Catholic Caucus: Sunday Mass Readings, 07-29-12, Seventeenth Sunday in Ordinary Time

USCCB.org/RNAB ^ | 07-29-12 | Revised New American Bible

[Salvation]

July 29, 2012

 

Seventeenth Sunday in Ordinary Time

 

Reading 1 2 Kgs 4:42-44

A man came from Baal-shalishah bringing to Elisha, the man of God,
twenty barley loaves made from the firstfruits,
and fresh grain in the ear.
Elisha said, "Give it to the people to eat."
But his servant objected,
"How can I set this before a hundred people?"
Elisha insisted, "Give it to the people to eat."
"For thus says the LORD,
'They shall eat and there shall be some left over.'"
And when they had eaten, there was some left over,
as the LORD had said.

Responsorial Psalm Ps 145:10-11, 15-16, 17-18

R. (cf. 16) The hand of the Lord feeds us; he answers all our needs.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your kingdom
and speak of your might.
R. The hand of the Lord feeds us; he answers all our needs.
The eyes of all look hopefully to you,
and you give them their food in due season;
you open your hand
and satisfy the desire of every living thing.
R. The hand of the Lord feeds us; he answers all our needs.
The LORD is just in all his ways
and holy in all his works.
The LORD is near to all who call upon him,
to all who call upon him in truth.
R. The hand of the Lord feeds us; he answers all our needs.

Reading 2 Eph 4:1-6

Brothers and sisters:
I, a prisoner for the Lord,
urge you to live in a manner worthy of the call you have received,
with all humility and gentleness, with patience,
bearing with one another through love,
striving to preserve the unity of the spirit through the bond of peace:
one body and one Spirit,
as you were also called to the one hope of your call;
one Lord, one faith, one baptism;
one God and Father of all,
who is over all and through all and in all.

Gospel Jn 6:1-15

Jesus went across the Sea of Galilee.
A large crowd followed him,
because they saw the signs he was performing on the sick.
Jesus went up on the mountain,
and there he sat down with his disciples.
The Jewish feast of Passover was near.
When Jesus raised his eyes
and saw that a large crowd was coming to him,
he said to Philip,
"Where can we buy enough food for them to eat?"
He said this to test him,
because he himself knew what he was going to do.
Philip answered him,
"Two hundred days?' wages worth of food would not be enough
for each of them to have a little.'"
One of his disciples,
Andrew, the brother of Simon Peter, said to him,
"There is a boy here who has five barley loaves and two fish;
but what good are these for so many?"
Jesus said, "Have the people recline."
Now there was a great deal of grass in that place.
So the men reclined, about five thousand in number.
Then Jesus took the loaves, gave thanks,
and distributed them to those who were reclining,
and also as much of the fish as they wanted.
When they had had their fill, he said to his disciples,
"Gather the fragments left over,
so that nothing will be wasted."
So they collected them,
and filled twelve wicker baskets with fragments
from the five barley loaves
that had been more than they could eat.
When the people saw the sign he had done, they said,
"This is truly the Prophet, the one who is to come into the world."
Since Jesus knew that they were going to come and carry him off
to make him king,
he withdrew again to the mountain alone.

[Salvation]

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From: 2 Kings 4:42-44

The Multiplication of the Loaves

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[42] A man came from Baal-shalishah, bringing the man of God bread of the first
fruits, twenty loaves of barley, and fresh ears of grain in his sack. And Elisha
said, “Give to the men, that they may eat.” [43] But his servant said, “How am I
to set this before a hundred men?” So he repeated, “Give them to the men, that
they may eat, for thus says the Lord, ‘They shall eat and have some left.’” [44]
So he set it before them. And they ate, and had some left, according to the word
of the Lord.

*********************************************************************************************
Commentary:

4:42-44. Baal-shalishah was almost 25 km. west of Gilgal. Given that the bread
of the first fruits was designated for God (cf. Lev 23:17-18), the man offers it to
Elisha because he is a prophet of the Lord; but Elisha, because food was scarce,
wants to share it. These hundred prophets were probably members of the groups
of prophets that Elisha belonged to when he was living with Elijah. Elisha orders
the bread to be shared out, at the same time uttering an oracle he received from
the Lord (cf. v. 43), and the miracle is duly performed. Jesus Christ will also work
the miracle of the multiplication of loaves – after the apostles raise an objection
similar to that in v. 43 (cf. Mt 14:20; 15:37 and par.).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

[Salvation]

From: Ephesians 4:1-6

A Call to Unity

---

[1] I therefore, a prisoner of the Lord, beg you to lead a life worthy of the calling to
which you have been called, [2] with all lowliness and meekness, with patience,
forbearing one another in love, [3] eager to maintain the unity of the Spirit in the
bond of peace. [4] There is one body and one Spirit, just as you were called to
the one hope that belongs to your call, [5] one Lord, one faith, one baptism, [6]
one God and Father of us all, who is above all and through all and in all.

*********************************************************************************************
Commentary:

1-16. The second part of the letter points out certain practical consequences of
the teaching given earlier. The underlying theme of the previous chapters was the
revelation of the “mystery” of Christ — the calling of all men, Gentiles and Jews,
to form a single people, the Church. The second part of the letter begins with an
appeal to maintain the unity of the Church in the face of factors making for divi-
sion — internal discord (vv. 1-3), misuse of the different gifts or charisms with
which Christ endows individuals (v. 7), and the danger of being led astray by
heretical ideas (v. 14). Against this, St Paul teaches that the Church’s unity is
grounded on the oneness of God (vv. 4-6), and that Christ acts with full authori-
ty in the building up of his body, through its various ministries (vv. 8-13) and
through its members’ solidarity (vv. 14-16).

1. The exhortation begins by stating a general principle: a Christian’s conduct
should be consistent with the calling he has received from God.

Enormous consequences flow from the fact of being called to form part of the
Church through Baptism: “Being members of a holy nation,” St. Escriva says,
“all the faithful have received a call to holiness, and they must strive to respond
to grace and to be personally holy [. . .]. Our Lord Jesus Christ, who founds the
holy Church, expects the members of this people to strive continually to acquire
holiness. Not all respond loyally to his call. And in the spouse of Christ there are
seen, at one and the same time, both the marvel of the way of salvation and the
shortcomings of those who take up that way” (”In Love with the Church”, 5-6).

Speaking about incorporation into the Church, which is the way of salvation, Va-
tican II exhorts Catholics to “remember that their exalted condition results, not
from their own merits, but from the grace of Christ. If they fail to respond in
thought, word and deed to that grace, not only shall they not be saved, but they
shall be the more severely judged (see Lk 12:48: ‘everyone to whom much is gi-
ven, of him will much be required’; cf. Mt 5:19-20; 7:21-22; 25:41-46; Jas 2:14)”
(”Lumen Gentium”, 14).

2-3. The virtues which the Apostle lists here are all different aspects of charity
which “binds everything together in perfect harmony” (Col 3:14) and is the mark
of the true disciple of Christ (cf. Jn 13:35). Charity originates not in man but in
God: “it is a supernatural virtue infused by God into our soul by which we love
God above everything else for his own sake, and our neighbor as ourselves for
love of God” (”St Pius X Catechism”, 898). In its decree on ecumenism the Se-
cond Vatican Council shows the perennial relevance of these words of St Paul:
“There can be no ecumenism worthy of the name without interior conversion.
For it is from interior renewal of mind (cf. Eph 4:23), from self-denial and unstin-
ted love, that desires of unity take their rise and develop in a mature way. We
should therefore pray to the Holy Spirit for the grace to be genuinely self-deny-
ing, humble, gentle in the service of others and to have an attitude of brotherly
generosity toward them” (”Unitatis Redintegratio”, 7).

Charity is basic to the building up of a peaceful human society. ‘The conscious-
ness of being trespassers against each other goes hand in hand with the call to
fraternal solidarity, which St Paul expressed in his concise exhortation to ‘for-
bear one another in love’. What a lesson of humility is to be found here with re-
gard to man, with regard both to one’s neighbor and to oneself! What a school
of good will for daily living, in the various conditions of our existence!” (Bl. John
Paul II, “Dives In Misericordia”, 14).

The peace which unites Christians is the peace which Christ brings, or rather it
is Christ himself (cf. 2:14). By having the same faith and the same Spirit, “all find
themselves”, says St John Chrysostom, “brought together in the Church — old
and young, poor and rich, adult and child, husband and wife: people of either sex
and of every condition become one and the same, more closely united than the
parts of a single body, for the unity of souls is more intimate and more perfect
than that of any natural substance. However, this unity is maintained only by ‘the
bond of peace’. It could not exist in the midst of disorder and enmity.... This is a
bond which does not restrict us, which unites us closely to one another and does
not overwhelm us: it expands our heart and gives us greater joy than we could
ever have if we were unattached. He who is strong is linked to the weaker one to
carry him and prevent him from falling and collapsing. Does the weak person feel
weak?: the stronger person tries to build up his strength. ‘A brother helped is like
a strong city’, says the wise man (Prov 18: 19)” (”Hom. on Eph, 9, ad loc”.).

Union of hearts, affections and intentions is the result of the action of the Holy
Spirit in souls, and it makes for effectiveness and strength in apostolate.

“Do you see? One strand of wire entwined with another, many woven tightly to-
gether, form that cable strong enough to lift huge weights.

“You and your brothers, with wills united to carry out God’s will, can overcome
all obstacles” (St. J. Escriva, “The Way”, 480).

4-6. To show the importance of unity in the Church, and the theological basis of
that unity, St Paul quotes an acclamation which may well have been taken from
early Christian baptismal liturgy. It implies that the unity of the Church derives
from the unicity of the divine essence. The text also reflects the three persons
of the Blessed Trinity who are at work in the Church and who keep it together —
one Spirit, one Lord, one God and Father.

There is “only one” Holy Spirit, who brings about and maintains the unity of
Christ’s mystical body; and there is “only one” such body, the Church: “After
being lifted up on the cross and glorified, the Lord Jesus pours forth the Spirit
whom he had promised, and through whom he has called and gathered together
the people of the New Covenant, which is the Church, into a unity of faith, hope
and charity, as the Apostle teaches us (Eph 4:4-5; Gal 3:27-28) [...] It is the
Holy Spirit, dwelling in believers and pervading and ruling over the entire Church,
who brings about that wonderful communion of the faithful and joins them toge-
ther so intimately in Christ, for he [the Spirit is the principle of the Church’s uni-
ty” (Vatican II, “Unitatis Redintegratio”, 2). All Gentiles as well as Jews are
called to join this Church; all, therefore, share the one single hope — that of be-
ing saints which is implied in the vocation they have received.

Recognition of there being only one Lord, who is head of the mystical body, un-
derlines the unity that should obtain among all the many members of this single
body. All its members are solidly built on Christ when they confess “only one”
faith—the faith that he taught and which the Apostles and the Church have ex-
pressed in clear statements of doctrine and dogma. “There can be only one faith;
and so, if a person refuses to listen to the Church, he should be considered, so
the Lord commands, as a heathen and a publican (cf. Mt 18:17)” (Pius XII, “Mys-
tici Corporis”, 10). All Christians have also received only one Baptism, that is, a
Baptism by means of which, after making a profession of faith, they join the other
members of the Church as their equals. Since there is only “one Lord, one faith,
one baptism,” “there is a common dignity of members deriving from their rebirth
in Christ, a common grace as sons, a common vocation to perfection, one sal-
vation, one hope and undivided charity. In Christ and in the Church there is, then,
no inequality arising from race or nationality, social condition or sex, for ‘there is
neither Jew nor Greek; there is neither slave nor free; there is neither male nor
female; for you are all one in Christ Jesus’ (Gal 3:28; cf. Col 3:11)” (Vatican II,
Lumen Gentium”, 32).

God, the Father of all, is, in the last analysis, the basis of the natural unity of
mankind. Pope Pius XII, after recalling that the sacred books tell us that all the
rest of mankind originated from the first man and woman, and how all the various
tribes and peoples grew up which are scattered throughout the world, exclaimed,
“This is a wonderful vision which allows us to reflect on the unity of mankind: all
mankind has a common origin in the Creator, as we are told, ‘one God and father
of us all’ (Eph 4:6); moreover, all men and women share one and the same nature:
all have a material body and an immortal and spiritual soul” (”Summi Pontificatus”,
18). God is “above all”: his lordship and control over things means that he is the
author and maintainer of their unity. Throughout history he has acted “through all”
his children, that is, believers, whom he has used to bring about unity among
men and over all created things. And he dwells “in all” the faithful, for they be-
long to him; even the deepest recesses of their hearts are his.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

[Salvation]

From: John 6:1-15

The Miracle of the Loaves and Fish

---

[1] After this Jesus went to the other side of the Sea of Galilee, which is the Sea
of Tiberias. [2] And a multitude followed Him, because they saw the signs which
He did on those who were diseased. [3] Jesus went up into the hills, and there
sat down with His disciples. [4] Now the Passover, the feast of the Jews, was at
hand. [5] Lifting up His eyes, then, seeing that a multitude was coming to Him,
Jesus said to Philip, “How are we to buy bread, so that these people may eat?”
[6] This He said to test them, for He Himself knew what He would do. [7] Philip
answered Him, “Two hundred denarii would not buy enough bread for each of
them to get a little.” [8] One of His disciples, Andrew, Simon Peter’s brother,
said to Him, [9] “There is a lad here who has five barley loaves and two fish; but
what are they among so many?” [10] Jesus said, “Make the people sit down.”
Now there was much grass in the place; so men sat down, in number about five
thousand. [11] Jesus then took the loaves, and when He had given thanks, He
distributed them to those who were seated; so also the fish, as much as they
wanted. [12] And when they had eaten their fill, He told His disciples, “Gather up
the fragments left over, that nothing may be lost.” [13] So they gathered them up
and filled twelve baskets with fragments from the five barley loaves, left by those
who had eaten. [14] When the people saw the sign which He had done, they said,
“This is indeed the prophet who is to come into the world!”

[15] Perceiving then that they were about to come and take Him by force to
make Him king, Jesus withdrew again to the hills by Himself.

*********************************************************************************************
Commentary:

1. This is the second lake formed by the river Jordan. It is sometimes described
in the Gospels as the “Lake of Gennesaret” (Luke 5:1), because that is the name
of the area on the north-eastern bank of the lake, and sometimes as the “Sea of
Galilee” (Matthew 4:18; 15:29; Mark 1:16; 7:31), after the region in which it is lo-
cated. St. John also calls it the “Sea of Tiberias” (cf. 21:1), after the city of that
name which Herod Antipas founded and named after the Emperor Tiberius. In
Jesus’ time there were a number of towns on the shore of this lake — Tiberias,
Magdala, Capernaum, Bethsaida, etc.—and the shore was often the setting for
His preaching.

2. Although St. John refers to only seven miracles and does not mention others
which are reported in the Synoptics, in this verse and more expressly at the end
of the Gospel (20:30; 21:25) he says that the Lord worked many miracles; the
reason why the evangelist, under God’s inspiration, chose these seven must
surely be because they best suited His purpose—to highlight certain facets of
the mystery of Christ. He now goes on to recount the miracle of the multiplica-
tion of the loaves and the fish, a miracle directly connected with the discourses
at Capernaum in which Jesus presents Himself as “the bread of life” (6:35, 48).

4. St. John’s Gospel often mentions Jewish feasts when referring to events in our
Lord’s public ministry—as in the case here (cf. “The Dates of the Life of our Lord
Jesus Christ”, in the “The Navarre Bible: St. Mark”, pp. 49ff, and “Introduction to
the Gospel according to St. John”, pp. 13ff above).

Shortly before this Passover Jesus works the miracle of the multiplication of the
loaves and the fish, which prefigures the Christian Easter and the mystery of the
Blessed Eucharist, as He Himself explains in the discourse, beginning at verse
26 in which He promises Himself as nourishment for our souls.

5-9. Jesus is sensitive to people’s material and spiritual needs. Here we see Him
take the initiative to satisfy the hunger of the crowd of people who have been fol-
lowing Him.

Through these conversations and the miracle He is going to work, Jesus also
teaches His disciples to trust in Him whenever they meet up with difficulties in
their apostolic endeavors in the future: they should engage in them using what-
ever resources they have — even if they are plainly inadequate, as was the case
with the five loaves and two fish. He will supply what is lacking. In the Christian
life we must put what we have at the service of our Lord, even if we do not think
it amounts to very much. He can make meager resources productive.

“We must, then, have faith and not be dispirited. We must not be stopped by any
kind of human calculation. To overcome the obstacles we have to throw ourselves
into the task so that the very effort we make will open up new paths” (St. J. Es-
criva, “Christ Is Passing By”, 160).

10. The evangelist gives us an apparently unimportant piece of information: “there
was much grass in the place.” This indicates that the miracle took place in the
height of the Palestinian spring, very near the Passover, as mentioned in verse 4.
There are very few big meadows in Palestine; even today there is one on the eas-
tern bank of the Lake of Gennesaret, called El-Batihah, where five thousand peo-
ple could fit seated: it may have been the site of this miracle.

11. The account of the miracle begins with almost the very same words as those
which the Synoptics and St. Paul use to describe the institution of the Eucharist
(cf. Matthew 26:26; Mark 14:22; Luke 22:19; 1 Corinthians 11:25). This indicates
that the miracle, in addition to being an expression of Jesus’ mercy towards the
needy, is a symbol of the Blessed Eucharist, about which our Lord will speak a
little later on (cf. John 6:26-59).

12-13. The profusion of detail shows how accurate this narrative is — the names
of the Apostles who address our Lord (verses 5,8), the fact that they were barley
loaves (verse 9), the boy who provided the wherewithal (verse 9) and, finally, Je-
sus telling them to gather up the leftovers.

This miracle shows Jesus’ divine power over matter, and His largesse recalls the
abundance of messianic benefits which the prophets had foretold (cf. Jeremiah
31:14).

Christ’s instruction to pick up the leftovers teaches us that material resources
are gifts of God and should not be wasted: they should be used in a spirit of po-
verty (cf. note on Mark 6:42). In this connection Paul VI pointed out that “after li-
berally feeding the crowds, the Lord told His disciples to gather up what was left
over, lest anything should be lost (cf. John 6:12). What an excellent lesson in
thrift — in the finest and fullest meaning of the term—for our age, given as it is to
wastefulness! It carries with it the condemnation of a whole concept of society
wherein consumption tends to become an end in itself, with contempt for the
needy, and to the detriment, ultimately, of those very people who believed them-
selves to be its beneficiaries, having become incapable of perceiving that man
is called to a higher destiny” ([Pope] Paul VI, “Address to Participants at the
World Food Conference”, 9 November 1974).

14-15. The faith which the miracle causes in the hearts of these people is still
very imperfect: they recognize Him as the Messiah promised in the Old Testa-
ment (cf. Deuteronomy 18:15), but they are thinking in terms of an earthly, po-
litical messianism; they want to make Him king because they think the Mes-
siah’s function is to free them from Roman domination.

Our Lord, who later on (verses 26-27) will explain the true meaning of the multi-
plication of the loaves and the fish, simply goes away, to avoid the people pro-
claiming Him for what He is not. In His dialogue with Pilate (cf. John 18:36) He
will explain that His kingship “is not of this world”: “The Gospels clearly show
that for Jesus anything that would alter His mission as the Servant of Yahweh
was a temptation (cf. Matthew 4:8: Luke 4:5). He does not accept the position
of those who mixed the things of God with merely political attitudes (cf. Matthew
22:21; Mark 12:17; John 18:36). [...] The perspective of His mission is much dee-
per. It consists in complete salvation through transforming, peacemaking, pardo-
ning, and reconciling love. There is no doubt, moreover, that all this makes many
demands on the Christian who wishes truly to serve his least brethren, the poor,
the needy, the outcast; in a word, all those who in their lives reflect the sorro-
wing face of the Lord (cf. “Lumen Gentium”, 8)” Bl. John Paul II, “Opening Ad-
dress to the Third General Conference of Latin American Bishops”, 28 January
1979).

Christianity, therefore, must not be confused with any social or political ideology,
however excellent. “I do not approve of committed Christians in the world forming
a political-religious movement. That would be madness, even if it were motivated
by a desire to spread the spirit of Christ in all the activities of men. What we have
to do is put God in the heart of every single person, no matter who he is. Let us
try to speak then in such a way that every Christian is able to bear witness to the
faith he professes by example and word in his own circumstances, which are de-
termined alike by his place in the Church and in civil life, as well as by ongoing
events.

“By the very fact of being a man, a Christian has a full right to live in the world. If
he lets Christ live and reign in his heart, he will feel—quite noticeably — the saving
effectiveness of our Lord in everything he does” (St. J. Escriva, “Christ Is Passing
By”, 183).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

[Kudsman]

Thanks and praise be to God.

[Salvation]

Glad you could stop in for awhile.

[Salvation]

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Mass Readings

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First reading	2 Kings 4:42-44 ©

A man came from Baal-shalishah, bringing Elisha, the man of God, bread from the first-fruits, twenty barley loaves and fresh grain in the ear.’ ‘Give it to the people to eat’, Elisha said. But his servant replied, ‘How can I serve this to a hundred men?’ ‘Give it to the people to eat’ he insisted ‘for the Lord says this, “They will eat and have some left over.”’ He served them; they ate and had some left over, as the Lord had said.

---

Psalm	Psalm 144:10-11,15-18 ©

You open wide your hand, O Lord, and grant our desires.

All your creatures shall thank you, O Lord,

  and your friends shall repeat their blessing.

They shall speak of the glory of your reign

  and declare your might, O God.

You open wide your hand, O Lord, and grant our desires.

The eyes of all creatures look to you

  and you give them their food in due time.

You open wide your hand,

  grant the desires of all who live.

You open wide your hand, O Lord, and grant our desires.

The Lord is just in all his ways

  and loving in all his deeds.

He is close to all who call him,

  who call on him from their hearts.

You open wide your hand, O Lord, and grant our desires.

---

Second reading	Ephesians 4:1-6 ©

I, the prisoner in the Lord, implore you to lead a life worthy of your vocation. Bear with one another charitably, in complete selflessness, gentleness and patience. Do all you can to preserve the unity of the Spirit by the peace that binds you together. There is one Body, one Spirit, just as you were all called into one and the same hope when you were called. There is one Lord, one faith, one baptism, and one God who is Father of all, over all, through all and within all.

---

Gospel Acclamation	cf.Jn6:63,68

Alleluia, alleluia!

Your words are spirit, Lord, and they are life;

you have the message of eternal life.

Alleluia!

Or	Lk7:16

Alleluia, alleluia!

A great prophet has appeared among us;

God has visited his people.

Alleluia!

---

Gospel	John 6:1-15 ©

Jesus went off to the other side of the Sea of Galilee – or of Tiberias – and a large crowd followed him, impressed by the signs he gave by curing the sick. Jesus climbed the hillside, and sat down there with his disciples. It was shortly before the Jewish feast of Passover.

  Looking up, Jesus saw the crowds approaching and said to Philip, ‘Where can we buy some bread for these people to eat?’ He only said this to test Philip; he himself knew exactly what he was going to do. Philip answered, ‘Two hundred denarii would only buy enough to give them a small piece each.’ One of his disciples, Andrew, Simon Peter’s brother, said, ‘There is a small boy here with five barley loaves and two fish; but what is that between so many?’ Jesus said to them, ‘Make the people sit down.’ There was plenty of grass there, and as many as five thousand men sat down. Then Jesus took the loaves, gave thanks, and gave them out to all who were sitting ready; he then did the same with the fish, giving out as much as was wanted. When they had eaten enough he said to the disciples, ‘Pick up the pieces left over, so that nothing gets wasted.’ So they picked them up, and filled twelve hampers with scraps left over from the meal of five barley loaves. The people, seeing this sign that he had given, said, ‘This really is the prophet who is to come into the world.’ Jesus, who could see they were about to come and take him by force and make him king, escaped back to the hills by himself.

[Salvation]

			PRAYERS AFTER HOLY MASS AND COMMUNION Leonine Prayers Complete Prayer to St. Michael Prayer Before the Crucifix Anima Christi Prayer Prayer for Vocations Leonine Prayers Following are the Prayers after Low Mass which were prescribed by Pope Leo XIII who composed the Prayer to Saint Michael the Archangel, and were reinforced by Pope Pius XI and Pope Pius XII to pray for the conversion of Russia. These prayers were in effect until after Vatican II. A decade later Paul VI said, "satan has entered the sanctuary." Could the elimination of these powerful prayers with a ten year indulgence have played a huge part in allowing the devil such easy access? The answer is obvious. Below the normal Leonine Prayers is the longer version of the Prayer to St. Michael, composed by His Excellency Pope Leo XIII to defend against The Great Apostasy.

Latin Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructis ventris tui, Jesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen. (Said 3 times)     Salve Regina, Mater misericordiae, vita, dulcedo, et spes nostra, salve. Ad te clamamus, exsules filii Evae. Ad te suspiramus gementes et fientes in hac lacrymarum valle. Eia ergo, Advocata nostra, illos tuos misericordes oculos ad nos converte. Et Jesum, benedictum fructum ventris tui, nobis, post hoc exilium, ostende. O clemens, o pia, o dulcis Virgo Maria. Ora pro nobis, sancta Dei Genitrix. Ut digni efficiamur promissionibus Christi.     Oremus. Deus, refugium nostrum et virtus, populum ad te clamantem propitius respice; et intercedente gloriosa, et immaculata Virgine Dei Genitrice Maria, cum beato Joseph, ejus Sponso, ac beatis Apostolis tuis Petro et Paulo, et omnibus Sanctis, quas pro conversione peccatorum, pro libertate et exaltatione sanctae Matris Ecclesiae, preces effundimus, misericors et benignus exaudi. Per eundum Christum Dominum nostrum. Amen. Sancte Michael Archangele, defende nos in proelio; contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae Caelestis, satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute in infernum detrude. Amen. Cor Jesu sacratissimum. Miserere nobis. Cor Jesu sacratissimum. Miserere nobis. Cor Jesu sacratissimum. Miserere nobis.			Vernacular    Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. (Said 3 times)    Hail, Holy Queen, Mother of Mercy, our life, our sweetness, and our hope. To thee to we cry, poor banished children of Eve. To thee do we send up our sighs, mouring and weeping in this valley of tears. Turn then, most gracious advocate, thine eyes of mercy toward us, and after this exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary. Pray for us, O holy Mother of God. That we may be made worthy of the promises of Christ.    Let us pray. O God, our refuge and our strength, look down with mercy upon the people who cry to Thee; and by the intercession of the glorious and immaculate Virgin Mary, Mother of God, of Saint Joseph her spouse, of the blessed Apostles Peter and Paul, and of all the saints, in Thy mercy and goodness hear our prayers for the conversion of sinners, and for the liberty and exaltation of the Holy Mother the Church. Through the same Christ Our Lord. Amen.    Saint Michael the Archangel, defend us in battle; be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray: and do thou, O Prince of the heavenly host, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen. Most Sacred Heart of Jesus, Have mercy on us. Most Sacred Heart of Jesus, Have mercy on us. Most Sacred Heart of Jesus, Have mercy on us.

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Complete Prayer to Saint Michael

The following is the longer version of the vital prayer composed by Pope Leo XIII in 1888 after his startling vision as to the future of the Church. This prayer was dedicated for the Feast of St. Michael 1448 years from the date of the election of the first Leo - Pope Saint Leo the Great. Everyone is familiar with the first prayer below which was mandated by His Holiness as part of the Leonine Prayers after Low Mass. After Vatican II, in legion with the devil Giovanni Montini outlawed this necessary prayer and then one wonders how "the smoke of satan" got into the sanctuary? The conciliarists wanted to make sure the words in bold below would never see the light of day again for in it Leo foretold what would happen: The shepherd would be struck, the sheep scattered. Below are both the short and longer versions of this poignant prayer which should never be forgotten.

    Saint Michael the Archangel, defend us in battle, be our defense against the wickedness and snares of the devil. May God rebuke him we humbly pray, and do thou, O heavenly hosts, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world for the ruin of souls. Amen.

O glorious Archangel Saint Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil. Fight this day the battle of our Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven. That cruel, that ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the Name of God and of His Christ, to seize upon, slay, and cast into eternal perdition, souls destined for the crown of eternal glory. That wicked dragon pours out. as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity. These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety with the iniquitous design that when the Pastor has been struck the sheep may be scattered. Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious powers of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.

V: Behold the Cross of the Lord; be scattered ye hostile powers.
R: The Lion of the Tribe of Juda has conquered the root of David.
V: Let Thy mercies be upon us, O Lord.
R: As we have hoped in Thee.
V: O Lord hear my prayer.
R: And let my cry come unto Thee.

V: Let us pray. O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as suppliants, we implore Thy clemency, that by the intercession of Mary, ever Virgin, immaculate and our Mother, and of the glorious Archangel Saint Michael, Thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of our souls. Amen.

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Prayer Before the Crucifix

   Look down upon me, O good and gentle Jesus, while before Thy face I humbly kneel, and with burning soul pray and beseech Thee to fix deep in my heart lively sentiments of faith, hope and charity, true contrition for my sins, and a firm purpose of amendment; the while I contemplate with great love and tender pity Thy five most precious wounds, pondering over them within me, calling to mind the words which David Thy prophet said of Thee, my good Jesus: "They have pierced My hands and My feet; they have numbered all My bones."

Indulgence of ten years; a plenary indulgence if recited after devout reception of Holy Communion, Raccolta 201)

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Anima Christi - Soul of Christ

Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O Good Jesus, hear me.
Within Thy wounds, hide me.
Suffer me not to be separated from Thee.
From the malignant enemy, defend me.
In the hour of my death, call me.
And bid me come to Thee, that with
Thy saints I may praise Thee for ever and ever. Amen.

Indulgence of 300 days; if recited after devout reception of Holy Communion, seven years Raccolta 131)

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Prayer for Vocations

   O Lord Jesus Christ, Who didst take to Thyself a body and soul like ours, to teach us the glory of self-sacrifice and service, mercifully deign to instill in other hearts the desire to dedicate their lives to Thee. Give us PRIESTS to stand before Thine Altar and to preach the words of Thy Gospel; BROTHERS to assist the priests and to reproduce in themselves Thy humility; SISTERS to teach the young and nurse the sick and to minister Thy charity to all; LAY PEOPLE to imitate Thee in their homes and families. Amen.

[Salvation]

Prayers for The Religion Forum (Ecumenical)

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Continue to Pray for Pope Benedict [Ecumenical]

[Salvation]

 

Jesus, High Priest

 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

[Kudsman]

Me too. Thank you.

If I may be so forward, would you kindly join me in adding in your prayer, Anntoinette Homeringhouse. I hope I spelled it right. It is a friend of mine's wife that is having some medical tests done. Thank you and may God bless you.

[Salvation]

Pray a Rosary each day for our nation.

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

 

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.

The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Ghost (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]

[Salvation]

~ PRAYER ~

St. Michael, the Archangel, defend us in battle
 Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we  humbly pray,
 and do thou, O Prince of the heavenly host,
 by the power of God,
 Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
 Amen
+

[Salvation]

A Prayer for our Free Nation Under God
God Save Our Country web site (prayer warriors)
Prayer Chain Request for the United States of America
Pray for Nancy Pelosi
Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama.  Psalm 109:8"

   

PLEASE JOIN US -

Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?  

There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have.    Please forward this to your praying friends.

[Salvation]

Most Precious Blood of Our Lord Jesus Christ

 

 

July Devotion: The Precious Blood

July Devotion: The Precious Blood 

Like the Sacred Wounds of Jesus, His Precious Blood deserves special honor because of its close relation to the Sacred Passion. That honor was given to it from the beginning by the Apostles who praised its redeeming power. (Rom. 5:9 "we are justified by His blood"; Heb. 13:12 "and so Jesus also, that He might sanctify the people by His blood, suffered outside the gate"; 1 John 1:7 "and the blood of Jesus Christ, His Son, cleanses us from all sin.") 

The Church has always held devotion to the Precious Blood in high esteem. We continue to recognize and publicly acknowledge the profound indebtedness of the whole human race to Christ, Priest and Victim. 

Standing at the foot of the cross, we see Jesus' head, hands, feet, and side pouring out streams of precious blood. It is precious because it: 

·      Redeems us and atones for our sins. Through His precious blood we are reconciled to God, made one with Him. Death ceases to be death and heaven's gates are opened to us.  

·      Cleanses us from all sin.  

·      Preserves us and keeps us safe from the grasp of evil.  When the Father sees us washed in the Blood of the Lamb we are spared.  

·      Comforts us. It is the constant reminder that Jesus - true God and true man suffered and died to save us and to open heaven to us because He loves us.  

·      Sanctifies us.  The same blood that justifies by taking away sin, continues to work within us.  Its action gives us the grace to continue on the path toward the Kingdom of God.  It assists us in achieving our new nature, leading us onward in subduing sin and in following the commands of God.  

Jesus shed His precious blood seven times during His life on earth.  They events were: 

·      Jesus shed His Blood in the Circumcision  

·      Jesus shed His Blood whilst praying in the Garden of Olives  

·      Jesus shed His Blood in the scourging  

·      Jesus shed His Blood in the crowning with thorns  

·      Jesus shed His Blood while carrying His cross  

·      Jesus shed His Blood in the crucifixion  

·      Jesus shed His Blood and water when His side was pierced 

 

The Power of the Precious Blood 

"I adore You, O Precious Blood of Jesus, flower of creation, fruit of virginity, ineffable instrument of the Holy Spirit, and I rejoice at the thought that You came from the drop of virginal blood on which eternal Love impressed its movement; You were assumed by the Word and deified in His person. I am overcome with emotion when I think of Your passing from the Blessed Virgin's heart into the heart of the Word, and, being vivified by the breath of the Divinity, becoming adorable because You became the Blood of God." (St. Albert the Great)

 

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At their recent meeting, the U.S. Conference of Catholic Bishops had continuous Adoration of the Blessed Sacrament for "healing and peace."   They encouraged parishes and communities to have ongoing Adoration of the Blessed Sacrament.  In these dark months of woundedness, pain and violence we need to turn to the Precious Blood of Jesus in the Eucharist, for healing, peace, and light.  

"What power we have in the Precious Blood of Jesus in the Holy Eucharist!  He is there to protect us, to be our refuge and our redemption.  (In Exodus 12, God told Moses to have His chosen people mark their door posts with the blood of an unblemished lamb, during the first Passover. Those who did this were spared when the Angel of the death passed by). This is why Archbishop Sheen said that we must call down the Blood of the Lamb, Jesus in the Most Blessed Sacrament.  For, he warned, when we stop calling down the Blood of the Lamb, we start calling down the blood of each other."  (From our book Bread of Life)      

"And the Lamb on the throne will shepherd them. He will lead them to springs of life-giving water" (Rev 7:17). 

"In the tumultuous events of our time, it is important to look to the Eucharist: it must be at the heart of the life of priests and consecrated people; the light and strength of spouses in putting into practice their commitment to fidelity, chastity and the apostolate; the ideal in education and in training children, adolescents and young people; the comfort and support of those who are troubled, of the sick and all who are weeping in the Gethsemane of life."  (Pope John Paul II)  

Precious Blood of Jesus, save us! 

"The only time our Lord asked the Apostles for anything was the night when He went into His agony.  But as often in the history of the church since that time, evil was awake, but the disciples were asleep.  That is why there came out of His anguished and lonely Heart a sigh: 'Could you not watch one hour with Me?'" (Mt 26:40).  Not for an hour of activity did he plead, but for an hour of friendship (Archbishop Fulton J. Sheen).  

 

St. Maria Goretti,  Patroness of Youth & Children of Mary, Feast-July 6 St. Maria of Italy (1890-1902), couldn't wait to make her First Communion.  She wanted to receive Jesus in the Holy Eucharist so that she could become more beautiful and pure like Him; she wanted Him to live in her, close to her heart.  After she received Jesus in the Blessed Sacrament for the first time, she stayed in Church for a long time after Mass to talk to Him. Maria's family lived with and worked for a farmer. His son Alessandro kept trying to make Maria sin against purity.  One day, when everyone else was working, Alessandro grabbed Maria and tried to make her sin.  Maria kept crying out for him to stop, and each time she did, he stabbed her. Courageously,   Maria resisted him and was stabbed fourteen times. St. Maria died the next day.  

"Look at Maria Goretti....  Like her, be capable of defending your purity of heart and body.  Be committed to the struggle against evil and sin.  Always esteem and love, purity and virginity." (Pope John Paul II, 1990)      

 

A Prayer for Priests 

O my God, help those priests who are faithful to remain faithful; to those who are falling, stretch forth Your Divine Hand that they may grasp it as their support.  In the great ocean of Your mercy, lift those poor unfortunate ones who have fallen, that being engulfed therein they may receive the grace to return to Your Great Loving Heart.  Amen.  Precious Blood of Jesus, protect them!

 

The Eucharist is the fruit of our Lords Passion. Jesus gave up His Body on the cross so that He may give you His Body in the Holy Eucharist. Jesus poured out His very last drop of Blood on the cross so that He may fill you with His Divine Love each time that you receive Him in Holy Communion and visit Him in Eucharistic Adoration! 

"The Eucharist, in the Mass and outside of the Mass, is the Body and Blood of Jesus Christ, and is therefore deserving of the worship that is given to the living God, and to Him alone" (Pope John Paul II, September 29, 1979, Phoenix Park, Ireland) 

"The bread and wine, fruit of human hands, transformed through the power of the Holy Spirit into the body and blood of Christ, become a pledge of the 'new heaven and new earth,' announced by the Church in her daily mission." "In Christ, whom we adore present in the mystery of the Eucharist, the father uttered his final word with regard to humanity and human history." "To live the Eucharist, it is necessary, as well, to spend much time in adoration in front of the Blessed Sacrament, something which I myself experience every day drawing from it strength, consolation and assistance."  "How could the Church fulfill her vocation without cultivating a constant relationship with the Eucharist, without nourishing herself with this food which sanctifies, without founding her missionary activity on this indispensable support?" "To evangelize the world there is need of apostles who are 'experts' in the celebration, adoration and contemplation of the Eucharist" (Pope John Paul II, World Mission Message 2004).

 

The Power of the Precious Blood of Jesus in the Holy Eucharist  

 

"The Precious Blood belongs in an especial manner to men. Much more, therefore, does God invite them to come to its heavenly baths, and receive therein, not only the cleansing of their souls, but the power of a new and amazing life. Every doctrine in theology is a call to the Precious Blood.  Every ceremony in the Church tells of it . . . .  Every supernatural act is a growth of it. Everything that is holy on earth is either a leaf, bud, blossom or fruit of the Blood of Jesus. To its fountains God calls the sinner, that he may be lightened of his burdens. There is no remission of him in anything else.  Only there is his lost sonship to be found. The saints are no less called by God to these invigorating streams. It is out of the Precious Blood that men draw martyrdoms, vocations, celebacies, austerities, heroic charities, and all the magnificent graces of high sanctity.  The secret nourishment of prayer is from those fountains" (Father Faber, The Precious Blood).  

 

The Most Precious Blood of Jesus
July is traditionally associated with the Precious Blood of Our Lord. It may be customary to celebrate the votive Mass of the Precious Blood on July 1.

The extraordinary importance of the saving Blood of Christ has ensured a central place for its memorial in the celebration of this cultic mystery: at the centre of the Eucharistic assembly, in which the Church raises up to God in thanksgiving "the cup of blessing" (1 Cor 10, 16; cf Ps 115-116, 13) and offers it to the faithful as a "real communion with the Blood of Christ" (1 Cor 10, 16); and throughout the Liturgical Year. The Church celebrates the saving Blood of Christ not only on the Solemnity of the Body and Blood of Christ, but also on many other occasions, such that the cultic remembrance of the Blood of our redemption (cf 1 Pt 1, 18) pervades the entire Liturgical Year. Hence, at Vespers during Christmastide, the Church, addressing Christ, sings: "Nos quoque, qui sancto tuo redempti sumus sanguine, ob diem natalis tui hymnum novum concinimus." In the Paschal Triduum, the redemptive significance and efficacy of the Blood of Christ is continuously recalled in adoration. During the adoration of the Cross on Good Friday the Church sings the hymn: "Mite corpus perforatur, sanguis unde profluit; terra, pontus, astra, mundus quo lavanturflumine", and again on Easter Sunday, "Cuius corpus sanctissimum in ara crucis torridum, sed et cruorem roesum gustando, Deo vivimus (194).

ST. GASPAR: Founder of the Society of the Precious Blood
Mass in the Cathedral of the Most Precious Blood of Our Lord Jesus Christ (London, 9/18)

Devotion to the Drops of Blood Lost by our Lord Jesus Christ on His Way to Calvary (Prayer/Devotion)
Chaplet of the Most Precious Blood
Catholic Word of the Day: PRECIOUS BLOOD, 12-03-11
The Traditional Feast of the Most Precious Blood of Our Lord Jesus Christ (Catholic Caucus)
Devotion to the Precious Blood
DOCTRINE OF THE BLOOD OF CHRIST
,,,,,,,,,,,,,,,,,,,,And More on the Precious Blood
Litany of the Most Precious Blood of Our Lord Jesus Christ
NOTHING IS MORE POTENT AGAINST EVIL THAN PLEADING THE PRECIOUS BLOOD OF CHRIST
Litany of the Most Precious Blood of Jesus

"Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you"  (Jn 6:53).  

[Salvation]

July 2012

Pope's Intentions

General Intention: Work Security. That everyone may have work in safe and secure conditions.

Missionary Intention: Christian Volunteers. That Christian volunteers in mission territories may witness to the love of Christ.

[painter]

That is a great prayer.

[Salvation]

Gathering Fragments

GOSPEL COMMENTARY JN 6:1-15

Gathering fragments

By Fr. Paul Scalia

It seems a curious command: “Gather the fragments left over, so that nothing will be wasted” (Jn 6:12). Jesus had just performed one of His greatest miracles — the multiplication of the loaves and fish. He feeds thousands with five loaves and two fish … and yet He worries about fragments of bread? Yes, He does. He is concerned about such things — about the small, the seemingly insignificant … about fragments.

Perhaps we think that because God is infinite and all-powerful He considers only the big picture and has no concern for the little things. In fact, He desires that the details be employed in His service as well. Every little thing — every fragment — can be gathered and given to God, so that nothing will be wasted.

This command has something of a preventative measure. He calls attention to details to keep us from neglect and carelessness. It would have been an act of ingratitude if the crowd had just thrown out all the fragments. He guards against that by having the fragments gathered. More importantly, this attention to details is in the nature of love. Those who love pay attention to details. They want things to be “just so” for the beloved out of love; Our Lord pays attention to the details and calls our attention to them as well.

“Gather the fragments left over, so that nothing will be wasted.” These words help us understand the importance of the details — the fragments — of Mass. The Mass has many seemingly minor details: vestments, veils, bells, candles, folded hands, bows of the head and so on. We may be tempted to see these as insignificant and so disregard them. What more do we need than bread and wine? But the details are important for us, as the fragments were for Our Lord. They are external actions that form us interiorly. By these little things — the striking of the breast, bowing during the creed, etc. — we are sculpting our souls into the likeness of Christ.

“Gather the fragments left over, so that nothing will be wasted.” The command has clear application to the reception of holy Communion. How we receive Communion may seem to be an insignificant detail, a fragment. But Mother Church — following her Lord’s concern for details — gives specific instructions on how to receive. She does not just say, “Everyone come up.” She asks us to fast for one hour — a small thing, really, but a reminder that as we approach heavenly food we should not be glutted with earthly food.

She invites us to receive Communion on the tongue. Which is an odd thing to do, as adults do not receive any other food that way. And that is precisely the point, the detail. Mother Church has us receive in this way to make us more aware of whom we receive — to teach us that in the Eucharist we do not feed ourselves, but we are being fed.

The option to receive holy Communion in the hands also calls for attention to details. Both hands should be free to receive Our Lord — one hand over the other. Not grasping for the sacred host, not lazily opening our palms, but carefully lifting our hands and opening them to receive Our Lord. Consider how Mother Church requires her ordained ministers to care for the fragments of the hosts after distributing holy Communion — taking care that the vessels are properly purified. Such a detailed instruction for priests and deacons should serve as a reminder to all the faithful of the sanctity of these literal fragments.

These may seem to be just minor details … fragments. Indeed, they are. But we should gather them nonetheless — as a guard against carelessness or neglect — and as an expression of our love for Him. So that nothing will be wasted.

Fr. Scalia is pastor of St. John the Beloved Parish in McLean.

[Salvation]

**She invites us to receive Communion on the tongue. Which is an odd thing to do, as adults do not receive any other food that way. And that is precisely the point, the detail. Mother Church has us receive in this way to make us more aware of whom we receive — to teach us that in the Eucharist we do not feed ourselves, but we are being fed.**

No fragments of the Holy Eucharist on the hands! Can you imagine all the Catholics licking their hands after Communion?

ALWAYS — receive Communion on the tongue!

[Salvation]

The Work of God

Year B

 -  17th Sunday in ordinary time

Feeding of the five thousand

John 6:1-15

1 After these things Jesus went over the sea of Galilee, which is that of Tiberias.
2 And a great multitude followed him, because they saw the miracles which he did on them that were diseased.
3 Jesus therefore went up into a mountain, and there he sat with his disciples.
4 Now the pasch, the festival day of the Jews, was near at hand.
5 When Jesus therefore had lifted up his eyes, and seen that a very great multitude came to him, he said to Philip: Where shall we buy bread, that these may eat?
6 And this he said to try him; for he himself knew what he would do.
7 Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little.
8 One of his disciples, Andrew, the brother of Simon Peter, said to him:
9 There is a boy here that has five barley loaves, and two fishes; but what are these among so many?
10 Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand.
11 And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In the same manner also of the fishes, as much as they would.
12 And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost.
13 They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.
14 Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world.
15 Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.

Inspiration of the Holy Spirit - From the Sacred Heart of Jesus

God is a God full of surprises. That day a great crowd had gathered, many attracted out of curiosity, others with the spiritual need to see the new prophet perform his miracles and reveal his new ideas.
My miracles had made impact in many minds, they had realized that I had a new teaching which was accompanied by supernatural signs, some commented that I could be Elijah, others the Messiah, but people were not sure, however the spirit brought them to that place.

My apostles had no idea of how we were going to feed the multitude that was hungry after following me. I looked up to heaven, took the loaves and the fishes that they gave me, I gave thanks to my Father and asked Him for food for them, then I advised them to lie down and wait for their turn to eat, after that, they all ate and there were even twelve baskets filled with the leftovers.

People after realizing what a great miracle had occurred, wanted to make me their King by force; I had to run away from that place. I came not so much to feed the body, but the soul, this multiplication of the loaves and the fishes is a symbol of the eucharistic multiplication of the bread of life that I have come to offer, the food for the soul that God sends from Heaven in abundance.

Many were expecting a powerful king that would free them from the slavery of the Roman Empire, when they saw my prodigies they imagined many material things except that I was going to free them from the slavery of sin.

All my miracles were temporary signs that would bring a special relief from those moments or situations, but they represented healings of the soul. The change of the water into wine represented the new wine, which is living water of the Spirit, which all those who are spiritually thirsty must drink. The blind that received their sight represented those who are blind in the spirit and need to open their eyes to see my way, the lepers who were healed represented the souls wounded by sin and who need my healing, the mute who were able to speak represented those who don’t speak with God and need the spirit in order to praise God, the paralytic and the lame who were able to walk represent those who can not walk well for lack of faith and who need spiritual health. The deaf who were able to hear represented those who have not been able to understand my word, but who listen finally to my message through the action of my Spirit. Those who were dead and brought to life represented the transformation of the soul who is dead because of sin, but who is brought to life again after a conversion.

Now, the multiplication of the loaves and the fishes represented the multiplication of my Church, the great promised banquet, the new manna which has come down from heaven and is the new food for the people of God. This miracle was a preparation for my people, who are to feel hunger for the Bread of Life, who has come down from Heaven to give strength to the soul, this miracle was a preparation for the greatest miracle which I performed, at the Holy Supper, in which I consecrated the bread as my body, and the wine as my blood.

All miracles prior to the institution of the Holy Eucharist fulfilled their purpose, however my living bread is the continuous miracle that represents my sacrifice in Calvary, it is the food of the soul that feeds my people until the end of times.

Come, come, I invite you, eat of this food that has been sent from heaven, it does not cost you money, it fills the soul, it nourishes the spirit and purifies it of sin by giving it eternal life.

Author: Joseph of Jesus and Mary

[Salvation]

Archdiocese of Washington

What are Your Five Loaves and Two Fishes? A Meditation on the Gospel of the 17th Sunday of the Year

By: Msgr. Charles Pope

We have today the very familiar miracle of the loaves and fishes. One is tempted to say, “Oh that one…and tune out.” But, if we allow it, the gospel today contains a very personal appeal from the Lord’s lips to your (my) ears: “Where can we buy enough food for them to eat?”

Immediately all the objections swim through our minds, but be still, and let us allow the Lord to instruct us and apply this Gospel in three stages.

I would like to apply this gospel in such a way as to illustrate our need to evangelize the culture in which we currently live. For it is a fact that there is an immense task before us that can overwhlem us, and yet the Lord still bids us to get busy and join him in feeding the mutltiudes.

I. THE IMAGE THAT IS EXTOLLED – The text says, Jesus went up on the mountain,and there he sat down with his disciples. The Jewish feast of Passover was near. Jesus raised his eyes and saw that a large crowd was coming to him…

The text says that Jesus saw a large crowd. I wonder if we do? Generally today we think of declining numbers when it comes to Church life. This is because we tend to think in terms of members. Whereas Jesus more clearly thinks in terms of those who need to be reached. And, as we know well in our culture, the number of those who need to be reached IS a large number! And thus, while it seems clear to us that hte gospel is currently “out of season” we must never forget that everyone is precious to the Lord and that he wants to reach all and feed them with his grace and mercy, his truth and love.

So, the image that is extolled is need, not beleivers and non-believers. Is this how you and I see the world? Jesus sees all the world as a vineyard, as a mission field. He sees all as hungry, no matter how obstinant they are. It is a sad fact that many reject the food we in the Church offer today, and they may, in fact, deny that they are hungry. But in the end they are hungry and Jesus is about to ask our help in feeding them. Thus, while we may see opponents to the faith, this text lifts up an image that is more rooted simply in a universal human problem: hunger, physical and spiritual.

II. THE INSUFFICIENCY THAT IS EXPRESSED - The text says, “Where can we buy enough food for them to eat?” Jesus said this to test Philip, because he himself knew what he was going to do. Philip answered him,”Two hundred days?’ wages worth of food would not be enough for each of them to have a little.’” One of his disciples, Andrew, the brother of Simon Peter, said to him, “There is a boy here who has five barley loaves and two fish;but what good are these for so many?”

There is a human tendency to feel overwhelmed.  And this tendency is understandable since the task of evangelizing and feeding the world is daunting to say the least.

Yet note that they are NOT without any resources. It may seem little, but it is not nothing.

And so for us who may seem overwhelmed by the cultural meltdown taking place before our very eyes. Everywhere we turn it seems that every number we want to be down, is up. And every number we want to be up, is down. The cultural war seems to be occuring on multiple fronts: family, marriage, sexuality, life issues, religious freedom, schools, church attendance, the rise of secularism and atheism, and bad notions of personal responsibility and self-control.

The list could go on, and it is not difficult to demonstrate that the disrepair in our culture is enormous. The task of evangelizing our culture may well seem far beyond a deficit of two hundred days wages.

But note that Jesus says, “Where can “WE” get enough” to solve the problem. For it is not only us, mere mortals, to resolve the grave issues of today. The Lord asks us to work with him. Now, it would seem, we have a dog in the fight.

III. THE IMMENSITY THAT IS  EXPERIENCED – Jesus said, “Have the people recline.”Now there was a great deal of grass in that place. So the men reclined, about five thousand in number. Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted. When they had had their fill, he said to his disciples,” Gather the fragments left over, so that nothing will be wasted.”So they collected them,and filled twelve wicker baskets with fragments from the five barley loaves.

Now this story is so familiar that you and I are not shocked by the outcome. But no matter how many times we hear it, we still do not really accept it’s astonishing truth:

1. I can do all things in God who strengthens me (Phil 4:13)
2. All things are possible to him who believes (Mk 9:23)
3. For man it is impossible, but not with God, for all things are possible with God (Mk 10:27)
4. Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. (2 Cor 9:10)

Yes, We all know that this world is in an increasingly bad state. The problems seem overwhelming and our resources seem so limited to turn back the tide. What will we ever do with only five loaves and two fishes?

Jesus says, bring them to me.

Yet again, the journey of a thousand miles begins with just one step. The conversion of the whole world, begins with me. As I look the huge problems before me, I (this means you) assess my loaves and fishes:

1. I work on my own conversion. For a holier world has to start with me. If I get holier, the world get’s holier.
2. I look to the poor I can serve, maybe with money maybe with talents, like tutoring, counseling etc. Maybe just with the time of listening.
3. I pick up the phone and call a family member I know is hurting.
4. I love my spouse and children.
5. I spend time properly raising my own children to know the Lord and seek his kingdom.
6. I exhort the weak in my own family, and with love, rebuke sin and encourage righteousness.
7. If I am a priest or religious, I faithfully live my vocation, and heroically call others to Christ by teaching and proclaiming the gospel without compromise.
8. If I am a young person I seek to devoutly prepare myself for a vocation to marriage, priesthood or religious life.
9. If I am older I seek to manifest wisdom and good example to those who are young.
10. If I am elderly, I seek to devoutly prepare myself for death, and to give good example in this, and to witness the desire for heaven.
11. I will pray for this world and attend mass faithfully, begging God’s mercy on this sin soaked world.

It is too easy to lament this world’s condition and, like the apostles, feel overwhelmed. Jesus just says, bring me what you have, and let’s get started. The conversion of the whole world will begin with me, with my meager loaves and fishes.

And Jesus will surely multiply them, he will not fail. Already there is renewal evident in the Church, through a faithful remnant willing to bring their loaves fishes, some of the things mentioned above and more besides. They are bringing them to Jesus and he is multiplying them. Renewal is happening, and signs of spring are evident in the Church.

There is an old saying that it is easier to wear slippers that to carpet the whole of the earth. Indeed it is. If it is a converted world you want start with yourself. Bring your loaves and fishes to Jesus, bring your slippers, and let’s get started.  It begins with me.

This song says,

If I can help somebody, as I pass along,
If I can cheer somebody, with a word or song,
If I can show somebody, how they’re traveling wrong,
Then my living shall not be in vain.

If I can do my duty, as a good man ought,
If I can bring back beauty, to a world up wrought,
If I can spread love’s message, as the Master taught,
Then my living shall not be in vain.

[Salvation]

Sunday Gospel Reflections

17th Sunday in Ordinary Time
Reading I: 2Kings 4:42-44 II: Ephesians 4:1-6

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Gospel
John 6:1-15

¹ After this Jesus went to the other side of the Sea of Galilee, which is the Sea of Tiber'i-as.
² And a multitude followed him, because they saw the signs which he did on those who were diseased.
³ Jesus went up on the mountain, and there sat down with his disciples.
⁴ Now the Passover, the feast of the Jews, was at hand.
⁵ Lifting up his eyes, then, and seeing that a multitude was coming to him, Jesus said to Philip, "How are we to buy bread, so that these people may eat?"
⁶ This he said to test him, for he himself knew what he would do.
⁷ Philip answered him, "Two hundred denarii would not buy enough bread for each of them to get a little."
⁸ One of his disciples, Andrew, Simon Peter's brother, said to him,
⁹ "There is a lad here who has five barley loaves and two fish; but what are they among so many?"
¹⁰ Jesus said, "Make the people sit down." Now there was much grass in the place; so the men sat down, in number about five thousand.
¹¹ Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted.
¹² And when they had eaten their fill, he told his disciples, "Gather up the fragments left over, that nothing may be lost."
¹³ So they gathered them up and filled twelve baskets with fragments from the five barley loaves, left by those who had eaten.
¹⁴ When the people saw the sign which he had done, they said, "This is indeed the prophet who is to come into the world!"
¹⁵ Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.

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Interesting Details

• Today's reading, "the feeding of the five thousand", is the first part of chapter 6, which also includes two more accounts (pericopes): "Jesus walks on the sea" and "Jesus, the bread of life." The entire chapter is titled "Jesus, the Bread of Life."
• This feeding of the five thousand story alludes to the Exodus story: the Sea of Galilee (v.1), the mountain (v.3), and the multiplying of the bread, respectively allude to the Dead Sea, Mount Sinai, and manna. Furthermore, the Jewish Passover (v.4) hints Jesus' upcoming Passover. Thus, Jesus is replacing the Old Testament way of life.
• Bread was the staple of the Jewish diet. The Old Testament mentions the unleavened bread, the presence bread, and manna - the bread from heaven. Bread is seen as life sustaining. The New Testament states that we "do not live by bread alone" and "Jesus is the bread of life."
• The Jewish people believe that food is a gift from God; thus, it was customary, as Jesus did in v. 11, to thank God before meals. Furthermore, since it is God's gift, the leftover bread fragments should not be wasted (v.12).
• The multiplying of bread and fish shows Jesus' concern for people's physical need, but this was not his main concern. The main concern is that the miracles, or signs, should lead people to deeper faith.
• In verses 14 and 15 the evangelist comments on how people misunderstand, and see Jesus as the liberating prophet/king. But that is not his mission! He is the revealer who shows us the true way of life; he is the suffering Messiah who would die.

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One Main Point

Jesus is the Bread of Life.
On one level, Jesus satisfies our physical hunger. On a deeper level, he is the bread, through which we are led to a deeper level of faith, to participate in God's life.

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Reflections

1. Jesus asks his disciples to gather the leftover bread fragments; "so they gathered them up and filled twelve baskets." In this consumer society, we are wasting foods, materials, resources, and talents. What should we do with the leftover to show our gratitude to God?
2. The five loaves and two fishes can be seen as our cooperation in Jesus' work. How do we use our God-given talents to help others?
3. Jesus is the Bread of Life in the Eucharist. When we receive the Eucharist, we become one with God. What do you do before and after receiving the Eucharist?
4. From #3, how does receiving the Eucharist help your faith?

[Salvation]

 

Sunday, July 29, 2012
Seventeenth Sunday in Ordinary Time

First Reading: Psalm: Second Reading: Gospel:

2 Kings 4:42-44 Psalm 145:10-11, 15-18 Ephesians 4:1-6 John 6:1-15 See how the perfection of the Cross is folly in the eyes of the world precisely because it embraces what is abhorrent to human nature. It loves correction and submits to it; it not only takes pleasure in being corrected, but has no greater pleasure than in being reproved and corrected for faults and failings. They will arrive at the highest degree of perfection. -- St. Francis de Sales

[Salvation]

The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 

[markomalley]

Jul 29, Invitatory for Seventeenth Sunday of Ordinary Time

Lord, open my lips.
– And my mouth will proclaim your praise.

Ant. Come, let us worship God, wonderful in his saints.

Psalm 100

Cry out with joy to the Lord, all the earth.
Serve the Lord with gladness.
Come before him, singing for joy.

Ant.

Know that he, the Lord, is God.
He made us, we belong to him,
we are his people, the sheep of his flock.

Ant.

Go within his gates, giving thanks.
Enter his courts with songs of praise.
Give thanks to him and bless his name.

Ant.

Indeed, how good is the Lord,
eternal his merciful love.
He is faithful from age to age.

Ant.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Come, let us worship God, wonderful in his saints.

[markomalley]

Jul 29, Office of Readings for Sunday of the 17th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 541
Psalter: Sunday, Week I, 682

Office of Readings for Sunday in Ordinary Time

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Praise to the Lord, the Almighty, the King of creation!
O my soul, praise Him, for He is thy health and salvation!
All ye who hear, now to His temple draw near;
Praise Him in glad adoration.

Praise to the Lord, who over all things so wondrously reigneth,
Shelters thee under His wings, yea, so gently sustaineth!
Hast thou not seen how thy desires ever have been
Granted in what He ordaineth?

Praise to the Lord, who hath fearfully, wondrously, made thee;
Health hath vouchsafed and, when heedlessly falling, hath stayed thee.
What need or grief ever hath failed of relief?
Wings of His mercy did shade thee.

Praise to the Lord, who doth prosper thy work and defend thee;
Surely His goodness and mercy here daily attend thee.
Ponder anew what the Almighty can do,
If with His love He befriend thee.

Praise to the Lord, who, when tempests their warfare are waging,
Who, when the elements madly around thee are raging,
Biddeth them cease, turneth their fury to peace,
Whirlwinds and waters assuaging.

Praise to the Lord, who, when darkness of sin is abounding,
Who, when the godless do triumph, all virtue confounding,
Sheddeth His light, chaseth the horrors of night,
Saints with His mercy surrounding.

Praise to the Lord, O let all that is in me adore Him!
All that hath life and breath, come now with praises before Him.
Let the Amen sound from His people again,
Gladly for aye we adore Him.

“Praise to the Lord” by The Choristers of the Madeleine Choir School; Words: Joachim Neander, 1680. Music: Erneuerten Gesangbuch, 1665.

PSALMODY

Ant. 1 See how the cross of the Lord stands revealed as the tree of life.

Psalm 1
There are two ways a man may take
They are happy who, putting all their trust in the cross, have plunged into the water of life (from an author of the second century).

Happy indeed is the man
who follows not the counsel of the wicked;
nor lingers in the way of sinners
nor sits in the company of scorners,
but whose delight is the law of the Lord
and who ponders his law day and night.

Ant. See how the cross of the Lord stands revealed as the tree of life.

He is like a tree that is planted
beside the flowing waters,
that yields its fruit in due season
and whose leaves shall never fade;
and all that he does shall prosper.
Not so are the wicked, not so!

Ant. See how the cross of the Lord stands revealed as the tree of life.

For they like winnowed chaff
shall be driven away by the wind.
When the wicked are judged they shall not stand,
nor find room among those who are just;
for the Lord guards the way of the just
but the way of the wicked leads to doom.

Ant. See how the cross of the Lord stands revealed as the tree of life.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, you are the fullness of life of holiness and of joy. Fill our days and night with the love of your wisdom, that we may bear fruit in the beauty of holiness, like a tree watered by running streams.

Ant. See how the cross of the Lord stands revealed as the tree of life.

Ant. 2 Here is a King of my own choosing who will rule on Mount Zion.

Psalm 2
The Messiah, king and conqueror
The rulers of the earth joined forces to overthrow Jesus, your anointed Son (Acts 4:27).

Why this tumult among nations,
among peoples this useless murmuring?
They arise, the kings of the earth,
princes plot against the Lord and his Anointed.
“Come let us break their fetters,
come, let us cast off their yoke.”

Ant. Here is a King of my own choosing who will rule on Mount Zion.

He who sits in the heavens laughs;
the Lord is laughing them to scorn.
Then he will speak in his anger,
his rage will strike them with terror.
“It is I who have set up my king
on Zion, my holy mountain.”

Ant. Here is a King of my own choosing who will rule on Mount Zion.

I will announce the decree of the Lord:
The Lord said to me: “You are my Son.
It is I who have begotten you this day.
Ask and I shall bequeath you the nations,
put the ends of the earth in your possession.
With a rod of iron you will break them,
shatter them like a potter’s jar.”

Ant. Here is a King of my own choosing who will rule on Mount Zion.

Now, O kings, understand,
take warning, rulers of the earth;
serve the Lord with awe
and trembling, pay him your homage
lest he be angry and you perish;
for suddenly his anger will blaze.

Ant. Here is a King of my own choosing who will rule on Mount Zion.

Blessed are they who put their trust in God.

Ant. Here is a King of my own choosing who will rule on Mount Zion.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, you gave the peoples of the world as the inheritance of your only Son; you crowned him as King of Zion, your holy city, and gave him your Church to be his bride. As he proclaims the law of your eternal kingdom, may we serve him faithfully, and so share his royal power forever.

Ant. Here is a King of my own choosing who will rule on Mount Zion.

Ant. 3 Lord, you are my protector; you have raised me up in glory.

Psalm 3
I am safe in the Lord’s keeping
Christ fell asleep in death, but he rose from the dead, for God was his deliverer (Saint Irenaeus).

How many are my foes, O Lord!
How many are rising up against me!
How many are saying about me:
“There is no help for him in God.”

Ant. Lord, you are my protector; you have raised me up in glory.

But you, Lord, are a shield about me,
my glory, who lift up my head.
I cry aloud to the Lord.
He answers from his holy mountain.

Ant. Lord, you are my protector; you have raised me up in glory.

I lie down to rest and I sleep.
I wake, for the Lord upholds me.
I will not fear even thousands of people
who are ranged on every side against me.

Ant. Lord, you are my protector; you have raised me up in glory.

Arise, Lord; save me, my God,
you who strike all my foes on the mouth,
you who break the teeth of the wicked!
O Lord of salvation, bless your people!

Ant. Lord, you are my protector; you have raised me up in glory.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, you heard the cry of your Son when he was oppressed and saved him from the sleep of death. Arise, Lord, help your Church. Be its shield so that it may hold up its head and radiate the glory of the resurrection.

Ant. Lord, you are my protector; you have raised me up in glory.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

May the word of Christ ever fill your hearts.
– Share with one another the wisdom you receive.

READINGS

First reading
From the second letter of the apostle Paul to the Corinthians
7:2-16
Paul is encouraged by the repentance of the Corinthians

Make room for us in your hearts! We have injured no one, we have corrupted no one, we have cheated no one. I do not condemn you. I have already said that you are in our hearts, even to the sharing of death and life together. I speak to you with utter frankness and boast much about you. I am filled with consolation, and despite my many afflictions my joy knows no bounds.

When I arrived in Macedonia I was restless and exhausted. I was under all kinds of stress–quarrels with others and fears within myself. But God, who gives heart to those who are low in spirit, gave me strength with the arrival of Titus. This he did, not only by his arrival but by the reinforcement Titus had already received from you; for he reported your longing, your grief, and your ardent concern for me, so that my joy is greater still.

If I saddened you by my letter I have no regrets. Or if I did feel some regret (because I understand that the letter caused you grief for a time), I am happy once again; not because you were saddened, but because your sadness led to repentance. You were filled with a sorrow that came from God; thus you did not suffer any loss from us. Indeed, sorrow for God’s sake produces a repentance without regrets, leading to salvation, whereas worldly sorrow brings death. Just look at the fruit of this sorrow which stems from God. What a measure of holy zeal it has brought you, not to speak of readiness to defend yourselves! What indignation, fear, and longing! What ardent desire to restore the balance of justice! In every way you have displayed your innocence in this matter. Therefore, my writing to you was not intended for the man who had given the offense or for the one offended, but to make plain in the sight of God the devotion you have for us. This done, we are comforted.

Beyond this consolation, we have rejoiced even more at the joy of Titus because his mind has been set at rest by all of you. For though I had boasted to him about you, I was not put to shame. Rather, just as everything I ever said to you was true, so my boasting to Titus has been proved equally true. His heart embraces you with an expanding love as he recalls the obedience you showed to God when you received him in fear and trembling. I rejoice because I trust you utterly.

RESPONSORY 2 Corinthians 7:10, see 9

The sorrow God sends us produces a repentance
that leads to salvation,
– but worldly sorrow brings death.

Our sorrow was used by God,
and so we suffered no loss.
– But worldly sorrow brings death.

Second reading
From a homily on the second letter to the Corinthians by Saint John Chrysostom, bishop
I rejoice exceedingly in all my tribulations

Again Paul turns to speak of love, softening the harshness of his rebuke. For after convicting and reproaching them for not loving him as he had loved them, breaking away from his love and attaching themselves to troublemakers, he again takes the edge off the reproach by saying: Open your hearts to us, that is, love us. He asks for a favor which will be no burden to them but will be more profitable to the giver than to the receiver. And he did not use the word “love” but said, more appealingly: Open your hearts to us.

Who, he said, has cast us out of your minds, thrust us from your hearts? How is it that you feel constraint with us? For, since he has said earlier: You are restricted in your own affection, he now declares himself more openly and says: Open your heart to us, thus once more drawing them to him. For nothing so much wins love as the knowledge that one’s lover desires most of all to be himself loved.

For I said before, he tells them, that you are in our hearts to die together or live together. This is love at its height, that even though in disfavor, he wishes both to die and to live with them. For you are in our hearts, not just somehow or other, but in the way I have said. It is possible to love and yet to draw back when danger threatens; but my love is not like that.

I am filled with consolation. What consolation? That which comes from you because you, being changed for the better, have consoled me by what you have done. It is natural for a lover both to complain that he is not loved in return and to fear that he may cause distress by complaining too much. Therefore, he says: I am filled with consolation, I rejoice exceedingly.

It is as if he said, I was much grieved on your account, but you have made it up for me in full measure and given me comfort; for you have not only removed the cause for any grief but filled me with a richer joy.

Then he shows the greatness of that joy by saying not only I rejoice exceedingly but also the words which follow: in all my tribulations. So great, he says, was the delight that you gave me that it was not even dimmed by so much tribulation, but overcame by its strength and keenness all those sorrows which had invaded my heart, and took away from me all awareness of them.

RESPONSORY 2 Corinthians 12:12, 15

I performed among you works that prove my apostleship,
– in all patience with signs, wonders and miracles.

I will gladly spend myself and be spent for you.
– In all patience with signs, wonders and miracles.

TE DEUM

You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.

To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might,
heaven and earth are full of your glory.

The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory,
the eternal Son of the Father.

When you became man to set us free
you did not spurn the Virgin’s womb.

You overcame the sting of death,
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.

Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

Save your people, Lord, and bless your inheritance.
– Govern and uphold them now and always.

Day by day we bless you.
– We praise your name for ever.

Keep us today, Lord, from all sin.
– Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
– for we have put our trust in you.

In you, Lord, is our hope:
– And we shall never hope in vain.

CONCLUDING PRAYER

O God,
protector of those who hope in you,
without whom nothing has firm foundation, nothing is holy,
bestow in abundance your mercy upon us and grant that,
with you as our ruler and guide, we may use the good things that pass
in such a way as to hold fast even now to those that ever endure.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
– And give him thanks.

[markomalley]

Jul 29, Morning Prayer for Sunday of the 17th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 654
Proper of Seasons: 544
Psalter: Sunday, Week I, 687

Christian Prayer (single volume)
Ordinary: 689
Proper of Seasons: 621
Psalter: Sunday, Week I, 706

Morning Prayer for Sunday in Ordinary Time

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

On this day, the first of days,
God the Father’s Name we praise;
Who, creation’s Lord and Spring
Did the world from darkness bring.

On this day the eternal Son
Over death His triumph won;
On this day the Spirit came
With His gifts of living flame.

O that fervent love today
May in every heart have sway,
Teaching us to praise aright
God, the Source of life and light.

Father, who didst fashion me
Image of Thyself to be,
Fill me with Thy love divine,
Let my every thought be Thine.

Holy Jesus, may I be
Dead and buried here with Thee;
And, by love inflamed, arise
Unto Thee a sacrifice.

Thou, who dost all gifts impart,
Shine, sweet Spirit, in my heart;
Best of gifts Thyself bestow;
Make me burn Thy love to know.

God, the blessèd Three in One,
Dwell within my heart alone;
Thou dost give Thyself to me;
May I give myself to Thee.

The audio lyrics are not an exact match. We welcome members of our community to contribute the matching lyrics.
“On this day, the first of days” by Keble College Choir; Words: From the Breviary of the Diocese of LeMans, 1748; translated by Henry W. Baker in 1861.; Music by Johann A. Freylinghausen (1704).

PSALMODY

Ant. 1 As morning breaks I look to you, O God, to be my strength this day, alleluia.

Psalm 63
A soul thirsting for God
Whoever has left the darkness of sin yearns for God.

O God, you are my God, for you I long;
for you my soul is thirsting.
My body pines for you
like a dry, weary land without water.
So I gaze on you in the sanctuary
to see your strength and your glory.

Ant. As morning breaks I look to you, O God, to be my strength this day, alleluia.

For your love is better than life,
my lips will speak your praise.
So I will bless you all my life,
in your name I will lift up my hands.
My soul shall be filled as with a banquet,
my mouth shall praise you with joy.

Ant. As morning breaks I look to you, O God, to be my strength this day, alleluia.

On my bed I remember you.
On you I muse through the night
for you have been my help;
in the shadow of your wings I rejoice.
My soul clings to you;
your right hand holds me fast.

Ant. As morning breaks I look to you, O God, to be my strength this day, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, creator of unfailing light, give that same light to those who call to you. May our lips praise you; our lives proclaim your goodness; our work give you honor, and our voices celebrate you for ever.

Ant. As morning breaks I look to you, O God, to be my strength this day, alleluia.

Ant.2 From the midst of the flames the three young men cried out with one voice: Blessed be God, alleluia.

Canticle – Daniel 3:57-88, 56
Let all creatures praise the Lord
All you servants of the Lord, sing praise to him (Revelation 19:5).

Bless the Lord, all you works of the Lord.
Praise and exalt him above all forever.
Angels of the Lord, bless the Lord.
You heavens, bless the Lord,
All you waters above the heavens, bless the Lord.
All you hosts of the Lord, bless the Lord.
Sun and moon, bless the Lord.
Stars of heaven, bless the Lord.

Ant. From the midst of the flames the three young men cried out with one voice: Blessed be God, alleluia.

Every shower and dew, bless the Lord.
All you winds, bless the Lord.
Fire and heat, bless the Lord.
Cold and chill, bless the Lord.
Dew and rain, bless the Lord.
Frost and chill, bless the Lord.
Ice and snow, bless the Lord.
Nights and days, bless the Lord.
Light and darkness, bless the Lord.
Lightnings and clouds, bless the Lord.

Ant. From the midst of the flames the three young men cried out with one voice: Blessed be God, alleluia.

Let the earth bless the Lord.
Praise and exalt him above all forever.
Mountains and hills, bless the Lord.
Everything growing from the earth, bless the Lord.
You springs, bless the Lord.
Seas and rivers, bless the Lord.
You dolphins and all water creatures, bless the Lord.
All you birds of the air, bless the Lord.
All you beasts, wild and tame, bless the Lord.
You sons of men, bless the Lord.

Ant. From the midst of the flames the three young men cried out with one voice: Blessed be God, alleluia.

O Israel, bless the Lord.
Praise and exalt him above all forever.
Priests of the Lord, bless the Lord.
Servants of the Lord, bless the Lord.
Spirits and souls of the just, bless the Lord.
Holy men of humble heart, bless the Lord.
Hananiah, Azariah, Mishael, bless the Lord.
Praise and exalt him above all forever.

Ant. From the midst of the flames the three young men cried out with one voice: Blessed be God, alleluia.

Let us bless the Father, and the Son, and the Holy Spirit.
Let us praise and exalt him above all for ever.
Blessed are you, Lord, in the firmament of heaven.
Praiseworthy and glorious and exalted above all for ever.

Ant. From the midst of the flames the three young men cried out with one voice: Blessed be God, alleluia.

Ant. 3 Let the people of Zion rejoice in their King, alleluia.

Psalm 149
The joy of God’s holy people.
Let the sons of the Church, the children of the new people, rejoice in Christ, their King (Hesychius).

Sing a new song to the Lord,
his praise in the assembly of the faithful.
Let Israel rejoice in its maker,
let Zion’s sons exult in their king.
Let them praise his name with dancing
and make music with timbrel and harp.

Ant. Let the people of Zion rejoice in their King, alleluia.

For the Lord takes delight in his people.
He crowns the poor with salvation.
Let the faithful rejoice in their glory,
shout for joy and take their rest.
Let the praise of God be on their lips
and a two-edged sword in their hand,

to deal out vengeance to the nations
and punishment on all the peoples;
to bind their kings in chains
and their nobles in fetters of iron;
to carry out the sentence pre-ordained;
this honor is for all his faithful.

Ant. Let the people of Zion rejoice in their King, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Let Israel rejoice in you, Lord, and acknowledge you as creator and redeemer. We put our trust in your faithfulness and proclaim the wonderful truths of salvation. May your loving kindness embrace us now and for ever.

Ant. Let the people of Zion rejoice in their King, alleluia.

READING Revelation 7:10, 12

Salvation is from our God, who is seated on the throne, and from the Lamb! Praise and glory, wisdom and thanksgiving and honor, power and might, to our God forever and ever. Amen!
The audio for this hour uses a longer reading taken from the single volume Christian Prayer, while this abbreviated text is from the 4 volume Liturgy of the Hours.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Christ, Son of the living God, have mercy on us.
– Christ, Son of the living God, have mercy on us.

You are seated at the right hand of the Father,
– have mercy on us.

Glory to the Father, and to the Son, and to the Holy Spirit,
– Christ, Son of the living God, have mercy on us.

CANTICLE OF ZECHARIAH

Ant. When those men saw the signs Jesus performed, they said: Surely this is the Prophet who is to come into the world.

Luke 1:68 – 79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. When those men saw the signs Jesus performed, they said: Surely this is the Prophet who is to come into the world.

INTERCESSIONS

Christ is the sun that never sets, the true light that shines on every man. Let us call out to him in praise:
– Lord, you are our life and our salvation.

Creator of the stars, we thank you for your gift, the first rays of the dawn,
and we commemorate your resurrection.
– Lord, you are our life and our salvation.

May your Holy Spirit teach us to do your will today,
and may your Wisdom guide us always.
– Lord, you are our life and our salvation.

Each Sunday give us the joy of gathering as your people,
around the table of your Word and your Body.
– Lord, you are our life and our salvation.

From our hearts we thank you,
for your countless blessings.
– Lord, you are our life and our salvation.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

O God,
protector of those who hope in you,
without whom nothing has firm foundation, nothing is holy,
bestow in abundance your mercy upon us and grant that,
with you as our ruler and guide, we may use the good things that pass
in such a way as to hold fast even now to those that ever endure.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
– Amen.

[markomalley]

Jul 29, Midday Prayer for Sunday of the 17th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
Proper of Seasons: 545
Psalter: Sunday, Week I, 693 (Midday)

Midday Prayer for Sunday in Ordinary Time, using the Current Psalmody

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O Lord my God! when I in awesome wonder
Consider all the works Thy hands have made,
I see the stars, I hear the mighty thunder,
Thy power throughout the universe displayed:

Then sings my soul, my Savior God, to Thee:
How great Thou art, how great Thou art!
Then sings my soul! my Savior God, to Thee:
How great Thou art, how great Thou art!

When through the woods and forest glades I wander
And hear the birds sing sweetly in the trees;
When I look down from lofty mountain grandeur
And hear the brook and feel the gentle breeze:

Then sings my soul, my Savior God, to Thee:
How great Thou art, how great Thou art!
Then sings my soul! my Savior God, to Thee:
How great Thou art, how great Thou art!

”How Great Thou Art” by Melinda Kirigin-Voss; Originally this was a Swedish folk melody, “O Store Gud” by Carl Boberg (1859-1940) and was translated by Stuart K. Hine in 1899.

PSALMODY

Ant. 1 What better can we do than take refuge in the Lord! His love will never fail, alleluia.

Psalm 118
Song of joy for salvation
This Jesus is the stone which, rejected by you builders, has become the chief stone supporting all the rest (Acts 4:11).

I

Give thanks to the Lord for he is good,
for his love endures for ever.

Let the sons of Israel say:
“His love endures for ever.”
Let the sons of Aaron say:
“His love endures for ever.”
Let those who fear the Lord say:
“His love endures for ever.”

I called to the Lord in my distress;
he answered and freed me.
The Lord is at my side; I do not fear.
What can man do against me?
The Lord is at my side as my helper:
I shall look down on my foes.

It is better to take refuge in the Lord
than to trust in men:
it is better to take refuge in the Lord
than to trust in princes.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. What better can we do than take refuge in the Lord! His love will never fail, alleluia.

Ant. 2 The Lord is my strength, and I shall sing his praise, alleluia.

II

The nations all encompassed me;
in the Lord’s name I crushed them.

They compassed me, compassed me about;
in the Lord’s name I crushed them.
They compassed me about like bees;
they blazed like a fire among thorns.
In the Lord’s name I crushed them.

I was hard-pressed and was falling
but the Lord came to help me.
The Lord is my strength and my song;
he is my savior.
There are shouts of joy and victory
in the tents of the just.

The Lord’s right hand has triumphed;
his right hand raised me.
The Lord’s right hand has triumphed;
I shall not die, I shall live
and recount his deeds.
I was punished, I was punished by the Lord,
but not doomed to die.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord is my strength, and I shall sing his praise, alleluia.

Ant. 3 I shall proclaim your goodness, Lord, for you have answered me.

III

Open to me the gates of holiness:
I will enter and give thanks.
This is the Lord’s own gate
where the just may enter.
I will thank you for you have answered
and you are my savior.

The stone which the builders rejected
has become the corner stone.
This is the work of the Lord,
a marvel in our eyes.
This day was made by the Lord;
we rejoice and are glad.

O Lord, grant us salvation;
O Lord, grant success.
Blessed in the name of the Lord
is he who comes.
We bless you from the house of the Lord;
the Lord God is our light.

Go forward in procession with branches
even to the altar.
You are my God, I thank you.
My God, I praise you.
Give thanks to the Lord for he is good;
for his love endures for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, you have given us the great day of rejoicing: Jesus Christ, the stone rejected by the builders, has become the cornerstone of the Church, our spiritual home. Shed upon your Church the rays of your glory, that it may be seen as the gate of salvation open to all nations. Let cries of joy and exultation ring out from its tents, to celebrate the wonder of Christ’s resurrection.

Ant. I shall proclaim your goodness, Lord, for you have answered me.

READING Galatians 6:7b-8

A man will reap only what he sows. If he sows in the field of the flesh, he will reap a harvest of corruption; but if his seed-ground is the spirit, he will reap everlasting life.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Your promise, Lord, will stand for ever.
– In every generation your word is true.

CONCLUDING PRAYER

O God,
protector of those who hope in you,
without whom nothing has firm foundation, nothing is holy,
bestow in abundance your mercy upon us and grant that,
with you as our ruler and guide, we may use the good things that pass
in such a way as to hold fast even now to those that ever endure.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
– And give him thanks.

[markomalley]

Jul 29, Evening Prayer for Sunday of the 17th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 668
Proper of Seasons: 545
Psalter: Sunday, Week I, 697

Christian Prayer:
Ordinary: 694
Proper of Seasons: 622
Psalter: Sunday, Week I, 712

Evening Prayer II for Sunday in Ordinary Time

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O God, our help in ages past,
Our hope for years to come,
Our shelter from the stormy blast,
And our eternal home.

Under the shadow of Thy throne
Thy saints have dwelt secure;
Sufficient is Thine arm alone,
And our defense is sure.

Before the hills in order stood,
Or earth received her frame,
From everlasting Thou art God,
To endless years the same.

A thousand ages in Thy sight
Are like an evening gone;
Short as the watch that ends the night
Before the rising sun.

Time, like an ever rolling stream,
Bears all its sons away;
They fly, forgotten, as a dream
Dies at the opening day.

O God, our help in ages past,
Our hope for years to come,
Be Thou our guard while troubles last,
And our eternal home.

O God, Our Help in Ages Past by Sheffield Cathedral Choir; Words: Isaac Watts, 1719. Music: William Croft, 1708
“O God, Our Help in Ages Past” by Sheffield Cathedral Choir is available from Amazon.com

PSALMODY

Ant. 1 The Lord will stretch forth his mighty scepter from Zion, and he will reign for ever, alleluia.

Psalm 110
The Messiah, king and priest
Christ’s reign will last until all his enemies are made subject to him (1 Corinthians 15:25).

The Lord’s revelation to my Master:
“Sit on my right:
your foes I will put beneath your feet.”

Ant. The Lord will stretch forth his mighty scepter from Zion, and he will reign for ever, alleluia.

The Lord will wield from Zion
your scepter of power:
rule in the midst of all your foes.

Ant. The Lord will stretch forth his mighty scepter from Zion, and he will reign for ever, alleluia.

A prince from the day of your birth
on the holy mountains;
from the womb before the dawn I begot you.

Ant. The Lord will stretch forth his mighty scepter from Zion, and he will reign for ever, alleluia.

The Lord has sworn an oath he will not change.
“You are a priest for ever,
a priest like Melchizedek of old.”

Ant. The Lord will stretch forth his mighty scepter from Zion, and he will reign for ever, alleluia.

The Master standing at your right hand
will shatter kings in the day of his great wrath.

Ant. The Lord will stretch forth his mighty scepter from Zion, and he will reign for ever, alleluia.

He shall drink from the stream by the wayside
and therefore he shall lift up his head.

Ant. The Lord will stretch forth his mighty scepter from Zion, and he will reign for ever, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, we ask you to give us victory and peace. In Jesus Christ, our Lord and King, we are already seated at your right hand. We look forward to praising you in the fellowship of all your saints in our heavenly homeland.

Ant. The Lord will stretch forth his mighty scepter from Zion, and he will reign for ever, alleluia.

Ant. 2 The earth is shaken to its depths before the glory of your face.

Psalm 114
The Israelites are delivered from the bondage of Egypt
You too left Egypt when, at baptism, you renounced that world which is at enmity with God (Saint Augustine).

When Israel came forth from Egypt,
Jacob’s sons from an alien people,
Judah became the Lord’s temple,
Israel became his kingdom.

Ant. The earth is shaken to its depths before the glory of your face.

The sea fled at the sight:
the Jordan turned back on its course,
the mountains leapt like rams
and the hills like yearling sheep.

Ant. The earth is shaken to its depths before the glory of your face.

Why was it, sea, that you fled,
that you turned back, Jordan, on your course?
Mountains, that you leapt like rams,
hills, like yearling sheep?

Ant. The earth is shaken to its depths before the glory of your face.

Tremble, O earth, before the Lord,
in the presence of the God of Jacob,
who turns the rock into a pool
and flint into a spring of water.

Ant. The earth is shaken to its depths before the glory of your face.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Almighty God, ever-living mystery of unity and Trinity, you gave life to the new Israel by birth from water and the Spirit, and made it a chosen race, a royal priesthood, a people set apart as your eternal possession. May all those you have called to walk in the splendor of the new light render you fitting service and adoration.

Ant. The earth is shaken to its depths before the glory of your face.

Ant. 3 All power is yours, Lord God, our mighty King, alleluia.

Canticle – See Revelation 19:1-7
The wedding of the lamb

Alleluia.
Salvation, glory, and power to our God:
– Alleluia.
his judgments are honest and true.
–Alleluia (alleluia).

Ant. All power is yours, Lord God, our mighty King, alleluia.

Alleluia.
Sing praise to our God, all you his servants,
– Alleluia.
all who worship him reverently, great and small.
–Alleluia (alleluia).

Ant. All power is yours, Lord God, our mighty King, alleluia.

Alleluia.
The Lord our all-powerful God is King;
– Alleluia.
Let us rejoice, sing praise, and give him glory.
–Alleluia (alleluia).

Ant. All power is yours, Lord God, our mighty King, alleluia.

Alleluia.
The wedding feast of the Lamb has begun,
– Alleluia.
and his bride is prepared to welcome him.
–Alleluia (alleluia).

Ant. All power is yours, Lord God, our mighty King, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. All power is yours, Lord God, our mighty King, alleluia.

READING 2 Corinthians 1:3-4

Praised be God, the Father of our Lord Jesus Christ, the Father of mercies and the God of all consolation! He comforts us in all our afflictions and thus enables us to comfort those who are in trouble, with the same consolation we have received from him. The audio for this hour uses a longer reading taken from the single volume Christian Prayer book, while this abbreviated text is from the 4 volume Liturgy of the Hours.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

The whole creation proclaims the greatness of your glory.
– The whole creation proclaims the greatness of your glory.

Eternal ages praise
– the greatness of your glory.

Glory to the Father, and to the Son, and to the Holy Spirit,
– The whole creation proclaims the greatness of your glory.

CANTICLE OF MARY

Ant. Ask and you will receive, seek and you will find, knock and the door will be opened to you.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Ask and you will receive, seek and you will find, knock and the door will be opened to you.

INTERCESSIONS

Christ the Lord is our head; we are his members. In joy let us call out to him:
– Lord, may your kingdom come.

Christ our Savior, make your Church a more vivid symbol of the unity of all mankind,
make it more effectively the sacrament of salvation for all peoples.
– Lord, may your kingdom come.

Through your presence, guide the college of bishops in union with the Pope,
give them the gifts of unity, love and peace.
– Lord, may your kingdom come.

Bind all Christians more closely to yourself, their divine Head,
lead them to proclaim your kingdom by the witness of their lives.
– Lord, may your kingdom come.

Grant peace to the world,
let every land flourish in justice and security.
– Lord, may your kingdom come.

Grant to the dead the glory of resurrection,
and give us a share in their happiness.
– Lord, may your kingdom come.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

O God,
protector of those who hope in you,
without whom nothing has firm foundation, nothing is holy,
bestow in abundance your mercy upon us and grant that,
with you as our ruler and guide, we may use the good things that pass
in such a way as to hold fast even now to those that ever endure.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
– Amen.

[markomalley]

Jul 29, Night Prayer for Sunday of the 17th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours:
Vol I, Page 1172
Vol II, Page 1628
Vol III, Page 1272
Vol IV, Page 1236

Christian Prayer:
Page 1037

Night Prayer after Evening Prayer II on Sundays and Solemnities

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

Kýrie, eléison
– Kýrie, eléison

Christé, eléison
– Christé, eléison

Kýrie, eléison
– Kýrie, eléison

HYMN

O radiant Light, O Son divine
Of God the Father’s deathless face
O image of the light sublime
That fills the heavenly dwelling-place

Lord Jesus Christ, as daylight fades
As shine the lights of eventide
We praise the Father with the Son
The spirit blest and with them one.

O Son of God, the source of life
Praise is your due by night and day
Unsullied lips must raise the strain
Of your proclaimed and splendid name.

O Radiant Light by Choir of The Cathedral of the Madeleine & The Madeleine Choir School; Lyrics copyright 1973, Fides Publishers, Inc. Notre Dame, Indiana from “Morning Praise and Evensong”. Used by permission of the publisher for non-profit or devotional purposes.

PSALMODY

Ant. 1 Night holds no terrors for me sleeping under God’s wings.

Psalm 91
Safe in God’s sheltering care
I have given you the power to tread upon serpents and scorpions (Luke 10:19).

He who dwells in the shelter of the Most High
and abides in the shade of the Almighty
says to the Lord: “My refuge,
my stronghold, my God in whom I trust!”

It is he who will free you from the snare
of the fowler who seeks to destroy you;
he will conceal you with his pinions
and under his wings you will find refuge.

You will not fear the terror of the night
nor the arrow that flies by day,
nor the plague that prowls in the darkness
nor the scourge that lays waste at noon.

A thousand may fall at your side,
ten thousand fall at your right,
you, it will never approach;
his faithfulness is buckler and shield.

Your eyes have only to look
to see how the wicked are repaid,
you who have said: “Lord, my refuge!”
and have made the Most High your dwelling.

Upon you no evil shall fall,
no plague approach where you dwell.
For you has he commanded his angels,
to keep you in all your ways.

They shall bear you upon their hands
lest you strike your foot against a stone.
On the lion and the viper you will tread
and trample the young lion and the dragon.

Since he clings to me in love, I will free him;
protect him for he knows my name.
When he calls I shall answer: “I am with you,”
I will save him in distress and give him glory.

With length of life I will content him;
I shall let him see my saving power.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Night holds no terrors for me sleeping under God’s wings.

READING Revelation 22:4-5

They shall see the Lord face to face and bear his name on their foreheads. The night shall be no more. They will need no light from lamps or the sun, for the Lord God shall give them light, and they shall reign forever.

RESPONSORY

Into your hands, Lord, I commend my spirit.
– Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
– I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
– Into your hands, Lord, I commend my spirit.

GOSPEL CANTICLE

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

Lord,
we have celebrated today
the mystery of the rising of Christ to new life.
May we now rest in your peace,
safe from all that could harm us,
and rise again refreshed and joyful,
to praise you throughout another day.
We ask this through Christ our Lord.
– Amen.

Blessing

May the all-powerful Lord grant us a restful night and a peaceful death.
– Amen.

Antiphon or song in honor of the Blessed Virgin Mary

[Salvation]

All saints' days are superseded by the Sunday liturgy.

Saint Martha

Saint Martha
Memorial
July 29th


Vincenzo Campi
Christ in the House of Mary and Martha
Oil on canvas
Galleria Estense, Modena

Our Lord Jesus Christ frequented the home of Martha, her brother Lazarus, and her sister Mary. As our Lord's friends in Bethany, they took loving care of him. We should ask God to help us unite the work ethic of Martha with Mary's contemplation. In this way, we will achieve a unity of life in which we always stay close to the Lord.

Source: Daily Roman Missal, Edited by Rev. James Socías, Midwest Theological Forum, Chicago, Illinois ©2003

Collect:
Almighty ever-living God,
whose Son was pleased to be welcomed
in Saint Martha's house as a guest,
grant, we pray,
that through her intercession,
serving Christ faithfully in our brothers and sisters,
we may merit to be received by you
in the halls of heaven.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen

First Reading: 1 John 4:7-16
Beloved, let us love one another; for love is of God, and he who loves is born of God and knows God. He who does not love does not know God; for God is love. In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the expiation for our sins. Beloved, if God so loved us, we also ought to love one another. No man has ever seen God; if we love one another, God abides in us and his love is perfected in us.

By this we know that we abide in him and he in us, because he has given us of his own Spirit. And we have seen and testify that the Father has sent his Son as the Savior of the world. Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. So we know and believe the love God has for us. God is love, and he who abides in love abides in God, and God abides in him.


Gospel Reading: John 11:19-27
Many of the Jews had come to Martha and Mary to console them concerning their brother. When Martha heard that Jesus was coming, she went and met him, while Mary sat in the house. Martha said to Jesus, "Lord, if you had been here, my brother would not have died. And even now I know that whatever you ask from God, God will give you." Jesus said to her, "Your brother will rise again." Martha said to him, "I know that he will rise again in the resurrection at the last day." Jesus said to her, "I am the resurrection and the life; he who believes in me, though he die, yet shall he live, and whoever lives and believes in me shall never die. Do you believe this?" She said to him, "Yes, Lord; I believe that you are the Christ, the Son of God, he who is coming into the world."

optional Gospel Reading: Luke 10:38-42

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Related Page: “Martha, Martha” — by Dr. Robin Maas, Pentecost 2010 Issue

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BENEDICT XVI
ANGELUS
Courtyard of the Papal Residence, Castel Gandolfo, Sunday, 18 July 2010

Dear Brothers and Sisters,

We are now in the heart of summer, at least in the northern hemisphere. This is the period in which schools are closed and the greater part of the holidays are concentrated. Even the pastoral activities in parishes are reduced and I myself have suspended the Audiences for a while. It is therefore a favourable time to give priority to what is effectively most important in life, that is to say, listening to the word of the Lord. We are also reminded of this by this Sunday's Gospel passage with the well known episode of Jesus' visit to the house of Martha and Mary, recounted by St Luke (10: 38-42).

Martha and Mary are two sisters; they also have a brother, Lazarus, but he does not appear on this occasion. Jesus is passing through their village and, the text says, Martha received him at her home (cf. 10: 38). This detail enables us to understand that Martha is the elder of the two, the one in charge of the house. Indeed, when Jesus has been made comfortable, Mary sits at his feet and listens to him while Martha is totally absorbed by her many tasks, certainly due to the special Guest.
We seem to see the scene: one sister bustling about busily and the other, as it were, enraptured by the presence of the Teacher and by his words. A little later Martha, who is evidently resentful, can no longer resist and complains, even feeling that she has a right to criticize Jesus: "Lord, do you not care that my sister has left me to serve alone? Tell her then to help me". Martha would even like to teach the Teacher! Jesus on the other hand answers her very calmly: "Martha, Martha", and the repetition of her name expresses his affection, "you are anxious and troubled about many things; only one thing is needful. Mary has chosen the good portion, which shall not be taken away from her" (10: 41-42). Christ's words are quite clear: there is no contempt for active life, nor even less for generous hospitality; rather, a distinct reminder of the fact that the only really necessary thing is something else: listening to the word of the Lord; and the Lord is there at that moment, present in the Person of Jesus! All the rest will pass away and will be taken from us but the word of God is eternal and gives meaning to our daily actions.

Dear friends, as I said, this Gospel passage is more than ever in tune with the vacation period, because it recalls the fact that the human person must indeed work and be involved in domestic and professional occupations, but first and foremost needs God, who is the inner light of Love and Truth. Without love, even the most important activities lose their value and give no joy. Without a profound meaning, all our activities are reduced to sterile and unorganised activism. And who, if not Jesus Christ, gives us Love and Truth? Therefore, brothers and sisters, let us learn to help each other, to collaborate, but first of all to choose together the better part which is and always will be our greatest good.

Source: http://www.vatican.va/holy_father/benedict_xvi/angelus/2010/documents/hf_ben-xvi_ang_20100718_en.html

[Salvation]

SAINT MARTHA Virgin (†84)
Rosary to Mark St. Martha's Feast
Saint Martha
Saint Martha

[Salvation]

Information: St. Martha

Feast Day:	July 29
Born:	Palaestina (modern-day Israel)
Died:	80, Tarascon, Gaul (modern-day France) or Cyprus
Patron of:	butlers; cooks; dietitians; domestic servants; homemakers; hotel-keepers; housemaids; housewives; innkeepers; laundry workers; maids; manservants; servants; servers; single laywomen; travellers

[Salvation]

Interactive Saints for Kids

St. Martha

Feast Day: July 29
Died: (around 80 AD)

Martha was the sister of Mary and Lazarus who lived in the little town of Bethany near Jerusalem. They were dear friends of Jesus, and he often came to visit them. In fact, the Gospel tells us: "Jesus loved Martha, and her sister Mary and Lazarus."

It was St. Martha who lovingly served the Lord when he visited them. One day, she was preparing a meal for Jesus and his disciples. She realized that the task would be easier if her sister Mary would help instead of sitting quietly at Jesus' feet, listening to him.

"Lord, tell my sister to help me," Martha suggested. Jesus was very pleased with Martha's loving service but he wanted her to know that listening to God's Word and praying is even more important. So he said gently, "Martha, Martha, you are anxious about many things, but only one thing is necessary. Mary has chosen the better part."

St. Martha's great faith in Jesus was seen when her brother Lazarus died. As soon as she heard that Jesus was coming to Bethany, Martha went to meet him. She trusted Jesus and said to him: "Lord, if you had been here, my brother would not have died."

Then Jesus told her that Lazarus would rise. He said, "He who believes in me, even if he die, shall live. Do you believe this?" And Martha answered, "Yes, Lord, I believe that you are the Christ, the Son of God, who has come into the world." Jesus worked a great miracle and raised Lazarus from the dead!

Later, Jesus came again to have supper with Lazarus, Martha and Mary. St. Martha served them at table as always. This time, though, Martha did it lovingly and served them with a joyful heart.

[annalex]

John
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	John 6
1.	AFTER these things Jesus went over the sea of Galilee, which is that of Tiberias.	Post hæc abiit Jesus trans mare Galilææ, quod est Tiberiadis :	μετα ταυτα απηλθεν ο ιησους περαν της θαλασσης της γαλιλαιας της τιβεριαδος
2.	And a great multitude followed him, because they saw the miracles which he did on them that were diseased.	et sequebatur eum multitudo magna, quia videbant signa quæ faciebat super his qui infirmabantur.	και ηκολουθει αυτω οχλος πολυς οτι εωρων αυτου τα σημεια α εποιει επι των ασθενουντων
3.	Jesus therefore went up into a mountain, and there he sat with his disciples.	Subiit ergo in montem Jesus et ibi sedebat cum discipulis suis.	ανηλθεν δε εις το ορος ο ιησους και εκει εκαθητο μετα των μαθητων αυτου
4.	Now the pasch, the festival day of the Jews, was near at hand.	Erat autem proximum Pascha dies festus Judæorum.	ην δε εγγυς το πασχα η εορτη των ιουδαιων
5.	When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?	Cum sublevasset ergo oculos Jesus, et vidisset quia multitudo maxima venit ad eum, dixit ad Philippum : Unde ememus panes, ut manducent hi ?	επαρας ουν ο ιησους τους οφθαλμους και θεασαμενος οτι πολυς οχλος ερχεται προς αυτον λεγει προς τον φιλιππον ποθεν αγορασομεν αρτους ινα φαγωσιν ουτοι
6.	And this he said to try him; for he himself knew what he would do.	Hoc autem dicebat tentans eum : ipse enim sciebat quid esset facturus.	τουτο δε ελεγεν πειραζων αυτον αυτος γαρ ηδει τι εμελλεν ποιειν
7.	Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little.	Respondit ei Philippus : Ducentorum denariorum panes non sufficiunt eis, ut unusquisque modicum quid accipiat.	απεκριθη αυτω φιλιππος διακοσιων δηναριων αρτοι ουκ αρκουσιν αυτοις ινα εκαστος αυτων βραχυ τι λαβη
8.	One of his disciples, Andrew, the brother of Simon Peter, saith to him:	Dicit ei unus ex discipulis ejus, Andreas, frater Simonis Petri :	λεγει αυτω εις εκ των μαθητων αυτου ανδρεας ο αδελφος σιμωνος πετρου
9.	There is a boy here that hath five barley loaves, and two fishes; but what are these among so many?	Est puer unus hic qui habet quinque panes hordeaceos et duos pisces : sed hæc quid sunt inter tantos ?	εστιν παιδαριον εν ωδε ο εχει πεντε αρτους κριθινους και δυο οψαρια αλλα ταυτα τι εστιν εις τοσουτους
10.	Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand.	Dixit ergo Jesus : Facite homines discumbere. Erat autem fœnum multum in loco. Discumberunt ergo viri, numero quasi quinque millia.	ειπεν δε ο ιησους ποιησατε τους ανθρωπους αναπεσειν ην δε χορτος πολυς εν τω τοπω ανεπεσον ουν οι ανδρες τον αριθμον ωσει πεντακισχιλιοι
11.	And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would.	Accepit ergo Jesus panes : et cum gratias egisset, distribuit discumbentibus : similiter et ex piscibus quantum volebant.	ελαβεν δε τους αρτους ο ιησους και ευχαριστησας διεδωκεν τοις μαθηταις οι δε μαθηται τοις ανακειμενοις ομοιως και εκ των οψαριων οσον ηθελον
12.	And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost.	Ut autem impleti sunt, dixit discipulis suis : Colligite quæ superaverunt fragmenta, ne pereant.	ως δε ενεπλησθησαν λεγει τοις μαθηταις αυτου συναγαγετε τα περισσευσαντα κλασματα ινα μη τι αποληται
13.	They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.	Collegerunt ergo, et impleverunt duodecim cophinos fragmentorum ex quinque panibus hordeaceis, quæ superfuerunt his qui manducaverant.	συνηγαγον ουν και εγεμισαν δωδεκα κοφινους κλασματων εκ των πεντε αρτων των κριθινων α επερισσευσεν τοις βεβρωκοσιν
14.	Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world.	Illi ergo homines cum vidissent quod Jesus fecerat signum, dicebant : Quia hic est vere propheta, qui venturus est in mundum.	οι ουν ανθρωποι ιδοντες ο εποιησεν σημειον ο ιησους ελεγον οτι ουτος εστιν αληθως ο προφητης ο ερχομενος εις τον κοσμον
15.	Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.	Jesus ergo cum cognovisset quia venturi essent ut raperent eum, et facerent eum regem, fugit iterum in montem ipse solus.	ιησους ουν γνους οτι μελλουσιν ερχεσθαι και αρπαζειν αυτον ινα ποιησωσιν αυτον βασιλεα ανεχωρησεν εις το ορος αυτος μονος

[annalex]

1. After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.
2. And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
3. And Jesus went up into a mountain, and there he sat with his disciples.
4. And the Passover, a feast of the Jews, was nigh.
5. When Jesus then lifted up his eyes, and saw a great company come to him, he said to Philip, Whence shall we buy bread, that these may eat?
6. And this he said to prove him: for he himself knew what he would do.
7. Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
8. One of his disciples, Andrew, Simon Peter's brother, says to him,
9. There is a lad here, which has five barley loaves, and two small fishes: but what are they among so many?
10. And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
11. And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
12. When they were filled, he said to his disciples, Gather up the fragments that remain, that nothing be lost.
13. Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.
14. Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that Prophet that should come into the world.

CHRYS. As missiles rebound with great force from a hard body, and fly off in all directions, whereas a softer material retains and stops them; so violent men are only excited to greater rage by violence on the side of their opponents, whereas gentleness softens them. Christ quieted the irritation of the Jews by retiring from Jerusalem. He went into Galilee, but not to Cana again, but beyond the sea: After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.

ALCUIN. This sea has different names, from the different places with which it is connected; the sea of Galilee, from the province; the sea of Tiberias, from the city of that name. It is called a sea, though it is not salt water, that name being applied to all large pieces of water, in Hebrew. This sea our Lord often passes over, in going to preach to the people bordering on it.

THEOPHYL. He goes from place to place to try the dispositions of people, and excite a desire to hear Him: And a great multitude followed Him, because they saw His miracles which He did on them that were diseased.

ALCUIN. viz. His giving sight to the blind, and other like miracles. And it should be understood, that all, whom He healed in body, He renewed likewise in soul.

CHRYS. Though favored with such teaching, they were influenced less by it, than by the miracles; a sign of their low state of belief: for Paul says of tongues, that they are for a sign, not to them that believe, I but to them that believe not. They were wiser of whom it is said, that they were astonished at His doctrine. The Evangelist does not say what miracles He wrought, the great object of his book being to give our Lord's discourses. It follows: And Jesus went up into a mountain, and there sat with His disciples. He went up into the mountain, on account of the miracle which was going to be done. That the disciples alone ascended with Him, implies that the people w ho stayed behind were in fault for not following. He went up to the mountain too, as a lesson to us to retire from the tumult and confusion of the world, and leave wisdom in solitude. And the passover, a feast of the Jews, was nigh. Observe, in a whole year, the Evangelist has told us of no miracles of Christ, except His healing the impotent man, and the nobleman's son. His object was to give not a regular history, but only a few of the principal acts of our Lord. But why did not our Lord go up to the feast? He was taking occasion, from the wickedness of the Jews, gradually to abolish the Law.

THEOPHYL. The persecutions of the Jews gave Him reason for retiring, and thus setting aside the Law. The truth being now revealed, types were at an end, and He was under no obligation to keep the Jewish feasts. Observe the expression, a feast of the Jews, not a feast of Christ.

BEDE. If we compare the accounts of the different Evangelists, we shall find very clearly, that there was an interval of a year between the beheading of John, and our Lord's Passion. For, since Matthew says that our Lord, on hearing of the death of John, withdrew into a desert place, where He fed the multitude; and John says that the Passover was nigh, when He fed the multitude; it is evident that John was beheaded shortly before the Passover. And at the same feast, the next year Christ suffered. It follows, When Jesus then lifted up His eyes, and saw a great company come to Him, He said to Philip, Whence shall we buy bread, that these may eat? When Jesus lifted up His eyes, this is to show us, that Jesus was not generally with His eyes lifted up, looking about Him, but sitting calm and attentive, surrounded by His disciples.

CHRYS. Nor did He only sit with His disciples, but conversed with them familiarly, and gained possession of their minds. Then He looked, and saw a crowd advancing. But why did He ask Philip that question? Because He knew that His disciples, and he especially, needed further teaching. For this Philip it was who said afterwards, Show us the Father, and it suffices us. And if the miracle had been performed at once, without any introduction, the greatness of it would not have been seen. The disciples were made to confess their own inability, that they might see the miracle more clearly; And this He said to prove him.

AUG. One kind of temptation leads to sin, with which God never tempts any one; and there is another kind by which faith is tried. In this sense it is said that Christ proved His disciple. This is not meant to imply that He did not know what Philip would say; but is an accommodation to men's way of speaking. For as the expression, Who searches the hearts of men, does not mean the searching of ignorance, but of absolute knowledge; so here, when it is said that our Lord proved Philip, we must understand that He knew him perfectly, but that He tried him, in order to confirm his faith. The Evangelist himself guards against the mistake which this imperfect mode of speaking might occasion, by adding, For He Himself knew what He would do.

ALCUIN. He asks him this question, not for His own information, but in order to show His yet unformed disciple his dullness of mind, which he could not perceive of himself.

THEOPHYL. Or to show others it. He was not ignorant of His disciple's heart Himself.

AUG. But if our Lord, according to John's account, on seeing the multitude, asked Philip, tempting him, whence they could buy food for them, it is difficult at first to see how it can be true, according to the other account, that the disciples first told our Lord, to send away the multitude; and that our Lord replied, They need not depart; give you them to eat. We must understand then it was after saying this, that our Lord saw the multitude, and said to Philip what John had related, which has been omitted by the rest.

CHRYS. Or they are two different occasions altogether.

THEOPHYL. Thus tried by our Lord, Philip was found to be possessed which human notions, as appears from what follows, Philip answered Him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

ALCUIN. Wherein he shows his dullness: for, had he perfect ideas of his Creator, he would not be thus doubting His power.

AUG. The reply, which is attributed to Philip by John, Mark puts in the mouth of all the disciples, either meaning us to understand that Philip spoke for the rest, or else putting the plural number for the singular, which is often done.

THEOPHYL. Andrew is in the same perplexity that Philip is; only he has rather higher notions of our Lord: There its a lad here which has five barley loaves and two small fishes.

CHRYS. Probably He had some reason in his mind for this speech. He would know of Elijah's miracle, by which a hundred men were fed with twenty loaves. This was a great step; but here he stopped. He did not rise any higher. For his next words are, But what are these among so many? He thought that less could produce less in a miracle, and more more; a great mistake; inasmuch as it was as easy for Christ to feed the multitude from a few fishes as from many. He did not really want any material to work from, but only made use of created things for this purpose in order to show that no part of the creation was severed from His wisdom.

THEOPHYL. This passage confounds the Manicheans, who say that bread and all such things were created by an evil Deity. The Son of the good God, Jesus Christ, multiplied the loaves. Therefore they could not have been naturally evil; a good God would never have multiplied what was evil.

AUG. Andrew's suggestion about the five loaves and two fishes, is given as coming from the disciples in general, in the other Evangelists, and the plural number is used.

CHRYS. And let those of us, who are given to pleasure, observe the plain and abstemious eating of those great and wonderful men. He made the men sit down before the loaves appeared, to teach us that with Him, things teat are not are as things that are, as Paul says, Who calls those things that be not, as though they were. The passage proceeds then: And Jesus said, Make the men sit down.

ALCUIN. Sit down, i.e. lie down, as the ancient custom w as, which they could do, as there was much grass in the place.

THEOPHYL. i.e. green grass. It was the time of the Passover, which was kept the first month of the spring. So the men sat down in number about five thousand. The Evangelist only counts the men following the direction in the law. Moses numbered the people from twenty years old and upwards, making no mention of the women; to signify that the manly and juvenile character is especially honorable in God's eyes. And Jesus took the loaves; and when He had given thanks, He distributed to them that were sat down: and likewise of the fishes as much as they would.

CHRYS. But why when He is going to heal the impotent, to raise the dead, to calm the sea, does He not pray, but here does give thanks? To teach us to give thanks to God, whenever we sit down to eat. And He prays more in lesser matters, in order to show that He does not pray from any motive of need. For had prayer been really necessary to supply His wants, His praying would have been in proportion to the importance of each particular work. But acting, as He does, on His own authority, it is evident, He only prays out of condescension to us. And, as a great multitude was collected, it was an opportunity of impressing on them, that His coming was in accordance with God's will. Accordingly, when a miracle was private, He did not pray; when numbers were present, He did.

HILARY. Five loaves are then set before the multitude, and broken. The broken portions pass through into the hands of those who break, that from which they are broken all the time not at all diminishing. And yet there they are, the bits taken from it, in the hands of the persons breaking. There is no catching by eye or touch the miraculous operation: that is, which was not, that is seen, which is not understood. It only remains for us to believe that God can do all things.

AUG. He multiplied in His hands the five loaves, just as He produces harvest out of a few grains. There was a power in the hands of Christ; and those five loaves were, as it were, seeds, not indeed committed to the earth, but multiplied by Him who made the earth.

CHRYS. Observe the difference between the servant and the lord. The Prophets received grace, as it were, by measure, and according to that measure performed their miracles: whereas Christ, working this by His own absolute power, produces a kind of super abundant result. When they were filled, He said to His disciples, Gather up the fragments that remain, that nothing be lost. Therefore they gathered them together, and filled twelve baskets with the fragments. This was not done for needless ostentation, but to prevent men from thinking the whole a delusion; which was the reason why He made use of an existing material to work from. But why did He give the fragments to His disciples to carry away, and not to the multitude? Because the disciples were to be the teachers of the world, and therefore it was most important that the truth should be impressed upon them. Wherefore I admire not only the multitude of the loaves which were made, but the definite quantity of the fragments; neither more nor less than twelve baskets full, and corresponding to the number of the twelve Apostles.

THEOPHYL. We learn too from this miracle, not to be pusillanimous in the greatest straits of poverty.

BEDE. When the multitude saw the miracle our Lord had done, they marveled; as they did not know yet that He was God. Then those men, the Evangelist adds, i.e. carnal men, whose understanding was carnal, when they had perceived the miracle that Jesus did, said, This is of a truth that Prophet that should come into the world.

ALCUIN. Their faith being as yet weak, they only call our Lord a Prophet not knowing that He was God. But the miracle had produced considerable effect upon them, as it made them call our Lord that Prophet, singling Him out from the rest. They call Him a Prophet, because some of the Prophets had worked miracles; and properly, inasmuch as our Lord calls Himself a Prophet; It cannot be that a prophet perish out of Jerusalem.

AUG. Christ is a Prophet and the Lord of Prophets; as He is an Angel, and the Lord of Angels. In that He came to announce something, He was an Angel; in that He foretold the future, He was a Prophet; in that He was the Word made flesh, He was Lord both of Angels and Prophets; for none can be a Prophet without the word of God.

CHRYS. Their expression, that should come into the world, shows that they expected the arrival of some great Prophet. And this is why they say, This is of a truth that Prophet: the article being put in the Greek, to show that He was distinct from other Prophets.

AUG. But let us reflect a little here. Forasmuch as the Divine Substance is not visible to the eye, and the miracles of the divine government of the world, and ordering of the whole creation, are overlooked in consequence of their constancy; God has reserved to Himself acts, beside the established course and order of nature, to do at suitable times; in order that those who overlooked the daily course of nature, might be roused to wonder by the sight of what was different from, though not at all greater, than what they were used to. The government of the world is a greater miracle, than the satisfying the hunger of five thousand with five loaves; and yet no one wonders at this: the former excited wonder; not from any real superiority in it, but because it was uncommon. But it would be wrong to gather no more than this from Christ's miracles: for, the Lord who is on the mount, and the Word of God which is on high, the same is no humble person to be lightly passed over, but we must look up to Him reverently.

ALCUIN. Mystically, the sea signifies this tumultuous world. In the fullness of time, when Christ had entered the sea of our mortality by His birth, trodden it by His death, passed over it by His resurrection, then followed Him crowds of believers, both from the Jews and Gentiles.

BEDE. Our Lord went up to the mountain, when He ascended to heaven, which is signified by the mountain.

ALCUIN. His leaving the multitude below, and ascending the heights with His disciples, signifies, that lesser precepts are to be given to beginners, higher to the more matured. His refreshing the people shortly before the Passover signifies our refreshment by the bread of the divine word; and the body and blood, i.e. our spiritual passover, by which we pass over from vice to virtue. And the Lord's eyes are spiritual gifts, which he mercifully bestows on His Elect. He turns His eyes upon them, i.e. has compassionate respect to them.

AUG. The five barley loaves signify the old law; either because the law was given to men not as yet spiritual, but carnal, i.e. under the dominion of the five senses, (the multitude itself consisted of five thousand:) or because the Law itself was given by Moses in five books. And the loaves being of barley is also an allusion to the Law, which concealed the soul's vital nourishment, under carnal ceremonies. For in barley the corn itself is buried under the most tenacious husk. Or, it alludes to the people who were not yet freed from the husk of carnal appetite, which cling to their heart.

BEDE. Barley is the food of cattle and slaves: and the old law was given to slaves and cattle, i.e. to carnal men.

AUG. The two fishes again, that gave the pleasant taste to the bread, seem to signify the two authorities by which the people were governed, the Royal, viz. and the Priestly; both of which prefigure our Lord, who sustained both characters.

BEDE. Or, by the two fishes are meant the saying or writings of the Prophets, and the Psalmist. And whereas the number five refers to the five senses, a thousand stands for perfection. But those who strive to obtain the perfect government of their five senses, are called men, in consequence of their superior powers: they have no womanly weaknesses; but by a sober and chaste life, earn the sweet refreshment of heavenly wisdom.

AUG. The boy who had these is perhaps the Jewish people, who, as it were, carried the loaves and fishes after a servile fashion, and did not eat them. That which they carried, while shut up, was only a burden to them; when opened became their food

BEDE. And well is it said, But what are these among so many? The Law was of little avail, till He took it into His hand, i.e. fulfilled it, and gave it a spiritual meaning. The Law made nothing perfect.

AUG. By the act of breaking He multiplied the five loaves. The five books of Moses, when expounded by breaking, i.e. unfolding them, made many books.

AUG. Our Lord by breaking, as it were, what was hard in the Law, and opening what was shut, that time when He opened the Scriptures to the disciples after the resurrection, brought the Law out in its full meaning.

AUG. Our Lord's question proved the ignorance of His disciples, i.e. the people's ignorance of the Law. They lay on the grass, i.e. were carnally minded, rested in carnal things, for all flesh is grass. Men are filled with the loaves, when what they hear with the ear, they fulfill in practice.

AUG. And what are the fragments, but the parts which the people could not eat? An intimation, that those deeper truths, which the multitude cannot take in, should be entrusted to those who are capable of receiving them, and afterwards teaching them to others; as were the Apostles. For which reason twelve baskets were filled with them.

ALCUIN. Baskets are used for servile work. The baskets here are the Apostles and their followers, who, though despised in this present life, are within filled with the riches of spiritual sacraments. The Apostles too are represented as baskets, because, that through them, the doctrine of the Trinity was to be preached in the four parts of the world. His not making new loaves, but multiplying what there were, means that He did not reject the Old Testament, but only developed and explained it.

15. When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

BEDE. The multitude concluding, from so great a miracle, that He was merciful and powerful, wished to make Him a king. For men like having a merciful king to rule over them, and a powerful one to protect them. Our Lord knowing this, retired to the mountain: When Jesus therefore perceived that they would come and take Him by force to make Him a king, He departed again into a mountain Himself alone. From this we gather, that our Lord went down from the mountain before, where He was sitting with His disciples, when He saw the multitude coming, and had fed them on the plain below. For how could He go up to the mountain again, unless He had come down from it.

AUG. This is not at all inconsistent with what we read, that He went up into a mountain apart to pray: the object of escape being quite compatible with that of prayer. Indeed our Lord teaches us here, that whenever escape is necessary, there is great necessity for prayer.

AUG. Yet He who feared to be made a king, was a king; not made king by men, (for He ever reigns with the Father, in that He is the Son of God,) but making men kings: which kingdom of His the Prophets had foretold. Christ by being made man, made the believers in Him Christians, i.e. members of His kingdom, incorporated and purchased by His Word. And this kingdom will be made manifest, after the judgment; when the brightness of His saints shall be revealed. The disciples however, and the multitude who believed in Him thought that He had come to reign now; and so would have taken Him by force, to make Him a king, wishing to anticipate His time, which He kept secret.

CHRYS. See what the belly can do. They care no more for the violation of the Sabbath; all their zeal for God is fled, now that their bellies are filled: Christ has become a Prophet, and they wish to enthrone Him as king. But Christ makes His escape; to teach us to despise the dignities of the world. He dismisses His disciples, and goes up into the mountain. - These, when their Master had left them went down in the evening to the sea; as we read; And when even was now come, His disciples went down to the sea. They waited till evening, thinking He would come to them; and then, as He did not come, delayed no longer searching for Him, but in the ardor of love, entered into a ship, and went over the sea toward Capernaum. They went to Capernaum thinking they should find Him there.

Catena Aurea John 6

[annalex]

The miracle of the multiplication of 5 breads and 2 fish

From the Gospel of Tsar Johann the Bulgarian
1356

(The inscription in Old Slavonic, "contrary wind", is part of the text nearest to the illumination and refers to the next episode).

[Kudsman]

A good day to you and a bump to this thread as well.. Regarding our mail, let me say simply, thank you. Thank you for noticing and your consideration. I have joy today and your posting is part of it.

[Salvation]

 

Catholic

Almanac:

Sunday, July 29

Liturgical Color: White

Today is the Memorial of St. Martha. She was the sister of Lazarus and Mary of Bethany. Upon the death of Lazarus it was to St. Martha that Jesus proclaimed, "I am the Resurrection and the Life."

[Salvation]

Catholic Culture

Daily Readings for: July 29, 2012
(Readings on USCCB website)

Collect: O God, protector of those who hope in you, without whom nothing has firm foundation, nothing is holy, bestow in abundance your mercy upon us and grant that, with you as our ruler and guide, we may use the good things that pass in such a way as to hold fast even now to those that ever endure. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

• Fruit Tapioca Parfait
• Pink and White Meringue Torte
• Potatoes and Peas in Cream
• Shrimp Marsala

ACTIVITIES

• Childhood Games
• Homemade Prayer Book for Preschool Children
• Make Your Own Chef's Hat
• Story-Telling

PRAYERS

• Ordinary Time, After Pentecost: Table Blessing 1
• Ordinary Time, After Pentecost: Table Blessing 2

LIBRARY

• By the Babe Unborn | G. K. Chesterton
• Christ the Source of Resurrection and Life | Unknown
• God Alone Is My Every Good, My Life | Pope John Paul II

Ordinary Time: July 29th

Seventeenth Sunday of Ordinary Time

Old Calendar: Ninth Sunday after Pentecost

Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. And when they had eaten their fill, he told his disciples, "Gather up the fragments left over, that nothing may be lost." So they gathered them up and filled twelve baskets with fragments from the five barley loaves, left by those who had eaten (Jn 6:11-13).

Click here for commentary on the readings in the Extraordinary Form of the Roman Rite.

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Sunday Readings
The first reading is taken from the Second Book of Kings 4:42-44. We have here an incident from the life of Elisha, the prophet in Israel who inherited the mantle of the great Elijah. He prophesied in Israel during the second half of the 9th century. By anointing Jehu as king of Israel, he helped to bring about the overthrow of Achab's dynasty which had introduced the worship of Baal into Israel and had almost paganized the whole northern kingdom. This reading describes a miracle worked by Elisha

The second reading is from the Letter of St. Paul to the Ephesians 4:1-6. St. Paul lays great stress on Christian unity which is the essence of the faith. In these six verses he gives a sevenfold formula of unity on which the various aspects of true Christian unity are based.

The Gospel is from St. John 6:1-15. Although Jesus had the intention of preparing the minds of the multitude for his discourse on the heavenly food which he would make next day, his principal motive in working this miracle was pity and compassion. He knew that they were hungry—they had been away from home all day and some for many days.

They were willing to suffer this inconvenience but he did not want them to do so. Even though he knew there were some among them who would never accept him, and perhaps even some who would be among the rabble that demanded his crucifixion on Good Friday; yet he made no distinction. He had compassion on them all.

This miracle should surely convince us that Christ is interested in our daily needs too, just as he was interested in those of his contemporaries in Palestine. Our principal and only real purpose in life is to be saved and Christ is ever ready to help us. However, we have first to travel through our earthly life so, of necessity, we have to take a passing interest in the affairs of this world. We have to provide for our earthly needs and for those of any others who may depend on us. For many, in fact for the vast majority of men, this has always been and will be a struggle against great odds. Here, too, Christ is ever ready to help us. He has a true interest in our progress through life and if we turn to him trustfully and sincerely, he will help us over our difficulties.

This does not mean that we can expect or demand a miracle whenever we find ourselves in difficulties. If, however, we are true to Christ and to the faith in our daily lives, he will find ways and means of freeing us from difficulties which would otherwise overcome us. If we look back over our past we may notice occasions when we were saved from grave difficulties by some unexpected intervention. We may not even have called on Christ to help us but he knew our needs and he answered our unspoken request. Those five thousand hungry people had not asked him for food, but he knew their needs. He knew too that their needs were caused by their desire to be in his presence—so he gave them what they had not thought of asking for. If we are loyal to him we, too, can trust that his mercy and power will be with us in our hour of need. He may not remove the cause of our difficulty. Remember St. Paul who had some bodily infirmity which he thought impeded his effectiveness as a missioner? Three times he pleaded with Christ to remove this 'infirmity, but Christ assured him: "my grace is sufficient for you." He would prove all the more effectively that he was Christ's Apostle by preaching in spite of that infirmity: "for my power is made perfect in weakness" (2 Cor. 12: 7-9). Thus it may be that Christ will use the very difficulty from which we are suffering, to bring us and others into more intimate union with him. Many of the saints suffered great hardships and afflictions during their years on earth—these very afflictions were Christ's gifts to them. Without these, and the virtues of patience, faith and trust which they had to practice, they might not be among God's elect today.

We must rest assured then that Christ is intimately interested in our daily lives on earth. We must not expect that this interest of his will remove all shadows from our path. This would not be for our eternal good—and our eternal happiness is Christ's first interest in us. It should also be our own first and principal interest too. It will help us, too, to bear with our lot, if we look about us and see so many others who are worse off, or at least as badly off as we are especially with regard to the snags of life. Christian charity will move us to help them; we may not be able to give them any material help, but we can help to lighten their load by showing our sincere interest in them and by offering words of comfort and consolation. This is the only charity that the poor have to offer to their fellow sufferers, but if it is Christ-inspired its effects will reach to heaven.

Excerpted from The Sunday Readings by Fr. Kevin O'Sullivan, O.F.M.

[Salvation]

The Word Among Us

Meditation: John 6:1-15

 “There is a boy here who has five barley loaves and two fish.” (John 6:9)

Have you ever noticed that some­times when you bring your gifts to Jesus as this young boy did, noth­ing much seems to happen? They just seem to sit there, undeveloped and underappreciated. Did you ever think that perhaps, to use a business parallel, the blockage is on the distri­bution side?

Jesus didn’t tell his disciples to just sit quietly while he multiplied the loaves. He told them to have the people recline—he told them to get the crowd ready for the mir­acle he was about to do. Similarly, Elisha didn’t explain away his ser­vant’s objections, he simply repeated his instruction: “Give [the food] to the people to eat” (2 Kings 4:43). It wasn’t time to sit by and wait for Jesus to do something; it was time to get to work! And so the disciples organized the people into groups sitting on the grass, and Elisha’s ser­vant started handing out the food. That’s when the miracles happened.

So if you want to see your offer­ings to God multiplied, you have an essential role to play. You may not be working the miracle yourself, but you do need to get out there and do something! It’s impossible to know what that “something” is in each sit­uation. We all have different gifts, different life situations, different opportunities that will present them­selves today. But one thing is sure: Each of us will have an opportunity to do something important for the kingdom of God.

Starting today, try your best to be open to your Father’s promptings when it comes to the people you meet, the situations you encounter, and the movements of your heart. And then take a step in whatever direction you think he is leading you. The result may surprise you!

“Heavenly Father, I am not sure how to start. But I will take a step in faith today. Show me what you have for me to do, and how my gifts can bear fruit for your kingdom.”

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Questions for Reflection or Group Discussion

(2 Kings 4:42-44; Psalm 145:10-11,15-18; Ephesians 4:1-6; John 6:1-15)

1. In the first reading the prophet Elisha feeds a hundred people in a story that prefigures Christ’s miracle of the multiplication of loaves. In the “Our Father,” we ask the Lord for “our daily bread.” In what ways does the Lord feed you and provide you with daily sustenance?

2. In the responsorial Psalm we read again that God feeds his “faithful ones” and satisfies all of their desires. What are the desires in your life that bring you closer to God? What are the desires in your life that keep you from God?

3. The Responsorial Psalm goes on to say these words: “The Lord is near to all who call upon him, to all who call upon him in truth.” How important do you think it is to call upon the Lord in a daily time of personal prayer and Scripture reading? If you don’t have a daily time of personal prayer and Scripture reading, are you willing to commit 15 minutes a day to it? If not, what are your reasons?

4. In today’s short reading from the letter to the Ephesians, St. Paul urges us to “to live in a manner worthy of the call you have received.” As inspiring as these words are, we all tend to reduce this invitation to specific points of action: I have to do this good thing and I have to avoid that temptation. But these can all be just a matter of human striving and doesn’t necessarily lead to fulfilling God’s call. How would you describe God’s call for your life? What new steps can you take to change the things in your life that are keeping you from living “in a manner worthy of the call”?

5. The Gospel relates the story of the multiplication of the loaves, which itself prefigures the Eucharist. The bread in this story sustains earthly life, while the Eucharist sustains us for eternity and is the full manifestation of Christ’s boundless love for us. It is a meal we share together in humility as Catholics, a sign and cause of unity. What steps can you take to deepen your experience of Christ, and his love for you, when you receive the Eucharist?

6. In the meditation, we hear these words: “We all have different gifts, different life situations, different opportunities that will present themselves today. But one thing is sure: Each of us will have an opportunity to do something important for the kingdom of God.” The meditation goes on to encourage us with these words: “Starting today, try your best to be open to your Father’s promptings when it comes to the people you meet, the situations you encounter, and the movements of your heart. And then take a step in whatever direction you think he is leading you. The result may surprise you!” What obstacles get in the way of your saying yes to the “Father’s promptings”? What can you do to overcome them?

7. Take some time now to pray for a greater openness to using the gifts God has giving you to bear fruit for his kingdom. Use the prayer at the end of the meditation as the starting point.

[Salvation]

A Christian Pilgrim

LET’S PRAY FOR THE CHURCH

By: Joe Difato 

SOME CATHOLICS today don’t go to Mass or only attend Mass occasionally. And those of us who do go can find ourselves distracted at times, thinking more about what we have to do during the day and less about meeting Jesus and being filled by Him. Yet at every Mass, Jesus is with us, urging us to lift up our hearts to Him. He is urging us to lift up our hearts to Him. He is urging us to listen closely to His word and let our hearts burn with His love. 

Let’s pray for all those who don’t come to Mass or don’t know the joy of meeting Jesus in the Eucharist. Let’s also pray for ourselves, that we will find the grace to fix our eyes on Jesus and continue to travel on the road He has laid out for us. Let’s not pull over to the side of the road and think that this is all that Jesus has to offer. Let’s not mistake the road signs for the destination. Let’s ask the Holy Spirit to lift everyone up to a new and deeper recognition of Jesus Christ, the Bread of Life. 

Note: Taken from: THE WORD AMONG US, June 2001, page 14. Joe Difato was founding publisher of the magazine.

[Salvation]

A Christian Pilgrim

THE PRESENCE OF JESUS HIMSELF WAS ALL THAT WAS NEEDED  

(A biblical refection on THE 17TH SUNDAY IN ORDINARY TIME – July 29, 2012) 

Gospel Reading: John 6:1-15 

First Reading: 2Kings 4:42-44; Psalms: Ps 145:10-11,15-18; Second Reading: Eph 4:1-6 

The Scripture Text

After this Jesus went to the other side of the Sea of Galilee, which is the Sea of Tiberias. And a multitude followed Him, because they saw the signs which He did on those who were diseased. Jesus went up into the hills, and there sat down with His disciples. Now the Passover, the feast of the Jews, was at hand. Lifting up His eyes, then, and seeing that a multitude was coming to Him, Jesus said to Phillip, “How are we to buy bread, so that these people may eat?” This He said to test him, for He Himself knew what He would do. Philip answered Him, “Two hundred denarii would not buy enough bread for each of them to get a little.” One of His disciples, Andrew, Simon Peter’s brother, said to Him, “There is a lad here who has five barley loaves and two fish; but what are they among so many?” Jesus said, “Make the people sit down.” Now there was much grass in the place; so the men sat down, in number about five thousand. Jesus then took the loaves, and when He had given thanks, He distributed them to those who were seated; so also the fish, as much as they wanted. And when they had eaten their fill, He told His disciples, “Gather up the fragments from the five barley loaves, left by those who had eaten. When the people saw the sign which He had done, they said, “This is indeed the prophet who is to come into the world!”

Perceiving then that they were about to come and take Him by force to make Him king, Jesus withdrew again to the hills by Himself. (Jn 6:1-15) 

As Passover approached, Jesus took His disciples into the hills of Galilee. When He saw a large crowd coming toward them, His primary concern was for their needs. Consequently, He decided to provide for them with the miraculous sign of the loaves and fish.

Of all the accounts of this event in the gospels, John’s is the only one to mention the feast of Passover (Jn 6:4), the great Jewish feast recalling how God rescued His people from Egypt and fed them with manna in the wilderness. YHWH graciously gave them bread from heaven as their daily food to sustain them. Even when the people grumbled and went astray, they were never without manna.  In every situation, even in rebellion, God was committed to teaching them to rely on Him for their needs.

In a similar way, Jesus was concerned to teach Philip and Andrew – as well as the thousands who had come to hear Him preach – what it meant to rely upon Him alone. Both Andrew and Philip had travelled with Jesus and had seen firsthand the miracles He performed. Yet, when Jesus tested them with the question about where to buy bread, Philip failed to comprehend that the presence of Jesus Himself was all that was needed. Andrew recognized that Jesus was able to work some miracles, but supposed that He needed some small amount of bread and fish to work with (Jn 6:8). But Jesus knew that He could provide abundantly for the physical and spiritual needs of all who had come to Him.

Even today, Jesus Christ is still all that is needed to provide the fullness of life for those who come to Him. God still works in every situation of our lives to bring us closer to His Son. He is constantly teaching us to trust in Him by asking us to obey Him and entrust our needs to His care.

Short Prayer: Lord Jesus, You are the bread of life come down from heaven, and You will never fail us. We trust in You to bring us into eternal life. Teach us to remain at rest as we rely on You to sustain every aspect of our lives through faith. Thank You, Jesus – my Lord and Savior. Amen.

[Salvation]

 

Marriage = One Man and One Woman

Til' Death Do Us Part

Daily Marriage Tip for July 29, 2012:

Have you ever had to feed a large crowd? Perhaps more guests came than you planned. Yes, plan ahead, but when circumstances surprise you, take what you have, give thanks, and offer it. It will be enough. Don’t fight with your spouse over who didn’t plan enough.

[Salvation]

Sunday Scripture Study

Seventeenth Sunday in Ordinary Time  -  Cycle B

July 29, 2012

Click here for USCCB readings

Opening Prayer  

First Reading: 2 Kings 4:42-44

Psalm: 145:10-11, 15-18

Second Reading: Ephesians 4:1-6

Gospel Reading: John 6:1-15

• The Gospel Readings for the next five weeks have shifted from the Gospel of Mark to the Gospel of John—specifically John 6, the Bread of Life discourse, which in turn leads to Jesus’ great teaching on the Eucharist.

• The multiplication of the loaves is the fourth of the seven great “signs” recounted in John’s gospel and one of only two that involve food (see John 2:1-11). It is the only miracle that is recounted in all four gospel accounts. They are called signs in John’s gospel rather than miracles because they point to profound realities that transcend their original limited purposes.

• In multiplying the loaves, Jesus recalls a similar miracle performed by the great Old Testament prophet Elisha that we hear about in our first reading (2 Kings 4:42-44). Jesus miracle, however, is much greater, befitting his greater status as Messiah and God. Whereas Elisha starts with twenty loaves, Jesus starts with only five; Elisha feeds one hundred men, while Jesus feeds “about five thousand;” Elisha has “some bread” left over, while Jesus’ multiplication produces twelve wicker baskets full of leftovers (representing the twelve tribes of Israel).

• Last week, Mark tells us that Jesus had just finished teaching the crowds “many things” (Mark 6:30-34). He has just fed them with the word of God and with physical food—now he will prepare them to be fed with the Bread of Life.

 

QUESTIONS:

• Who was “the Prophet” that the people thought Jesus might be (verse 14; Deuteronomy 18:15-19)? Who else did they identify with this figure (John 1:21)? Which one of them was it?

• The miracle in today’s gospel is the fourth of seven “signs” recorded in John’s gospel. Of what were the signs an indicator or proof (CCC 547-49)? What are the most obvious signs of God’s presence in the world for you?

• Why are the crowds following Jesus at this point (verse 2)? What makes a disciple genuine (Mark 8:34-38)? Do you only petition Jesus for material things? Have you ever asked him to change your heart or to help you fulfill his will in your life?

• Why do you think the signs of the Eucharist are bread and wine (Matthew 26:23-26; 1 Corinthians 11:23-26; John 2:1-11, 6:1-15)? Do you try to find an explanation for supernatural things? Do you feel you have to have scientific proof in order to believe that Jesus is truly present in the Eucharist?

• In the 2^nd reading, St. Paul speaks eloquently about Christian unity and love among the brethren. How is the Eucharist the ultimate sign and reality of unity as Christ intended it?

Catechism of the Catholic Church: §§ 1338, 547-549, 439

 

There He is: King of kings and Lord of lords, hidden in the bread. To this extreme He humbled Himself for love of you.  –St. Josemaria Escriva

 

[Salvation]

Conditions for Working a Miracle

Pastor’s Column

17^th Sunday Ordinary time

July 29, 2012

 

There is a boy here who has five barley loaves and two fish;

But what good are these for so many?

                                                            John 6:9

 

          Jesus has a knack in the Gospels for getting the disciples into seemingly impossible situations, and he frequently does so with his followers today! Jesus saw the vast crowds, and felt sorry for them, so he began to teach them at great length. In fact, he spoke so long that the people ran out of food!  Was this an accident? No, the Lord intended this as a test for the disciples. In fact, it seems he had deliberately led them into another impossible situation (John 6:1-15). It is in precisely these types of difficulties, when something is beyond our abilities, that the miraculous will often occur.

 

          The gospel of the loaves and fishes lays out a number of conditions for a miracle:

 

·       Some type of situation has occurred that is seemingly beyond what humans can accomplish on their own.

·       Jesus has been invited to the situation.

·       Some faith (even a little bit!) is necessary for divine intervention.

·       The more impossible it is the more likely it is that the Lord will act.

·       God makes use of what we have (in this case, a simple basket of loaves and fish.

·       Most importantly, we must do our part! We may not have enough on our own, but Christ will still ask us to give what we have.

 

         Many of God’s miracles are hidden ones. Notice that the multiplication of the loaves and fishes takes place while hidden in baskets that were being passed around. In the same way, miracles surround us if we have the eyes to see them. I believe we are constantly helped by the Lord, the angels, the saints and the Holy Spirit, but often in ways we don’t notice or become aware of only in hindsight. But Jesus often does not make his presence obvious – in order to increase our faith.

 

          Everything Jesus permits and does in our lives has one end in mind: to get us to heaven. His miracles always will lead to this end and not just to make us healthy, well-fed, or happy.   Often, it is better for us to remain in suffering until we have learned the lesson that was necessary. Most importantly, he always respects our human dignity! Even if we have only a few loaves and fishes to offer, he will accept that small offering and miraculously multiply our fruitfulness!

 

                                                                          Father Gary

[Salvation]

17th Sunday: So little, so much

"Jesus took the loaves, gave thanks, and distributed them . . ."

The Word: http://usccb.org/bible/readings/072912.cfm

2 Kings 4: 43-44

Eph 4: 1-6
Jn 6: 1-15

Early in our school years we learn the discipline of our multiplication tables.  As a child, my first impression of them was as a kind of game: 3 X 3 = 9; 5 x 5 = 25; 9 x 3 = 27, etc. Do you know your 3’s or your 7’s? Such simple numbers we can do in our head.  But throw a more challenging set of numbers at you such as 973 x 237 =? Now, where’s that calculator? 

The point of these equations is that they increase “exponentially” we might say.  From something that is small we quickly calculate a greater increase: 3 quickly become nine when another 3 is multiplied with it.  And on it goes. More and more without limit until we get into a number so enormous that it is hard to comprehend.  

It seems Jesus in this Sunday’s Gospel took great advantage of this same principle.  The crowds before him, as we heard last Sunday, were vast.  They were hungry for leadership and they found in Jesus a potentially great leader whose mysterious power impressed them.  They saw his healing of the very sick. They felt the effect of his words upon their hearts.  And now, a more basic need is presented. They’re tired and hungry so Jesus decides to feed them in an extraordinary way. He multiplies the scant food that is present – 30, 60, a hundred, and a thousand fold. 

We could just stop there and say this was likely one of the most amazing and impressive miracles – or “signs” as John refers to the miracles of Jesus. It indeed left an impression on those who shared in the multiplied loaves and fish.  After all, why wouldn’t it?  As we will hear in next week’s Gospel (Jn 6: 24-35) , a continuation of this one, they wanted more of the same. But John wants us to see far more than just an amazing miracle of Jesus here.

Yes, Our Lord came to feed us. To reconcile humankind with God and to gather back into the fold those who have gone astray.  But this encounter with Jesus on the mountaintop was and is far more than feeding people.  It is more about conversion of heart and life.  Those who heard Jesus teach, those who were touched by his healing power and forgiven of their sins, were forever changed or at least invited to begin that process in their lives.

From the small amount of food, five barley loaves and two dried fish, Jesus not only feeds the hungry crowd of thousands but is calling them to recognize him as the ultimate sign of God’s presence among them. In the heat of such an astounding event it would be easy to understand how the general crowd might miss the real point of it all. When you’re hungry, you’re hungry and nature sort of takes over.

But now that they were fed, Jesus invites them, as John always does in his Gospel, to see this “sign” as something more than what appears on the surface.  The bread and fish become food, which sustains life, which has its origin from Jesus, whose power and person is able to bring lasting change of heart and life.  This all lies behind an event along the Sea of Galilee that reverberates to our own day today.

For the early Christians, and beyond, the Church has pointed to this event as a foreshadow of the Eucharist. 

The vast crowd is gathered.  So too are we assembled with one another as the Mass is to begin.  The priest, in the person of Christ, leads the celebration. He reads the Word of God in the Gospel. Jesus has been teaching the crowds his word.

As the gifts, the food of bread and wine, are brought to the altar we can see the bread and fish offered to Christ.  Symbolically, the bread is minimal in relation to the people assembled.  So too was the pittance of food presented to Jesus in relation to the thousands gathered along the hillside.

Jesus took what he was given, gave thanks as the Priest does in the Eucharistic Prayer, and then distributed the now multiplied food to the crowds.  So too is Communion distributed to the gathered Church.  The crowds before Jesus ate to a level of satisfaction – “as much of the fish as they wanted.”

Into their hands was given bread and fish.  Into our hands is given Christ himself truly present under signs of bread and wine – his Body and Blood.  Christ himself becomes the food we eat.

After all was completed, some continued to pursue Jesus for more.  Others likely went off to tell about what had happened and about who had made it happen. In that sense, they bore witness to Christ himself.

In the same way, once we have received this Bread from Heaven we are called to become a sign ourselves of the living Christ as we live the faith we profess.

For the hungry and tired crowd, lost like sheep without a shepherd as Jesus' commented last Sunday, the food satisfies only temporarily.  It is the encounter with the living Christ that brings change.  So to for us - expoenetially over time as we allow God's grace to grow within us.  

Like the Apostles sent on mission to the surrounding towns, we may or may not be received well.  But, we have born witness to what we have heard and to who we have consumed.  In that way, the faith continues to be multiplied over again. 

 

Fr. Tim  

[Salvation]

Insight Scoop

The Shock of the Blessed Sacrament

A Scriptural Reflection on the Readings for Sunday, July 29, 2012 | Seventeenth Sunday in Ordinary Time | Carl E. Olson

Readings:
• 2 Kgs 4:42-44
• Ps 145:10-11, 15-16, 17-18
• Eph 4:1-6
• Jn 6:1-15

When...I began working my way through the many Catholic beliefs that both puzzled and attracted me, one really stood out: the Eucharist.

And of all the various Scripture passages I read, re-read, and studied, there was one that especially shook me to the core: the sixth chapter of John. As I read what is among the most astounding and brilliantly realized passages of the Bible, the tension would build to the moment when Jesus, with serene firmness, asked of his murmuring disciples, “Does this shock you?”

Yes, I thought to myself, it does shock me. What to think? What to do?

The center of the shock is located in John 6:51-59, where Jesus stated emphatically, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you” (Jn. 6:53). But to appreciate more profoundly the mystery of the great Bread of Life discourse, we need to start at the beginning of the chapter and slowly work through the various stages of explosive revelation found in what is an argument, a teaching, a prophetic utterance, and, ultimately, a direct encounter with the heart of Jesus Christ.

Today’s Gospel reading is the first of five successive weeks of readings from John 6. These opening fifteen verses establish both the physical and theological context of what follows. Jesus had crossed the Sea of Galilee with a large crowd following on land; the people were curious about the miracles and signs performed by the Nazarene.

St. John notes, quite purposefully, that Jesus “went up on the mountain,” which indicates that God was about to work in a miraculous and startling way. The Evangelist also indicates the feast of Passover was near; this was the second Passover during Jesus’ public ministry. During the first Passover, Jesus had cleared the Temple and then prophesied rather cryptically his death and resurrection (Jn. 2:19-22). Later in John 6, Jesus spoke again about his death and resurrection (6:51). And the third Passover, of course, was when Jesus was arrested, tried and crucified (Jn. 19:14).

The Passover context is significant for this central Jewish feast was a solemn ceremony in remembrance of the Exodus from Egypt, a pivotal and defining moment in Jewish history. At that first Passover (Ex. 12) the people were commanded to take an unblemished lamb, kill it, and spread the blood over the doorposts. They were then commanded to eat the lamb completely, along with unleavened bread. Down through time the Jews celebrated the Passover with a feast involving bread and wine and the singing of Psalms, followed by the sacrificing of lambs in the Temple.

Jesus is described as the Lamb of God “who takes away the sin of the world” in the opening chapter of John’s Gospel (Jn. 1:29). In the sixth chapter, then, the essential themes are sustenance, sacrifice, and salvation. The sustenance was, first of all, physical in nature. Jesus was quite aware of the basic needs of those following him. But the miracle of the multiplication of the loaves and fishes was not simply about physical satisfaction, but was the start of spiritual challenge and illumination.

In a pattern described several times in the Fourth Gospel—think of Nicodemus (Jn. 3) or the Samaritan woman at the well (Jn. 4)—Jesus began with a physical object or event, such as birth or water, and used it as a springboard into deep spiritual waters. Those waters, in turn, are shown to be sacramental in nature. As we will see over the next few weeks, the physical sign of multiplying bread—itself a symbol pointing to the reality of the Eucharist—led to the declaration of a spiritual truth, “I am the bread of life” (Jn. 6:35).

That, in turn, will bring us face to face with the sacramental reality—“For my flesh is food indeed, and my blood is drink indeed” (Jn. 6:55)—and the question: “Does this shock you?”

(This "Opening the Word" column originally appeared in the July 26, 2009, edition of Our Sunday Visitor newspaper.)