptorus of the Cross, a Carmelite
missionary in Malaysia. He and his fellow
missionaries were captured and tortured
to death by Muslims in 1638. He was
beatified in 1900, by Pope Leo XIII.

[Salvation]

Catholic Culture

Advent: November 29th

First Sunday of Advent

MASS READINGS

November 29, 2015 (Readings on USCCB website)

COLLECT PRAYER

Grant your faithful, we pray, almighty God, the resolve to run forth to meet your Christ with righteous deeds at his coming, so that, gathered at his right hand, they may be worthy to possess the heavenly Kingdom. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

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Recipes (7)

• Plum Pudding
• Plum Pudding 2
• Plum Pudding 3
• Plum Pudding 4
• Plum Pudding 5
• Plum Pudding with Coffee-Brandy Ice Cream Sauce
• Rich Fruit Cake

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Activities (18)

• Advent and the Year of the Eucharist
• Advent Calendar II
• Advent or Mary Candle I
• Advent or Mary Candle II
• Advent Wreath I
• Advent Wreath II
• Advent Wreath III
• Advent Wreath V
• Advent Wreath: Background and How To Make Your Own Wreath
• Advent Wreath: Making Your Own
• Gifts for Jesus, the Advent Manger
• Jesse Tree Instructions
• Jesse Tree Symbols
• Posters for Advent, Christmas, and Epiphany
• Religion in the Home for Elementary School: December
• Religion in the Home for Preschool: December
• Stir-Up Sunday
• Stir-Up Sunday - First Sunday in Advent

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Prayers (7)

• Blessing of the Advent Wreath
• Hungarian wheat
• Advent Prayers
• Jesse Tree Prayer Service
• Advent Table Blessing 1
• Book of Blessings: Blessing of an Advent Wreath (First Sunday of Advent)
• Book of Blessings: Blessing Before and After Meals: Advent (1st Plan)

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Library (1)

• Caryll Houselander and the Flowering of Christ | Janet Golden

Old Calendar: First Sunday of Advent

For us Catholics, the new Liturgical Year commences with the first Sunday of Advent. In this new liturgical year, the Church not only wishes to indicate the beginning of a period, but the beginning of a renewed commitment to the faith by all those who follow Christ, the Lord. This time of prayer and path of penance that is so powerful, rich and intense, endeavors to give us a renewed impetus to truly welcome the message of the One who was incarnated for us. In fact, the entire Liturgy of the Advent Season, will spur us to an awakening in our Christian life and will put us in a 'vigilant' disposition, to wait for Our Lord Jesus who is coming:

'Awaken! Remember that God comes! Not yesterday, not tomorrow, but today, now! The one true God, "the God of Abraham, Isaac and Jacob", is not a God who is there in Heaven, unconcerned with us and our history, but he is the-God-who-comes.'¹

The Season of Advent is therefore a season of vigilant waiting, that prepares us to welcome the mystery of the Word Incarnate, who will give the 'Light' to the womb of the Virgin Mary, but essentially this time prepares us not only to welcome this great event but to incarnate it in our lives. We could say that the true light enters the world through the immaculate womb of Mary but it does not stay there. On the contrary, this light flows out into our dark, obscure, sinful lives to illuminate them, so that we can become the light that illuminates the world. For this reason, let us live this time of waiting not only to celebrate a historical memory but to repeat this memory in our lives and in the service of others. To wait for the Lord who comes, means to wait and to watch so that the Word of Love enters inside us and focuses us every day of our lives.

As Blessed John Henry Newman reminded us in a homily for the Advent Season: "Advent is a time of waiting, it is a time of joy because the coming of Christ is not only a gift of grace and salvation but it is also a time of commitment because it motivates us to live the present as a time of responsibility and vigilance. This 'vigilance' means the necessity, the urgency of an industrious, living 'wait'. To make all this happen, then we need to wake up, as we are warned by the apostle to the Gentiles, in today's reading to the Romans: 'Besides this you know what hour it is, how it is full time now for you to wake from sleep. For salvation is nearer to us now than when we first believed" (Rm 13:11).

We must start our journey to ascend to the mountain of the Lord, to be illuminated by His Words of peace and to allow Him to indicate the path to tread. (cf. Is 2:1-5). Moreover, we must change our conduct abandoning the works of darkness and put on the 'armor of light' and so seek only to do God's work and to abandon the deeds of the flesh. (cf. Rm 13:12-14). Jesus, through the story in the parable, outlines the Christian life style that must not be distracted and indifferent but must be vigilant and recognize even the smallest sign of the Lord's coming because we don’t know the hour in which He will arrive. (cf. Mt 24:39-44)

1 Pope Benedict XVI, Celebration of First Vespers of Advent, Vatican Basilica, December 2006

Excerpted from the website of Congregation for the Clergy

On the First Sunday of Advent, the traditional opening prayer (or Collect) prayed: "Stir up Thy might, we beg Thee, and come." With this request to God to "stir up" His might, this day was traditionally called Stir-Up Sunday. Many families create a traditional plum pudding or fruit cake or some other recipe that all the family and guests can "stir-up." This activity of stirring-up the ingredients symbolizes our hearts that must be stirred in preparation for Christ's birth.

Click here for commentary on the readings in the Extraordinary Form of the Roman Rite.

Jesse Tree ~ Creation

[Salvation]

The Word Among Us

Meditation: Luke 21:25-28, 34-36

1st Sunday of Advent

Be vigilant at all times.… Your redemption is at hand. (Luke 21:36, 28)

So begins another Advent—with words of warning to stay alert, but also with words of confident reassurance. Isn’t it funny how we are so quick to focus on the verses that sound threatening but lose sight of the ones that remind us how faithful God is and how deeply committed he is to us?

Do you believe that right now, God wants nothing but good things for you? After all, he has been pouring out grace on his people for millennia. From the very beginning, he has been leading us to the day of our “redemption,” so why would he stop now (Luke 21:28)?

In today’s first reading, we see St. Paul praying that the people of Thessalonika will deepen in their love for each other as they wait for the Lord’s return (1 Thessalonians 3:12-13). Paul didn’t say this because he thought that the Thessalonians were doing poorly. Quite the opposite—he begins his letter by praising them for their “work of faith and labor of love” (1:3). Paul wasn’t correcting them or admonishing them; he was congratulating them and urging them to keep up the good work!

The same is true for you. God isn’t upset that your faith in him or your love for other people isn’t greater than it is. He knows your heart; he knows how much you want to please him. He delights in the faith and love that you do have—incomplete though it may be. Now he is urging you to take another step so that you can be even more faith filled and loving.

We are entering Advent, a season of grace when God invites us to journey deeper into his love and his presence. Over the next four weeks, you’ll find numerous opportunities to connect with the Lord, whether it is at Mass, in prayer, or in your encounters with other people. Make the most of them. Trust that each situation is another opportunity for your redemption to unfold even more.

“Lord, draw me closer to you this Advent!”

Jeremiah 33:14-16
Psalm 25:4-5, 8-10, 14
1 Thessalonians 3:12–4:2

Questions for Reflection or Discussion:

Mass Readings:
1st Reading: Jeremiah 33:14-16
Responsorial: Psalm 25:4-5, 8-10, 141
Gospel: Luke 21:25-28, 34-36
2nd Reading: 1 Thessalonians 3:12–4:2

1. The first reading opens with these words of great promise and warning: “The days are coming, says the Lord, when I will fulfill the promise I made to the house of Israel and Judah.” How would you describe the fulfillment of that promise? As you prepare your heart to celebrate the coming of the Lord at Christmas this year, what additional steps can you take to commit your life to Him in a deeper way?

2. In the Responsorial Psalm, we ask God to “make known” to us his “ways,” to “teach” us his “paths”, and to “guide” us in his “truth” (Psalm 25:4-5). In what ways does God teach and reveal his intentions to you? What can you do each day, especially during Advent, to be more attentive to his promptings?

3. In the second reading, St. Paul exhorts his brothers and sisters in Thessalonica to “increase and abound in love for one another and for all.” He goes on to say that loving one another is the key to “being blameless in holiness” at the “coming of our Lord Jesus” (1 Thessalonians 3:12-13). Why is there such a strong relationship between love and being ready to receive Christ at his “coming”? What are some practical steps you can take to demonstrate more deeply Christ’s love, and your love, to your family and to others? In what way will this love in action help them to be more ready to receive Christ?

4. The Gospel reading focuses on the difficult signs that will occur prior to Jesus’ Second Coming, rather than on his First Coming at Christmas? Why do you think that is so? How would you describe the similarities and differences between his First and Second Coming?

5. In the Gospel, with regard to the signs that will arise during the end times and the final return of Christ, we are cautioned to be “vigilant,” so that day doesn’t catch us “by surprise like a trap” (Luke 21:34). What does being vigilant mean to you? There are many things that can keep us from being vigilant, e.g., sin, temptations, distractions of the world, and fear and anxiety. What are some things you can do to overcome and root out any of the obstacles that can cause you not to be vigilant?

6. The meditation ends with these words: “We are entering Advent, a season of grace when God invites us to journey deeper into his love and his presence. Over the next four weeks, you’ll find numerous opportunities to connect with the Lord, whether it is at Mass, in prayer, or in your encounters with other people. Make the most of them. Trust that each situation is another opportunity for your redemption to unfold even more.” What additional steps can you take during this grace-filled season of Advent to deepen your relationship with the Lord through prayer, the sacraments, Scripture reading, and fellowship with other brothers and sisters in Christ?

7. Take some time now to pray and ask the Lord to use this Advent Season to draw you closer to him and to prepare your heart to receive him more deeply this Christmas, and when he comes again in glory. Use the prayer at the end of the meditation as the starting point.