Catholic Caucus: Daily Mass Readings, 12-30-14

Luke
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Luke 2
36.	And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser; she was far advanced in years, and had lived with her husband seven years from her virginity.	Et erat Anna prophetissa, filia Phanuel, de tribu Aser : hæc processerat in diebus multis, et vixerat cum viro suo annis septem a virginitate sua.	και ην αννα προφητις θυγατηρ φανουηλ εκ φυλης ασηρ αυτη προβεβηκυια εν ημεραις πολλαις ζησασα ετη μετα ανδρος επτα απο της παρθενιας αυτης
37.	And she was a widow until fourscore and four years; who departed not from the temple, by fastings and prayers serving night and day.	Et hæc vidua usque ad annos octoginta quatuor : quæ non discedebat de templo, jejuniis, et obsecrationibus serviens nocte ac die.	και αυτη χηρα ως ετων ογδοηκοντα τεσσαρων η ουκ αφιστατο απο του ιερου νηστειαις και δεησεσιν λατρευουσα νυκτα και ημεραν
38.	Now she, at the same hour, coming in, confessed to the Lord; and spoke of him to all that looked for the redemption of Israel.	Et hæc, ipsa hora superveniens, confitebatur Domino : et loquebatur de illo omnibus, qui exspectabant redemptionem Israël.	και αυτη αυτη τη ωρα επιστασα ανθωμολογειτο τω κυριω και ελαλει περι αυτου πασιν τοις προσδεχομενοις λυτρωσιν εν ιερουσαλημ
39.	And after they had performed all things according to the law of the Lord, they returned into Galilee, to their city Nazareth.	Et ut perfecerunt omnia secundum legem Domini, reversi sunt in Galilæam in civitatem suam Nazareth.	και ως ετελεσαν απαντα τα κατα τον νομον κυριου υπεστρεψαν εις την γαλιλαιαν εις την πολιν εαυτων ναζαρετ
40.	And the child grew, and waxed strong, full of wisdom; and the grace of God was in him.	Puer autem crescebat, et confortabatur plenus sapientia : et gratia Dei erat in illo.	το δε παιδιον ηυξανεν και εκραταιουτο πνευματι πληρουμενον σοφιας και χαρις θεου ην επ αυτο

36. And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with a husband seven years from her virginity;
37. And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.
38 And she coming in that instant gave thanks likewise to the Lord, and spoke of him to all them that looked for redemption in Jerusalem.

AMBROSE; Simeon had prophesied, a woman united in marriage had prophesied, a virgin had prophesied, it was meet also that a widow should prophesy, that there might lack no sex or condition of life, and therefore it is said, And there was one Anna a prophetess.

THEOPHYL. The Evangelist dwells some time on the account of Anna, mentioning both her father's tribe, and adding, as it were, many witnesses who knew her father and her tribe.

GREG. NYSS. Or because at that time there were several others who were called by the same name, that there might be a plain way of distinguishing her, he mentions her father, and describes the quality of her parents.

AMBROSE; Now Anna, both from the duties of her widowhood and her manner of life, is found to be such that she is thought worthy to announce the Redeemer of the world. As it follows, She was of a great age, and had lived with her husband, &c.

ORIGEN; For the Holy Spirit dwelt not by chance in her. For the highest blessing, if any can possess it, is the grace of virginity, but if this cannot be, and it chance to a woman to lose her husband, let her remain a widow, which indeed not only after the death of her husband, but even while he is living, she ought to have in her mind, that supposing it should not happen, her will and determination might be crowned by the Lord, and her words should be, "This I vow, and promise, that if a certain condition of this life be mine, (which yet I wish not,) I will do nothing else but remain inviolate and a widow." Most justly then was this holy woman thought worthy to receive the gift of prophecy, because by long chastity and long fastings she had ascended to this height of virtue, as It follows, Who departed not from the temple with fastings and prayers, &c.

ORIGEN; From which it is plain that she possessed a multitude of other virtues, and mark how she resembles Simeon in his goodness, for they were both in the temple together, anti both counted worthy of prophetic grace, as it follows, And she coming in at this very instant, gave thanks to the Lord.

THEOPHYL. That is, returned thanks for seeing in Israel the Savior of the world, and she confessed of Jesus that He was the Redeemer and the Savior. Hence it follows, And she spoke of him to all, &c.

ORIGEN; But because Anna's words were nothing remarkable, and of no great note respecting Christ, the Gospel does not give the particulars of what she said, and perhaps for this reason one may suppose that Simeon anticipated her, since he indeed bore the character of the law, (for his name signifies obedience,) but she the character of grace, (which her name is by interpretation,) and Christ came between them. Therefore He let Simeon depart dying with the law, but Anna he sustains living beyond through grace.

THEOPHYL; According to the mystical meaning, Anna signifies the Church, who at present is indeed a widow by the death of her Husband ; the number also of the years of her widowhood marks the time of the Church, at which established in the body, she is separated from the Lord. For seven times twelve make eighty-four, seven indeed referring to the course of this world, which revolves in seven days; but twelve had reference to the perfection of Apostolic teaching, and therefore the Universal Church, or any faithful soul which strives to devote the whole period of its life to the following of Apostolic practice, is said to serve the Lord for eighty-four years. The term also of seven years, during which she lived with her husband, coincides. For through the prerogative of our Lord's greatness, whereby abiding in the flesh, He taught, the simple number of seven years was taken to express the sign of perfection. Anna also favors the mysteries of the Church, being by interpretation its "grace," and being both the daughter of Phanuel, who is called "the face of God," and descended from the tribe of Aser, i.e. the blessed.

39. And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.
40. And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.

THEOPHYL; Luke has omitted in this place what he knew to have been sufficiently set forth by Matthew, that the Lord after this, for fear that He should be discovered and put to death by Herod, was carried by His parents into Egypt, and at Herod's death, having at length returned to Galilee, came to dwell in His own city Nazareth. For the Evangelists individually are wont to omit certain things which they either know to have been, or in the Spirit foresee will be, related by others, so that in the connected chain of their narrative, they seem as it were to have omitted nothing, whereas by examining the writings of another Evangelist, the careful reader may discover the places where the omissions have been. Thus after omitting many things, Luke says, And when they had accomplished all things, &c.

THEOPHYL. Bethlehem was indeed their city, their paternal city, Nazareth the place of their abode.

AUG. Perhaps it may strike you as strange that Matthew should say that His parents went with the young Child into Galilee because they were unwilling to go to Judea for fear of Archelaus, when they seem to have gone into Galilee rather because their city w as Nazareth in Galilee, as Luke in this place explains it. But we must consider, that when the Angel said in a dream to Joseph in Egypt, Rise, and take the young child and his mother, and go into the land of Israel, it was at first understood by Joseph as a command to go into Judea, for so at first sight the land of Israel might have been taken to mean. But when afterwards he finds that Herod's son Archelaus was king, he was unwilling to be exposed to that danger, seeing the land of Israel might also be understood to include Galilee also as a part of it, for there also the people of Israel dwelt.

GREEK EX. Or again, Luke is here describing the time before the descent to Egypt, for before her purification Joseph had not taken Mary there But before they went down into Egypt, they were not told by God to go to Nazareth but as living more freely in their own country, thither of their own accord they went; for since the going up to Bethlehem was for no other reason but the taxing, when that was accomplished they go down to Nazareth.

THEOPHYL. Now our Lord might have come forth from the womb in the stature of mature age, but this would seem like something imaginary; therefore His growth is gradual, as it follows, And the child grew, and waxed strong.

THEOPHYL; We must observe the distinction of words, that the Lord Jesus Christ in that He w as a child, that is, had put on the condition of human weakness, was daily growing and being strengthened.

ATHAN. But if as some say the flesh was changed into a Divine nature, how did it derive growth? for to attribute growth to an uncreated substance is impious.

CYRIL; Rightly with the A growth in age, St. Luke has united increase in wisdom, as he says, And he was strengthened, (i.e. in spirit.) For in proportion to the measure of bodily growth, the Divine nature developed its own wisdom.

THEOPHYL. For if while yet a little child, He had displayed His wisdom, He would have seemed a miracle, but together with the advance of age He gradually showed Himself, so as to fill the whole world. For not as receiving wisdom is He said to be strengthened in spirit. For that which is most perfect in the beginning, how can that become any more perfect. Hence it follows, Filled with wisdom, and the grace of God was in him.

THEOPHYL; Wisdom truly, for in Him dwells all the fullness of the Godhead bodily, but grace, because it was in great grace given to the man Christ Jesus, that from the time He began to be man He should be perfect man and perfect God. But much rather because He was the word of God, and God needed not to be strengthened, nor was in a state of growth. But while He was yet a little child He had the grace of God, that as in Him all things were wonderful, His childhood also might be wonderful, so as to be filled with the wisdom of God. It follows, And his parents went every year to Jerusalem, at the feast of the Passover.

Catena Aurea Luke 2

Interactive Saints for Kids

St. Anysia

Feast Day: December 30
Born:(around 270) :: Died:(around 304)

Anysia was born in Salonika, Thessalonica in Greece. Thessalonica was an ancient city to which St. Paul himself had first brought the faith of Jesus.

Anysia was a Christian and she came from a rich but pious family. After her parents' death, Anysia took private vows of poverty and chastity and used her wealth to help the poor.

In those days, Christians in Thessalonica were treated very cruelly. The governor was a hard man who wanted to stop all Christians from meeting together for Mass.

But Anysia quietly slipped out one day to try and go to a Christian service. As she passed a gate called Cassandra, a guard saw her. Stepping out in front of her, he demanded to know where she was going.

Frightened, Anysia stepped backwards, tracing a cross on her forehead. Immediately the soldier grabbed her and shook her roughly. "Who are you" he shouted. "And where are you going?" Anysia took a deep breath and replied, "I am a servant of Jesus Christ, and I am going to the Lord's assembly."

"Oh yes?" sneered the guard. "I will stop that. I will take you to sacrifice to the sun god. Saying this, he snatched off her veil. Anysia struggled and spat in his face.

Finally, in great anger, he drew his sword and stabbed her with it. The saint fell dead at his feet. When the harassment ended, the Christians of Thessalonica built a church over the spot where St. Anysia had given her life for Christ. Anysia died around 304.

Catholic Culture

Daily Readings for:December 30, 2014
(Readings on USCCB website)

Collect: Grant, we pray, almighty God, that the newness of the Nativity in the flesh of your Only Begotten Son may set us free, for ancient servitude holds us bound beneath the yoke of sin. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o Day Sixth Activity ~ Christmas Gingerbread Bowls

ACTIVITIES

o Christmas Play

o Origin of the Twelve Days of Christmas

PRAYERS

o Christmas Morning Prayers

o Christmas Evening Prayers

o Christmas Table Blessing 1

o Christmas Table Blessing 2

o Christmas Table Blessing 3

o Christmas Table Blessing 4

o Book of Blessings: Blessing Before and After Meals: Christmas Season (2nd Plan)

o Book of Blessings: Blessing Before and After Meals: Christmas (1st Plan)

· Christmas: December 30th

· Sixth day in the Octave of Christmas

It would be ideal if we could devote several days of the Christmas octave to quiet contemplation, entering ever more deeply into the sweet and profound mystery of the Incarnation; yet much of the time is devoted to the saints. All the more precious, therefore, is this day, an unencumbered Christmas day.

The Sixth Day of Christmas

God became Man. Utterly incomprehensible is this truth to our puny human minds! That the eternal God whom heaven and earth cannot contain, who bears the world in His hand as a nutshell, before whom a thousand years are as one day — that this eternal, omnipotent God should become Man! Would it not have been a tremendous condescension if for the redemption of mankind He had simply sent an angel? Would it not have proven His loving mercy had He appeared for a mere moment in the splendor of His majesty, amid thunder and lightning, as once on Sinai? No, such would have shown far too little of His love and kindness. He wanted to be like us, to become a child of man, a poor child of poorest people; He wished to be born, in a cave, in a strange land, in hostile surroundings. Cold wind, hard straw, dumb animals — these were there to greet Him. The scene fills us with amazement; what other can we do than fall down in silence and adore!

In heaven only will we comprehend the profound implications of Christ's redemptive acts, surely one of the exquisite joys of celestial blessedness. But some points Mother Church allows us to anticipate here below. She, enlightened by the Holy Spirit, is ever the recollected woman "who meditates on all the words of God and keeps them in her heart." She tells us: God became Man that we might share His divine nature. Isn't that mankind's long-cherished dream? "You shall be as God, knowing good and evil," Satan whispered into man's ear in paradise; and his whisper was believed. What a miserable betrayal! Indeed, man experienced good and evil, but he had not turned divine. Thousands upon thousands of years of dreadful distance from divinity, with nought but failure in scanning the skies! Not by pride can man become God, but by submission, humility.

Bethlehem gave the great revelation. God put on the beggar's garb, became a tiny, crying Babe in order to show man how to become divine. In paradise a fallen angel had promised: Eat of this fruit and you will be like God. He ate and became a prisoner of hell. On Christmas night another angel (the Church) stands before man, offers him a Good and says: Eat of this and you will be like God. For the divine Food, the Flesh of the incarnate Son of God, makes us "partakers of the divine nature."

— The Church's Year of Grace, Pius Parsch

The Word Among Us

Meditation: Luke 2:36-40

6th Day within the Octave of the Nativity of the Lord

She never left the temple, but worshiped night and day with fasting and prayer. (Luke 2:37)

Luke’s sketch of Anna—a true daughter of Zion—invites us to reflect on the tremendous impact that the birth of Jesus had on Israel. By telling her story as he did, Luke gave his gentile readers (who were unfamiliar with Israel’s history) a glimpse of the way God’s plan of salvation unfolded within Israel’s history. For example, Anna’s great age and her lifetime of prayer represent the many centuries that the Jews spent preparing for and longing for the coming of their Messiah—centuries spent in prayer, intercession, and obedience to God.

Anna must have known much pain upon the death of her husband after only seven years of marriage. Over the years, she probably experienced a great deal of loneliness as well. In ancient times, unmarried women in general, and widows in particular, were often looked down on or forgotten about. By choosing Anna as he did, God shows how little he cares about social stature when it comes to selecting his witnesses!

Despite a lifetime of sorrows, Anna never became bitter. Instead, she found solace as she opened her heart to the Lord in prayer. “She never left the temple, but worshiped night and day with fasting and prayer” (Luke 2:37). This remarkable woman of faith had transformed her many difficult years into a lifelong ministry of intercession for the redemption of Israel. And God exhibited a special love for this “prophetess” (2:36) by endowing her with a sensitivity and awareness of the Messiah’s coming.

What a model for us! Anna’s patience and long suffering embody the human heart’s longing for salvation. Do you sometimes feel worn out, abandoned, or insignificant to God? Nothing could be further from the truth. If you turn to God, as Anna did, his grace will fill your life. Turn your sorrows over to the Lord. Worship him, and intercede for the redemption of his people. By doing so, you can become a witness of God’s presence in our midst. God will fill your life with hope and promise in a way that nothing else in the world can.

“Lord, I offer my life to you. I want to join all your saints in building your kingdom.”

1 John 2:12-17
Psalm 96:7-10

Regnum Christi

Luke 2:36-40

There was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, and then as a widow until she was 84. She never left the Temple, but worshipped night and day with fasting and prayer. And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem. When they had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him.

Introductory Prayer: Lord, I come like Anna today to live the one thing necessary in my life: my relationship with you. I believe that you are faithful to your promises. I believe that you will triumph over sin and death. I love you, Lord.

Petition: Lord, help me to see how I can better witness to you.

1. She Worshipped: We all have something we worship. Wisdom teaches us whom we should truly worship: God alone. God deserves our full hearts, because he is the one who is our true Father. In worship we rediscover our greatest treasure, as did the Prodigal Son: “I will return to my Father’s house” (Luke 15:18). In worship we return to that place where we are most deeply welcomed and cared for, to that place where we discover our true friend, where we become more deeply our true selves. Worship also opens us to receive God’s graces. It helps us appreciate the gifts that God wants to give us. Do I strive to worship God with all my heart, mind and soul during the Eucharistic Celebration?

2. She Spoke about the Child to All: Prayer and worship here on earth do not end only in going to church. They allow us to discover the good news about God’s love, so that we can also share this good news with others. Prayer that does not lead us to evangelize is self-deception. Our Holy Father shows us this intimate connection between prayer and evangelization. He invites us to give to others what we have discovered in being close to Christ. He challenges us to bring others to Christ. Am I living this contemplative and active spirit?

3. The Child Grew and Became Strong, and the Favor of God Was Upon Him: Christmas is a message of hope. God is quietly preparing the future. A child and a young person are reminders that God does not give up on the world, that in each generation he can find new ways of bringing his salvation to all mankind. Am I youthful, spiritually speaking? Am I always trying to learn what God wants to teach me each day, striving to form those virtues that will make me a better instrument of God’s grace? As one who follows Christ, I should have confidence that God’s favor also rests on me; that he looks at my humble, often hidden efforts with great love; that in spite of my weakness he is helping others through me to see the good news that he is present and active in their lives.

Conversation with Christ: Lord, I thank you for your presence and care. You have made me in your image, and in the presence of your Son I discover the depths of your love. Help me to grow in wonder at your love today, and help me to bring your good news to others.

Resolution: Today I will spend a quiet moment before the child Jesus and thank him for his presence here among us. I will also strive in a particular way to be cheerful and friendly to everyone I meet.

Homily of the Day

December 30, 2014

The soul has three enemies – the flesh, the world and Satan. St. John, in the first reading defines flesh as the sensual body, when we are governed by unrestrained desires, passions or sensual appetites, we become slaves to sex, food, drinks, drugs and even violence. The world has a lot to offer us like money, prestige, honor, adulation, etc. It presents to us a life of happiness based on these seductions. Our identity then comes from what we possess and not anymore from being children of God. St. John tells us not to love this passing world or anything in it because they are all coming to an end. “But the one who does the will of God remains forever.” Death is inevitable, we will all depart from this world naked. So we must have proper discernment of what is good and evil for us or we can easily fall into the deception of Satan who is also called the “angel of light,” the father of deceit. He always tries to lead us to love fleshly pleasures and succumb to the allurements of the world. And when we are swallowed up by these, he takes away hope and leads us to sadness and despair. When life has no meaning, suicide becomes a possibility. To be able to resist we must put on God’s armor – truth as our belt, integrity for a breastplate, the eagerness to spread the gospel as our footwear, our helmet is the salvation of God and the Word of God is our sword. Why do we need these weapons? Because a new year is coming. We will end the year with fireworks and revelry. Then when all the fun is over, we must go back to reality – work, studies, bills to pay, a family to support, etc. We will need spiritual weapons to fight the enemies of the soul.

One Bread, One Body

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1 John 2:12-17
View Readings

Psalm 96:7-10

Luke 2:36-40
Similar Reflections

BREAK THE WORLD RECORD

"Have no love for the world, nor the things that the world affords." —1 John 2:15

"If anyone loves the world, the Father's love has no place in him" (1 Jn 2:15). If we are set on the things of the world, we are enemies of the cross (Phil 3:18-19). "A man is marked out as God's enemy if he chooses to be the world's friend" (Jas 4:4). Therefore, it is a matter of everlasting life or death that we both have no love for the world and be crucified to the world and the world to us (Gal 6:14).

What does the Lord mean by the "world"? "Carnal allurements, enticements for the eye, the life of empty show — all these are from the world" (1 Jn 2:16). Another translation is: "The lust of the flesh and the lust of the eyes and the pride of life, is not of the Father but is of the world" (1 Jn 2:16, RSV-CE).

"Who, then, is conqueror of the world?" (1 Jn 5:5)

"the one who believes that Jesus is the Son of God" (1 Jn 5:5),
the one who receives the Holy Spirit, Who proves the world wrong about sin, justice, and condemnation (Jn 16:8), and
the one who is at the foot of the cross where the Spirit crucifies us to the world (see Gal 6:14).

"The world with its seductions is passing away but the man who does God's will endures forever" (1 Jn 2:17).

Prayer: Father, make me a light to the world of darkness (Mt 5:14).

Promise: "She was constantly in the temple, worshiping day and night in fasting and prayer. Coming on the scene at this moment, she gave thanks to God and talked about the Child to all." —Lk 2:37-38

Praise: Margaret quietly and obscurely prays before the Blessed Sacrament and in so doing is instrumental in calling down God's graces to change this world for the better.

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Meditation: Luke 2:36-40

Marriage=One Man and One Woman 'Til Death Do Us Part

One Bread, One Body

BREAK THE WORLD RECORD