Caritas in Veritae ("Charity in Truth" Papal Encyclical) {Catholic caucus}

Vatican ^ | June 29,2009 | Pope Benedict XVI

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1. Charity in truth, to which Jesus Christ bore witness by his earthly life and especially by his death and resurrection, is the principal driving force behind the authentic development of every person and of all humanity. Love — caritas — is an extraordinary force which leads people to opt for courageous and generous engagement in the field of justice and peace...

2. Charity is at the heart of the Church's social doctrine. Every responsibility and every commitment spelt out by that doctrine is derived from charity which, according to the teaching of Jesus, is the synthesis of the entire Law (cf. Mt 22:36- 40). It gives real substance to the personal relationship with God and with neighbour; it is the principle not only of micro-relationships (with friends, with family members or within small groups) but also of macro-relationships (social, economic and political ones). For the Church, instructed by the Gospel, charity is everything because, as Saint John teaches (cf. 1 Jn 4:8, 16) and as I recalled in my first Encyclical Letter, “God is love” (Deus Caritas Est): everything has its origin in God's love, everything is shaped by it, everything is directed towards it. Love is God's greatest gift to humanity, it is his promise and our hope. ...
..17 Integral human development presupposes the responsible freedom of the individual and of peoples: no structure can guarantee this development over and above human responsibility. The “types of messianism which give promises but create illusions”[38] always build their case on a denial of the transcendent dimension of development, in the conviction that it lies entirely at their disposal. This false security becomes a weakness, because it involves reducing man to subservience, to a mere means for development, while the humility of those who accept a vocation is transformed into true autonomy, because it sets them free.

28...Not only does the situation of poverty still provoke high rates of infant mortality in many regions, but some parts of the world still experience practices of demographic control, on the part of governments that often promote contraception and even go so far as to impose abortion. In economically developed countries, legislation contrary to life is very widespread, and it has already shaped moral attitudes and praxis, contributing to the spread of an anti-birth mentality; frequent attempts are made to export this mentality to other States as if it were a form of cultural progress.

Some non-governmental Organizations work actively to spread abortion, at times promoting the practice of sterilization in poor countries, in some cases not even informing the women concerned. Moreover, there is reason to suspect that development aid is sometimes linked to specific health-care policies which de facto involve the imposition of strong birth control measures. Further grounds for concern are laws permitting euthanasia as well as pressure from lobby groups, nationally and internationally, in favour of its juridical recognition.

65. Finance, therefore — through the renewed structures and operating methods that have to be designed after its misuse, which wreaked such havoc on the real economy — now needs to go back to being an instrument directed towards improved wealth creation and development. Insofar as they are instruments, the entire economy and finance, not just certain sectors, must be used in an ethical way so as to create suitable conditions for human development and for the development of peoples..

Rights and duties are in connexion to an ethical context. If, on the other hand, their basis is only "to be found in the deliberations of an assembly of citizens", they are liable to be "changed at any time". Governments and international bodies must not forget "the objectivity and ‘inviolability’ of rights" (§ 43)

In his conclusion, the Pope underlines that development "needs Christians with their arms raised towards God in prayer"; it needs "love and forgiveness, self-denial, acceptance of others, justice and peace" (§ 78-79).

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There's a lot more -- warning, it's a long read. however, the key theme is this: What the Pope proposes in ‘Caritas in Veritate,’ said Cardinal Turkson, is ‘achieving the common good without sacrificing personal, private interests, aspirations and desires.’ This is in contrast to socialism, he explained, which is an ideology in which private property and private interests are totally placed in the service of government policies

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In his conclusion, the Pope underlines that development "needs Christians with their arms raised towards God in prayer"; it needs "love and forgiveness, self-denial, acceptance of others, justice and peace"