Catholic Caucus: Daily Mass Readings, 06-10-15

USCCB.org/RNAB ^ | 06-10-15 | Revised New American Bible

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The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 

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Matthew
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Matthew 5
17.	Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.	Nolite putare quoniam veni solvere legem, aut prophetas : non veni solvere, sed adimplere.	μη νομισητε οτι ηλθον καταλυσαι τον νομον η τους προφητας ουκ ηλθον καταλυσαι αλλα πληρωσαι
18.	For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.	Amen quippe dico vobis, donec transeat cælum et terra, jota unum aut unus apex non præteribit a lege, donec omnia fiant.	αμην γαρ λεγω υμιν εως αν παρελθη ο ουρανος και η γη ιωτα εν η μια κεραια ου μη παρελθη απο του νομου εως αν παντα γενηται
19.	He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.	Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno cælorum : qui autem fecerit et docuerit, hic magnus vocabitur in regno cælorum.	ος εαν ουν λυση μιαν των εντολων τουτων των ελαχιστων και διδαξη ουτως τους ανθρωπους ελαχιστος κληθησεται εν τη βασιλεια των ουρανων ος δ αν ποιηση και διδαξη ουτος μεγας κληθησεται εν τη βασιλεια των ουρανων

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17. Think not that I have come to destroy the Law, or the Prophets: I have not come to destroy, but to fulfill.
18. For verily I say to you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

GLOSS. Having now exhorted His bearers to undergo all things for righteousness' sake, and also not to hide what they should receive, but to learn more for others' sake, that at they may teach others, He now goes on to tell them what they should teach, as though he had been asked, What is this which you would not have hid; and for which you would have all things endured? Are you about to speak any thing beyond what is written in the Law and the Prophets; hence it is he says, Think not that I am come to subvert the Law or the Prophets.

PSEUDO- CHRYS. And that for two reasons. First, that by these words he might admonish His disciples, that as he fulfilled the Law, so they should strive to fulfill it. Secondly, because the Jews would falsely accuse them as subverting the Law, therefore he answers the calumny beforehand, but in such a manner as that He should not be thought to come simply to preach the Law as the Prophets had done.

REMIG. He here asserts two things; He denies that he was come to subvert the Law, and affirms that he was come to fulfill it.

AUG. In this last sentence again there is a double sense; to fulfill the Law, either by adding something which it had not, or by doing what it commands.

CHRYS. Christ then fulfilled the Prophets by accomplishing what was therein foretold concerning Himself - and the Law, first, by transgressing none of its precepts; secondly, by justifying by faith, which the Law could not do by the letter.

AUG. And lastly, because even for them who were under grace, it was hard in this mortal life to fulfill that of the Law, You shall not lust, He being made a Priest by the sacrifice of His flesh, obtained for us this indulgence, even in this fulfilling the Law, that where through our infirmity we could not, we should be strengthened through His perfection, of whom as our head we all are members. For so I think must be taken these words, to fulfill the Law, by adding to it, that is, such things as either contribute to the explanation of the old es, or to enable to keep them. For the Lord has showed us that even a wicked motion of the thoughts to the wrong of a brother is to be accounted a kind of murder. The Lord also teaches us, that it is better to keep near to the truth without swearing, than with a true oath to come near to blasphemy. ID. But how, you Manichaeans, do you not receive the Law and the Prophets, seeing Christ here says, that He is come not to subvert but to fulfill them? To this the heretic Faustus replies, Whose testimony is there that Christ spoke this? That of Matthew. How was it then that John does not give this saying, who was with Him in the mount, but only Matthew, who did not follow Jesus till after He had come down from the mount? To this Augustine replies, If none can speak truth concerning Christ, but who saw and heard Him, there is no one at this day who speaks truth concerning Him. Why then could not Matthew hear from John's mouth the truth as Christ had spoken, as well as we who are born so long after can speak the truth out of John's book? In the same manner also it is, that not Matthew's Gospel, but also these of Luke and Mark are received by us, and on no inferior authority. Add, that the Lord Himself might have told Matthew the things He had done before He called him. But speak out and say that you do not believe the Gospel, for they who believe nothing in the Gospel but what they wish to believe, believe themselves rather than the Gospel. To this Faustus rejoins, We will prove that this was not written by Matthew, but by some other hand, unknown, in his name. For below he says, Jesus saw a man sitting at the toll-office, Matthew by name. Who writing of himself says, 'saw a man,' and not rather 'saw me?'

AUG; Matthew does no more than John does, when he says, Peter turning round saw that other disciple whom Jesus loved; and it is well known that his is the common manner of Scripture writers, when writing their own actions. Faustus again, But what say you to this, that the very assurance that He was not come to destroy the Law and the Prophets was the direct way to rouse their suspicions that He was? For He had yet done nothing that could lead the Jews to think that this was His object.

AUG; This is a very weak objection, for we do not deny that to the Jews who had no understanding, Christ might have appeared as threatening the destruction of the Law and the Prophets. Faustus; But what if the Law and the Prophets do not accept this fulfillment, according to that in Deuteronomy, These commandments that I give to you, you shall keep, you shall not add anything to them, nor take away.

AUG; Here Faustus does not understand what it is to fulfill the Law, When he supposes that it must be taken of adding words to it. The fulfillment of the Law is love, which the Lord has given in sending His Holy Spirit. The Law is fulfilled either when the things there commanded are done, or when the things there prophesied come to pass. Faustus; But in that we confess that Jesus was author of a New Testament, what else is it than to confess that He has done away with the Old?

AUG; in that Old Testament were figures of things to come, which when the things themselves were brought in by Christ, ought to have been taken away, that in that very taking away the Law and the Prophets might be fulfilled wherein it was written that God gave a New Testament. Faustus; Therefore if Christ did say this thing, he either said it with some other meaning, or he spoke falsely, (which God forbid,) or we must take that other alternative, he did not speak it at all. But that Jesus spoke falsely none will aver, therefore he either spoke it with another meaning, or he spoke it not at all. For myself I am rescued from the necessity of this alternative by the Manichaean belief, which from the first taught me not to believe all those things which are read in Jesus' name as having been spoken by Him; for that there be many tares which to corrupt the good seed some nightly sower has scattered up and down through nearly the whole of Scripture.

AUG; Manicheus taught an impious error, that you should receive only so much of the Gospel as does not conflict with your heresy, and not receive whatever does conflict with it. We have learned of the Apostle that religious caution, Whoever preaches to you another Gospel than that we have preached, let him be accursed. The Lord also has explained what the tares signify, not things false mixed with the true Scriptures, as you interpret, but men who are children of the wicked one. Faustus; Should a Jew then inquire of you why you do not keep the precepts of the Law and the prophets which Christ here declares he came not to destroy but to fulfill, you will be driven either to accept an empty superstition, or to repudiate this chapter as false, or to deny that you are Christ's disciple.

AUG; The Catholics are not in any difficulty on account of this chapter as though they did not observe the Law and the Prophets; for they do cherish love to God and their neighbor, on which hang all the Law and the Prophets. And whatever in the Law and the Prophets was foreshown, whether in things done, in the celebration of sacramental rites, or in forms of speech, all these they know to be fulfilled in Christ and the Church. Wherefore we neither submit to a false superstition, nor reject the chapter, nor deny ourselves to be Christ's disciples. He then who says, that unless Christ had destroyed the Law and the Prophets, the Mosaic rites would have continued along with the Christian ordinances, may further affirm, that unless Christ had destroyed the Law and the Prophets, he would yet be only professional as to be honor, to suffer, to rise again. But inasmuch as He did not destroy, but rather fulfill them, His birth, passion, and resurrection, are now no more promised as things future, which were signified by the Sacraments of the Law; but he is preached as already born, crucified, and risen, which are signified by the Sacraments now celebrated by Christians. It is clear then how great is the error of those who suppose, that when the signs or sacraments are changed, the things themselves are different, whereas the same things which the Prophetic ordinance had held forth as promises, the Evangelic ordinance points to as completed. Faustus; Supposing these to be Christ's genuine words, we should inquire what was His motive for speaking thus, whether to soften the blind hostility of the Jews, who when they saw their Holy things trodden under foot by Him, would not have so much as given Him a hearing; or whether he really said them to instruct us, who of the Gentiles should believe, to submit to the yoke of the Law. If this last were not His design, then the first must have been; nor was there any deceit or fraud in such purpose. For of laws there be three sorts. The first that of the Hebrews, called the law of sin and death, by Paul; the second that of the Gentiles, which he calls the law of nature, saying, By nature the Gentiles do the deeds of the law; the third, the law of truth, which he names, The law of the Spirit of life. Also there are Prophets some of the Jews, such as are, well-known; others of the Gentiles as Paul speaks, A prophet of their own had said; and others of the truth, of whom Jesus speaks, I send to you wise men and prophets. Now had Jesus in the following part of this sermon brought forward any of the Hebrew observances to show how he had fulfilled that, no one would have doubted that it was of the Jewish Law and Prophets that he was now speaking; but when he brings forward in this way only those more ancient precepts, You shall not kill, You shall not commit adultery, which were promulgated of old to Enoch, Seth, and the other righteous men, who does not see that he is here speaking of the Law and Prophets of truth? Wherever He has occasion to speak of anything merely Jewish, He plucks it up by the very roots, giving precepts directly the contrary; for example, in the case of that precept, An eye for an eye, a tooth for a tooth.

AUG; Which was the Law and which the Prophets, that Christ came not to subvert but to fulfill, is manifest, to wit, the Law given by Moses. And the distinction which Faustus draws between the precepts of the righteous men before Moses, and the Mosaic Law, arming that Christ fulfilled the one but annulled the other, is not so. We affirm that the Law of Moses was both well suited to its temporary purpose, and was now not subverted, but fulfilled by Christ, as will be seen in each particular. This was not understood by those who continued in such obstinate error, that they compelled the Gentiles to Judaize - those heretics, I mean, who were called Nazarenes.

PSEUDO- CHRYS. But since all things which should befall from the very beginning of the world to the end of it, were in type and figure foreshown in the Law, that God may not be thought to be ignorant of any of those things that take place, he therefore here declares, that heaven and earth should not pass till all things thins foreshown in the Law should have their actual accomplishment.

REMIG. Amen is a Hebrew word, and may be rendered in Latin, 'vere,' ' fidenter,' or 'fiat;' that is, 'truly,' 'faithfully,' or ' so be it.' The Lord uses it either because of the hardness of heart of those who were slow to believe, or to attract more particularly the attention of those that did believe.

HILARY; From the expression here used pass, we may suppose that the constituting elements of heaven and earth shall not be annihilated

REMIG. But shall abide in their essence, but pass through renewal.

AUG. By the words, one iota or one point shall not pass from the Law, we must understand only a strong metaphor of completeness, drawn from the letters of writing, iota being the least of the letters, made with one stroke of the pen, and a point being a slight dot at the end of the same letter. The words there show that the Law shall be completed to the very least matter.

RABAN. He fitly mentions the Greek iota, and not the Hebrew jot, because the iota stands in Greek for the number ten, and so there is an allusion to the Decalogue of which the Gospel is the point and perfection.

PSEUDO- CHRYS. If even an honorable man blushes to be found in a falsehood, and a wise man lets not fall empty any word he has once spoken, how could it be that the words of heaven should fall to the ground empty? Hence He concludes, Whoever breaks the least of these commandments, &c. And, I suppose, the Lord goes on to reply Himself to the question, Which are the least commandments? Namely, these which I am now about to speak.

CHRYS. He speaks not this of the old laws, but of those which He was now going to enact, of which he says, the least, though they were all great. For as he so oft spoke humbly of Himself, so does he now speak humbly of His precepts.

PSEUDO- CHRYS. Otherwise; the precepts of Moses are easy to obey; You shall not kill. You shall not commit adultery. The very greatness of the crime is a check upon the desire of committing it; therefore the reward of observance is small, the sin of transgression great. But Christ's precepts, You shall not be angry, You shall not lust, are hard to obey, and therefore in their reward they are great, in their transgression, 'least.' It is thus he speaks of these precepts of Christ, such as You shall not be angry, You shall not lust, as 'the least;' and they who commit these lesser sins, are the least in the kingdom of God; that is, he who has been angry and not sinned grievously is secure from the punishment of eternal damnation; yet he does not attain that glory which they attain who fulfill even these least.

AUG. Or, the precepts of the Law are called 'the least,' as opposed to Christ's precepts which are great. The least commandments are signified by the iota and the point. He, therefore, who breaks them, and teaches men so, that is, to do as he does, shall be called least in the kingdom of heaven. Hence we may perhaps conclude, that it is not true that there shall none be there except they be great.

GLOSS. By 'break,' is meant, that not doing what one understands rightly, or the not understanding what one has corrupted, or the destroying the perfectness of Christ's additions.

CHRYS. Or, when yon hear the words, least in the kingdom of heaven, imagine nothing less than the punishment of hell. For He oft uses the word 'kingdom,' not only of the joys of heaven, but of the of the resurrection. and of the terrible coming of Christ.

GREG. Or, by the kingdom of heaven is to be understood the Church, in which that teacher who breaks a commandment is called least, because he whose life is despised, it remains that his preaching be also despised.

HILARY; Or, He calls the passion, and the cross, the least, which if one shall not confess openly, but be ashamed of them, he shall be least, that is, last, and as it were no man; but to him that confesses it He promises the great glory of a heavenly calling.

JEROME; This had is closely connected with the preceding. it is directed against the Pharisees, who, despising the commandments of God, set up traditions of their own, and means that their teaching the people would not avail themselves, if they destroyed the very least commandments in the Law. We may take it in another sense. The learning of the master if joined with sin however small, loses him the highest place, nor does it avail any to teach righteousness, if he destroys it in his life. Perfect bliss is for him who fulfills in deed what he teaches in word.

AUG. Otherwise; he who breaks the least of these commandments, that is, of Moses' Law, and teaches men so, shall be called the least; but he who shall do (these least), and so teach, shall not indeed be esteemed great, yet not so little as he who breaks them. That he should be great, he ought to do and to teach the things which Christ now teaches.

Catena Aurea Matthew 5

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Savior Pantocrator

Late 15c., Novgorod

[Salvation]

Information: St. Getulius & Companions

Feast Day: June 10

Died: 120 AD

Major Shrine: Sant'Angelo in Pescheria, Rome

[Salvation]

Interactive Saints for Kids

Blessed Henry of Treviso

Feast Day: June 10
Died: 1315

 

Henry was born at Bolzano, in the Tyrol region of Italy. Henry's family was very poor, and they could not send him to school, so he did not learn how to read and write. But he studied earnestly the ways of God.

When he was a teenager, he went to Treviso looking for work and became a day laborer. Not many people knew that he kept only what money he absolutely needed for the day and gave the rest away to the poor. He never saved any money for the next day.

He went to Mass daily, confessed his sins and received communion. Henry loved the sacrament of Reconciliation and found this sacrament of a forgiving God very encouraging.

People began to notice what a good Christian Henry was. As penance he worked very hard, however difficult the job he was given and he did it cheerfully. He put aside enough time every day for private prayer, usually at church, trying hard not to draw attention to himself.

Henry was known for his calm and gentle ways. People teased him because he was so simple. And as he got older, children made fun of him because he looked so shabby and stooped. But Henry didn't mind. He realized that they did not know they were hurting him and answered them with kind words and a prayer.

When Henry was too old and frail to work, a friend James Castagnolis, brought him into his own home. Mr. Castagnolis gave Henry a room, and food whenever he would accept it. Blessed Henry insisted that he live on the alms of the people of Treviso.

They were generous in their donations of food because they knew he shared their gifts with many people who were poor and homeless. Henry as always, only kept what he needed and gave the rest away to those more needy than himself.

By the end of his life, Henry could barely walk. People watched with awe as the old man dragged himself to morning Mass. Often he would visit other local churches as well, painfully moving toward each destination. What a mystery this good man was.

When he died on June 10, 1315, people crowded into his little room. They wanted a relic, a keepsake. They found his treasures: a prickly hair-shirt, a log of wood that was his pillow, some straw that was the mattress for his bed.

His body was moved to the cathedral so that all the people could pay their tribute. Two hundred and seventy six miracles were reported within a few days after his death.

Reflection: Simplicity and generosity marked the life of this holy man. How do I live my life as a Christian?

[Salvation]

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Day 161 - Jesus Chooses the Twelve Disciples // Jesus Teaches and Heals

 

Today's Reading: Luke 6:12-19

12 In these days he went out to the hills to pray; and all night he continued in prayer to God. 13 And when it was day, he called his disciples, and chose from them twelve, whom he named apostles; 14 Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, 15 and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, 16 and Judas the son of James, and Judas Iscariot, who became a traitor.

17 And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him and to be healed of their diseases; 18 and those who were troubled with unclean spirits were cured. 19 And all the crowd sought to touch him, for power came forth from him and healed them all.

Today's Commentary:

apostles: Those who will preach the gospel and lead the early Church. They are emissaries invested with Christ's royal and priestly authority. Like the 12 patriarchs of Israel (Gen 35:22-26), Jesus chooses 12 men to be the father figures of the renewed kingdom of Israel, the Church.

Tyre and Sidon: Two coastal cities north of Palestine in Phoenicia. People from these areas are predominantly Gentiles a fact that highlights Jesus' popularity outside Israel.

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Catholic Spiritual Direction.com

Are You Fully Alive?

June 10, 2015 by Fr. Najim  

St. Irenaeus, a bishop and early Church Father, wrote, “The glory of God is man fully alive.” I love this quote.  In one sentence he describes what it means to be holy. To be holy means being fully alive; to be holy means being fully the persons God created us to be.

To be fully alive is not equivalent to the modern notion of “living life to its fullest.”  When many people talk about living life to its fullest, what they really mean is that we should indulge in as many pleasures as possible, pamper ourselves, and just be comfortable.  Not that there’s anything wrong with pampering ourselves once in a while, but that’s not exactly what St. Irenaeus meant.

To be fully alive means enjoying a deep friendship with the Lord, the effect of which is a life of virtue (faith, hope, love, charity, justice, fortitude, prudence, and all the other virtues).  And living virtuously has a beautiful reward: in the depths of our souls we experience the fruits of the Holy Spirit for which we all long (love, joy, peace, patience, kindness, gentleness, generosity, faithfulness, self-control).

Isn’t it true that we all desire to be fully alive? We want to live each day knowing that our lives have meaning and purpose.  Our hearts long for love and fulfillment. The good news is that we can satisfy this longing by living in friendship with the Lord, which is really what it means to live in holiness.

The saints are our models of what it means to be fully alive.  When I think, for example, of Saint John Paul II or Blessed Mother Teresa of Calcutta, I think of two people who were fully alive.  They radiated the fruits of the Holy Spirit.  People are attracted to saints—or, should I say, people are attracted to God through them.  Saints are fully alive because they live in deep friendship with Jesus, Who is the glory of God in the flesh.

Saints are fully alive because they are not enslaved to their passions or negative emotions; rather, the virtues have fully flowered in their lives; and living virtuously is exactly what leads us to have true peace and happiness in life.

Being fully alive means living the fruits of the Holy Spirit on a daily basis.  As the fruits of the Holy Spirit grow in us, people begin to identify us with the fruits: he is always joyful; she always seems so peaceful.  In a sense, we can say that we become the fruits of the Holy Spirit.  True, we’ll all have bad days when we don’t feel the fruits as much, but they are still alive in us.

I know, it sounds so appealing but it seems so difficult to live.  Maybe it sounds like pie in the sky, too good to be true, not possible.  But it is possible.  So what can we do to be fully alive?  What can we do so that when we get out of bed in the morning we are grateful for the day, filled with joy, and open to all that God has planned for us?  There’s no shortcut.  It begins by asking the Lord in prayer to conform our wills to the His will.  It begins by surrendering our lives to Him.

How to be fully alive today

While it’s true that the fruits of the Holy Spirit are an effect of a deep friendship with the Lord, I also believe that the more we choose to live the fruits, the more they will grow in us grow in us.  I like to say that the fruits of the Holy Spirit are both gift and choice.  If we really want to experience what it means to be fully alive, to be holy, then we must choose to live the fruits of the Holy Spirit every day.  Today, we must:

• Choose to be loving to each person we encounter
• Choose to be joyful even in the midst of difficulty
• Choose to be peaceful in times of adversity
• Choose to be patient when our patience is tested
• Choose to be kind to those who are unkind
• Choose to be gentle when we’re tempted to be harsh
• Choose to be generous with our time and resources
• Choose to be faithful to prayer and our vocation in life
• Choose to live in self-control when temptation comes our way

No, we won’t be perfect; but the more we cooperate with God’s grace, the more the virtues will be alive in us.

Here’s a tip: on an index card write: love, joy, peace, patience, kindness, gentleness, generosity, faithfulness, self-control.  Tape that index card to your bathroom mirror so you see it every morning.  Put another copy on your desk at work or some place where you’ll see it.  I know, it sounds corny, but the more you remind yourself that your calling is to be fully alive in the Lord, the more fully alive you will be.  And to be fully alive is our deepest desire and our ultimate calling.

[Salvation]

Catholic Culture

 

Daily Readings for:June 10, 2015
(Readings on USCCB website)

Collect: O God, from whom all good things come, grant that we, who call on you in our need, may at your prompting discern what is right, and by your guidance do it. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o    Crown Cake

o    Scottish Oat Scones

ACTIVITIES

o    Nameday Ideas for the Feast of St. Margaret of Scotland

o    Religion in the Home for Preschool: June

PRAYERS

o    Married Couple's Prayer to the Sacred Heart

o    June Devotion: The Sacred Heart

o    Novena to the Sacred Heart

·         Ordinary Time: June 10th

·         Wednesday of the Tenth Week of Ordinary Time

 

Old Calendar: St. Margaret, Queen of Scots, widow; (Trad) St. Landericus

St. Landericus was the Bishop of Paris from 650 to his death. He is best remembered as the founder of the first hospital in Paris.

According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Margaret of Scotland. In the Ordinary Rite her feast is celebrated on November 16.

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St. Landericus
St. Landericus was a sincere and dedicated servant of God who, like his Lord Jesus Christ, had great love for the poor and the lowly. He became bishop of Paris in 650 A.D., in the Frankish kingdom (formally Gaul) during the reign of Clovis II and served as bishop until 656 A.D. (some records show until his death in 661).

He was a very earnest and devout man, and distinguished especially by his great love of the poor and by his charity during the famine of 651 A.D. To relieve them, during a time of famine he sold not only his personal possessions but also some of the vessels and furniture of the church.

He became increasingly aware that the sick and poor of disease were not really cared for by the custom then in vogue of housing them in little hotels dependent on the casual aims of charitable persons. For this, it was attributed to him was the foundation of the city's first real hospital, dedicated to St. Christopher, erected near Notre-Dame on the site of the dwelling place of Erchinoaldus, mayor of the palace In time, this became the famous Hotel-Dieu.

He was also responsible for the Benedictines' setup of the Abbey of Denis and in 653 AD, he signed along with 23 other bishops the foundation charter granted by King Clovis to the Abbey. He ws buried in the church of Saint-Germain-des-Pres, then called Saint Vincent's, where his relics, except two bones given to the parish of Saint Landry in 1408, are kept in a silver shrine. He is honored with an office in the new Paris Breviary. There is a statue of St. Landry, behind the alter of the Church of St. Landry in Opelousas, Louisiana. It appears to be that of a bishop, holding or distributing some bread or food. His feast day is June 10th.

[Salvation]

[Salvation]

The Word Among Us

Meditation: Matthew 5:17-19

10th Week in Ordinary Time

I have come not to abolish but to fulfill. (Matthew 5:17)

Being outside in a snowstorm can be very disorienting. Even if you’re very close to your house or car, you can feel a million miles from anywhere. Trying to push your way through the deep snow is exhausting. It’s not a perfect analogy, but in many ways trying to follow God’s law can be similar: even though God’s law is good, we still lose our way, and even when we know where we’re going, our energy can fade fast.

We can imagine various solutions for the snowbound traveler. If the temperature were to rise dramatically, the snow would turn to rain, and the piles would melt. Problem solved! Or a helicopter could arrive and airlift the shivering hiker to safety. In the same way, we sometimes picture our salvation in Christ in these terms. We can hope that our struggles will melt away like snowbanks in the warm sun. Or we may think, “I shouldn’t have to keep struggling and fighting. Jesus will lift me out of this mess.”

But Jesus gives us a different vision in today’s Gospel. He explains that he has come to fulfill the Law and the prophets, not abolish them. Abolishing the Law would be like raising the temperature in a blizzard. The challenges just melt away. But Jesus’ plan for us is also not like a helicopter rescue. He tells us that anyone wanting to be his disciple needs to follow all of the commandments. He won’t just whisk us out of the situation and deposit us safely in the kingdom of heaven!

So what does Jesus do for us? Sticking with our analogy, Jesus is something of a Sherpa guide. He knows the way, and he goes ahead of us, allowing us to follow behind him where the going is easier. Eventually we find our way out of the snowstorm, but only because we are with the One who shares our journey with us.

Take a few minutes to reflect on this. Have you been hoping for a warming spell or a helicopter airlift? Take this to Jesus, and ask him to show you his presence in your life. Then join him in the great journey.

“Lord, thank you for working in me so that I can live for you.”

2 Corinthians 3:4-11
Psalm 99:5-9

[Salvation]

Marriage=One Man and One Woman 'Til Death Do Us Part

Daily Marriage Tip for June 10, 2015:

Marriage Challenge, especially for newlyweds: Blending personalities, customs, family traditions, and financial decision making. Which has been easiest for you? For your spouse?

[Salvation]

Regnum Christi

Cancelling or Fulfilling – Emptiness or Plenitude

U. S. A. | SPIRITUAL LIFE | SPIRITUALITY

June 10, 2015. Wednesday of the Tenth Week in Ordinary Time

By Father Shawn Aaron, LC

Matthew 5:17-19

Jesus said to his disciples: "Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven.

Introductory Prayer: Father of love, source of all blessings, you have led me throughout my life, and you lead me still. Thank you for your paternal care. Jesus, Son of God, you died for me on the cross to pay for my sins and manifest your unconditional love for me. Thank you for showing me the way home to the Father. Holy Spirit, sweet guest of the soul, you heal me and strengthen me and set me on fire from the most intimate depths of my soul. Thank you for your loving presence within me.

Petition: Jesus, help me to live authentic freedom in union with your will.

1. Bringing to All Fulfillment: Through the law and the prophets God prepared his people for salvation. In Christ that salvation is at hand: Jesus, the Word made flesh, will fulfill the law and the prophets and give them their proper interpretation. The law will move from the tablets of stone to the hearts of men, as demonstrated by the Beatitudes. Jesus came especially to fulfill the deep longing in the human heart for happiness, which is ultimately found in eternal life with God. “But when the time had fully come, God sent forth his Son, born of a woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons” (Galatians 4:4-5).

2. Breaking the Rules: “Rules are meant to be broken” – according to the first law of the “Teenage Creed.” As we approach adulthood we may discover external conflicts to our subjective happiness. We call them rules. And as the desire to exercise our own free will grows, we begin to feel the seemingly oppressive weight of these rules – “Do this, don’t do that.” Authority figures can then be perceived to be in direct opposition to our personal fulfillment. We wrongly conclude that rules and happiness are like oil and water. Then we permit patterns of sin to develop despite what our conscience tells us, and we are unwittingly given a glimpse into the way the devil suggests his criteria to us. If we are not careful, we may form deep-seated attitudes that will make us struggle against God and against his criteria – the Ten Commandments, the Beatitudes, the cross, and the teachings of the Church.

3. The Proper Use of Freedom: “The moral law has its origin in God and always finds its source in him” (Pope Saint John Paul II, The Splendor of Truth, no. 40). Our true freedom lies not in the rejection but in the acceptance of God’s moral law. God is not a heartless dictator but a Father who loves us and wills our very best. If he sets standards for us, it is because he has our eternal happiness in mind, like a skilled coach who challenges the athlete to reach his full potential. “Is there anyone among you who, if your child asks for bread, will give a stone? Or if the child asks for a fish, will give a snake?” (Matthew 7:9-10). Jesus posits the question because he knows the Father. Even if we were to know a parent that did not love his child, God the Father is incapable of not desiring what is truly best for us. God is and will always be love.

Conversation with Christ: Lord, sin is always tapping on my door but you have promised me that your grace will always be available. Help me to avail myself of the means of grace you give me to live in union with your eternal law. Mother Most Pure, make my heart only for Jesus.

Resolution: Today I will take a few moments to reflect upon the Ten Commandments or the duties of my state in life.

[Salvation]

One Bread, One Body

One Bread, One Body

Language: English | Español

All Issues > Volume 31, Issue 4

<< Wednesday, June 10, 2015 >>

2 Corinthians 3:4-11
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Psalm 99:5-9

Matthew 5:17-19
Similar Reflections

TEACH THE OLD TESTAMENT

"Do not think that I have come to abolish the Law and the Prophets." —Matthew 5:17

When the Bible speaks of "the Law and the Prophets," it refers to the Old Testament. Peter preached from the Old Testament on the day of Pentecost, and three thousand people received the Holy Spirit (Acts 2:17, 25, 34). "The ministry of the Spirit" (2 Cor 3:8) began by the preaching of the ministry of the law.

Jesus' Transfiguration featured the Law, represented by Moses, and the Prophets, represented by Elijah (Lk 9:30). When Jesus was transfigured into a greater glory (Lk 9:29ff), He didn't just bypass the old covenant, He fulfilled it (Mt 5:17). Thus the presence of Moses and Elijah at His Transfiguration shows the Old Testament has a place in the New Testament's ministry of the Spirit.

On Easter evening, Jesus changed the hearts of His two disciples on the road to Emmaus by opening the Scriptures to them, which at that point consisted of only the Old Testament. Jesus began with "Moses and all the prophets" and "interpreted for them every passage of Scripture which referred to Him" (Lk 24:27).

Jesus declared that the Old Testament is more capable of effecting change on a hard heart than would be the sight of a man risen from the dead! (Lk 16:31) Read the Old Testament. Then teach the Old Testament to a hard-hearted world (Mt 5:19).

Prayer: Holy Spirit, show me how the Old Testament is fulfilled in the New, and how the New Testament is revealed by the Old.

Promise: "This great confidence in God is ours, through Christ." —2 Cor 3:4

Praise: Ben was abused and beaten as a child. Now, Ben praises Jesus for giving him the strength to be a loving, gentle father to his own children.

[Salvation]

How much does it cost to have an abortion?

The stage of your pregnancy meaning the longer you wait to have the procedure, the more expensive it will be. First trimester abortions under 12 weeks can range from $350. - $450.

Indeed, let us remove paying for the abortion of others from ANY healthcare coverage!