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Catholic Caucus: Daily Mass Readings, 06-22-12, OM, Sts. John Fisher & Thomas More,St. Paulinus/Nola
USCCB.org/RNAB ^ | 06-22-12 | Revised New American Bible

Posted on 06/21/2012 8:45:40 PM PDT by Salvation

June 22, 2012

Friday of the Eleventh Week in Ordinary Time

 

Reading 1 2 Kgs 11:1-4, 9-18, 20

When Athaliah, the mother of Ahaziah,
saw that her son was dead,
she began to kill off the whole royal family.
But Jehosheba, daughter of King Jehoram and sister of Ahaziah,
took Joash, his son, and spirited him away, along with his nurse,
from the bedroom where the princes were about to be slain.
She concealed him from Athaliah, and so he did not die.
For six years he remained hidden in the temple of the LORD,
while Athaliah ruled the land.

But in the seventh year,
Jehoiada summoned the captains of the Carians
and of the guards.
He had them come to him in the temple of the LORD,
exacted from them a sworn commitment,
and then showed them the king's son.

The captains did just as Jehoiada the priest commanded.
Each one with his men, both those going on duty for the sabbath
and those going off duty that week,
came to Jehoiada the priest.
He gave the captains King David's spears and shields,
which were in the temple of the LORD.
And the guards, with drawn weapons,
lined up from the southern to the northern limit of the enclosure,
surrounding the altar and the temple on the king's behalf.
Then Jehoiada led out the king's son
and put the crown and the insignia upon him.
They proclaimed him king and anointed him,
clapping their hands and shouting, "Long live the king!"

Athaliah heard the noise made by the people,
and appeared before them in the temple of the LORD.
When she saw the king standing by the pillar, as was the custom,
and the captains and trumpeters near him,
with all the people of the land rejoicing and blowing trumpets,
she tore her garments and cried out, "Treason, treason!"
Then Jehoiada the priest instructed the captains
in command of the force:
"Bring her outside through the ranks.
If anyone follows her," he added, "let him die by the sword."
He had given orders that she
should not be slain in the temple of the LORD.
She was led out forcibly to the horse gate of the royal palace,
where she was put to death.

Then Jehoiada made a covenant between the LORD as one party
and the king and the people as the other,
by which they would be the LORD's people;
and another covenant, between the king and the people.
Thereupon all the people of the land went to the temple of Baal
and demolished it.
They shattered its altars and images completely,
and slew Mattan, the priest of Baal, before the altars.
Jehoiada appointed a detachment for the temple of the LORD.
All the people of the land rejoiced and the city was quiet,
now that Athaliah had been slain with the sword
at the royal palace.

Responsorial Psalm Ps 132:11, 12, 13-14, 17-18

R. (13) The Lord has chosen Zion for his dwelling.
The LORD swore to David
a firm promise from which he will not withdraw:
"Your own offspring
I will set upon your throne."
R. The Lord has chosen Zion for his dwelling.
"If your sons keep my covenant
and the decrees which I shall teach them,
Their sons, too, forever
shall sit upon your throne."
R. The Lord has chosen Zion for his dwelling.
For the LORD has chosen Zion;
he prefers her for his dwelling.
"Zion is my resting place forever;
in her will I dwell, for I prefer her."
R. The Lord has chosen Zion for his dwelling.
"In her will I make a horn to sprout forth for David;
I will place a lamp for my anointed.
His enemies I will clothe with shame,
but upon him my crown shall shine."
R. The Lord has chosen Zion for his dwelling.

Gospel Mt 6:19-23

Jesus said to his disciples:
"Do not store up for yourselves treasures on earth,
where moth and decay destroy, and thieves break in and steal.
But store up treasures in heaven,
where neither moth nor decay destroys, nor thieves break in and steal.
For where your treasure is, there also will your heart be.

"The lamp of the body is the eye.
If your eye is sound, your whole body will be filled with light;
but if your eye is bad, your whole body will be in darkness.
And if the light in you is darkness, how great will the darkness be."


TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; ordinarytime; saints
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To: annalex


Franciscan Allegories: Allegory of Poverty

Giotto di Bondone

c. 1330
Fresco
Lower Church, San Francesco, Assisi

Poverty is a winged gaunt woman dressed only in rags, at whom children throw stones or brandish sticks. Christ himself marries this woman to St Francis. Numerous angels, as well as the personifications of Hope and Chastity, are present as witnesses. As offerings, two angels carry worldly goods heavenwards. The reactions of the world are depicted at either side: on the left a young man imitates Francis, and on the right the rich express ridicule

Source

41 posted on 06/22/2012 5:05:23 PM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: All
 
Catholic
Almanac:

Friday, June 22

Liturgical Color: Green


Today is the optional memorial of St. Paulinus, bishop. He was a very wealthy 4th century lawyer who converted to the faith after the death of his infant son. He and his wife gave their money to the poor, dedicating their lives to helping others.


42 posted on 06/22/2012 6:08:35 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Catholic Culture

Daily Readings for: June 22, 2012
(Readings on USCCB website)

Collect: O God who the Bishop Saint Paulinus of Nola outstanding for love of poverty and for pastoral care, graciously grant that, as we celebrate his merits, we may imitate the example of his charity. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.


O God, who in martyrdom have brought true faith to its highest expression, graciously grant that, strengthened through the intercession of Saints John Fisher and Thomas More, we may confirm by the witness of our life the faith we profess with our lips. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Ordinary Time: June 22nd

Optional Memorial of St. Paulinus of Nola, bishop and confessor; Optional Memorial of Sts. John Fisher, bishop and martyr and Thomas More, martyr

Old Calendar: St John Fisher; St. Paulinus; St. Alban

St. Thomas More was born in London, England and was Chancellor of King Henry VIII. As a family man and a public servant, his life was a rare synthesis of human sensitivity and Christian wisdom.

St. John Fisher studied Theology in Cambridge (England) and became Bishop of Rochester. His friend, Thomas More, wrote of him, 'I reckon in this realm no one man, in wisdom, learning and long approved virtue together, meet to be matched and compared with him.' He and his friend St. Thomas More gave up their lives in testimony to the unity of the Church and to the indissolubility of Marriage.

St. Paulinus was born of a patrician Roman family at Bordeaux. He was successively prefect, senator and consul. His wife, wishing to consecrate herself to God, gave up rank and riches; he followed her example and went to live an austere hermit's life at Nola in Italy. There he became a priest and then bishop of the city, and gave his people not only an example of virtue but also wise guidance during the ravages and calamities of the Gothic invasion. He died in 431, aged 78, and was buried at Nola near the tomb of St. Felix.

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Alban who was venerated as the proto-martyr of Britain. He was a citizen of Verulam and was converted by a persecuted priest whom he sheltered in his house. He was executed on Holmhurst Hill. On that spot King Offa erected the Benedictine abbey of St. Alban's by which name Verulam has since been known.

The feast of Corpus Christi is celebrated today in the Extraordinary Form since it is the Thursday after Trinity Sunday.


St. Thomas More
His belief that no lay ruler has jurisdiction over the church of Christ cost Thomas More his life.

Beheaded on Tower Hill, London, July 6, 1535, he steadfastly refused to approve Henry VIII's divorce and remarriage and establishment of the Church of England.

Described as "a man for all seasons," More was a literary scholar, eminent lawyer, gentleman, father of four children and chancellor of England. An intensely spiritual man, he would not support the king's divorce from Catherine of Aragon in order to marry Anne Boleyn. Nor would he acknowledge Henry as supreme head of the church in England, breaking with Rome and denying the pope as head.

More was committed to the Tower of London to await trial for treason: not swearing to the Act of Succession and the Oath of Supremacy. Upon conviction, More declared he had all the councils of Christendom and not just the council of one realm to support him in the decision of his conscience.

Four hundred years later, in 1935, Thomas More was canonized a saint of God. Few saints are more relevant to our time. In fact, in 2000, Pope John Paul II named him patron of political leaders. The supreme diplomat and counselor, Thomas More did not compromise his own moral values in order to please the king, knowing that true allegiance to authority is not blind acceptance of everything that authority wants. Henry himself realized this and tried desperately to win his chancellor to his side because he knew More was a man whose approval counted, a man whose personal integrity no one questioned. But when Thomas resigned as chancellor, unable to approve the two matters that meant most to Henry, the king felt he had to get rid of Thomas.

Excerpted from Saint of the Day, Leonard Foley, O.F.M.

Patron: Adopted children; diocese of Arlington, Virginia; civil servants; court clerks; difficult marriages; large families; lawyers; diocese of Pensacola-Tallahassee Florida; politicians; politicos; statesmen; step-parents; widowers.

Things to Do:


St. John Fisher
John Fisher is usually associated with Erasmus, Thomas More and other Renaissance humanists. His life, therefore, did not have the external simplicity found in the lives of some saints. Rather, he was a man of learning, associated with the intellectuals and political leaders of his day. He was interested in the contemporary culture and eventually became chancellor at Cambridge. He had been made a bishop at thirty-five, and one of his interests was raising the standard of preaching in England. Fisher himself was an accomplished preacher and writer. His sermons on the penitential psalms were reprinted seven times before his death. With the coming of Lutheranism, he was drawn into controversy. His eight books against heresy gave him a leading position among European theologians.

In 1521 he was asked to study the problem of Henry VIII's marriage. He incurred Henry's anger by defending the validity of the king's marriage with Catherine and later by rejecting Henry's claim to be the supreme head of the Church of England.

In an attempt to be rid of him, Henry first had him accused of not reporting all the "revelations" of the nun of Kent, Elizabeth Barton. John was summoned, in feeble health, to take the oath to the new Act of Succession. He and Thomas More refused because the Act presumed the legality of Henry's divorce and his claim to be head of the English church. They were sent to the Tower of London, where Fisher remained fourteen months without trial. They were finally sentenced to life imprisonment and loss of goods.

When the two were called to further interrogations, they remained silent. Fisher was tricked, on the supposition he was speaking privately as a priest, and declared again that the king was not supreme head. The king, further angered that the pope had made John Fisher a cardinal, had him brought to trial on the charge of high treason. He was condemned and executed, his body left to lie all day on the scaffold and his head hung on London Bridge. More was executed two weeks later.

Excerpted from Saint of the Day, Leonard Foley, O.F.M.

Patron: Those persecuted for the Faith.

Symbols: Palm

Things to Do:


St. Paulinus
In 353 Pontius Meropius Anicius Paulinus was born of a prominent Bordeaux family. He received his education in the school of the rhetorician Ausonius. At an early age he attained the dignity of senator and then of consul. As governor of Campania, he chose Nola as his seat. Here he was converted to the faith by St. Felix of Nola. He resigned his position and returned to Gaul, where St. Martin of Tours restored his eyesight.

Despite personal remonstrances, Paulinus was ordained a priest in Spain, and from there he returned to do honor at the grave of his sainted spiritual father. In 409 he became bishop of Tours. Paulinus was an author and poet; he corresponded with the great saints and scholars of his time, Ambrose and Augustine. During the Vandal invasion he used every possible means to feed the poor. When a poor widow asked for money to ransom her son, he gave himself into slavery. With God's aid he returned to his flock and died at the age of seventy-eight in 431. His last words were: "I will prepare a lamp for My anointed" (Ps. 131). His particular virtue was love toward the poor.

Excerpted from The Church's Year of Grace, Pius Parsch


43 posted on 06/22/2012 6:18:57 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
The Word Among Us

Meditation: Matthew 6:19-23

“The lamp of the body is the eye. If your eye is sound, your whole body will be filled with light; but if your eye is bad, your whole body will be in darkness.” (Matthew 6:22-23)

Jesus spoke these words to a people whose eyes might be drawn occasionally to their neighbor’s house or crops or cattle. But today he speaks them to a people whose eyes are constantly bombarded with images from television, the Internet, billboards, and movies. Because we are subjected to so much visual clut­ter and temptation, we need to be doubly alert to the effect that these images have on our hearts.

“But I do all the things I am sup­posed to do,” we may reply. “I go to Mass and Confession. I try to be kind and generous. How can it be that my eyes are still shrouded in darkness?” It is possible, sadly, because much of what comes at us occurs when we aren’t at Mass or out serving the poor. Much of it hap­pens in our down time, when we are relaxing in front of the TV or casually surfing the Internet.

We shouldn’t have to turn off our TVs altogether or stay offline until Jesus comes again. But we can strat­egize. We can try to find other ways to relax and find entertainment. We can set limits on the amount of time we will spend in front of the vari­ous screens in our lives. We can be a little more discerning about which sites we will visit and which shows we will watch. And most important, we can decide to take some of our screen time and spend it reading Scripture or learning about the life of a saint.

A 2010 survey showed that on average, Americans spent 2.7 hours a day watching television, and a 2011 survey showed that Americans spent an average of thirty hours online a month. That’s a lot of time! Imagine what it would be like if we were to spend only one-quarter of that time in prayer and reading. The more we fix our eyes on the Lord, the more we will find our treasure in him. The more time we spend with Jesus, the clearer our vision will be—and the more clearly we will see his handi­work in everything else around us!

“Jesus, help me to fix my eyes on you, so that my heart can become a pure reflection of your love.”

2 Kings 11:1-4,9-18,20 Psalm 132:11-14,17-18


44 posted on 06/22/2012 6:20:51 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
 
Marriage = One Man and One Woman
Til' Death Do Us Part

Daily Marriage Tip for June 22, 2012:

Every once in a while surprise him/her with a gesture of kindness, such as a cup of coffee or help with the dishes.


45 posted on 06/22/2012 6:34:23 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Vultus Christi

Venerable Pius XII: Mediator Dei

 on June 22, 2012 8:12 AM |
EF+PIUS+XII.JPG

128. The divine Redeemer is ever repeating His pressing invitation, "Abide in Me."[121] Now by the sacrament of the Eucharist, Christ remains in us and we in Him, and just as Christ, remaining in us, lives and works, so should we remain in Christ and live and work through Him.

129. The Eucharistic Food contains, as all are aware, "truly, really and substantially the Body and Blood together with soul and divinity of our Lord Jesus Christ."[122] It is no wonder, then, that the Church, even from the beginning, adored the body of Christ under the appearance of bread; this is evident from the very rites of the august sacrifice, which prescribe that the sacred ministers should adore the most holy sacrament by genuflecting or by profoundly bowing their heads.

130. The Sacred Councils teach that it is the Church's tradition right from the beginning, to worship "with the same adoration the Word Incarnate as well as His own flesh,"[123] and St. Augustine asserts that, "No one eats that flesh, without first adoring it," while he adds that "not only do we not commit a sin by adoring it, but that we do sin by not adoring it."[124]

131. It is on this doctrinal basis that the cult of adoring the Eucharist was founded and gradually developed as something distinct from the sacrifice of the Mass. The reservation of the sacred species for the sick and those in danger of death introduced the praiseworthy custom of adoring the Blessed Sacrament which is reserved in our churches. This practice of adoration, in fact, is based on strong and solid reasons. For the Eucharist is at once a sacrifice and a sacrament; but it differs from the other sacraments in this that it not only produces grace, but contains in a permanent manner the Author of grace Himself. When, therefore, the Church bids us adore Christ hidden behind the Eucharistic veils and pray to Him for spiritual and temporal favors, of which we ever stand in need, she manifests living faith in her divine Spouse who is present beneath these veils, she professes her gratitude to Him and she enjoys the intimacy of His friendship.

132. Now, the Church in the course of centuries has introduced various forms of this worship which are ever increasing in beauty and helpfulness: as, for example, visits of devotion to the tabernacles, even every day; benediction of the Blessed Sacrament; solemn processions, especially at the time of Eucharistic Congress, which pass through cities and villages; and adoration of the Blessed Sacrament publicly exposed. Sometimes these public acts of adoration are of short duration. Sometimes they last for one, several and even for forty hours. In certain places they continue in turn in different churches throughout the year, while elsewhere adoration is perpetual day and night, under the care of religious communities, and the faithful quite often take part in them.

133. These exercises of piety have brought a wonderful increase in faith and supernatural life to the Church militant upon earth and they are reechoed to a certain extent by the Church triumphant in heaven which sings continually a hymn of praise to God and to the Lamb "who was slain."[125] Wherefore, the Church not merely approves these pious practices, which in the course of centuries have spread everywhere throughout the world, but makes them her own, as it were, and by her authority commends them.[126] They spring from the inspiration of the liturgy and if they are performed with due propriety and with faith and piety, as the liturgical rules of the Church require, they are undoubtedly of the very greatest assistance in living the life of the liturgy.

134. Nor is it to be admitted that by this Eucharistic cult men falsely confound the historical Christ, as they say, who once lived on earth, with the Christ who is present in the august Sacrament of the altar, and who reigns glorious and triumphant in heaven and bestows supernatural favors. On the contrary, it can be claimed that by this devotion the faithful bear witness to and solemnly avow the faith of the Church that the Word of God is identical with the Son of the Virgin Mary, who suffered on the cross, who is present in a hidden manner in the Eucharist and who reigns upon His heavenly throne. Thus, St. John Chrysostom states: "When you see It [the Body of Christ] exposed, say to yourself: Thanks to this body, I am no longer dust and ashes, I am no more a captive but a freeman: hence I hope to obtain heaven and the good things that are there in store for me, eternal life, the heritage of the angels, companionship with Christ; death has not destroyed this body which was pierced by nails and scourged, . . . this is that body which was once covered with blood, pierced by a lance, from which issued saving fountains upon the world, one of blood and the other of water. . . This body He gave to us to keep and eat, as a mark of His intense love."[127]

135. That practice in a special manner is to be highly praised according to which many exercises of piety, customary among the faithful, and with benediction of the blessed sacrament. For excellent and of great benefit is that custom which makes the priest raise aloft the Bread of Angels before congregations with heads bowed down in adoration, and forming with It the sign of the cross implores the heavenly Father to deign to look upon His Son who for love of us was nailed to the cross, and for His sake and through Him who willed to be our Redeemer and our brother, be pleased to shower down heavenly favors upon those whom the immaculate blood of the Lamb has redeemed.[128]

136. Strive then, Venerable Brethren, with your customary devoted care so the churches, which the faith and piety of Christian peoples have built in the course of centuries for the purpose of singing a perpetual hymn of glory to God almighty and of providing a worthy abode for our Redeemer concealed beneath the eucharistic species, may be entirely at the disposal of greater numbers of the faithful who, called to the feet of their Savior, hearken to His most consoling invitation, "Come to Me all you who labor and are heavily burdened, and I will refresh you."[129] Let your churches be the house of God where all who enter to implore blessings rejoice in obtaining whatever they ask[130] and find there heavenly consolation.


46 posted on 06/22/2012 6:45:01 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Regnum Christi

 
What is My Deepest Desire?
| SPIRITUAL LIFE | SPIRITUALITY
Friday of the Eleventh Week in Ordinary Time



Father Walter Schu, LC


Matthew 6: 19-23

Jesus said to his disciples: “Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also. "The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light; but if your eye is unhealthy, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!”

 

Introductory Prayer: Lord, I believe in you. I believe that you love me, that you are close by my side, and that you will be walking with me throughout this day. I trust in you, Lord. I trust you more than I trust myself, because you are infinitely good and all powerful. I love you, Jesus. I love you because you died on the cross for me, to save me.

Petition: Lord, help me to discover where you are most calling me to store up treasures in heaven.

1. Temporal or Eternal Treasures: Who does not long to discover a hidden treasure? The human heart was made for the happiness and security treasure promises, for the joy it brings. But one fundamental problem presents itself: to what kind of treasure should we entrust our heart, our inmost being, our very self? Christ alerts us to the false treasures which tug at our heart each day — earthly treasures of fine clothes, or possessions, or wealth. Each of these treasures can and will be taken from us. At the moment we most need help, the time of our passing to eternity, material belongings will betray us. As the realistic Spanish proverb puts it: “There are no pockets in a shroud.”

2. The Deep Longings of the Heart: Christ offers us the one treasure worthy of the human heart, the one treasure that will not betray us, the only one that can accompany us through the grave and across the threshold to eternal life. What is that treasure? It is the person of Christ himself and all of the good actions we do for his sake. Living for Christ alone, loving him above all else, giving up our lives, our very selves for him, constitutes the only treasure rich enough to satisfy the human heart — the only one capable of fulfilling our deepest aspirations. Only this treasure will remain for all eternity, immersing us in a joy that is ever beginning, ever new. “For where your treasure is, there also your heart will be.”

3. “The Lamp of the Body”: Christ’s teaching about the eye as the lamp of the body might at first glance seem obscure, unrelated to his previous exhortation to store up treasures in heaven. But a second look reveals an inner link. Exegetes have viewed the eye as the intentions which lie behind our actions. Christ exhorts us to childlike simplicity in all that we do and even in the way we view events and others. If we see Christ in others, if we are able to perceive the Father’s providential hand behind everything that happens to us in life, if all we do is done out of love for Christ, then truly our whole body will be flooded with light.

Conversation with Christ: Thank you, Lord, for the clear message of your Gospel. Thank you for showing me how to live my life with eternity ever in view. Thank you for being the one treasure that alone can satisfy the longings of my heart.

Resolution: I will do everything this day out of love for Christ and to help establish his Kingdom, renewing my conscious efforts to store up treasures in heaven.


47 posted on 06/22/2012 6:51:44 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Prepare For Eternity

First Reading:  2 Kgs 11:1-4, 9-18, 20

Psalm: Ps 132:11, 12, 13-14, 17-18

Gospel: Mt 6:19-23

We must all admit that today’s world is very much characterized as a materialistic world. It is a world that promotes the satisfaction of senses, a life of luxury and the so called “good life” — a life of make believe and of toys for the big boys, and the big league of power. It is a world of twisted values that must be restored right side up through Jesus Christ. Inasmuch as we prefer the “easy way” to ”our idea of what heaven is,” we are warned that the road to perdition is wide and easy. Thus we are blinded by our own desires and our dependence on what does not last.

It is a temporal world that we live in and we must live it in such a way that would prepare us for eternity, that real longing for what is true and eternal. We must work on that perfection of love in us with faith and hope. Have we considered how we are living our lives today? Let us think about it and start living to the fullest as Jesus has shown us.


48 posted on 06/22/2012 8:16:27 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
One Bread, One Body

One Bread, One Body

 


<< Friday, June 22, 2012 >> St. Paulinus of Nola
St. John Fisher
& St. Thomas More

Saint of the Day
 
2 Kings 11:1-4, 9-18, 20
View Readings
Psalm 132:11-14, 17-18 Matthew 6:19-23
 

FIRST HEAVENLY BANK

 
"Do not lay up for yourselves an earthly treasure. Moths and rust corrode; thieves break in and steal." —Matthew 6:19
 

The real estate market sinks and people lose tens of thousands of dollars in home value. The stock market plunges because of some unrealized fear, a computer programming glitch, or a full moon, and people lose years of savings. Scam artists defraud the elderly of their life savings. Thieves steal people's identities and pilfer thousands of dollars. Natural disasters destroy crops and homes. A coworker of mine once lost $100,000 in a single day when a stock went bad.

These are but a few examples of modern-day moths, rust, and thieves (Mt 6:19). If our treasure is based on worldly goods, we're setting ourselves up for a fall. God alone is our Provider (Phil 4:19), our Security (Ps 4:9), and our Treasure (Mt 13:44). What great and practical news it is to hear that we can store up heavenly treasure that cannot be plundered! (Mt 6:19-20) We set our hearts on what is in heaven (Col 3:1-3), for where our treasure is, there our hearts will be (Mt 6:21).

Jesus commands us to build a spiritual bank account, but let's take it a step further. Let's purify our motives beyond prospering spiritually. Let's abandon our all to the Lord, not keeping count of our growing spiritual treasure, but dedicating it all to Him out of love (Rv 4:10). Give Him your all, and His all will be yours.

 
Prayer: Father, I will treasure You every day in my heart (Lk 2:19).
Promise: "Where your treasure is, there your heart is also." —Mt 6:21
Praise: St. Paulinus founded a monastery, and then became bishop of his hometown.

49 posted on 06/22/2012 8:28:55 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
 

50 posted on 06/22/2012 8:48:11 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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