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Catholic Caucus: Daily Mass Readings, 11-04-09, Memorial, St. Charles Borromeo
USCCB.org/New American Bible ^ | 11-04-09 | New American Bible

Posted on 11/03/2009 10:37:51 PM PST by Salvation

November 4, 2009

                                Wednesday of the Thirty-first Week
                                in Ordinary Time


Reading 1
Responsorial Psalm
Gospel

Reading 1
Rom 13:8-10

Brothers and sisters:
Owe nothing to anyone, except to love one another;
for the one who loves another has fulfilled the law.
The commandments, You shall not commit adultery;
you shall not kill;
you shall not steal;
you shall not covet,
and whatever other commandment there may be,
are summed up in this saying, namely,
You shall love your neighbor as yourself.
Love does no evil to the neighbor;
hence, love is the fulfillment of the law.


Responsorial Psalm
Ps 112:1b-2, 4-5, 9

R. ( 5a) Blessed the man who is gracious and lends to those in need.
or:
R.        Alleluia.
Blessed the man who fears the LORD,
who greatly delights in his commands.
His posterity shall be mighty upon the earth;
the upright generation shall be blessed.
R.        Blessed the man who is gracious and lends to those in need.
or:
R.        Alleluia.
He dawns through the darkness, a light for the upright;
he is gracious and merciful and just.
Well for the man who is gracious and lends,
who conducts his affairs with justice.
R.        Blessed the man who is gracious and lends to those in need.
or:
R.        Alleluia.
Lavishly he gives to the poor;
his generosity shall endure forever;
his horn shall be exalted in glory.
R.        Blessed the man who is gracious and lends to those in need.
or:
R.        Alleluia.


Gospel
Lk 14:25-33

Great crowds were traveling with Jesus,
and he turned and addressed them,
“If anyone comes to me without hating his father and mother,
wife and children, brothers and sisters,
and even his own life,
he cannot be my disciple.
Whoever does not carry his own cross and come after me
cannot be my disciple.
Which of you wishing to construct a tower
does not first sit down and calculate the cost
to see if there is enough for its completion?
Otherwise, after laying the foundation
and finding himself unable to finish the work
the onlookers should laugh at him and say,
‘This one began to build but did not have the resources to finish.’
Or what king marching into battle would not first sit down
and decide whether with ten thousand troops
he can successfully oppose another king
advancing upon him with twenty thousand troops?
But if not, while he is still far away,
he will send a delegation to ask for peace terms.
In the same way,
everyone of you who does not renounce all his possessions
cannot be my disciple.”




TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; catholiclist; ordinarytime; saints
For your reading, reflection, faith-sharing, comments, questions, discussion.

1 posted on 11/03/2009 10:37:52 PM PST by Salvation
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To: nickcarraway; Lady In Blue; NYer; ELS; Pyro7480; livius; Catholicguy; RobbyS; markomalley; ...
Alleluia Ping!

Please notify me via FReepmail if you would like to be added to or taken off the Alleluia Ping List.

2 posted on 11/03/2009 10:39:36 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
St. Charles Borromeo – November 4

[Saint]Charles Borromeo B.Cardinal(RM)

3 posted on 11/03/2009 10:41:05 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Experience of ‘The Call’ (Discerning a Call to the Priesthood or Religious Life)

Priesthood Sunday - October 25, 2009
Health Care Council Letter to Priests, "A Priest at the Bedside of a Sick Person Represents Christ"
A Vocation to Be a Priest?
Do You Appreciate Your Priest? (with a touch of humor)
In India, Holy Orders

A priest’s chalice
Christ for Us: The Year for Priests [Catholic/Orthodox Caucus]
On Mary, Mother of Priests
Bishop Olmsted on the Devil and John Vianney
Catholic Caucus: Prayer for Our Priests (Year of the Priest)

Benedict reflects on Mary and the priesthood [Catholic Caucus]
The Priesthood — A Priceless Gift
Forming Those Who Form Priests: The Gift of Purity of Heart
Spiritual Mothers of Priests: Your Questions [Year of the Priest]
Eucharistic Season in the Year of the Priesthood

Pope's Address at Audience With New Archbishops: "Carry Deeply in Your Hearts Your Priests"
No Matter What, He Always "Acts Like a Priest" [Ecumenical]
On Priestly Identity
What Can I Do For the Year of the Priest?
The Rosary for the Year of the Priest [Catholic Caucus]

Pope Notes His Goal for Year for Priests
On the Year for Priests
WHY A YEAR FOR PRIESTS?
Curé d'Ars: Model Priest [Year of the Priest]
ZENIT Launches Column on Priesthood

[Justin] Cardinal Rigali on the Year for Priests
Church Being Given Chance to Rediscover Priesthood [Year of the Priest]
Celebrating the Year of the Priesthood
St. John Vianney's Pastoral Plan
LETTER OF HIS HOLINESS POPE BENEDICT XVI PROCLAIMING A YEAR FOR PRIESTS [Catholic Caucus]

Year of the Priest Letter (Media immediately scrutinize its contents for controversy)
Year of the Priest [Catholic Caucus]
The Year for Priests [Catholic Caucus]
Year of the Priest Begins Friday
U.S. bishops launch website for Year for Priests

4 posted on 11/03/2009 10:42:41 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Jesus, High Priest
 
Jesus. High Priest
 

The Year of the Priest

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests


5 posted on 11/03/2009 10:43:34 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Pray a Rosary each day for our nation.

Pray the Rosary

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and will be forever. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

 

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.


The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Ghost (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]


6 posted on 11/03/2009 10:45:14 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All



~ PRAYER ~

St. Michael, the Archangel, defend us in battle
 Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we  humbly pray,
 and do thou, O Prince of the heavenly host,
 by the power of God,
 Cast into hell Satan and all evil spirits
who prowl through the world seeking the ruin of souls.
 Amen
+

7 posted on 11/03/2009 10:46:13 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life

[Catholic Caucus] One Million Rosaries

8 posted on 11/03/2009 10:47:18 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

November Devotion: The Holy Souls in Purgatory

Since the 16th century Catholic piety has assigned entire months to special devotions. As a reminder of our duty to pray for the suffering faithful in Purgatory, the Church has dedicated the month of November to the Holy Souls. The Holy Souls are those who have died in the state of grace but who are not yet free from all punishment due to their unforgiven venial sins and all other sins already forgiven for which satisfaction is still to be made. They are certain of entering Heaven, but first they must suffer in Purgatory. The Holy Souls cannot help themselves because for them the night has come, when no man can work (John 9:4). It is our great privilege of brotherhood that we can shorten their time of separation from God by our prayers, good works, and, especially, the Holy Sacrifice of the Mass.

INVOCATION Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May they rest in peace. Amen.

FOR THE SOULS IN PURGATORY My Jesus, by the sorrows Thou didst suffer in Thine agony in the Garden, in Thy scourging and crowning with thorns, in the way to Calvary, in Thy crucifixion and death, have mercy on the souls in purgatory, and especially on those that are most forsaken; do Thou deliver them from the dire torments they endure; call them and admit them to Thy most sweet embrace in paradise. Our Father, Hail Mary, Eternal rest, etc.

FOR ALL THE DECEASED By Thy resurrection from the dead, O Christ, death no longer hath dominion over those who die in holiness. So, we beseech Thee, give rest to Thy servants in Thy sanctuary and in Abraham's bosom. Grant it to those, who from Adam until now have adored Thee with purity, to our fathers and brothers, to our kinsmen and friends, to all men who have lived by faith and passed on their road to Thee, by a thousand ways, and in all conditions, and make them worthy of the heavenly kingdom. Byzantine Liturgy

DE PROFUNDIS The psalmist is crying out here from the depression that grips him because of his sense of sin. He tells God that no man could be forgiven should strict justice be demanded; but, since God is forgiving and merciful, the psalmist (Israel) will hope for redemption from iniquities. We, who know the mercy of God far better than the g Israelites, may pray this psalm with even greater trust in God. The Church uses this psalm in the liturgy as her official prayer for the souls in Purgatory. Out of the depths I cry to You, O Lord; Lord, hear my, voice! Let Your ears be attentive to my voice in supplication: If You, O Lord, mark iniquities, Lord, who can stand? But with You is forgiveness, that You may be revered. I trust in the Lord; my soul trusts in His word. My soul waits for the Lord more than sentinels wait for the dawn. More than sentinels wait for the dawn, let Israel wait for the Lord, For with the Lord is kindness and with Him is plenteous redemption; And He will redeem Israel from all their iniquities. Psalm 130

THE MISERERE This psalm is a marvelous act of contrition, confession, and supplication by a repentant sinner. It was composed by David after his sin with Bethsabee. In reparation David promises to lead others back to God by telling them of the ways of divine justice. Instead of offering God an external sacrifice which he knows He will not accept, he offers instead the sacrifice of a contrite and humble heart, a sacrifice that will always be most pleasing in the eyes of God. Have mercy on me, 0 God, in Your goodness; in the greatness of Your compassion wipe out my offense. Thoroughly wash me from my guilt and of my sin cleanse me. For I acknowledge my offense, and my sin is before me always: "Against You only have I sinned, and done what is evil in Your sight"-- That You may be justified in Your sentence, vindicated when You condemn. Indeed, in guilt was I born, and in sin my mother conceived me; Behold, You are pleased with sincerity of heart, and in my inmost being You teach me wisdom. Cleanse me of sin with hyssop, that I may be purified; wash me, and I shall be whiter than snow. Let me hear the sounds of joy and gladness; the bones You have crushed shall rejoice. Turn away Your face from my sins, and blot out all my guilt. A clean heart create for me, 0 God, and a steadfast spirit renew within me. Cast me not out from Your presence, and Your holy spirit take not from me. Give me back the joy of Your salvation, and a willing spirit sustain in me. I will teach transgressors Your ways, and sinners shall return to You. Free me from blood guilt, 0 God, my saving God; then my tongue shall revel in Your justice. O Lord, open my lips, and my mouth shall proclaim Your praise. For You are not pleased with sacrifices; should I offer a holocaust, You would not accept it. My sacrifice, O God, is a contrite spirit; a heart contrite and humbled, 0 God, You will not spurn. Be bountiful, O Lord, to Sion in Your kindness by rebuilding the walls of Jerusalem; Then shall You be pleased with due sacrifices, burnt offerings and holocausts; then shall they offer up bullocks on Your altar. Psalm 50

FOR THE SOULS IN PURGATORY O Lord, who art ever merciful and bounteous with Thy gifts, look down upon the suffering souls in purgatory. Remember not their offenses and negligences, but be mindful of Thy loving mercy, which is from all eternity. Cleanse them of their sins and fulfill their ardent desires that they may be made worthy to behold Thee face to face in Thy glory. May they soon be united with Thee and hear those blessed words which will call them to their heavenly home: "Come, blessed of My Father, take possession of the kingdom prepared for you from the foundation of the world."

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
 
 Repeat these prayers every seven days during the month of November for the Poor Souls in Purgatory


SUNDAY

O Lord God omnipotent, I beseech You by the Precious Blood, which Your divine Son Jesus shed in the Garden, deliver the souls in purgatory, and especially that one which is the most forsaken of all, and bring it into Your glory, where it may praise and bless You for ever.    Amen.
Say here:  one Our Father and one Hail Mary

CONCLUDING PRAYERS

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them.  May they rest in peace.    Amen.

Merciful Father, hear our prayers and console us.   As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever.    Amen.



 

MONDAY

O Lord God omnipotent, I beseech You by the Precious Blood, which Your divine Son Jesus shed in His cruel scourging, deliver the souls in purgatory, and among them all, especially that soul which is nearest to its entrance into Your glory, that it may soon begin to praise You and bless You for ever.    Amen.
Say here:  one Our Father and one Hail Mary

CONCLUDING PRAYERS

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them.  May they rest in peace.    Amen.

Merciful Father, hear our prayers and console us.   As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever.    Amen.



 

TUESDAY

O Lord God omnipotent, I beseech You by the Precious Blood of Your divine Son Jesus that was shed in His bitter crowning with thorns, deliver the souls in purgatory, and among them all, particularly that soul which is in the greatest need of our prayers, in order that it may not long be delayed in praising You in Your glory and blessing You for ever.    Amen.
Say here:  one Our Father and one Hail Mary

CONCLUDING PRAYERS

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them.  May they rest in peace.    Amen.

Merciful Father, hear our prayers and console us.   As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever.    Amen.


 

WEDNESDAY

O Lord God omnipotent, I beseech You by the Precious Blood of Your divine Son Jesus that was shed in the streets of Jerusalem while He carried on His sacred shoulders the heavy burden of the Cross, deliver the souls in purgatory and especially that one which is richest in merits in Your sight, so that, having soon attained the high place in glory to which it is destined, it may praise You triumphantly and bless You for ever.    Amen
Say here:  one Our Father and one Hail Mary

CONCLUDING PRAYERS

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them.  May they rest in peace.    Amen.

Merciful Father, hear our prayers and console us.   As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever.    Amen.



 

THURSDAY

O Lord God omnipotent, I beseech You by the Precious Body and Blood of Your divine Son Jesus, which He Himself on the night before His Passion gave as meat and drink to His beloved Apostles and bequeathed to His Holy Church to be the perpetual Sacrifice and life-giving nourishment of His faithful people, deliver the souls in purgatory, but most of all, that soul which was most devoted to this Mystery of infinite love, in order that it may praise You therefore, together with Your divine Son and the Holy Spirit in Your glory for ever.    Amen.
Say here:  one Our Father and one Hail Mary

CONCLUDING PRAYERS

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them.  May they rest in peace.    Amen.

Merciful Father, hear our prayers and console us.   As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever.    Amen.


 

FRIDAY

O Lord God omnipotent,
I beseech You by the Precious Blood which Jesus Your divine Son did shed this day upon the tree of the Cross, especially from His sacred Hands and Feet, deliver the souls in purgatory, and particularly that soul for whom I am most bound to pray, in order that I may not be the cause which hinders You from admitting it quickly to the possession of Your glory where it may praise You and bless You for evermore.    Amen
Say here:  one Our Father and one Hail Mary

CONCLUDING PRAYERS

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them.  May they rest in peace.    Amen.

Merciful Father, hear our prayers and console us.   As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever.    Amen.
 
 
 

SATURDAY

O Lord God omnipotent, I beseech You by the Precious Blood which gushed forth from the sacred Side of Your divine Son Jesus in the presence and to the great sorrow of His most holy Mother, deliver the souls in purgatory and among them all especially that soul which has been most devout to this noble Lady, that it may come quickly into Your glory, there to praise You in her, and her in You through all the ages.    Amen.
Say here:  one Our Father and one Hail Mary

CONCLUDING PRAYERS

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them.  May they rest in peace.    Amen.

Merciful Father, hear our prayers and console us.   As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever.    Amen.




 
To Trace All Souls Day (Protestants vs Catholics)

November 2 -- All Souls Day
On November: All Souls and the "Permanent Things"
"From the Pastor" ALL SAINTS & ALL SOULS
Praying for the Dead [All Souls Day] (Catholic/Orthodox Caucus)
To Trace All Souls Day [Ecumenical]

All Souls Day [Catholic/Orthodox Caucus]
The Roots of All Souls Day
The Commemoration of all the Faithful Departed (All Souls)
During Month of Souls, Recall Mystic, St. Gertrude the Great
All Saints and All Souls

All Saints, All Souls and the Four Last Things
The Feast of All Saints - What are the origins of All Saints Day and All Souls Day?
All Saints and All Souls
All Souls Day and final destinations
Ideas for Sanctifying Halloween, All Saints Day and All Souls Day

9 posted on 11/03/2009 10:50:28 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Holy Father's Prayer Intentions For November 2009

General: That all the men and women in the world, especially those who have responsibilities in the field of politics and economics, may never fail in their commitment to safeguard creation.

Mission: That believers in the different religions, through the testimony of their lives and fraternal dialogue, may clearly demonstrate that the name of God is a bearer of peace.


10 posted on 11/03/2009 10:52:39 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: Romans 13:8-10

Love, the Fulfilling of the Law


[8] Owe no one anything, except to love one another; for who loves his neighbor
has fulfilled the law. [9] The commandments, “You shall not commit adultery,
You shall not kill, You shall not steal, You shall not covet,” and any other com-
mandment, are summed up in this sentence, “You shall love your neighbor as
yourself.” [10] Love does no wrong to a neighbor; therefore love is the fulfilling
of the law.

*********************************************************************************************
Commentary:

8-10. To enable him to keep the Commandments of God perfectly, man receives
the interior influence of love of God and love of neighbor. For when love motivates
us we readily give what is due—and more besides—to him whom we love. In his
public preaching St John of Avila used to say—”Those of you who are unlettered
should not think that this means you cannot enter paradise, study these two
commandments, and when you have fulfilled them, realize that you have done
everything laid down in the Law and the Prophets, and everything taught by the
Gospel and by the Apostles and whatever you are admonished to do by all the
countless books that have been written, for the Lord has send his word to us in
(this) manifold form (cf. Rom 9:28)” (”Sermons”, Twelfth Sunday after Pentecost).

The relationship between the virtues of charity and justice is similar to that be-
tween love and the commandments of the Law. “Be convinced that justice alone
is never enough to solve the great problems of mankind [...]. Charity must pene-
trate and accompany justice because it sweetens and deifies everything: ‘God
is love’ (1 Jn 4:16). Our motive in everything we do should be the Love of God,
which makes it easier for us to love our neighbor and which purifies and raises
all earthly loves on to a higher level [...]. Charity, which is like a generous over-
flowing of justice, demands first of all the fulfillment of one’s duty. The way to
start is to be just; the next step is to do what is most equitable...; but in order
to love, great refinement is required, and much thoughtfulness, and respect,
and kindliness” (St. J. Escriva, “Friends of God”, 172-3).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


11 posted on 11/03/2009 10:53:48 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: Luke 14:25-33

Conditions For Following Jesus


[25] Now great multitudes accompanied Him (Jesus); and He turned and said to
them, [26] “If any one comes to Me and does not hate his own father and mother
and wife and children and brothers and sisters, yes, and even his own life, he
cannot be My disciple. [27] Whoever does not bear his own cross and come after
Me, cannot be My disciple. [28] For which of you, desiring to build a tower, does
not first sit down and count the cost, whether he has enough to complete it? [29]
Otherwise, when he has laid a foundation, and is not able to finish, all who see it
begin to mock him, [30] saying, ‘This man began to build, and was not able to fi-
nish.’ [31] Or what king, going to encounter another king in a war, will not sit
down first and take counsel whether he is able with ten thousand to meet him
who comes against him with twenty thousand? [32] And if not, while the other
is yet a great way off, he sends an embassy and asks terms of peace. [33] So
therefore, whoever of you does not renounce all that he has cannot be My disci-
ple.”

*********************************************************************************************
Commentary:

26. These words of our Lord should not disconcert us. Love for God and for Jesus
should have pride of place in our lives and we should keep away from anything
which obstructs this love: “In this world let us love everyone,” St. Gregory the
Great comments, “even though he be our enemy; but let us hate him who oppo-
ses us on our way to God, though he be our relative [...]. We should then, love,
our neighbor; we should have charity towards all—towards relative and towards
strangers—but without separating ourselves from the love of God out of love for
them” (”In Evangelia Homiliae”, 37, 3). In the last analysis, it is a matter of kee-
ping the proper hierarchy of charity: God must take priority over everything.

This verse must be understood, therefore, in the context of all of our Lord’s tea-
chings (cf. Luke 6:27-35). These are “hard words. True, ‘hate’ does not exactly
express what Jesus meant. Yet He did put it very strongly, because He doesn’t
just mean ‘love less,’ as some people interpret it in an attempt to tone down th
sentence. The force behind these vigorous words does not lie in their implying
a negative or pitiless attitude, for the Jesus who is speaking here is none other
than that Jesus who commands us to love others as we love ourselves and who
gives up His life for mankind. These words indicate simply that we cannot be
half-hearted when it comes to loving God. Christ’s words could be translated as
‘love more, love better’, in the sense that a selfish or partial love is not enough:
we have to love others with the love of God” (St. J. Escriva, “Christ Is Passing
By”, 97). See the notes on Matthew 10:34-37; Luke 2:49.

As the Second Vatican Council explains, Christians “strive to please God rather
than men, always ready to abandon everything for Christ” (Vatican II, “Apostoli-
cam Actuositatem, 4).

27. Christ “by suffering for us not only gave us an example so that we might fol-
low in His footsteps, but He also opened up a way. If we follow that way, life and
death becomes holy and acquire a new meaning” (Vatican II, “Gaudium Et Spes”,
22).

The way the Christian follows is that of imitating Christ. We can follow Him only
if we help Him bear His cross. We all have experience of suffering, and suffering
leads to unhappiness unless it is accepted with a Christian outlook. The Cross
is not a tragedy: it is God’s way of teaching us that through sin we can be sanc-
tified, becoming one with Christ and winning Heaven as a reward. This is why it
is so Christian to love pain: “Let us bless pain. Love pain. Sanctify pain....Glori-
fy pain!” (St. J. Escriva, “The Way”, 208).

28-35. Our Lord uses different examples to show that if mere human prudence
means that a person should try to work out in advance the risks he may run,
with all the more reason should a Christian embrace the cross voluntarily and
generously, because there is no other way he can follow Jesus Christ. “’Quia
hic homo coepit aedificare et non potuit consummare! He started to build and
was unable to finish!’ A sad commentary which, if you don’t want, need be made
about you: for you possess everything necessary to crown the edifice of your
sanctification—the grace of God and your own will.” (St. J. Escriva, “The Way”,
324).

33. Earlier our Lord spoke about “hating” one’s parents and one’s very life; now
He equally vigorously requires us to be completely detached from possessions.
This verse is a direct application of the two foregoing parables: just as a king is
imprudent if he goes to war with an inadequate army, so anyone is foolish who
thinks he can follow our Lord without renouncing all his possessions. This renun-
ciation should really bite: our heart has to be unencumbered by anything material
if we are able to follow in our Lord’s footsteps. The reason is, as He tells us later
on, that it is impossible to “serve God and Mammon” (Luke 16:13). Not infrequent-
ly our Lord asks a person to practice total, voluntary poverty; and He asks every-
one to practice genuine detachment and generosity in the use of material things.
If a Christian has to be ready to give up even life itself, with all the more reason
should he renounce possessions: If you are a man of God, you will seek to des-
pise riches as intensely as men of the world seek to possess them” (St. J. Es-
criva, “The Way”, 633). See the note on Luke 12:33-34.

Besides, for a soul to become filled with God it must first be emptied of every-
thing that could be an obstacle to God’s indwelling: “The doctrine that the Son
of God came to teach was contempt for all things in order to receive as a reward
the Spirit of God in himself. For, as long as the soul does not reject all things, it
has no capacity to receive the Spirit of God in pure transformation” (St. John of
the Cross, “Ascent of Mount Carmel”, Book 1, Chapter 5, 2).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


12 posted on 11/03/2009 10:54:53 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Mass Readings

First reading Romans 13:8-10 ©
Avoid getting into debt, except the debt of mutual love. If you love your fellow men you have carried out your obligations. All the commandments: You shall not commit adultery, you shall not kill, you shall not steal, you shall not covet, and so on, are summed up in this single command: You must love your neighbour as yourself. Love is the one thing that cannot hurt your neighbour; that is why it is the answer to every one of the commandments.
Psalm or canticle: Psalm 111:1-2,4-5,9
Gospel Luke 14:25-33 ©
Great crowds accompanied Jesus on his way and he turned and spoke to them. If any man comes to me without hating his father, mother, wife, children, brothers, sisters, yes and his own life too, he cannot be my disciple. Anyone who does not carry his cross and come after me cannot be my disciple.
  ‘And indeed, which of you here, intending to build a tower, would not first sit down and work out the cost to see if he had enough to complete it? Otherwise, if he laid the foundation and then found himself unable to finish the work, the onlookers would all start making fun of him and saying, “‘ Here is a man who started to build and was unable to finish.” Or again, what king marching to war against another king would not first sit down and consider whether with ten thousand men he could stand up to the other who advanced against him with twenty thousand? If not, then while the other king was still a long way off, he would send envoys to sue for peace. So in the same way, none of you can be my disciple unless he gives up all his possessions.’

13 posted on 11/03/2009 10:59:15 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation

...everything OK, upstairs?


14 posted on 11/03/2009 11:00:15 PM PST by danmar (Life is hard enough, even harder if you're stupid! John Wayne)
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To: All
Wednesday, November 4, 2009
St. Charles Borromeo, Bishop (Memorial)
First Reading:
Psalm:
Gospel:
Romans 13:8-10
Psalm 112:1-2, 4-5, 9
Luke 14:25-33

When the Holy Rosary is said well, it gives Jesus and Mary more glory and is more meritorious than any other prayer.

-- St. Louis de Montfort


15 posted on 11/03/2009 11:00:26 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All



The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of
our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 


Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 


16 posted on 11/03/2009 11:01:35 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All



17 posted on 11/03/2009 11:06:35 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: danmar

I already sent messages to the Religion Moderator to fix the title. Thanks for asking.

Just an off kilter keyboard that I didn’t notice at first.


18 posted on 11/03/2009 11:07:47 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Office of Readings and Invitatroy Psalm

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen. Alleluia.


A suitable hymn may be inserted at this point.

Psalm 88 (89)
The Lord's kindness to the house of David
Kindness and faithfulness are your attendants, O Lord.
I will sing for ever of the kindnesses of the Lord:
  to generation upon generation
  my mouth will proclaim your faithfulness.
For you have said
  “My kindness shall be established for ever”;
  your faithfulness will be established in the heavens.
“I have made a covenant with my chosen one.
  I have sworn to David my servant:
To all eternity I will set your descendants firm;
  I shall build your house to last for all generations.”
The heavens will proclaim your wonders, O Lord,
  the assembly of your holy ones will proclaim your faithfulness.
For who in the sky can be compared to the Lord?
  Who could resemble the Lord among all the sons of God?
God is to be feared in the council of his holy ones,
  great and terrible above all who surround him.
Lord God of hosts, who is like you?
  Yours is the power, and faithfulness surrounds you.
You subdue the pride of the sea:
  when its waves rise high, you calm them.
You have trampled Rahab underfoot, like a wounded man;
  through the strength of your arm you have scattered your enemies.
Yours are the heavens and yours is the earth,
  you set firm the globe and all it contains.
You made the north and the south,
  Tabor and Hermon will rejoice in your name.
Your arm it is that has the power,
  your hand is strong, your right hand held high.
Your throne is founded on justice and right,
  kindness and faithfulness are your attendants.
Happy the nation that knows the cry of praise!
  They will walk in the light of your presence, Lord,
  and rejoice in your name all the day –
for you are the splendour of their strength,
  and by your good will our standard is held high.
For our shields belong to the Lord,
  and our king to the Holy One of Israel.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Kindness and faithfulness are your attendants, O Lord.

Psalm 88 (89)
When he took on human form, the Son of God was born into the line of David.
In a vision you spoke to your holy ones.
  You said, “I have given strength to a warrior,
  I have raised a chosen one from the people.
I have found David my servant,
  I have anointed him with my holy oil.
For my hand will always give him support,
  my right arm will give him strength.
The enemy shall make no headway against him,
  the son of iniquity shall have no power over him.
I will crush his foes in his sight
  and strike down those who hate him.
My faithfulness and kindness shall be with him
  and his strength will be triumphant through my name.
I shall extend his power over the sea,
  and his right hand over the rivers.
He will call upon me: ‘you are my father,
  my God and my safe refuge.’
And I shall make him my first-born,
  supreme over all the kings of the earth.
My kindness to him will continue for ever,
  my covenant with him will remain firm.
For all ages I shall establish his descendants,
  and for all the days of heaven his throne will stand.”
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
When he took on human form, the Son of God was born into the line of David.

Psalm 88 (89)
I have sworn once and for all to my servant David: his seed shall remain for ever.
“But if his children abandon my law
  and walk no more in the paths of my decrees;
if they profane my judgements
  and do not keep to my commandments,
I will punish their transgressions with a rod,
  I will punish their wickedness with a beating.
Even so, I will not turn my kindness away from him,
  nor will I be untrue to my word.
I will not profane my covenant,
  I will not go against the word I have spoken.
I have sworn in my sanctuary, once and for all:
  I will not lie to David.
His seed shall remain for ever,
  his throne firm as the sun in my sight,
just as the moon stays firm for ever,
  a faithful witness in the sky.”
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
I have sworn once and for all to my servant David: his seed shall remain for ever.

The words that you utter give light
and understanding to the simple.

Reading 1 Maccabees 3:1-26 ©
Then Mattathias’s son Judas, called Maccabaeus, took over his command. All his brothers, and all who had attached themselves to his father, supported him, and they fought for Israel with a will.
He extended the fame of his people.
He put on the breastplate like a giant
and girded on his war harness;
he engaged in battle after battle,
protecting the ranks with his sword.
He was like a lion in his exploits,
like a lion’s whelp roaring over its prey.
He pursued and tracked down the renegades,
he consigned those who troubled his people to the flames.
Renegades were abashed for terror of him,
all evil-doers were utterly confounded,
and deliverance went forward under his leadership.
He brought bitterness to many a king
and rejoicing to Jacob by his deeds,
his memory is blessed for ever and ever.
He went through the towns of Judah
and utterly destroyed the infidels in them,
turning wrath away from Israel.
His name resounded to the ends of the earth
and he rallied those who were on the point of perishing.
But Apollonius mustered the pagans and a large force from Samaria to fight against Israel. When Judas learned of it, he went out to meet him and routed and killed him. Many fell wounded, and the survivors took to flight. Their spoils were seized and the sword of Apollonius was taken by Judas, who used it to fight with throughout his life. On hearing that Judas had raised a mixed force of believers and seasoned fighters. Seron, commander of the Syrian troops, said, ‘I will make a name for myself and gain honour in the kingdom if I fight Judas and those supporters of his who are so contemptuous of the king’s orders.’ He therefore launched another expedition, with a strong army of infidels to support him in taking revenge on the Israelites. He had nearly reached the descent of Beth-horon when Judas went out to confront him with a handful of men. But as soon as these saw the force advancing to meet them they said to Judas, ‘How can we, few as we are, engage such overwhelming numbers? We are exhausted as it is, not having had anything to eat today.’ ‘It is easy’ Judas answered ‘for a great number to be routed by a few; indeed in the sight of heaven deliverance, whether by many or by few, is all one; for victory in war does not depend on the size of the fighting force; it is from heaven that strength comes. They are coming against us in full-blown insolence and lawlessness to destroy us, our wives and our children, and to plunder us; but we are fighting for our lives and our laws, and he will crush them before our eyes; do not be afraid of them.’ When he had finished speaking, he made a sudden sally against Seron and his force and overwhelmed them. Judas pursued him down from Beth-horon as far as the plain. About eight hundred of their men fell, and the rest took refuge in the country of the Philistines. Judas and his brothers began to be feared, and alarm seized the surrounding peoples. His name even reached the king’s ears, and in every nation there was talk of Judas and his battles.

Reading A sermon by St Charles Borromeo
Practise what you preach
I admit that we are all weak, but if we want help, the Lord God has given us the means to find it easily. One priest may wish to lead a good, holy life, as he knows he should. He may wish to be chaste and to reflect heavenly virtues in the way he lives. Yet he does not resolve to use suitable means, such as penance, prayer, the avoidance of evil discussions and harmful and dangerous friendships. Another priest complains that as soon as he comes into church to pray the office or to celebrate Mass, a thousand thoughts fill his mind and distract him from God. But what was he doing in the sacristy before he came out for the office or for Mass? How did he prepare? What means did he use to collect his thoughts and to remain recollected?
  Would you like me to teach you how to grow from virtue to virtue and how, if you are already recollected at prayer, you can be even more attentive next time, and so give God more pleasing worship? Listen, and I will tell you. If a tiny spark of God’s love already burns within you, do not expose it to the wind, for it may get blown out. Keep the stove tightly shut so that it will not lose its heat and grow cold. In other words, avoid distractions as well as you can. Stay quiet with God. Do not spend your time in useless chatter.
  If teaching and preaching is your job, then study diligently and apply yourself to whatever is necessary for doing the job well. Be sure that you first preach by the way you live. If you do not, people will notice that you say one thing, but live otherwise, and your words will bring only cynical laughter and a derisive shake of the head.
  Are you in charge of a parish? If so, do not neglect the parish of your own soul, do not give yourself to others so completely that you have nothing left for yourself. You have to be mindful of your people without becoming forgetful of yourself.
  My brothers, you must realise that for us churchmen nothing is more necessary than meditation. We must meditate before, during and after everything we do. The prophet says: I will pray, and then I will understand. When you administer the sacraments, meditate on what you are doing. When you celebrate Mass, reflect on the sacrifice you are offering. When you pray the office, think about the words you are saying and the Lord to whom you are speaking. When you take care of your people, meditate on how the Lord’s blood that has washed them clean so that all that you do becomes a work of love.
  This is the way we can easily overcome the countless difficulties we have to face day after day, which, after all, are part of our work: in meditation we find the strength to bring Christ to birth in ourselves and in other men.

Concluding Prayer
Almighty and compassionate God, it is by your gift that your faithful are able to serve you as they ought.
  Grant that we may hasten towards the joys you have promised
  and not stumble or sin on the way.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you in the unity of the Holy Spirit,
  God for ever and ever.
Amen.

19 posted on 11/04/2009 8:30:39 AM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Saint Charles Borromeo, Bishop

Saint Charles Borromeo, Bishop
Memorial
November 4th


Giovanni Battista Crespi
St. Charles Borromeo Erecting Crosses at the Gates of Milan
1602 - Oil on Canvas
Cathedral, Milan

 

(1538-1584). St. Charles was born in Italy. In 1559, he obtained a doctorate in civil and canon law; the next year--at the age of twenty-one--he was made a cardinal and was appointed Archbishop of Milan by his uncle, Pope Pius IV. He was one of the chief agents of the successful conclusion of the Council, establishing Sunday schools, house for orphans and the poor, and renewing the moral life of the clergy and religious. He established diocesan seminaries and was instrumental in their organization. He is the patron saint of seminarians.

Source: Daily Roman Missal, Edited by Rev. James Socías, Midwest Theological Forum, Chicago, Illinois ©2003

 

Collect:
Father,
keep in your people the spirit
which filled Charles Borromeo.
Let your Church be continually renewed
and show the image of Christ to the world
by being conformed to his likeness,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

First Reading: Romans 12:3-13
For by the grace given to me I bid every one among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith which God has assigned him. For as in one body we have many members, and all the members do not have the same function, so we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; he who teaches, in his teaching; he who exhorts, in his exhortation; he who contributes, in liberality; he who gives aid, with zeal; he who does acts of mercy, with cheerfulness. Let love be genuine; hate what is evil, hold fast to what is good; love one another with brotherly affection; outdo one another in showing honor. Never flag in zeal, be aglow with the Spirit, serve the Lord. Rejoice in your hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints, practice hospitality.

Gospel Reading: John 10:11-16
I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hireling and not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees; and the wolf snatches them and scatters them. He flees because he is a hireling and cares nothing for the sheep. I am the good shepherd; I know my own and my own know me, as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd.


20 posted on 11/04/2009 8:54:16 AM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Catholic Culture

Daily Readings for: November 04, 2009
(Readings on USCCB website)

Collect: Father, keep in your people the spirit which filled Charles Borromeo. Let your Church be continually renewed and show the image of Christ to the world by being conformed to his likeness, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

 Ordinary Time: November 4th

Memorial of St. Charles Borromeo, bishop Old Calendar: St. Charles Borromeo; Sts. Vitalis and Agricola, martyrs

St. Charles Borromeo (1538-1584) was a member of a noble family and a nephew of Pope Pius IV. He was made a Cardinal at the age of 23 and assisted the Pope in administering the affairs of the Holy See and in governing the Church. Soon thereafter he was made Archbishop of Milan. His endeavors on behalf of the 19th Ecumenical Council of Trent (1545-1564) were especially meritorious and fruitful. He helped to direct and guide it and bring it to a successful conclusion. He then proceeded to enforce its decrees in the Archdiocese of Milan and thoroughly reformed Catholic life in his See. During a plague he walked barefooted in the public streets, carrying a cross, with a rope around his neck, offering himself as a victim to God for the transgressions of his people.

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the commemoration of Sts. Vitalis and Agricola, martyrs in Bologna.

Don't forget to pray for the Poor Souls in Purgatory from November 1 to the 8th.


St. Charles Borromeo
Charles Borromeo, the bishop of Milan, came from a wealthy, aristocratic Italian family. He was born in the family castle, and lived a rather lavish life, entertaining sumptuously as befit a Renaissance court. He personally enjoyed athletics, music, art, and the fine dining that went along with lifestyles of the rich and famous of the sixteenth century. His maternal uncle, from the powerful Medici family, was pope. As was typical of the times, his uncle-pope made him a cardinal-deacon at age twenty-three and bestowed on him numerous offices. He was appointed papal legate to Bologna, the Low Countries, and the cantons of Switzerland, and to the religious orders of St. Francis, the Carmelites, the Knights of Malta, and others.

When Count Frederick Borromeo passed away, many people thought Charles would give up the clerical life and marry now that he had become head of the Borromeo family. But he did not. He deferred to another uncle and became a priest. Shortly thereafter he was appointed bishop of Milan, a city that had not had a resident bishop for over eighty years.

Although raised to the grand life, Borromeo spent much of his time dealing with hardship and suffering. The famine of 1570 required him to bring in food to feed three thousand people a day for three months. Six years later a two-year plague swept through the region. Borromeo mobilized priests, religious, and lay volunteers to feed and care for the sixty thousand to seventy thousand people living in the Alpine villages of his district. He personally cared for many who were sick and dying. In the process, Borromeo ran up huge debts, depleting his resources in order to feed, clothe, administer medical care, and build shelters for thousands of plague-stricken people.

As if the natural disasters facing Borromeo were not enough, a disgruntled priest from a religious order falling out of favor with Church authorities attempted to assassinate him. As Charles knelt in prayer before the altar, the would-be assassin pulled a gun and shot him. At first, Charles thought he was dying, but the bullet never passed through the thick vestments he was wearing. It only bruised him.

Borromeo combined the love of the good life with the self-sacrificing zeal one would expect of a Renaissance churchman. Once when he was playing billiards, someone asked what he would do if he knew he only had fifteen more minutes to live. "Keep playing billiards," he replied. He died at age forty-six, not at the billiard table but quietly in bed.

Excerpted from The Way of the Saints, Tom Cowan

St. Charles used the following strong language to the assembly of bishops during the convocation of the Synod:

Let us fear lest the angered judge say to us: If you were the enlighteners of My Church, why have you closed your eyes? If you pretended to be shepherds of the flock, why have you suffered it to stray? Salt of the earth, you have lost your savor. Light of the world, they that sat in darkness and the shadow of death have never seen you shine. You were apostles; who, then, put your apostolic firmness to the test, since you have done nothing but seek to please men? You were the mouth of the Lord, and you have made that mouth dumb. If you allege in excuse that the burden was beyond your strength, why did you make it the object of your ambitious intrigues?

Great was Charles' love of neighbor and liberality toward the poor. When the plague raged in Milan, he sold his household furniture, even his bed, to aid the sick and needy, and thereafter slept upon bare boards. He visited those stricken by the disease, consoled them as a tender father, conferred upon them the sacraments with his own hands. A true mediator, he implored forgiveness day and night from the throne of grace. He once ordered an atonement procession and appeared in it with a rope about his neck, with bare and bloody feet, a cross upon his shoulder—thus presenting himself as an expiatory sacrifice for his people to ward off divine punishment. He died, dressed in sackcloth and ashes, holding a picture of Jesus Crucified in his hands, in 1584 at the age of forty-six. His last words were, "See, Lord, I am coming, I am coming soon." His tomb in the cathedral of Milan is of white marble.

Patron: Against ulcers; apple orchards; bishops; catechists; catechumens; colic; intestinal disorders; diocese of Monterey, California; seminarians; spiritual directors; spiritual leaders; starch makers; stomach diseases.

Symbols: Altar; chalice and host; rope around neck; casket and crucifix; cardinal's hat; word Humiltitas crowned.
Often Portrayed As: Bishop wearing a noose around his neck; cardinal wearing a noose around his neck.

Things to Do:

  • Pray the Little Office of the Blessed Virgin in imitation of St. Charles who recited it daily;

  • Say a rosary for our Bishops that they will have the courage to be the salt and light in our confused world;

  • Learn more about the Council of Trent;

  • Pray for vocations and pray for the pastor and the priests in your parish that they will plant the life of grace and help it grow;

  • Meditate on the common priesthood bestowed on all of us at baptism and confirmation;

  • Do something today to spread the faith, explain some teaching to your children, witness to your neighbor, purchase good Catholic books for others, mindful that "every Catholic is responsible for the salvation of those with whom he lives!" (Pius Parsch)

  • From the Catholic Culture library: Charles Borromeo: Hero of Reform and Editae Saepe (On St. Charles Borromeo).


Sts. Vitalis and Agricola
Vitalis and Agricola were two martyrs of Bologna. Their bodies were discovered in 393 during the episcopate of St. Ambrose who was present at the translation of their relics.

The following is a legendary account:

Vitalis, a slave, and Agricola, his master, were cruelly tortured under Diocletian. In vain was Vitalis tempted by promises to renounce his faith; he merely showed himself more constant as a confessor of Christ. He was tortured most dreadfully, but bore all with incomparable patience till in prayer he gave up the spirit. Agricola's sentence was delayed in the hope that the torments of his slave would frighten him into a denial of Christ, but the constancy of Vitalis confirmed him in the faith. He was nailed to a cross and thereby became a comrade and sharer with his servant in the crown of martyrdom (c. 304). Later times distinguished two persons by the name Vitalis, one the martyr of Ravenna, the other Agricola's companion at Bologna; actually there is question that they are but one and the same individual.

Excerpted from The Church's Year of Grace, Pius Parsch

Symbols: White war horse; spiked club; post; cross and nails.


Indulgences for All Souls Week
An indulgence, applicable only to the Souls in Purgatory, is granted to the faithful, who devoutly visit a cemetery and pray, even if only mentally, for the departed. The indulgence is plenary each day from the first to the eighth of November; on other days of the year it is partial.


A plenary indulgence, applicable only to the Souls in Purgatory, is granted to the faithful, who on the day dedicated to the Commemoration of All the Faithful Departed [November 2 {as well as on the Sunday preceding or following, and on All Saints' Day}] piously visit a church. In visiting the church it is required that one Our Father and the Creed be recited.


To acquire a plenary indulgence it is necessary also to fulfill the following three conditions: sacramental Confession, Eucharistic communion, and prayer for the intention of the Holy Father. The three conditions may be fulfilled several days before or after the performance of the visit; it is, however, fitting that communion be received and the prayer for the intention of the Holy Father be said on the same day as the visit.


The condition of praying for the intention of the Holy Father is fully satisfied by reciting one Our Father and one Hail Mary. A plenary indulgence can be acquired only once in the course of the day.


21 posted on 11/04/2009 12:59:48 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Lauds -- Morning Prayer

Morning Prayer (Lauds)

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

Introduction
O God, come to my aid.
  O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen. Alleluia.

A suitable hymn may be inserted here.

Psalm 85 (86)
A poor man's prayer in time of trouble
Make your servant’s heart glad, for to you, O Lord, I have raised it.
Turn your ear to me, Lord, and hear me,
  for I am poor and destitute.
Keep my life safe, for I am faithful;
  O God, save your servant, who trusts in you.
Take pity upon me, O Lord,
  for I call to you all the day long.
Make your servant’s heart glad,
  for to you, O Lord, I have raised it.
For you, Lord, are gentle and mild:
  you are kind to all those who call on you.
Let your ears hear my prayer, O Lord!
  Turn to the voice of my pleading!
In my time of trouble I call on you,
  for you, O Lord, will hear me.
No other god is like you, O Lord,
  and nothing compares with your works.
All people – all nations you made –
  will come and worship before you;
  they will give glory to your name.
For you are great, you work wonders:
  you alone are God.
O Lord, teach me your paths,
  and I will come to your truth.
Make my heart simple and guileless,
  so that it honours your name.
I will proclaim you, Lord my God,
  and give you praise with all my heart.
I will give glory to your name for ever,
  for your great kindness is upon me:
  you have rescued me from the deepest depths.
O God, the proud rise against me,
  in the meetings of the powerful they seek my life:
  they do not keep you in their sight.
And you, Lord, are a God of compassion,
  full of mercies, patient and true.
Look upon me, have mercy upon me,
  give your strength and protection to your servant:
  your servant, the child of your handmaid.
Give me a sign of your goodness,
  let my enemies see it and be confounded;
because you, O Lord, have helped me and given me comfort.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Make your servant’s heart glad, for to you, O Lord, I have raised it.

Canticle Isaiah 33
The Lord will give just judgement
Blessed the man whose speech is true and whose ways are just.
Hear what I have done, you who are far off,
  and you who are near, learn of my strength.
In Zion, the sinners are afraid;
  the hypocrites tremble.
Which of you could live with a devouring fire?
Which of you will abide in everlasting burning?
He who walks in justice, he who speaks fairly –
he who rejects the spoils of robbery –
he who throws back a bribe –
he who blocks his ears against murderous counsels –
he who shuts his eyes against evil sights –
this is he who will dwell on high, secure in a fortress of rocks.
Bread is given to him; his supply of water is secure.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Blessed the man whose speech is true and whose ways are just.

Psalm 97 (98)
The Lord has brought salvation
Sound jubilation to the Lord, our king.
Sing a new song to the Lord,
  for he has worked wonders.
His right hand, his holy arm,
  have brought him victory.
The Lord has shown his saving power,
  and before all nations he has shown his justice.
He has remembered to show his kindness
  and his faithfulness to the house of Israel.
The farthest ends of the earth
  have seen the saving power of our God.
Rejoice in God, all the earth.
  Break forth in triumph and song!
Sing to the Lord on the lyre,
  with the lyre and with music.
With trumpets and the sound of the horn,
  sound jubilation to the Lord, our king.
Let the sea resound in its fulness,
  all the earth and all its inhabitants.
The rivers will clap their hands,
  and the mountains will exult at the presence of the Lord,
  for he comes to judge the earth.
He will judge all the world in justice,
  and the peoples with fairness.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Sound jubilation to the Lord, our king.

Short reading Job 1:21,2:10 ©
Naked I came from my mother’s womb, naked I shall return. The Lord gave, the Lord has taken back. Blessed be the name of the Lord! If we take happiness from God’s hand, must we not take sorrow too?

Short Responsory
Turn my heart, Lord, to your judgements.
– Turn my heart, Lord, to your judgements.
Give me life and make me follow your path.
– Turn my heart, Lord, to your judgements.
Glory be to the Father and to the Son and to the Holy Spirit.
– Turn my heart, Lord, to your judgements.

Canticle Benedictus
The Messiah and his forerunner
Remember your holy covenant, Lord, and take pity on us.
Blessed be the Lord, the God of Israel,
  for he has come to his people and brought about their redemption.
He has raised up the sign of salvation
  in the house of his servant David,
as he promised through the mouth of the holy ones,
  his prophets through the ages:
to rescue us from our enemies
  and all who hate us,
to take pity on our fathers,
  to remember his holy covenant
and the oath he swore to Abraham our father,
  that he would give himself to us,
that we could serve him without fear
 – freed from the hands of our enemies –
in uprightness and holiness before him,
  for all of our days.
And you, child, will be called the prophet of the Most High:
  for you will go before the face of the Lord to prepare his path,
to let his people know their salvation,
  so that their sins may be forgiven.
Through the bottomless mercy of our God,
  one born on high will visit us
to give light to those who walk in darkness,
  who live in the shadow of death;
  to lead our feet in the path of peace.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Remember your holy covenant, Lord, and take pity on us.

Prayers and Intercessions
Christ feeds and cares for the Church, for which he gave his very self. And so we pray:
– Lord, look after your Church.
Blessed are you, shepherd of your Church, because today you give us light and life:
  make us truly grateful for such wonderful gifts.
– Lord, look after your Church.
Look kindly on the flock you have gathered in your name:
  let no-one perish from the flock your Father has given you.
– Lord, look after your Church.
Lead your Church along the path of your commandments:
  may the Holy Spirit keep her faithful to you.
– Lord, look after your Church.
By the feast of bread and the Word, give life to your Church:
  nourish her and give her the strength to follow you with joy.
– Lord, look after your Church.

Our Father, who art in Heaven,
  hallowed be thy name.
Thy kingdom come,
  thy will be done on earth as it is in heaven.
Give us this day our daily bread,
  and forgive us our trespasses
  as we forgive those who trespass against us,
and lead us not into temptation,
  but deliver us from evil.

Lord, in your kindness fill our deepest being with your holy light,
  so that we may be steadfast in our devotion to you:
  for your wisdom created us and your providence guides us.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you in the unity of the Holy Spirit,
  God for ever and ever.
Amen.

May the Lord bless us and keep us from all harm; and may he lead us to eternal life.

A M E N


22 posted on 11/04/2009 1:54:16 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: Romans 13:8-10

Love is the fulfillment of the law. (Romans 13:10)

One day an expert of the law approached Jesus and wanted to know how to obtain eternal life. Jesus asked him what the law stated. The man explained that you must love God with your whole heart, mind, and strength, and also love your neighbor as yourself. Rather than giving a long list of regulations, Jesus agreed with the man’s conclusion (Mark 12:28-34). The heart of the gospel can be summed up in one word: love.

In today’s first reading, Paul is inviting us to reflect on the core of everything that God has planned for us—the core, in fact, of everything he has ever done. God’s love for us is the beginning from which all else flows. Before he even created us, he loved us. He called us into being because he wanted to share his love with us. Even when we rejected him and chose our own way, he didn’t abandon his plan. Rather, he continued to call us back to himself, seeking always to bring his plan to fruition in our lives.

When God gave us the commandments, it was not just so that we could stay out of trouble or avoid his wrath. Rather, the commandments were an invitation to put our lives in order so that we would be more open to receiving his presence and his grace. They were founded on the truth that his love, dwelling in us, has the power to fulfill us in ways that sin and self-centered behavior never could.

Today’s reading moves us to ask: Have I let a focus on rules or expectations cloud my vision of the love that God has for me? And a second question follows almost immediately: Have I allowed judgmental attitudes to overshadow love in my relationships with other people? When we are filled with God’s love, we begin to see people in new ways, focusing on mercy and compassion and not on judgments or condemnations.

Loving God and loving our neighbors: It really is a simple calling!

“Jesus, change my heart. I want your love to be in the center of my heart. Help me to be open to this love so that I can share it with those around me. Teach me the simplicity of love.”

Psalm 112:1-2,4-5,9; ? Luke 14:25-33


23 posted on 11/04/2009 1:57:16 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation

Prayers offered up for the health of our nation.


24 posted on 11/04/2009 1:59:01 PM PST by Ciexyz
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To: All
Vultus Christi

See that you be truly what you are called

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8139-portrait-of-a-young-benedictine-giovanni-francesco-caroto.jpg

A Mirror for Monks

I was fortunate to obtain for our monastic library a lovely used copy of A Mirror for Monks by Ludovicus Blosius. This particular edition, translated by Sir John Duke Coleridge, was published in London in 1872. Penciled inside the front cover is this note: "Non-Catholic translator, but recommended by Dr Newman."

I first came to know of Blosius when I began reading Blessed Abbot Marmion, who often quotes him. Many years ago I also read Blosius (Louis de Blois) in a French edition that was part of the wonderful "Collection Pax" produced by Maredsous at the beginning of the last century.

The following text is drawn from Chapter One:

First and foremost, therefore, I admonish you often and seriously to consider the end of your coming into your monastery; that being dead to the world and yourself, you may live to God. Strive therefore with might and main to accomplish that for which you came; learn strongly to despise all sensible things, and manfully to break, and no less wholesomely to forsake yourself. Make haste to mortify your passions and vicious affections that are in you.

Busy yourself in repressing the unstable wanderings of your heart;
strive to overcome weariness, idleness, and the irksomeness of your
infirm mind. Spend your daily labour in these things; let this be your
glorious contention and healthful affliction. Be not remiss; but arise,
watch, look about you, and expose yourself wholly, lest you be evilly
partial to yourself. God requireth thus much of you; so doth your
state.

You are called a Monk: see that you be truly what you are called. Do
the work of a Monk. Labour earnestly in beating down and casting forth
vice.

Be always armed against the frowardness of nature, against the
haughtiness of mind, against the pleasures of your flesh, and the
enticements of sensuality. Understand well what I say. If you permit
pride, boasting, vainglory, self-complacence, to domineer over your
reason, you are no Monk.

If you frowardly follow your own sense, and dare despise every humble
office, you are not what you are called--you are no Monk.

If as much as in you lieth you repel not envy, hatred, maliciousness,
indignation; if you reject not rash suspicions, childish complaints,
and wicked murmurings, you are no Monk.

If a contentious and earnest strife being risen between you and
another, you do not presently treat of a reconciliation, and what wrong
soever hath been done, you do not presently pardon sincerely, but seek
for revenge, and retain a voluntary private grudge, and not a true and
sincere affection in your heart, or show outwardly signs of
disaffection--nay, if when occasion and necessity requireth, you defer
to help him that hath injured you, you are no Monk, you are no
Christian, you are abominable before God.

If having done amiss, you are ashamed regularly to accuse yourself and
freely to confess your fault; if being blamed, reproved, and corrected,
you be not patient and humble, you are no Monk.

If you neglect readily and faithfully to obey your ghostly Father, if
you refuse to reverence and sincerely to love him as God's vicar, you
are no Monk.

If you willingly withdraw yourself from the Divine Office and other
conventual acts, if you assist not watchfully and reverently in the
service of God, you are no Monk.

If, neglecting internal things, you take care only about the external,
and with a certain dry custom move your body but not your heart to the
works of religion, you are no Monk.

If you give not your mind to holy reading and other spiritual
exercises, if you have your mind so possessed with transitory matters
that you seldom lift yourself up to eternal, you are no Monk.

If you desire delicate and superfluous meats, and intemperately long
after the drinking of wine beyond the measure of a cup, especially if
you be in health, and have beer or other convenient drink sufficiently,
you are no Monk.

If foolishly you require precious apparel, soft beds, and other solaces
of the flesh which agree not with your state and profession; if, loving
corporal rest, you refuse to undergo labour and affliction for God's
sake, you are no Monk.

If you cannot endure solitude and silence, but are delighted with idle
speeches and inordinate laughter, you are no Monk.

If you love to be with seculars, if you desire to wander out of the
monastery through the villages and cities, you are no Monk.

If you presume to take any small matter, to send, receive, or keep any
things without the knowledge or permission of your Superior, you are no
Monk.

If you esteem not the ordinations of holy religion, though never so
little, and willingly do transgress them, you are no Monk. To conclude:
If you seek any other thing in the monastery but God, and with might
and main aspire not to perfection, you are no Monk.

As I have said, therefore, that you may truly be what you are called,
and may not wear the habit of a Monk in vain, do the work of a Monk.
Arm yourself against yourself, and as much as in you lieth overcome and
subdue yourself. If presently you find not the peace you desire; if, I
say, as yet you cannot be at rest, but are troubled and assailed by
brutish motions and turbulent passions: yea, if so be by God's
permission, for your own profit, throughout your whole life you shall
have to do with such enemies, despair not, be not effeminately
dejected, but, humbling yourself before God, stand and be steadfast in
your place, and skirmish stoutly; for even the vessel of election, St.
Paul, endured temptations all his lifetime, in which he was buffeted by
the angel of Satan. When he often beseeched our Lord to be freed from
this trouble he obtained it not, for that it was not expedient for him;
but our Lord answered his prayer, "My grace is sufficient for thee, for
strength is perfected in weakness." And so afterwards St. Paul did
gratefully endure the scourge of temptation.

Being comforted by the example of this most strong and invincible champion, faint not in temptation, but endure manfully, remaining fixed and immoveable in this holy purpose; for without doubt, this labour of yours is grateful to God, although the same seem hard and insufferable to you. Go through this spiritual martyrdom with an invincible mind. Doubt not, although you be a thousand times wounded, and as often trod under foot, if you stand to it, if you give not ground to your enemy and like a coward cast not away your weapons, you shall receive a crown.

Do according to your ability, and commend the rest to God's disposing, saying: As Thy will is in Heaven, so be it done. Let the divine will and ordination be your chief consolation. Which way soever you turn yourself, wheresoever you are, you shall find tribulations and temptations as long as this life lasteth; which, that you may patiently endure, you ought always to be prepared.


25 posted on 11/04/2009 3:14:25 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Vespers -- Evening Prayer

Vespers (Evening Prayer)

Introduction
O God, come to my aid.
  O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen. Alleluia.

A suitable hymn may be inserted here.

Psalm 125 (126)
Gladness and hope in the Lord
Those who sow in tears will rejoice at the harvest.
When the Lord gave Zion back her captives, we became like dreamers.
Our mouths were filled with gladness and our voices cried in exultation.
Among the Gentiles they were saying,
  “By his deeds the Lord has shown himself great.”
The Lord’s deeds showed forth his greatness,
  and filled us with rejoicing.
Give us back our captives, O Lord,
  as you renew the dry streams in the desolate South.
Those who sow in tears will rejoice at the harvest.
They wept as they went, went with seed for the sowing;
but with joy they will come, come bearing the sheaves.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Those who sow in tears will rejoice at the harvest.

Psalm 126 (127)
Without the Lord, we labour in vain
The Lord will build a house for us; he will keep his city safe.
If the Lord does not build the house,
  its builders labour in vain.
If the Lord does not watch over a city,
  its workmen guard it in vain.
It is vain for you to rise before the dawn
  and go late to your rest,
  eating the bread of toil –
  to those he loves, the Lord gives sleep.
The Lord bestows sons as an heirloom,
  the fruit of the womb as a reward.
Like arrows in the hand of a warrior –
  so are the sons of one’s youth.
Happy the man who fills his quiver thus:
  when he disputes with his enemies at the gate,
  he will not be the loser.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
The Lord will build a house for us; he will keep his city safe.

Canticle (Colossians 1)
Christ, firstborn of all creatures and firstborn from the dead
He is the first-born of all creation, he is pre-eminent above all.
Let us give thanks to God the Father,
  who has made us worthy to share in the light that is the saints’ inheritance.
He has rescued us from the power of the shadows
  and brought us to the kingdom of his beloved Son,
in whom we have redemption
  and the forgiveness of sins.
He is the image of the invisible God,
  the first-born of all creation,
for in him all things were created,
  in heaven and on earth,
  visible and invisible,
thrones and dominations,
  principalities and powers.
All things were created through him and for him:
  he is before all things,
  and in him all things hold together.
And he is the head of the body, the Church.
  He is the beginning, the first-born from the dead,
  and so he is pre-eminent above all.
For it was the Father’s will that the fullness of God should dwell in him,
  and that through him all things should be reconciled to himself.
Through the blood of the Cross he brought peace to all things,
  both on Earth and in the heavens.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
He is the first-born of all creation, he is pre-eminent above all.

Short reading Ephesians 3:20-21 ©
Glory be to him whose power, working in us, can do infinitely more than we can ask or imagine; glory be to him from generation to generation in the Church and in Christ Jesus for ever and ever. Amen.

Short Responsory
Redeem me, Lord, and have mercy on me.
– Redeem me, Lord, and have mercy on me.
Do not cast me away with sinners.
– Redeem me, Lord, and have mercy on me.
Glory be to the Father and to the Son and to the Holy Spirit.
– Redeem me, Lord, and have mercy on me.

Canticle Magnificat
My soul rejoices in the Lord
The mighty one has done great things for me. Holy is his name.
My soul proclaims the greatness of the Lord,
  and my spirit rejoices in God, my salvation.
For he has shown me such favour –
  me, his lowly handmaiden.
Now all generations will call me blessed,
  because the mighty one has done great things for me.
His name is holy,
  his mercy lasts for generation after generation
  for those who revere him.
He has put forth his strength:
  he has scattered the proud and conceited,
  torn princes from their thrones;
  but lifted up the lowly.
He has filled the hungry with good things;
  the rich he has sent away empty.
He has come to the help of his servant Israel,
  he has remembered his mercy as he promised to our fathers,
  to Abraham and his children for ever.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
The mighty one has done great things for me. Holy is his name.

Prayers and Intercessions
God sent his Son as an example for our lives and as our Saviour. Humbly we pray to him:
– Lord, may your people sing your praises.
We give you thanks because you have chosen us to be the first-fruits of your salvation;
  you have called us to be a new people to the glory of our Lord Jesus Christ.
– Lord, may your people sing your praises.
May all who profess your holy name be at one in the truth of your teaching,
  and on fire with the flame of your love.
– Lord, may your people sing your praises.
You are the creator of all things; your Son chose to work with his hands, among men and with men.
  Remember the workers who earn their bread by the sweat of their brow.
– Lord, may your people sing your praises.
Remember also those who devote themselves to the service of their brethren:
  may neither failure nor the failings of others distract them from their chosen task.
– Lord, may your people sing your praises.
Grant your mercy to our deceased brethren:
  do not hand them over to the power of the devil.
– Lord, may your people sing your praises.

Our Father, who art in Heaven,
  hallowed be thy name.
Thy kingdom come,
  thy will be done on earth as it is in heaven.
Give us this day our daily bread,
  and forgive us our trespasses
  as we forgive those who trespass against us,
and lead us not into temptation,
  but deliver us from evil.

In your kindness, Lord, let the cries of your Church come to your ears.
  May your people receive pardon for their sins.
  Fill them with devotion to you, and by your protection keep them safe.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you in the unity of the Holy Spirit,
  God for ever and ever.
Amen.

May the Lord bless us and keep us from all harm; and may he lead us to eternal life.

A M E N


26 posted on 11/04/2009 3:17:12 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Luke
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  Luke 14
25 And there went great multitudes with him. And turning, he said to them: Ibant autem turbæ multæ cum eo : et conversus dixit ad illos : συνεπορευοντο δε αυτω οχλοι πολλοι και στραφεις ειπεν προς αυτους
26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple. Si quis venit ad me, et non odit patrem suum, et matrem, et uxorem, et filios, et fratres, et sorores, adhuc autem et animam suam, non potest meus esse discipulus. ει τις ερχεται προς με και ου μισει τον πατερα αυτου και την μητερα και την γυναικα και τα τεκνα και τους αδελφους και τας αδελφας ετι δε και την εαυτου ψυχην ου δυναται μου μαθητης ειναι
27 And whosoever doth not carry his cross and come after me, cannot be my disciple. Et qui non bajulat crucem suam, et venit post me, non potest meus esse discipulus. και οστις ου βασταζει τον σταυρον αυτου και ερχεται οπισω μου ου δυναται ειναι μου μαθητης
28 For which of you having a mind to build a tower, doth not first sit down, and reckon the charges that are necessary, whether he have wherewithal to finish it: Quis enim ex vobis volens turrim ædificare, non prius sedens computat sumptus, qui necessarii sunt, si habeat ad perficiendum, τις γαρ εξ υμων ο θελων πυργον οικοδομησαι ουχι πρωτον καθισας ψηφιζει την δαπανην ει εχει τα εις απαρτισμον
29 Lest, after he hath laid the foundation, and is not able ti finish it, all that see it begin to mock him, ne, posteaquam posuerit fundamentum, et non potuerit perficere, omnes qui vident, incipiant illudere ei, ινα μηποτε θεντος αυτου θεμελιον και μη ισχυοντος εκτελεσαι παντες οι θεωρουντες αρξωνται εμπαιζειν αυτω
30 Saying: This man began to build, and was not able to finish. dicentes : Quia hic homo cœpit ædificare, et non potuit consummare ? λεγοντες οτι ουτος ο ανθρωπος ηρξατο οικοδομειν και ουκ ισχυσεν εκτελεσαι
31 Or what king, about to go to make war against another king, doth not first sit down, and think whether he be able, with ten thousand, to meet him that, with twenty thousand, cometh against him? Aut quis rex iturus committere bellum adversus alium regem, non sedens prius cogitat, si possit cum decem millibus occurrere ei, qui cum viginti millibus venit ad se ? η τις βασιλευς πορευομενος συμβαλειν ετερω βασιλει εις πολεμον ουχι καθισας πρωτον βουλευεται ει δυνατος εστιν εν δεκα χιλιασιν απαντησαι τω μετα εικοσι χιλιαδων ερχομενω επ αυτον
32 Or else, whilst the other is yet afar off, sending an embassy, he desireth conditions of peace. Alioquin adhuc illo longe agente, legationem mittens rogat ea quæ pacis sunt. ει δε μηγε ετι πορρω αυτου οντος πρεσβειαν αποστειλας ερωτα τα προς ειρηνην
33 So likewise every one of you that doth not renounce all that he possesseth, cannot be my disciple. Sic ergo omnis ex vobis, qui non renuntiat omnibus quæ possidet, non potest meus esse discipulus. ουτως ουν πας εξ υμων ος ουκ αποτασσεται πασιν τοις εαυτου υπαρχουσιν ου δυναται μου ειναι μαθητης

27 posted on 11/04/2009 4:04:59 PM PST by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: annalex
25. And there went great multitudes with him: and he turned, and said to them,
26. If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yes, and his own life also, he cannot be my disciple.
27. And whosoever doth not bear his cross, and come after me, cannot be my disciple.

GREG. The mind is kindled, when it hears of heavenly rewards, and already desires to be there, where it hopes to enjoy them without ceasing; but great rewards cannot be reached except by great labors. Therefore it is said, And there went great multitudes to him: and he turned to them, and said, &c.

THEOPHYL. For because many of those that accompanied Him followed not with their whole heart, but lukewarmly, He shows what kind of a man his disciple ought to be.

GREG. But it may be asked, how are we bid to hate our parents and our relations in the flesh, who are commanded to love even our enemies? But if we weigh the force of the command we are able to do both, by rightly distinguishing them so as both to love those who are united to us by the bond of the flesh, and whom we acknowledge our relations, and by hating and avoiding not to know those whom we find our enemies in the way of God. For he is as it were loved by hatred, who in his carnal wisdom, pouring into our ears his evil sayings, is not heard.

AMBROSE; For if for your sake the Lord renounces His own mother, saying, Who is my mother? and who are my brethren? why do you deserve to be preferred to your Lord? But the Lord will have us neither be ignorant of nature, nor be her slaves, but so to submit to nature, that we reverence the Author of nature, and depart not from God out of love to our parents.

GREG. Now to show that this hatred towards relations proceeds not from inclination or passion, but from love, our Lord adds, yes, and his own life also. It is plain therefore that a man ought to hate his neighbor, by loving as himself him who hated him. For then we rightly hate our own soul when we indulge not its carnal desires, when we subdue its appetites, and wrestle against its pleasures. That which by being despised is brought to a better condition, is as it were loved by hatred.

CYRIL; But life must not be renounced, which both in the body and the soul the blessed Paul also preserved, that yet living in the body he might preach Christ. But when it was necessary to despise life so that he might. finish his course, he counts not his life dear to him.

GREG. How the hatred of life ought to be strewn He declares as follows; Whosoever bears not his cross, &c.

CHRYS. He means not that we should place a beam of wood on our shoulders, but that we should ever have death before our eyes. As also Paul died daily and despised death.

BASIL; By bearing the cross also he announced the death of his Lord, saying, The world is crucified to me, and I to the world, which we also anticipate at our very baptism, in which our old man is crucified, that the body of sin may be destroyed.

GREG. Or because the cross is so called from torturing. In two ways we bear our Lord's cross, either when by abstinence we afflict our bodies, or when through compassion of our neighbor we think all his necessities our own. But because some exercise abstinence of the flesh not for God's sake but for vain-glory, and show compassion, not spiritually but carnally, it is rightly added, And comes after me. For to bear His cross and come after the Lord, is to use abstinence of the flesh, or compassion to our neighbor, from the desire of an eternal gain.

28. For which of you, intending to build a tower, sits not down first, and counts the cost, whether he have sufficient to finish it?
29. Lest haply, after he has laid the foundation, and is not able to finish it, all that behold it begin to mock him,
30. Saying, This man began to build, and was not able to finish.
31. Or what king, going to make war against another king, sits not down first, and consults whether he be able with ten thousand to meet him that comes against him with twenty thousand?
32. Or else, while the other is yet a great way off, he sends an ambassage, and desires conditions of peace.
33. So likewise, whosoever he be of you that forsakes not all that he has, he cannot be my disciple.

GREG. Because He had been giving high and lofty precepts, immediately follows the comparison of building a tower, when it is said, For which of you intending to build a tower does not first count &c. For every thing that we do should be preceded by anxious consideration. If then we desire to build a tower of humility, we ought first to brace ourselves against the ills of this world.

BASIL; Or the tower is a lofty watch-tower fitted for the guardianship of the city and the discovery of the enemy's approach. In like manner was our understanding given us to preserve the good, to guard against the evil. For the building up whereof the Lord bids us sit down and count our means if we have sufficient to finish.

GREG. NYSS. For we must be ever pressing onward that we may reach the end of each difficult undertaking by successive increases of the commandments of God, and so to the completion of the divine work. For neither is one stone the whole fabric of the tower, nor does a single command lead to the perfection of the soul. But we must lay the foundation, and according to the Apostle, thereupon must be placed store of gold, silver, and precious stones. Whence it is added, Lest haply after he has laid the foundation, &c.

THEOPHYL. For we ought not to lay a foundation, i.e. begin to follow Christ, and not bring the work to an end, as those of whom St. John writes, That many of his disciples went back. Or by the foundation understand the word of teaching, as for instance concerning abstinence. There is need therefore of the above-mentioned foundation, that the building up of our works be established, a tower of strength from the face of the enemy. Otherwise, man is laughed at by those who see him, men as well as devils.

GREG. For when occupied in good works, unless we watch carefully against the evil spirits, we find those our mockers who are persuading us to evil. But another comparison is added proceeding from the less to the greater, in order that from the least things the greatest may be estimated. For it follows, Or what king, going to make war against another king, sits not down first, and consults whether he be able with ten thousand to meet him that comes against him with twenty thousand

CYRIL; For we fight: against spiritual wickedness in high places; but there presses upon us a multitude also of other enemies, fleshly lust, the law of sin raging in our members, and various passions, that is, a dreadful multitude of enemies.

AUG. Or the ten thousand of him who is going to fight with the king who has twenty, signify the simplicity of the Christian about to contend with the subtlety of the devil.

THEOPHYL. The king is sin reigning in our mortal body; but our understanding also was created king. If then he wishes to fight against sin, let him consider with his whole mind. For the devils are the satellites of sin, which being twenty thousand, seem to surpass in number our ten thousand, because that being spiritual compared to us who are corporeal, they are come to have much greater strength.

AUG. But as with respect to the unfinished tower, he alarms us by the reproaches of those who say, The man began to build, I and was not able to finish, so with regard to the king with whom the battle was to be, he reproved even peace, adding, Or else, while the other is yet a great way off, he sends an ambassage, and desires conditions of peace; signifying that those also who forsake all they possess cannot endure from the devil the threats of even coming temptations, and make peace with him by consenting to him to commit sin.

GREG. Or else, in that awful trial we come not to the judgment a match for our king, for ten thousand are against twenty thousand, two against one. He comes with a double army against a single. For while we are scarcely prepared in deeds only, he sifts us at once both in thought and deed. While then he is yet afar off, who though still present in judgment, is not seen, let us send him an embassy, our tears, our works of mercy, the propitiatory victim. This is our message which appeases the coming king.

AUG. Now to what these comparisons refer, He on the same occasion sufficiently explained, when he said, So likewise whosoever he be of you that forsakes not all that he has, he cannot be my disciple. The cost therefore of building the tower, and the strength of the ten thousand against the king who has twenty thousand, mean nothing else than that each one should forsake all that he has. The foregoing introduction tallies then with the final conclusion. For in the saying that a man forsakes all that he has, is contained also that he hates his father and mother, his wife and children, brothers and sisters, yes and his own wife also. For all these things are a man's own, which entangle him, and hinder him from obtaining not those particular possessions which will pass away with time, but those common blessings which will abide for ever.

BASIL; But our Lord's intention in the above-mentioned example is not indeed to afford occasion or give liberty to any one to become His disciple or not, as indeed it is lawful not to begin a foundation, or not to treat of peace, but to show the impossibility of pleasing God, amidst those things which distract the soul, and in which it is in danger of becoming an easy prey to the snares and wiles of the devil.

BEDE; But there is a difference between renouncing all things and leaving all things. For it is the way of few perfect men to leave all things, that is, to cast behind them the cares of the world, but it is the part of all the faithful to renounce all things, that is, so to hold the things of' the world as by them not to be held in the world.

Catena Aurea Luke 14
28 posted on 11/04/2009 4:05:28 PM PST by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: annalex


Scenes from the Life of Saint Francis: 2. Renunciation of Wordly Goods

Giotto di Bondone

1325
Fresco, 280 x 450 cm
Bardi Chapel, Santa Croce, Florence

29 posted on 11/04/2009 4:05:51 PM PST by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: All
Regnum Christi

Discipleship: Neither Cheap nor Easy
| SPIRITUAL LIFE | SPIRITUALITY
Wednesday, 31th week, OT





Father Steven Reilly, LC

Luke 14: 25-33

Great crowds were traveling with Jesus, and he turned and addressed them, "If any one comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple. Whoever does not carry his own cross and come after me cannot be my disciple. Which of you wishing to construct a tower does not first sit down and calculate the cost to see if there is enough for its completion? Otherwise, after laying the foundation and finding himself unable to finish the work the onlookers should laugh at him and say, ´This one began to build but did not have the resources to finish.´ Or what king marching into battle would not first sit down and decide whether with ten thousand troops he can successfully oppose another king advancing upon him with twenty thousand troops? But if not, while he is still far away, he will send a delegation to ask for peace terms. In the same way, every one of you who does not renounce all his possessions cannot be my disciple."

Introductory Prayer:Lord God, I believe that you are present here for this moment of prayer. Even if I have not really longed for this time together, I know that you have been waiting for me. As an expression of my gratitude and love, I truly wish to give myself totally to you during this meditation.

Petition:Lord, help me to realize that holiness is worth the effort!

1. A Capital Campaign for Holiness Our Lord remarks on the need to calculate the costs and estimate the amount of resources needed in a building project. That sounds like a “feasibility study,” the first step of any capital campaign. Whether a parish is trying to build a new hall, or a school is trying to put up a new building, there’s no way to avoid a great deal of work in order to make the endeavor successful. The Lord is saying something similar about our spiritual lives. We have to know what it will take to achieve the goal. His answer to this question? Much sacrifice. This can sound daunting. But just like the thrill of cutting the ribbon when the building is all paid for and ready to be used, the effort to grow in holiness will result in a magnificent eternity!

2. A Battle Plan’s First Goal? The answer is simple: Don’t get beat! This second image of our Lord makes another important point about discipleship. War is tough, and if getting beat is a likely prospect, you’d better find other tactics to achieve the goal. So too with our discipleship. In our efforts to grow holy, some “battles” will be won easily; others will need to be avoided completely. So let’s not get beat by foolishly overestimating our capacities. This happens especially when we don’t avoid the occasions of sin, thinking ourselves strong enough to handle them. At times, the best battle strategy is not to fight, but to flee!

3. What Place for Our Relationships? In all this reflection about plans and resources, the Lord has some extremely radical words about our relationships. In the hyperbole of “hating father and mother” a very important teaching emerges: As vital as these relationships are, they cannot take the first place in our heart. That place belongs to the source of our entire existence, the one who loves us with a tender and passionate love — God himself. This is why the Cross is so important. When we see how thoroughly Jesus embraces the will of God above everything and everyone, he gives us a pattern to follow. But the divine irony is that by following Christ in the way of the cross, this “hatred” actually results in a greater and more self-sacrificing love in those very relationships that have to take a back seat to the Lord.

Conversation with Christ:Oh Jesus, following you is not easy. You ask me to put everything in second place to you and pick up my cross every day. I won’t be able to do this without your grace. I am weak and frail, but I believe that you will give me the strength I need.

Resolution:I will take some time and think about my priorities to make sure that God is always coming first.


30 posted on 11/04/2009 9:59:54 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Homily of the Day

Half Measures Always Fail

November 4th, 2009 by Monsignor Dennis Clark, Ph.D.

Rom 13:8-10 / Lk 14:25-33

As long as any of us have been reading the newspapers, they’ve been bringing us bad news about divorces, troubled children, failing businesses, collapsing buildings, and imploding enterprises of all sorts, here and everywhere around the world. The bad news just keeps coming, and we have to wonder why. There is, of course, no easy explanation, but there’s at least one common thread that can be found in most of these disasters. And that is under-investment, reliance on half measures, when nothing less than all-out efforts have any chance of success.

It’s a very old and very deeply ingrained human tendency: trying to achieve our goals on the cheap. It almost never works, but we keep trying it nonetheless. And that’s why Jesus raises the issue with such fervor in today’s gospel. “You can’t win battles with half an army, and you can’t build a tower with only half the materials,” he says. We can’t create Christian lives, construct great hearts, and build God’s kingdom with half measures. Jesus is asking us for a total “yes” to our Father, with no subordinate clauses and no contingencies.

So how do our commitments look under the spotlight of Jesus’ words? Have we really cast our lot with him, or are our hearts still divided and our loyalties still split? Our lives and our futures depend on our making the right choice, and we have a limited amount of time to choose. So think twice before you say to yourself, “I don’t REALLY have to commit EVERYTHING! I can ALWAYS get a deal!” It’s a lie, and it could wreck your life in the long term — the VERY long term.


31 posted on 11/04/2009 10:07:58 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
One Bread, One Body

One Bread, One Body

 


<< Wednesday, November 4, 2009 >> St. Charles Borromeo
Saint of the Day
 
Romans 13:8-10
View Readings
Psalm 112:1-2, 4-5, 9 Luke 14:25-33
 

LOVE LOVE

 
"Any other [commandments] there may be are all summed up in this, 'You shall love your neighbor as yourself.' " —Romans 13:9
 

If we would only love our neighbor as ourselves, we would fulfill the law, and the whole world would be transformed. I once heard a pastor say just the opposite. He said that the trouble with this world was that people did love their neighbors as themselves. They hated themselves and treated their neighbors accordingly. In our society, where we have an epidemic of self-hatred, loving our neighbor as ourselves can be one of the worst things we can do.

This explains why loving our neighbor as ourselves is the second commandment. We must first love the Lord with all our hearts, all our souls, and all our minds, and all our strength (Mt 22:37). Only when we respond to the Lord's love with a commitment to love Him totally can we love ourselves. Only when we lose our lives in total surrender to Jesus do we find a healthy self-love (see Lk 9:24). Then as we love our neighbors as ourselves, we don't hate or hurt them, but cherish and respect them.

The key to loving our neighbors is loving ourselves. The key to loving ourselves is denying ourselves and totally loving the Lord. Love God Who is Love (1 Jn 4:16). Love Love.

 
Prayer: Father, we love because You first loved us (1 Jn 4:19). You gave Your Son to die for us (Jn 3:16). I decide to deny myself and love You totally.
Promise: "None of you can be My disciple if he does not renounce all his possessions." —Lk 14:33
Praise: St. Charles was a doctor of law at age 21, an archbishop at age 22, and a hero during the plague at age 37.

32 posted on 11/04/2009 10:14:20 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Compline -- Night Prayer

Compline (Night Prayer)

Introduction
O God, come to my aid.
  O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen. Alleluia.

This is an excellent moment for an examination of conscience. In a communal celebration of Compline, one of the penitential acts given in the Missal may be recited.


Hymn
Now that the daylight dies away,
By all thy grace and love,
Thee, Maker of the world, we pray
To watch our bed above.
Let dreams depart and phantoms fly,
The offspring of the night,
Keep us, like shrines, beneath thine eye,
Pure in our foe’s despite.
This grace on thy redeemed confer,
Father, co-equal Son,
And Holy Ghost, the Comforter,
Eternal Three in One.

Psalm 30 (31)
Trustful prayer in time of adversity
O God, protect me; be my refuge.
In you, Lord, I put my trust: may I never be put to shame.
  In your justice, set me free,
Turn your ear to me,
  make haste to rescue me.
Be my rampart, my fortification;
  keep me safe.
For you are my strength and my refuge:
  you will lead me out to the pastures,
  for your own name’s sake.
You will lead me out of the trap that they laid for me –
  for you are my strength.
Into your hands I commend my spirit:
  you have redeemed me, Lord God of truth.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
O God, protect me; be my refuge.

Psalm 129 (130)
Out of the depths
Out of the depths I have cried to you, Lord.
Out of the depths I have cried to you, Lord:
  Lord, hear my voice.
Let your ears listen out
  for the voice of my pleading.
If you took notice of our transgressions, Lord –
  Lord, who would be left?
But with you is forgiveness,
  and for this we revere you.
I rely on you, Lord,
  my spirit relies on your promise;
my soul hopes in the Lord,
  more than the watchman for daybreak.
More than the watchman for daybreak,
  let Israel hope in the Lord:
for with the Lord there is kindness
  and abundant redemption.
He himself will redeem Israel
  from all its transgressions.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Out of the depths I have cried to you, Lord.

Reading Ephesians 4:26-27
Be angry if you must, but do not sin: do not let your anger outlast the sunset: do not give the Devil his chance.

Short Responsory
Into your hands, Lord, I commend my spirit.
– Into your hands, Lord, I commend my spirit.
You have redeemed us, Lord, God of faithfulness.
– Into your hands, Lord, I commend my spirit.
Glory be to the Father and to the Son and to the Holy Spirit.
– Into your hands, Lord, I commend my spirit.

Canticle Nunc Dimittis
Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace.
Now, Master, you let your servant go in peace.
  You have fulfilled your promise.
My own eyes have seen your salvation,
  which you have prepared in the sight of all peoples.
A light to bring the Gentiles from darkness;
  the glory of your people Israel.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace.

Let us pray.
Lord Jesus Christ, you lay a gentle yoke upon those who follow you. Meek and humble, you give them a light burden to carry. Receive the work and the prayers we have offered to you today; and give us rest, to make us more eager to serve you, who live and reign for ever and ever, Amen.

May the almighty Lord grant us a quiet night and a perfect end.

A M E N

Salve Regina
Hail to you, O Queen, mother of loving kindness,
  our life, our happiness, our hope.
Hear us cry out to you,
  children of Eve in our exile.
Hear as we sigh, with groaning and weeping
  in this life, this valley of tears.
Come then, our Advocate, turn towards us
  the gaze of your kind and loving eyes.
And show us Jesus, the blessed fruit of your womb,
  when at last our exile here is ended.

33 posted on 11/04/2009 10:17:05 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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