Skip to comments.
Catholic Caucus: Daily Mass Readings, 10-28-09, Feast, Sts. Simon and Jude, Apostles
USCCB.org/New American Bible ^
| 10-26-09
| New American Bible
Posted on 10/27/2009 10:49:34 PM PDT by Salvation
October 28, 2009
|
Feast of Saints Simon and Jude, Apostles
|
|
Eph 2:19-22
Brothers and sisters:
You are no longer strangers and sojourners,
but you are fellow citizens with the holy ones
and members of the household of God,
built upon the foundation of the Apostles and prophets,
with Christ Jesus himself as the capstone.
Through him the whole structure is held together
and grows into a temple sacred in the Lord;
in him you also are being built together
into a dwelling place of God in the Spirit.
Ps 19:2-3, 4-5
R. (5a) Their message goes out through all the earth.
The heavens declare the glory of God,
and the firmament proclaims his handiwork.
Day pours out the word to day,
and night to night imparts knowledge.
R. Their message goes out through all the earth.
Not a word nor a discourse
whose voice is not heard;
Through all the earth their voice resounds,
and to the ends of the world, their message.
R. Their message goes out through all the earth.
Lk 6:12-16
Jesus went up to the mountain to pray,
and he spent the night in prayer to God.
When day came, he called his disciples to himself,
and from them he chose Twelve, whom he also named Apostles:
Simon, whom he named Peter, and his brother Andrew,
James, John, Philip, Bartholomew, Matthew,
Thomas, James the son of Alphaeus,
Simon who was called a Zealot,
and Judas the son of James,
and Judas Iscariot, who became a traitor.
TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; catholiclist; ordinarytime; saints
For your reading, reflection, faith-sharing, comments, questions, discussion.
1
posted on
10/27/2009 10:49:35 PM PDT
by
Salvation
Comment #2 Removed by Moderator
To: nickcarraway; Lady In Blue; NYer; ELS; Pyro7480; livius; Catholicguy; RobbyS; markomalley; ...
Alleluia Ping!
Please notify me via FReepmail if you would like to be added to or taken off the Alleluia Ping List.
3
posted on
10/27/2009 11:15:59 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
4
posted on
10/27/2009 11:17:21 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
5
posted on
10/27/2009 11:18:46 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: Salvation
6
posted on
10/27/2009 11:20:03 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
7
posted on
10/27/2009 11:21:14 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
Jesus. High Priest
The Year of the Priest
We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
8
posted on
10/27/2009 11:22:46 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
Pray a Rosary each day for our nation.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and will be forever. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.
The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Ghost (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]
9
posted on
10/27/2009 11:24:29 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
~ PRAYER ~
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+
10
posted on
10/27/2009 11:25:25 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
11
posted on
10/27/2009 11:26:54 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
|
|
|
October Devotion: The Holy Rosary
Since the 16th century Catholic piety has assigned entire months to special devotions. Pope Leo XIII personally started the practice of devoting October to the Rosary devotion. In a letter of September 1, 1883, mindful of the Rosary's power to strengthen faith and foster a life of virtue, he outlined the triumphs of the Rosary in past times and admonished the faithful to dedicate the month of October to the Blessed Virgin through the daily recitation of her Rosary in the presence of the Blessed Sacrament, in order to obtain through her intercession the grace that God would console and defend His Church in her sufferings. We highly recommend that you read Pope John Paul II's Apostolic Letter Rosarium Virginis Mariae, or "On the Most Holy Rosary." It explains even further this wonderful devotion, and introduces the optional mysteries of light, or Luminous mysteries.
|
INVOCATION
Queen of the most holy Rosary, pray for us.
TO THE QUEEN OF THE HOLY ROSARY
Queen of the most holy Rosary, in these times of such brazen impiety, manifest thy power with the signs of thine ancient victories, and from thy throne, whence thou dost dispense pardon and graces, mercifully regard the Church of thy Son, His Vicar on earth, and every order of clergy and laity, who are sore oppressed in the mighty conflict. Do thou, who art the powerful vanquisher of all heresies, hasten the hour of mercy, even though the hour of God's justice is every day provoked by the countless sins of men. For me who am the least of men, kneeling before thee in supplication, do thou obtain the grace I need to live righteously upon earth and to reign among the just in heaven, the while in company with all faithful Christians throughout the world, I salute thee and acclaim thee as Queen of the most holy Rosary:
Queen of the most holy Rosary, pray for us.
TO OUR LADY OF THE ROSARY
O Virgin Mary, grant that the recitation of thy Rosary may be for me each day, in the midst of my manifold duties, a bond of unity in my actions, a tribute of filial piety, a sweet refreshment, an encouragement to walk joyfully along the path of duty. Grant, above all, O Virgin Mary, that the study of thy fifteen mysteries may form in my soul, little by little, a luminous atmosphere, pure, strengthening, and fragrant, which may penetrate my understanding, my will, my heart, my memory, my imagination, my whole being. So shall I acquire the habit of praying while I work, without the aid of formal prayers, by interior acts of admiration and of supplication, or by aspirations of love. I ask this of thee, O Queen of the holy Rosary, through Saint Dominic, thy son of predilection, the renowned preacher of thy mysteries, and the faithful imitator of thy virtues. Amen.
FOR THE CRUSADE OF THE FAMILY ROSARY
The Family Rosary Crusade, organized and directed by Father Patrick Peyton, C.S.C., sought to revive the practice of families reciting the Rosary daily within their homes. The Crusade has the encouragement and support of Pope Pius XII and it is succeeding admirably in realizing the desire of the Pope that no family would allow a day to pass without the recitation of the Rosary. This prayer was composed by Cardinal Spellman when the Crusade visited his Archdiocese.
O Queen of the most holy Rosary: with hearts full of confidence we earnestly beseech you to bless the Crusade of the Family Rosary. From you came the grace to begin it. >From you must come the grace to win souls to it. We beg you to bless this Crusade so that from every home the incense of this prayer will daily rise before you, O admirable Mother.
O Queen of Homes: by the power of the Rosary we beseech you to embrace all the members of our family in the love of your Immaculate Heart. May you abide with us and we with you, praying to you while you pray for us. May you preside in our homes as once you did at Nazareth with Jesus and Joseph, filling them with the holiness of your presence and inspiration.
O Queen of Peace: it is you who have placed the Rosary in our hands. It is you who bid us to recite it daily. By the power of the Family Rosary we beseech you to obtain peace for uspeace within our hearts, our homes, our country and throughout the world. Through the daily recitation of the Family Rosary we beg you to keep sin from our souls, enmities from our hearts and war from our shores. By the graces received from the devotion of the Family Rosary we pray to be made helpful to one another in following the paths of virtue so that we may be found worthy to be called children of your family, children of your home. Amen.
Cardinal Spellman
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and will be forever. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.
The Joyful Mysteries
(Mondays and Saturdays)
1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]
The Luminous Mysteries or Mysteries of Light
(Thursdays) see Rosarium Virginis Mariae
1. Jesus' Baptism in the Jordan (II Corinthians 5:21, Matthew 3:17 and parallels) [Spiritual fruit - Gratitude for the gift of Faith]
2. Jesus' self-manifestation at the wedding of Cana (John 2:1- 12) [Spiritual fruit - Fidelity]
3. Jesus' proclamation of the Kingdom of God, with His call to conversion (Mark 1:15, Mark 2:3-13; Luke 7:47- 48, John 20:22-23) [Spiritual fruit - Desire for Holiness]
4. Jesus' Transfiguration (Luke 9:35 and parallels) [Spiritual fruit - Spiritual Courage]
5. Jesus' institution of the Eucharist, as the sacramental expression of the Paschal Mystery. (Luke 24:13-35 and parallels, 1 Corinthians 11:24-25) [Spiritual fruit - Love of our Eucharistic Lord]
The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]
The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Ghost (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]
The Rosary and Me - Catholic/Orthodox Caucus
Rosary promoted as path to Christ and peace [at third annual Rosary Bowl NW]
The Efficacy and Power of One Hail Mary [Ecumenical]
“Let Us Do It!“ (Sunday: Rosary to be simultaneously prayed on five continents)
Beginning Catholic: How to Pray the Rosary: Contemplating Christ With Mary [Ecumenical]
[Oregon] Rosary Bowl focuses on links between prayer, evangelization
Rosary Is a School of Mary, Says Pope: Encourages Recitation [Catholic/Orthodox Caucus]
The Rosary and the Republic
Protestants and the rosary
Estimated 50,000 recite rosary in event at Rose Bowl
The Rosary and Orthodoxy
Father Benedict Groeschel on the Rosary
THE HOLY ROSARY
Catholic Caucus: The Holy Rosary
The Power of the Rosary - A Weapon Against Terrorism
Rosary May Contribute to Unity Says Protestant Theologian
Papal Address on the Rosary as a Weapon of Peace
Very simple guide to praying/learning the Rosary
October: Month of the Holy Rosary
Rosary-Prayers Aiming to Break Record [Catholic Caucus]
Rosary vs. Repetitious Prayer [Ecumenical]
The Luminous Mysteries [of the Rosary]: Knowing Jesus in His Public Ministry
New campaign launched to promote family rosary
Chant the Rosary... in Latin!
Protestants and the rosary
Estimated 50,000 recite rosary in event at Rose Bowl
Our Lady of Victory (HLI Page)
Tips on Praying a Family Rosary
SRI LANKA CATHOLICS START ROSARY CHAIN FOR PEACE
Rosary Aids Spiritual Growth, Says Pope
Pray the Rosary
Rosary to Mark St. Martha's Feast
THE HOLY ROSARY
Catholic Caucus: The Holy Rosary
[Catholic Caucus] One Million Rosaries
Praying the Rosary By Bishop Fulton J. Sheen(Catholic Caucus)
____________________________________________________________
Pray the Rosary.
Pray without ceasing.
How Europe Escaped Speaking Arabic
The Battle of Lepanto
Civilization in the Balance: The Battle of Lepanto and Election ‘08
LEPANTO
A Call To Prayer: This Lepanto Moment [Repost]
Lepanto, 1571: The Battle That Saved Europe
Celebrating the Battle of Lepanto
Clash of civilizations: Battle of Lepanto revisited
Lepanto, Bertone e Battesimo, Oh My!
Lepanto Sunday
Our Lady of the Rosary of La Naval (A Mini-Lepanto in the Philippines)
Swiss Guards at the Battle of Lepanto, 7 October 1571
Battle of Lepanto
LEPANTO, 7 OCTOBER 1571: The Defense of Europe
Battle of Lepanto
Remember Lepanto!
The Battle of Lepanto
On This Day In History, The Battle of Lepanto
The Battle of Lepanto
Chesterton's Lepanto
The Miracle At Lepanto...
Lepanto
The Naval Battle of Lepanto
The Battle of Lepanto
12
posted on
10/27/2009 11:28:15 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
Holy Father's Prayer Intentions For October 2009
General: That Sunday may be lived as the day on which Christians gather to celebrate the risen Lord, participating in the Eucharist.
Mission: That the entire People of God, to whom Christ entrusted the mandate to go and preach the Gospel to every creature, may eagerly assume their own missionary responsibility and consider it the highest service they can offer humanity.
13
posted on
10/27/2009 11:29:28 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
From: Ephesians 2:19-22
Reconciliation of Jews and Gentiles in Christ (Continuation)
[19] So then you are no longer strangers and sojourners, but you are fellow citi-
zens with the saints and members of the household of God, [20] built upon the
foundation of the apostles and prophets, Christ Jesus himself being the corner-
stone, [21] in whom the whole structure is joined together and grows into a holy
temple in the Lord; [22] in whom you also are built into it for a dwelling place of
God in the Spirit.
*********************************************************************************************
Commentary:
11-22. What is the significance of the calling of the Gentiles to the Church?
Their previous situation, separated from Christ (vv. 11-12), has undergone radical
change as a result of the Redemption Christ achieved on the Cross: that action
has, on the one hand, brought the two peoples together (made peace between
them: vv. 13-15) and, on the other, it has reconciled them with God, whose ene-
my each was (vv. 16-18). The Redemption has given rise to the Church, which
St Paul here describes as a holy temple built on the foundation of the apostles
and prophets (vv. 19-22).
19. After describing the Redemption wrought by Christ and applied in the Church
by the Holy Spirit, St Paul arrives at this conclusion: the Gentiles are no longer
strangers; they belong to Christ’s Church.
In the new Israel (the Church) privileges based on race, culture or nationality
cease to apply. No baptized person, be he Jew or Greek, slave or free man, can
be regarded as an outsider or stranger in the new people of God. All have proper
citizenship papers. The Apostle explains this by using two images: The Church
is the city of saints, and God’s family or household (cf. 1 Tim 3:15). The two ima-
ges are complementary: everyone has a family, and everyone is a citizen. In the
family context, the members are united by paternal, filial and fraternal links, and
love presides; family life has a special privacy. But as a citizen one is acting in
a public capacity; public affairs and business must be conducted in a manner
that is in keeping with laws designed to ensure that justice is respected. The
Church has some of the characteristics of a family, and some of those of a poli-
ty (cf. St Thomas Aquinas, “Commentary on Eph, ad loc.”).
The head of the Church is Christ himself, and in his Church are assembled the
children of God, who are to live as brothers and sisters, united by love. Grace,
faith, hope, charity and the action of the Holy Spirit are invisible realities which
forge the links bringing together all the members of the Church, which is more-
over something very visible, ruled by the successor of Peter and by the other
bishops (cf. Vatican II, “Lumen Gentium”, 8), and governed by laws—divine and
ecclesiastical—which are to be obeyed.
20-22. To better explain the Church, the Apostle links the image of “the house-
hold of God” to that of God’s temple and “building” (cf. 1
Cor. 3:9). Up to this he has spoken of the Church mainly as the body of Christ
(v. 16). This image and that of a building are connected: our Lord said, “Destroy
this temple and in three days I will raise it up” (Jn 2:19), and St John goes on to
explain that he was speaking “of the temple of his body” (Jn 2:21). If the physi-
cal body of Christ is the true temple of God because Christ is the Son of God,
the Church can also be seen as God’s true temple, because it is the mystical
body of Christ.
The Church is the temple of God. “Jesus Christ is, then, the foundation stone of
the new temple of God. Rejected, discarded, left to one side, and done to death
— then as now—the Father made him and continues to make him the firm immo-
vable basis of the new work of building. This he does through his glorious resur-
rection
[...].
“The new temple, Christ’s body, which is spiritual and invisible, is constructed by
each and every baptized person on the living cornerstone, Christ, to the degree
that they adhere to him and ‘grow’ in him towards ‘the fullness of Christ’. In this
temple and by means of it, the ‘dwelling place of God in the Spirit’, he is glorified,
by virtue of the ‘holy priesthood’ which offers spiritual sacrifices (1 Pet 2:5), and
his kingdom is established in the world.
“The apex of the new temple reaches into heaven, while, on earth, Christ, the cor-
nerstone, sustains it by means of the foundation he himself has chosen and laid
down—’the apostles and prophets’ (Eph 2:20) and their successors, that is, in the
first place, the college of bishops and the ‘rock’, Peter (Mt 16: 18)” (John Paul II,
“Homily at Orcasitas, Madrid”, 3 November 1981).
Christ Jesus is the stone: this indicates his strength; and he is the cornerstone
because in him the two peoples, Jews and Gentiles, are joined together (cf. St
Thomas Aquinas, “Commentary on Eph, ad loc”.). The Church is founded on
this strong, stable bedrock; this cornerstone is what gives it its solidity. St Au-
gustine expresses his faith in the perennial endurance of the Church in these
words: “The Church will shake if its foundation shakes, but can Christ shake?
As long as Christ does not shake, so shall the Church never weaken until the
end of time” (”Enarrationes in Psalmos”, 103).
Every faithful Christian, every living stone of this temple of God, must stay fixed
on the solid cornerstone of Christ by cooperating in his or her own sanctification.
The Church grows “when Christ is, after a manner, built into the souls of men
and grows in them, and when souls also are built into Christ and grow in him;
so that on this earth of our exile a great temple is daily in course of building, in
which the divine majesty receives due and acceptable worship” (Pius XII, “Me-
diator Dei”, 6).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
14
posted on
10/27/2009 11:35:07 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
From: Luke 6:12-16
The Calling of the Apostles
[12] In these days He (Jesus) went out into the hills to pray; and all night He con-
tinued in prayer to God. [13] And when it was day, He called His disciples, and
chose from them twelve, whom He named Apostles: [14] Simon, whom He named
Peter, and Andrew, his brother, and James and John, and Philip and Bartholomew,
[15] and Matthew, and Thomas, and James the son of Alphaeus, and Simon who
was called the Zealot, [16] and Judas the son of James, and Judas Iscariot, who
became a traitor.
*********************************************************************************************
Commentary:
12-13. The evangelist writes with a certain formality when describing this impor-
tant occasion on which Jesus chooses the Twelve, constituting them as the apo-
stolic college: “The Lord Jesus, having prayed at length to the Father, called to
Himself those whom He willed and apfpointed twelve to be with Him, whom He
might send to preach the Kingdom of God (cf. Mark 2:13-19; Matthew 10: 1-42).
These Apostles (cf. Luke 6:13) He constituted in the form of a college or perma-
nent assembly, at the head of which He placed Peter, chosen from among them
(cf. John 21:15-17). He sent them first of all to the children of Israel and then to
all peoples (cf. Romans 1:16), so that, sharing in His power,they might make all
peoples His disciples and sanctify and govern them (cf. Matthew 28: 16-20; and
par.) and thus spread the Church and, administering it under the guidance of the
Lord, shepherd it all days until the end of the world (cf. Matthew 28:20). They
were fully confirmed in this mission on the day of Pentecost (cf. Act 2:1-26) [...].
Through their preaching the Gospel everywhere (cf. Mark 16:20), and through its
being welcomed and received under the influence of the Holy Spirit by those
who hear it, the Apostles gather together the universal Church, which the Lord
founded upon the Apostles and built upon Blessed Peter their leader, the chief
cornerstone being Christ Jesus Himself (cf. Reveflation 21:14; Matthew 16:18;
Ephesians 2:20). That divine mission, which was committed by Christ to the
Apostles, is destined to last until the end of the world (cf. Matthew 28:20), since
the Gospel, which they were charged to hand on, is, for the Church, the principle
of all its life for all time. For that very reason the Apostles were careful to appoint
successors in this hierarchically constituted society” (Vatican II, “Lumen Gen-
tium”, 19-20).
Before establishing the apostolic college, Jesus spent the whole night in prayer.
He often made special prayer for His Church (Luke 9:18; John 17:1ff), thereby pre-
paring His Apostles to be its pillars (cf. Galatians 2:9). As His Passion approa-
ches, He will pray to the Father for Simon Peter, the head of the Church, and so-
lemnly tell Peter that He has done so: “But I have prayed for you that your faith
may not fail” (Luke 22:32). Following Christ’s example, the Church stipulates that
on many occasions liturgical prayer should be offered for the pastors of the
Church (the Pope, the bishops in general, and priests) asking God to give them
grace to fulfill their ministry faithfully.
Christ is continually teaching us that we need to pray always (Luke 18:1). Here
He shows us by His example that we should pray with special intensity at impor-
tant moments in our lives. “’Pernoctans in oratione Dei. He spent the whole night
in prayer to God.’ So St. Luke tells of our Lord. And you? How often have you
persevered like that? Well, then....” (St. J. Escriva, “The Way”, 104).
On the need for prayer and the qualities our prayer should have, see the notes
on Matthew 6:5-6; 7:7-11; 14:22-23; Mark 1:35; Luke 5:16; 11:1-4; 22:41-42.
12. Since Jesus is God, why does He pray? There were two wills in Christ, one
divine and one human (cf. “St. Pius X Catechism”, 91), and although by virtue of
His divine will He was omnipotent, His human will was not omnipotent. When we
pray, what we do is make our will known to God; therefore Christ, who is like us
in all things but sin (Hebrews 4:15), also had to pray in a human way (cf. “Sum-
ma Theologiae”, III, q. 21, a. 1). Reflecting on Jesus at prayer, St. Ambrose com-
ments: “The Lord prays not to ask things for Himself, but to intercede on my be-
half; for although the Father has put everything into the hands of the Son, still
the Son, in order to behave in accordance with His condition as man, considers
it appropriate to implore the Father for our sake, for He is our Advocate [...]. A
Master of obedience, by His example He instructs us concerning the precepts
of virtue: ‘We have an advocate with the Father’ (1 John 2:1)” (”Expositio Evan-
gelii sec. Lucam, in loc.”).
14-16. Jesus chose for Apostles very ordinary people, most of them poor and un-
educated; apparently only Matthew and the brothers James and John had social
positions of any consequence. But all of them gave up whatever they had, little or
much as it was, and all of them, bar Judas, put their faith in the Lord, overcame
their shortcomings and eventually proved faithful to grace and became saints, ve-
ritable pillars of the Church. We should not feel uneasy when we realize that we
too are low in human qualities; what matters is being faithful to the grace God
gives us.
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
15
posted on
10/27/2009 11:43:55 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
16
posted on
10/28/2009 12:03:00 AM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
Wednesday, October 28, 2009
Saints Simon and Jude, Apostles (Feast) |
|
|
17
posted on
10/28/2009 12:05:14 AM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
|
The Angelus
|
|
The Angel of the Lord declared to Mary:
And she conceived of the Holy Spirit.
Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of
our death. Amen.
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
Hail Mary . . .
And the Word was made Flesh: And dwelt among us.
Hail Mary . . .
Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.
Let us pray:
Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.
Amen.
|
18
posted on
10/28/2009 12:07:02 AM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: Salvation
19
posted on
10/28/2009 12:08:35 AM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
Office of Readings and Invitatory Psalm
Office of Readings
If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.
O God, come to my aid.
– O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 18 (19) |
| Praise of God the creator |
|
Their sound is spread throughout the earth, their message to all the corners of the world.
|
|
The skies tell the story of the glory of God,
the firmament proclaims the work of his hands;
day pours out the news to day,
night passes to night the knowledge.
Not a speech, not a word,
not a voice goes unheard.
Their sound is spread throughout the earth,
their message to all the corners of the world.
At the ends of the earth he has set up
a dwelling place for the sun.
Like a bridegroom leaving his chamber,
it rejoices like an athlete at the race to be run.
It appears at the edge of the sky,
runs its course to the sky’s furthest edge.
Nothing can hide from its heat.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
|
|
Their sound is spread throughout the earth, their message to all the corners of the world.
|
| Psalm 63 (64) |
| A prayer against enemies |
|
They proclaim the workings of God and understand what he has done.
|
|
Listen, O God, to my voice;
keep me safe from fear of the enemy.
Protect me from the alliances of the wicked,
from the crowd of those who do evil.
They have sharpened their tongues like swords,
aimed poisonous words like arrows,
to shoot at the innocent in secret.
They will attack without warning, without fear,
for they are firm in their evil purpose.
They have set out to hide their snares
– for they say, “Who will see us?”
They have thought out plans to commit wicked deeds,
and they carry out what they have planned.
Truly the heart and soul of a man
are bottomless depths.
And God has shot them with his arrow:
in a moment, they are wounded –
their own tongues have brought them low.
All who see them will shake their heads;
all will behold them with fear
and proclaim the workings of God
and understand what he has done.
The just will rejoice and hope in the Lord:
the upright in heart will give him glory.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
|
|
They proclaim the workings of God and understand what he has done.
|
| Psalm 96 (97) |
| The glory of God in his judgements |
|
They have proclaimed his justice and all peoples have seen his glory.
|
|
The Lord reigns! Let the earth rejoice,
let the many islands be glad.
Clouds and dark mist surround him,
his throne is founded on law and justice.
Fire precedes him,
burning up his enemies all around.
His lightnings light up the globe;
the earth sees and trembles.
The mountains flow like wax at the sight of the Lord,
at the sight of the Lord the earth dissolves.
The heavens proclaim his justice
and all peoples see his glory.
Let them be dismayed, who worship carved things,
who take pride in the images they make.
All his angels, worship him.
Zion heard and was glad,
the daughters of Judah rejoiced
because of your judgements, O Lord.
For you are the Lord, the Most High over all the earth,
far above all other gods.
You who love the Lord, hate evil!
The Lord protects the lives of his consecrated ones:
he will free them from the hands of sinners.
A light has arisen for the just,
and gladness for the upright in heart.
Rejoice, you just, in the Lord
and proclaim his holiness.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
|
|
They have proclaimed his justice and all peoples have seen his glory.
|
|
They told of the Lord’s glory and might
– and the wonders that he had performed.
|
| Reading |
1 Corinthians 4:1-16 © |
|
People must think of us as Christ’s servants, stewards entrusted with the mysteries of God. What is expected of stewards is that each one should be found worthy of his trust. Not that it makes the slightest difference to me whether you, or indeed any human tribunal, find me worthy or not. I will not even pass judgement on myself. True, my conscience does not reproach me at all, but that does not prove that I am acquitted: the Lord alone is my judge. There must be no passing of premature judgement. Leave that until the Lord comes; he will light up all that is hidden in the dark and reveal the secret intentions of men’s hearts. Then will be the time for each one to have whatever praise he deserves, from God.
Now in everything I have said here, brothers, I have taken Apollos and myself as an example (remember the maxim: ‘Keep to what is written’); it is not for you, so full of your own importance, to go taking sides for one man against another. In any case, brother, has anybody given you some special right? What do you have that was not given to you? And if it was given, how can you boast as though it were not? Is it that you have everything you want – that you are rich already, in possession of your kingdom, with us left outside? Indeed I wish you were really kings, and we could be kings with you! But instead, it seems to me, God has put us apostles at the end of his parade, with the men sentenced to death; it is true – we have been put on show in front of the whole universe, angels as well as men. Here we are, fools for the sake of Christ, while you are the learned men in Christ; we have no power, but you are influential; you are celebrities, we are nobodies. To this day, we go without food and drink and clothes; we are beaten and have no homes; we work for our living with our own hands. When we are cursed, we answer with a blessing; when we are hounded, we put up with it; we are insulted and we answer politely. We are treated as the offal of the world, still to this day, the scum of the earth.
I am saying all this not just to make you ashamed but to bring you, as my dearest children, to your senses. You might have thousands of guardians in Christ, but not more than one father and it was I who begot you in Christ Jesus by preaching the Good News. That is why I beg you to copy me.
|
| Reading |
A commentary on the gospel of John by St Cyril of Alexandria |
| As the father sent me, so I am sending you |
|
Our Lord Jesus Christ has appointed certain men to be guides and teachers of the world and stewards of his divine mysteries. Now he bids them to shine out like lamps and to cast out their light not only over the land of the Jews but over every country under the sun and over people scattered in all directions and settled in distant lands. That man has spoken truly who said: No one takes honour upon himself, except the one who is called by God, for it was our Lord Jesus Christ who called his own disciples before all others to a most glorious apostolate. These holy men became the pillar and mainstay of the truth, and Jesus said that he was sending them just as the Father had sent him.
By these words he is making clear the dignity of the apostolate and the incomparable glory of the power given to them, but he is also, it would seem, giving them a hint about the methods they are to adopt in their apostolic mission. For if Christ thought it necessary to send out his intimate disciples in this fashion, just as the Father had sent him, then surely it was necessary that they whose mission was to be patterned on that of Jesus should see exactly why the Father had sent the Son. And so Christ interpreted the character of his mission to us in a variety of ways. Once he said: I have come to call not the righteous but sinners to repentance. And then at another time he said: I have come down from heaven, not to do my own will, but the will of him who sent me. For God sent his Son into the world, not to condemn the world, but that the world might be saved through him.
Accordingly, in affirming that they are sent by him just as he was sent by the Father, Christ sums up in a few words the approach they themselves should take to their ministry. From what he said they would gather that it was their vocation to call sinners to repentance, to heal those who were sick whether in body or spirit, to seek in all their dealings never to do their own will but the will of him who sent them, and as far as possible to save the world by their teaching.
Surely it is in all these respects that we find his holy disciples striving to excel. To ascertain this is no great labour, a single reading of the Acts of the Apostles or of Saint Paul’s writings is enough.
|
| Hymn |
Te Deum |
|
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants, whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
Bring your people to safety, Lord, and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.
|
| Concluding Prayer |
|
O God, by your will the blessed Apostles have led us to acknowledge your name.
By the intercession of Saint Simon and Saint Jude,
grant that your Church may constantly grow
as more and more nations come to believe in you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
|
20
posted on
10/28/2009 9:50:38 AM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
Sts. Simon and Jude, Apostles
Saints Simon and Jude, Apostles
Feast Day
October 28th
El GRECO
Apostle Saint Simon
1606 - Oil on canvas
Museo del Greco, Toledo |
El GRECO
Apostle Saint Thaddeus (Jude)
1606 - Oil on canvas
Museo del Greco, Toledo |
Saint Simon is usually called "the Zealot" (Lk 6:15), probably because he belonged to the Jewish party of the "Zealous of the Law". Jude, also called Thaddeus or "Courageous", is the disputed author of a short epistle in the New testament. Tradition has it that they preached in Mesopotamia and Persia and there were martyred. Their names appear in the Roman Canon.
Source: Daily Roman Missal, Edited by Rev. James Socías, Midwest Theological Forum, Chicago, Illinois ©2003
Collect:
Father,
you revealed yourself to us
through the preaching of your apostles Simon and Jude.
By their prayers,
give your Church continued growth
and increase the number of those who believe in you.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
First Reading: Ephesians 2:19-22
So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God, built upon the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built into it for a dwelling place of God in the Spirit.
Gospel Reading: Luke 6:12-19
In these days he went out to the mountain to pray; and all night he continued in prayer to God. And when it was day, he called his disciples, and chose from them twelve, whom he named apostles; Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, and Judas the son of James, and Judas Iscariot, who became a traitor.
And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. And all the crowd sought to touch him, for power came forth from him and healed them all.
from A Book of Feasts and Seasons, by Joanna Bogle
Saint Jude Novena
To Saint Jude, Holy Saint Jude, Apostle and Martyr, great in virtue and rich in miracles, near kinsman of Jesus Christ, faithful intercessor of all who invoke your special patronage in time of need. To you I have recourse from the depths of my heart and humbly beg to whom God has given such great power to come to my assistance. Help me in my present and urgent petition. In return I promise to make your name known and cause you to be invoked. Saint Jude, pray for us and all who invoke your aid. Amen.
21
posted on
10/28/2009 10:06:48 AM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: Salvation
| Luke |
| |
English: Douay-Rheims |
Latin: Vulgata Clementina |
Greek NT: Byzantine/Majority Text (2000) |
| |
Luke 6
|
| 12. |
And it came to pass in those days, that he went out into a mountain to pray, and he passed the whole night in the prayer of God. |
Factum est autem in illis diebus, exiit in montem orare, et erat pernoctans in oratione Dei. |
εγενετο δε εν ταις ημεραις ταυταις εξηλθεν εις το ορος προσευξασθαι και ην διανυκτερευων εν τη προσευχη του θεου |
| 13. |
And when day was come, he called unto him his disciples; and he chose twelve of them (whom also he named apostles): |
Et cum dies factus esset, vocavit discipulos suos : et elegit duodecim ex ipsis (quos et apostolos nominavit) : |
και οτε εγενετο ημερα προσεφωνησεν τους μαθητας αυτου και εκλεξαμενος απ αυτων δωδεκα ους και αποστολους ωνομασεν |
| 14. |
Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew, |
Simonem, quem cognominavit Petrum, et Andream fratrem ejus, Jacobum, et Joannem, Philippum, et Bartholomæum, |
σιμωνα ον και ωνομασεν πετρον και ανδρεαν τον αδελφον αυτου ιακωβον και ιωαννην φιλιππον και βαρθολομαιον |
| 15. |
Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes, |
Matthæum, et Thomam, Jacobum Alphæi, et Simonem, qui vocatur Zelotes, |
ματθαιον και θωμαν ιακωβον τον του αλφαιου και σιμωνα τον καλουμενον ζηλωτην |
| 16. |
And Jude, the brother of James, and Judas Iscariot, who was the traitor. |
et Judam Jacobi, et Judam Iscariotem, qui fuit proditor. |
ιουδαν ιακωβου και ιουδαν ισκαριωτην ος και εγενετο προδοτης |
22
posted on
10/28/2009 8:09:57 PM PDT
by
annalex
(http://www.catecheticsonline.com/CatenaAurea.php)
To: annalex
12. And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
13. And when it was day, he called to him his disciples: and of them he chose twelve, whom also he named apostles;
14. Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
15. Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,
16. And Judas the brother of James, and Judas Iscariot, which also was the traitor.
GLOSS. When adversaries rose up against the miracles and teaching of Christ, He chose Apostles as defenders and witnesses of the truth, and prefaces their election with prayer; as it is said, And it came to pass, &c.
AMBROSE; Let not your ears be open to deceit, that you should think that the Son of God prays from want of strength, that He may obtain what He could not perform; for being Himself the Author of power, the Master of obedience, He leads us by His own example to the precepts of virtue.
CYRIL; Let us examine then in the actions which Jesus did, how He teaches us to be instant in prayer to God, going apart by ourselves, and in secret, no one seeing us; putting aside also our worldly cares, that the mind may be raised up to the height of divine contemplation and this we have marked in the fact, act, that Jesus went into a mountain apart to pray.
AMBROSE; Every where also He prays alone, for human wishes comprehend not the wisdom of God; and no one can be a partaker of the secrets of Christ. But not every one who prays ascends a mountain, he only who prays advancing from earthly things to higher, who is not anxious for the riches or honors of the world. All whose minds are raised above the world ascend the mountain. In the Gospel therefore you will find, that the disciples alone ascend the mountain with the Lord. But you, O Christian, have now the character given, the form prescribed which you should imitate; as it follows, And he continued all night in prayer to God. For what ought you to do for your salvation, when Christ continues all night in prayer for you?
CHRYS. Rise then you also at night time. The soul is then purer, the very darkness and great silence are in themselves enough to lead us to sorrow for our sins. But if you look upon the heaven itself studded with stars as with unnumbered eyes, if you think that they who wanton and do unjustly in day time are then nothing different from the dead, you will loathe all human undertakings. All these things serve to raise the mind. Vain-glory then disquiets not, no tumult of passion has the mastery; fire does not so destroy the rust of iron as nightly prayer the blight of sin. He whom the heat of the sun has fevered by day is refreshed by tile dew; nightly tears are better than any dew, and are proof against desire and fear. But if a man is not cherished by the dew we speak of, he withers in the day. Wherefore although you pray not much at night, pray once with watching, and it is enough; show that the night belongs not only to the body, but to the soul.
AMBROSE; But what does it become you to do when you would commence any work of piety, when Christ, about to send out His disciples, first prayed? for it follows, And when it was day, he called his disciples, &c. whom truly He destined to be the means of spreading the salvation of man through the world. Turn your eyes also to the heavenly council. Not the wise men, not the rich, not the noble, but He chose to send out fishermen and publicans, that they might not seem to turn men to their grace by riches or by the influence of power and rank, and that the force of truth, not the graces of oratory, might prevail.
CYRIL; But mark the great carefulness of the. Evangelist. He not only says that the holy Apostles were chosen, but he enumerates them by name, that no one should dare to insert any others in the catalogue; Simon, whom he also called Peter, and Andrew his brother.
THEOPHYL; He not only surnamed Peter first, but long before this, when he was brought by Andrew, it is said, You shall be called Cephas, which is by interpretation, a stone. But Luke, wishing to mention the names of the disciples, since it was necessary to call him Peter, wished shortly to imply that this was not his name before, but the Lord had given it to him.
EUSEB. The two next are James and John, as it follows, James and John, both indeed sons of Zebedee, who were also fishermen. After them he mentions Philip and Bartholomew. John says Philip was of Bethsaida, of the city of Andrew and Peter. Bartholomew was a simple man, devoid of all worldly knowledge and guile. But Matthew was called from those who used to collect taxes; concerning whom he adds Matthew and Thomas.
THEOPHYL; Matthew places himself after his fellow-disciple Thomas, from humility, whereas by the other Evangelists he is put before him. It follows, James the son of Alphaeus, and Simon who is called Zelotes.
GLOSS. Because in truth he was of Cana in Galilee, which is interpreted zeal; and this is added to distinguish him from Simon Peter. It follows, Judas the brother of James, and Judas Iscariot, who also betrayed him.
AUG. With respect to the name of Judas the brother of James, Luke seems to differ from Matthew, who calls him Thaddaeus. But what prevented a man from being called by two or three names? Judas the traitor is chosen, not unwittingly but knowingly, for Christ had indeed taken to Himself the weakness of man, and therefore refused not even this share of human infirmity. He was willing to be betrayed by His own Apostle, that you when betrayed by your friend may bear calmly your mistaken judgment, your kindness thrown away.
THEOPHYL; But in a mystical sense the mountain on which our Lord chose His disciples represents the loftiness of justice in which they were to be instructed, and which they were to preach to others; so also the law was given on a mountain.
CYRIL; But if we may learn the interpretation of the Apostles' names, know that Peter means, "loosening or knowing;" Andrew "glorious power," or "answering;" James, "apostle of grief;" John, "the grace of the Lord;" Matthew, "given;" Philip, "large mouth," or the "orifice of a torch;" Bartholomew, "the son of him who lets down water;" Thomas, "deep or twill;" James the son of Alphaeus, "supplanter of the step of life;" Judas, "confession;" Simon, "obedience."
Catena Aurea Luke 6
23
posted on
10/28/2009 8:10:25 PM PDT
by
annalex
(http://www.catecheticsonline.com/CatenaAurea.php)
To: annalex
Saint Simon and Saint Thaddeus (Jude)
The Santa Croce Altarpiece
Ugolino di Nerio
about 1324-5
The National Gallery, London
24
posted on
10/28/2009 8:10:54 PM PDT
by
annalex
(http://www.catecheticsonline.com/CatenaAurea.php)
To: All
Lauds -- Morning Prayer
Morning Prayer (Lauds)
If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.
O God, come to my aid.
– O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 62 (63) |
| Thirsting for God |
|
This is my commandment: love one another as I have loved you.
|
|
O God, you are my God, I watch for you from the dawn.
My soul thirsts for you, my body longs for you.
I came to your sanctuary,
as one in a parched and waterless land,
so that I could see your might and your glory.
My lips will praise you, for your mercy is better than life itself.
Thus I will bless you throughout my life,
and raise my hands in prayer to your name;
my soul will be filled as if by rich food,
and my mouth will sing your praises and rejoice.
I will remember you as I lie in bed,
I will think of you in the morning,
for you have been my helper,
and I will take joy in the protection of your wings.
My soul clings to you; your right hand raises me up.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
|
|
This is my commandment: love one another as I have loved you.
|
| Canticle |
Daniel 3 |
| All creatures, bless the Lord |
|
A man can have no greater love than to lay down his life for his friends.
|
|
Bless the Lord, all his works,
praise and exalt him for ever.
Bless the Lord, you heavens;
all his angels, bless the Lord.
Bless the Lord, you waters above the heavens;
all his powers, bless the Lord.
Bless the Lord, sun and moon;
all stars of the sky, bless the Lord.
Bless the Lord, rain and dew;
all you winds, bless the Lord.
Bless the Lord, fire and heat;
cold and warmth, bless the Lord.
Bless the Lord, dew and frost;
ice and cold, bless the Lord.
Bless the Lord, ice and snow;
day and night, bless the Lord.
Bless the Lord, light and darkness;
lightning and storm-clouds, bless the Lord.
Bless the Lord, all the earth,
praise and exalt him for ever.
Bless the Lord, mountains and hills;
all growing things, bless the Lord.
Bless the Lord, seas and rivers;
springs and fountains, bless the Lord.
Bless the Lord, whales and fish;
birds of the air, bless the Lord.
Bless the Lord, wild beasts and tame;
sons of men, bless the Lord.
Bless the Lord, O Israel,
praise and exalt him for ever.
Bless the Lord, his priests;
all his servants, bless the Lord.
Bless the Lord, spirits and souls of the just;
all who are holy and humble, bless the Lord.
Ananias, Azarias, Mishael, bless the Lord,
praise and exalt him for ever.
Let us bless Father, Son and Holy Spirit,
praise and exalt them for ever.
Bless the Lord in the firmament of heaven,
praise and glorify him for ever.
|
|
A man can have no greater love than to lay down his life for his friends.
|
| Psalm 149 |
| The saints rejoice |
|
You are my friends, if you do what I command you, says the Lord.
|
|
Sing a new song to the Lord,
his praise in the assembly of the faithful.
Let Israel rejoice in its maker,
and the sons of Zion delight in their king.
Let them praise his name with dancing,
sing to him with timbrel and lyre,
for the Lord’s favour is upon his people,
and he will honour the humble with victory.
Let the faithful celebrate his glory,
rejoice even in their beds,
the praise of God in their throats;
and swords ready in their hands,
to exact vengeance upon the nations,
impose punishment on the peoples,
to bind their kings in fetters
and their nobles in manacles of iron,
to carry out the sentence that has been passed:
this is the glory prepared for all his faithful.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
|
|
You are my friends, if you do what I command you, says the Lord.
|
| Short reading |
Ephesians 2:19-22 © |
|
You are no longer aliens or foreign visitors: you are citizens like all the saints, and part of God’s household. You are part of a building that has the apostles and prophets for its foundations, and Christ Jesus himself for its main cornerstone. As every structure is aligned on him, all grow into one holy temple in the Lord; and you too, in him, are being built into a house where God lives, in the Spirit.
|
| Canticle |
Benedictus |
| The Messiah and his forerunner |
|
On the foundation stones of the holy city of Jerusalem are written the names of the twelve Apostles of the Lamb; and the light of that city is the Lamb.
|
|
Blessed be the Lord, the God of Israel,
for he has come to his people and brought about their redemption.
He has raised up the sign of salvation
in the house of his servant David,
as he promised through the mouth of the holy ones,
his prophets through the ages:
to rescue us from our enemies
and all who hate us,
to take pity on our fathers,
to remember his holy covenant
and the oath he swore to Abraham our father,
that he would give himself to us,
that we could serve him without fear
– freed from the hands of our enemies –
in uprightness and holiness before him,
for all of our days.
And you, child, will be called the prophet of the Most High:
for you will go before the face of the Lord to prepare his path,
to let his people know their salvation,
so that their sins may be forgiven.
Through the bottomless mercy of our God,
one born on high will visit us
to give light to those who walk in darkness,
who live in the shadow of death;
to lead our feet in the path of peace.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
|
|
On the foundation stones of the holy city of Jerusalem are written the names of the twelve Apostles of the Lamb; and the light of that city is the Lamb.
|
| Prayers and Intercessions |
? |
|
Dearly beloved brethren, since we have received from the Apostles a heavenly inheritance, let us cry out in gratitude to the Father for all his gifts:
– Lord, the Apostles sing your praises.
Praise to you, Lord, for the feast of body and blood that was handed down to us by the Apostles:
it refreshes us and gives us life.
– Lord, the Apostles sing your praises.
Praise to you for the feast of your word that was prepared for us by the Apostles:
it fills us with light and brings us joy.
– Lord, the Apostles sing your praises.
Praise to you for your holy Church, founded upon the Apostles:
it draws us together into one body.
– Lord, the Apostles sing your praises.
Praise to you for the purification of baptism and penitence, which we believe in together with the Apostles:
it washes us clean of all sin.
– Lord, the Apostles sing your praises.
|
|
Our Father, who art in Heaven,
hallowed be thy name.
Thy kingdom come,
thy will be done on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
|
|
O God, by your will the blessed Apostles have led us to acknowledge your name.
By the intercession of Saint Simon and Saint Jude,
grant that your Church may constantly grow
as more and more nations come to believe in you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
|
|
May the Lord bless us and keep us from all harm; and may he lead us to eternal life.
|
| A M E N |
25
posted on
10/28/2009 9:22:59 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
Catholic Culture
Daily Readings for: October 28, 2009
(Readings on USCCB website)
Collect: Father, you revealed yourself to us through the preaching of your apostles Simon and Jude. By their prayers, give your Church continued growth and increase the number of those who believe in you. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
RECIPES
ACTIVITIES
PRAYERS
Ordinary Time: October 
28th Feast of Sts. Simon and Jude, Apostles Old Calendar: Sts. Simon and Jude, Apostles
Today the Church celebrates the feast of Sts. Simon and Jude whose names occur together in the Canon of the Mass and are also celebrated on the same day. Possibly this is because they both preached the Gospel in Mesopotamia and Persia where it is said they had both been sent, but in actual fact we know nothing for certain about them beyond what is told us of their being called as Apostles in the New Testament. St. Jude is the author of a short Epistle which forms part of the New Testament.
Sts. Simon and Jude
However meagre in details is the history of these glorious apostles, we learn from their brief legend how amply they contributed to this great work of generating sons of God. Without any repose, and even to the shedding of their blood, they "edified the body of Christ"; and the grateful Church thus prays to our Lord today: "O God, through the work of the apostles you have spoken your Word of love, your Son, into our world's deafness. Open our ears to hear; open our hearts to heed; open our will to obey, that we may proclaim the good news with our lives."
St. Simon is represented in art with a saw, the instrument of his martyrdom. St. Jude's square points him out as an architect of the house of God. St. Paul called himself by this name; and St. Jude, by his Catholic Epistle, has also a special right to be reckoned among our Lord's principal workmen. But our apostle had another nobility, far surpassing all earthly titles: being nephew, by his father Cleophas or Alpheus, to St. Joseph, and legal cousin to the Man-God, Jude was one of those called by their compatriots the brethren of the carpenter's Son. We may gather from St. John's Gospel another precious detail concerning him. In the admirable discourse at the close of the last Supper, our Lord said: "He that loveth Me, shall be loved of My Father: and I will love him and will manifest Myself to him." Then Jude asked Him: "Lord, how is it, that Thou wilt manifest Thyself to us, and not to the world?" And he received from Jesus this reply: "If any one love Me, he will keep My word, and My Father will love him, and We will come to him, and will make Our abode with him. He that loveth Me not keepeth not My word. And the word which you have heard is not Mine, but the Father's who sent Me."
The churches of St. Peter in Rome and Saint-Sernin at Toulouse dispute the honor of possessing the greater part of their holy remains.
Excerpted from The Liturgical Year, Abbot Gueranger O.S.B.
St. Jude
Patron: Desperate situations; forgotten causes; hospital workers; hospitals; impossible causes; lost causes; diocese of Saint Petersburg, Florida.
Symbols: Bearded man holding an oar, a boat, boat hook, a club, an axe or a book; nearly every image depicts him wearing a medallion with a profile of Jesus, and usually with a small flame above his head; often carries a pen or sits at a writing location to make reference to the canonical Epistle; sailboat; inverted cross; square; halbert; club; loaves and fish; long cross; knotted club; boat hook; fuller's bat; lance; saw; flail; closed book; shield: red with sailboat with a cross on the mast.
St. Simon
Patron: Curriers; sawmen; sawyers; tanners.
Symbols: Boat; fish; man being sawn in two longitudinally; fish and book; oar; saw; two fishes; lance; fuller's bat; axe; cross; saw and oar saltire; fish on a boat hood; sword; shield: red background with two oars and a hatchet.
Things to Do:
- Traditionally Christians used to begin to prepare food such as bread of the dead and soul cakes for the feast of All Souls beginning on this day. In some areas people would beg for ingredients to make these cakes on this day.
26
posted on
10/28/2009 9:35:17 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
The Word Among Us
Meditation: Ephesians 2:19-22
Sts. Simon and Jude
You are fellow citizens with the holy ones and members of the household of God, built upon the foundation of the apostles and prophets. (Ephesians 2:19-20)
Have you ever researched your family tree? It’s an interesting way to find out where you came from, and it can tell you a few things about yourself. Today’s feast of Saints Simon and Jude is a good opportunity to do something similar with our heritage as Christians.
We don’t have a lot of historical data about Simon and Jude. Of course they were two of the apostles chosen by Jesus, and they walked with him during his earthly ministry. They are also part of the foundation on which God built his church. But have you ever thought about how the apostles and saints were normal human beings with their own strengths and weaknesses? In this great “family reunion” of church history, we will meet people who are heroic and holy, but who also trip and fall—and then get up again to keep following the Lord.
The original group of apostles displayed some very noble virtues. It was quite an honorable, brave thing to abandon their livelihoods and become Jesus’ disciples. But their discipleship wasn’t all nobility and holiness. After being with Jesus for three years, their leader denied even knowing him; another refused to believe he had risen from the dead; and almost all of them deserted him in his hour of suffering. Stories just like these run throughout the history of the church. There have been times of great blessing, but also times of suffering, times of abuse and human weaknesses along with times of great sacrifice, humility, and progress.
What does this family history tell us about ourselves? That God is with us, offering love and mercy despite our weaknesses and failings. Jesus will never abandon his church, even in its darkest moments. In fact, in times of greatest suffering or struggle, Jesus is even closer than before. We can be humbled by our heritage as children of God, because it is God’s love and grace that hold our church family together—a love and grace that are constant.
“Heavenly Father, what a lineage I have! They encourage me by their holiness, but they also demonstrate your faithfulness in the face of human failure. I can rest assured in your steadfast love for me and for your entire church family!”
Psalm 19:2-5; Luke 6:12-16
27
posted on
10/28/2009 9:36:31 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
Secret Harbor ~ Portus Secretioris
Today on this Feast of Saints Simon and Jude, it seems fitting to share an excerpt from the Commonitory of Saint Vincent of Lérins. It is believed to have been written somewhere around the year 434. While the author identifies himself as “Peregrinus,” it was Gennadius of Marseilles who credits it to Vincent of Lérins. This Treatise is sometimes referred to as a Remembrancer, because Vincent’s goal was to provide himself with a principle to identify what is Catholic truth and what is error. Thus, he wrote this Treatise as a handy reference in which he could keep the truth ever fresh on his mind. Scripture, for example has many interpretations. Vincent of Lérins supports the idea that the proper interpretation(s) of Sacred Scripture must be supported by the ancient traditions and the universality of the Church – the deposit of faith, “the house of God, which is the Church of the living God, the pillar and ground of the truth” (1 Timothy 3:15), handed down to us by the apostles, like Simon and Jude, the pillars of faith. All other interpretations contrary, according to this Treatise, are to be rejected.
It is very necessary, on account of so great intricacies of such various error, that the rule for the right understanding of the prophets and apostles should be framed in accordance with the standard of Ecclesiastical and Catholic interpretation. In the Catholic Church itself, all possible care must be taken, that we hold that faith which has been believed everywhere, always, by all. For that is truly and in the strictest sense Catholic, which, as the name itself and the reason of the thing declare, comprehends all universally. This rule we shall observe if we follow universality, antiquity and consent. We shall follow universality if we confess that one faith to be true, which the whole Church throughout the world confesses; antiquity, if we do not depart from those interpretations which were held by our holy ancestors and fathers; consent, in like manner, if we embrace the definitions and doctrines of almost all the bishops and doctors.
The true and genuine Catholic is one who loves the truth of God, who loves the Church, who loves the Body of Christ. He esteems divine religion and the Catholic Faith above every thing, above the authority of man, above his regard, above his genius, above his eloquence, above his philosophy. Disregarding all these things, he continues steadfast and established in the faith, resolves that he will believe only that which the Church has always and universally believed. Whatsoever new and unheard of doctrine he shall find to have been furtively introduced by someone or another, contrary to that of all the saints, this, he will understand, does not pertain to religion, but is permitted as a trial, being instructed especially by the words of the blessed Apostle Paul, who writes thus in his First Epistle to the Corinthians: “There must also be divisions, that they who are approved may be made manifest among you” (
1 Corinthians 11:19). This is the reason why God doesn’t immediately eradicate errors, that it may be apparent of each individual, how tenacious and faithful and steadfast he is in his love of the Catholic faith.
But some one will say, shall there, then, be no progress in Christ's Church? Certainly -- all possible progress. For what being is there, so envious of men, so full of hatred to God, who would seek to forbid it? Yet on the condition that it be real progress, not an alteration of the faith. For progress requires that the subject be enlarged in itself; by alteration, that it be transformed into something else. The intelligence, then, the knowledge, the wisdom, as well of individuals as of all, as well of one man as of the whole Church, ought, in the course of ages and centuries, increase and make much and vigorous progress; but yet only in its own kind; that is to say, in the same doctrine, in the same sense, and in the same interpretation. The growth of religion in the soul must be analogous to the growth of the body, which, though in process of years it is developed and attains its full size, yet remains still the same.
There is a wide difference between the flower of youth and the maturity of age; yet they who were once young are still the same now that they have become old, insomuch that though the stature and outward form of the individual are changed, yet his nature is one and the same, his person is one and the same. An infant's limbs are small, a young man's large, yet the infant and the young man are the same. Men when full grown have the same number of joints that they had when children; and if something new appears, these were already present in the embryo, so that nothing new is produced in them when old which was not already latent in them when children. This, then, is undoubtedly the true and legitimate rule of progress; this is the established and most beautiful order of growth, that the mature age ever develops in the man those parts and forms which the wisdom of the Creator had already framed beforehand in the infant. Whereas, if the human form were changed into some shape belonging to another kind, or if the number of its limbs were increased or diminished, the result would be that the whole body would perish or become monstrous, or at least weakened. It behooves Christian doctrine to follow the same laws of progress. It needs to be consolidated by years, develop over time, and refine by age.
Our Fathers in the past planted in the Church the good seed of faith. It would be most unfair and unseemly if we, their descendants, instead of the authentic truth of grain, should reap the counterfeit error of weeds. On the contrary, from doctrine which was sown as wheat, we should reap, in the increase, the wheat of dogma, so that when in the process of time any of the original seed is developed, and now flourishes under cultivation, this is cause for joy. There may be changes in shape, form, variation in outward appearance, but the nature of each kind must remain the same. God forbid that those rose-beds of Catholic interpretation should be converted into thorns and thistles.
Therefore, whatever has been sown by the fidelity of the Fathers in this husbandry of God's Church, the same ought to be cultivated and taken care of by the industry of their children, the same ought to flourish and ripen, the same ought to advance and go forward to perfection. For it is right that those ancient doctrines of heavenly philosophy should, as time goes on, be cared for, smoothed, polished; but not that they should be changed, not that they should be maimed, not that they should be mutilated. They may receive proof, illustration, definiteness; but they must retain withal their completeness, their integrity, their characteristic properties. For if once this license of impious fraud be admitted, I dread to say in how great danger religion will be of being utterly destroyed and annihilated. For if any one part of Catholic truth be given up, another, and another, and another will thenceforward be given up as a matter of course, and the several individual portions having been rejected, what will follow in the end but the rejection of the whole?
If what is new begins to be mingled with what is old, the profane with the sacred, this disorder will spread universally, till at last the Church will have nothing remaining intact, nothing unchanged, nothing sound, nothing unblemished. Where formerly there was a sanctuary of chaste and undefiled truth, thenceforward there will be a brothel of impious and shameful errors. May God's mercy avert this wickedness from the minds of His servants; be it rather the frenzy of the ungodly. The Church of Christ, the careful and watchful guardian of the doctrines deposited in her charge, never changes anything in them, never diminishes, never adds, does not cut off what is necessary, does not add what is superfluous, does not lose her own, and does not appropriate what is another's.
Finally, what other object have Councils ever aimed at in their decrees, than to provide that what was before believed in simplicity should in future be believed intelligently, that what was before preached coldly should in future be preached earnestly, that what was before practiced negligently should thenceforward be practiced with double solicitude? This, I say, is what the Catholic Church, roused by the novelties of divisions, has accomplished by the decrees of her Councils -- this, and nothing else -- she has thenceforward consigned to posterity in writing what she had received from those ancient days only by tradition, comprising a great amount of matter in a few words, and often, for the better understanding, designating an old article of the faith by the characteristic of a new name.
28
posted on
10/28/2009 9:39:46 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
Comment #29 Removed by Moderator
To: All
Vultus Christi
Feast of Saints Simon and Jude, Apostles
Ephesians 2: 19-22
Psalm 18: 2-3, 4-5
Luke 6:12-16
Saint Jude at the Mystical Supper
Today's Gospel tells us that Simon was one of the twelve disciples whom Jesus called to Himself and named Apostles; Saint Jude too was among the Twelve. The Apostle Jude has a cameo appearance in Saint John's Gospel at the moment of the Last Supper. Picture Saint Jude listening to Jesus with rapt attention. The question Jude puts to Our Lord is far from superficial. It suggests that he was an intelligent man capable of listening with the ear of the heart and long accustomed to pondering the deep things of the Spirit.
Saint Jude's Question
We, for our part, can be grateful to Saint Jude for the question he asked his Master. Our Lord's answer is full of light. "Judas (not Iscariot) said to him, 'Lord, how is it that you will reveal yourself to us, and not to the world?'; Jesus answered him, 'Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them'" (Jn 14:21-23).
The Indwelling Trinity
Thus is the mystery of the indwelling God revealed to the Apostle Jude. What is the mystery of the indwelling God? It is the abiding presence of the Father loving the Son, and of the Son loving the Father in the hearts of those who love Jesus and hold fast to His words. These few verses from the Gospel of Saint John are sufficient to make the Apostle Saint Jude, more than anything else, a patron of the interior life: the life of undivided attention to the words of Jesus, the life of adoring attention to the indwelling Trinity. Imagine what might be the conversations between the Apostle Jude and Blessed Elizabeth of the Trinity in heaven.
Economic Crisis and the American Devotion to Saint Jude
Popular devotion to Saint Jude is an American phenomenon that began in Chicago in 1929. The steel mills had begun massive lay-offs. In Our Lady of Guadalupe Parish more than 90% of the faithful were without paychecks, unemployment compensation, and Social Security benefits. The pastor, Father James Tort, saw the ever-growing bread lines, the distress of families, and the desperation in the faces of so many. He had, some time before the crisis, come into possession of a Latin American statue of an Apostle rarely invoked. Saint Jude was depicted clasping an icon of the Face of Christ to his breast, with a flame of Pentecostal fire over his head. Father Tort moved the statue to a place of prominence in the church. He announced a novena to The Forgotten Saint. It drew enormous crowds. People were strangely attracted to this obscure saint, to this saint rarely invoked because often confused with the other Jude, the one by whom Jesus was betrayed.
On the final evening of a solemn novena that ended on October 28, 1929 -- one day before the crash of the Stock Market -- an overflow of more than one thousand people stood outside the church praying and singing. Those asking the intercession of Saint Jude were given relief in unexpected ways and, more than anything else, they found hope again. Saint Jude's reputation as the patron saint of desperate causes spread from Chicago to shrines, churches, and homes all over the country.
The Apostle of the Holy Face of Jesus
Popular images of Saint Jude passed into the collective memory of American Catholic piety. The medallion of the Face of Christ that he holds represents the miraculous icon of Edessa, the Holy Face of Jesus Not Made by Human Hands. The legend is that Abgar, the King of Edessa, stricken with leprosy, wrote the following letter to Jesus:
Abgar Ouchama to Jesus, the Good Physician Who has appeared in the country of Jerusalem, greeting: I have heard of Thee, and of Thy healing; that Thou dost not use medicines or roots, but by Thy word openest (the eyes) of the blind, makest the lame to walk, cleansest the lepers, makest the deaf to hear; how by Thy word (also) Thou healest (sick) spirits and those who are tormented with lunatic demons, and how, again, Thou raisest the dead to life. . . . Wherefore I write to Thee, and pray that thou wilt come to me, who adore Thee, and heal all the ill that I suffer, according to the faith I have in Thee.
Jesus, receiving the letter in Jerusalem, replied:
Blessed art thou who hast believed in Me, not having seen me, for it is written of me that those who shall see me shall not believe in Me, and that those who shall not see Me shall believe in Me. As to that which thou hast written, that I should come to thee, (behold) all that for which I was sent here below is finished, and I ascend again to My Father who sent Me, and when I shall have ascended to Him I will send thee one of My disciples, who shall heal all thy sufferings, and shall give (thee) health again, and shall convert all who are with thee unto life eternal.
The-Holy-Face-Not-Made-By-Human-Hands
The disciple referred to here is none other than Saint Jude. The legend goes on to recount that Abgar, having received Our Lord's answer, wanted nothing so much as an image of His Face. He sent an artist to Jesus with instructions to paint the Divine Countenance. The artist had no success because of what he called "the inexpressible glory" in his Face, which changed in grace. Jesus, moved to pity, asked for a cloth, applied it to his Face, and entrusting it to the Apostle Jude, sent it back to King Abgar. When Abgar opened the cloth, he found himself before a miraculous image of the Holy Face of Jesus. This image, carried by the Apostle Jude to King Abgar, is said to be the model of every other icon of the Face of Christ.
Saint Jude, the Bearer of the Image of the Holy Face
Saint Jude, then, is the Apostle who comes to us bearing the image of the Vultus Christi. Jude, the Patron Saint of Impossible Causes, and Jude, the Apostle of the interior life is also Jude, the Apostle of the missionary life: he carries the Face of Christ to those who, like King Abgar, ask for healing and hope.
A Promise Fulfilled in the Most Holy Eucharist
The promise made by Our Lord in response to Saint Jude's question is sufficient for us: "Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them" (Jn 14:21-23). The Church gives us this very verse from Saint John as today's Communion Antiphon. It is the sacred liturgy's way of saying that the promise announced in these words of Our Lord is fulfilled for us in the adorable mysteries of His Body and Blood. Relying on that promise, we go forth from participation in the Holy Mysteries bearing the Eucharistic Face of Christ in our hearts.
30
posted on
10/28/2009 9:54:30 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
Vespers -- Evening Prayer
Vespers (Evening Prayer)
O God, come to my aid.
– O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 115 (116B) |
| Thanksgiving in the Temple |
|
You are the men who have stood by me faithfully in my trials.
|
|
Still I trusted, even when I said
“I am greatly afflicted,”
when I said in my terror,
“all men are liars.”
How shall I repay the Lord
for all he has done for me?
I will take up the cup of salvation
and call on the name of the Lord.
I will fulfil my vows to the Lord
before all his people.
Precious in the sight of the Lord
is the death of his faithful.
O Lord, I am your servant,
your maidservant’s son.
You have torn apart my chains:
I will make you a sacrifice of praise,
I will call on the name of the Lord.
I will fulfil my vows to the Lord
before all his people,
in the courts of the house of the Lord,
within your walls, Jerusalem.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
|
|
You are the men who have stood by me faithfully in my trials.
|
| Psalm 125 (126) |
| Gladness and hope in the Lord |
|
Here am I among you, as one who serves.
|
|
When the Lord gave Zion back her captives, we became like dreamers.
Our mouths were filled with gladness and our voices cried in exultation.
Among the Gentiles they were saying,
“By his deeds the Lord has shown himself great.”
The Lord’s deeds showed forth his greatness,
and filled us with rejoicing.
Give us back our captives, O Lord,
as you renew the dry streams in the desolate South.
Those who sow in tears will rejoice at the harvest.
They wept as they went, went with seed for the sowing;
but with joy they will come, come bearing the sheaves.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
|
|
Here am I among you, as one who serves.
|
| Canticle |
Ephesians 1 |
| God the Saviour |
|
I call you friends, because I have made known to you everything I have learnt from my Father.
|
|
Blessed be God, the Father of our Lord Jesus Christ,
who has blessed us, in Christ,
with every spiritual blessing in heaven.
In love, he chose us before the creation of the world,
to be holy and spotless in his sight.
He predestined us to be his adopted children through Jesus Christ,
simply because it pleased him to do so.
This he did for the praise of the glory of his grace,
of his free gift to us in his Beloved,
in whose blood we have gained redemption,
and the forgiveness of our sins.
This he did according to the riches of his grace,
which he gave us in abundance,
with all wisdom and discernment,
revealing to us the mysteries of his will,
because it pleased him to do so.
In this action he has planned, in the fulfilment of time,
to bring all things together in Christ,
from the heavens and from the earth.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
|
|
I call you friends, because I have made known to you everything I have learnt from my Father.
|
| Short reading |
Ephesians 4:11-13 © |
|
To some, his gift was that they should be apostles; to some, prophets; to some, evangelists; to some, pastors and teachers; so that the saints together make a unity in the work of service, building up the body of Christ. In this way we are all to come to unity in our faith and in our knowledge of the Son of God, until we become the perfect Man, fully mature with the fullness of Christ himself.
|
| Canticle |
Magnificat |
| My soul rejoices in the Lord |
|
At the resurrection, when the son of Man is seated on his throne of justice, you will sit and judge the twelve tribes of Israel.
|
|
My soul proclaims the greatness of the Lord,
and my spirit rejoices in God, my salvation.
For he has shown me such favour –
me, his lowly handmaiden.
Now all generations will call me blessed,
because the mighty one has done great things for me.
His name is holy,
his mercy lasts for generation after generation
for those who revere him.
He has put forth his strength:
he has scattered the proud and conceited,
torn princes from their thrones;
but lifted up the lowly.
He has filled the hungry with good things;
the rich he has sent away empty.
He has come to the help of his servant Israel,
he has remembered his mercy as he promised to our fathers,
to Abraham and his children for ever.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
|
|
At the resurrection, when the son of Man is seated on his throne of justice, you will sit and judge the twelve tribes of Israel.
|
| Prayers and Intercessions |
? |
|
The Apostles are the foundation and we are built on them. Let us pray to the almighty Father for his holy people:
– Lord, remember your Church.
Father, by your will the Apostles were the first to see your resurrected Son:
may we be his witnesses, to the very ends of the earth.
– Lord, remember your Church.
Father, you sent your Son into the world to bring the Good News to the poor:
may the Gospel be preached to every created thing.
– Lord, remember your Church.
Father, you sent your Son to sow the seed of the word:
as we sow the Word with great labour, so may we reap its fruits with joy.
– Lord, remember your Church.
Father, you sent your Son to reconcile the world to you with his blood:
grant that we may all work together for reconciliation.
– Lord, remember your Church.
Father, you have seated your Son at your right hand in heaven:
receive the dead into your blessed kingdom.
– Lord, remember your Church.
|
|
Our Father, who art in Heaven,
hallowed be thy name.
Thy kingdom come,
thy will be done on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
|
|
O God, by your will the blessed Apostles have led us to acknowledge your name.
By the intercession of Saint Simon and Saint Jude,
grant that your Church may constantly grow
as more and more nations come to believe in you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
|
|
May the Lord bless us and keep us from all harm; and may he lead us to eternal life.
|
| A M E N |
31
posted on
10/28/2009 9:59:58 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
Regnum Christi
| Sts. Simon and Jude: Faithful to Our Lord |
| | SPIRITUAL LIFE | SPIRITUALITY |
|
|
|
Wednesday, 30th week, OT
|
|
|
Father Steven Reilly, LC
Luke 6:12-16
Jesus went up to the mountain to pray, and he spent the night in prayer to God. When day came, he called his disciples to himself, and from them he chose Twelve, whom he also named apostles: Simon, whom he named Peter, and his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon who was called a Zealot, and Judas the son of James, and Judas Iscariot, who became a traitor.
Introductory Prayer: Lord, I believe that you are my Creator and Redeemer. I hope in your goodness and mercy. I love you from the depths of my heart. I place this time of meditation in your hands. Thank you for giving me this opportunity to grow in love for your holy will.
Petition: Help me, Lord, to persevere, like the Apostles.
1. Impossible Cases Saint Jude is known as the patron of impossible cases. He was a relative of Our Lord himself and wrote one of the letters in the New Testament. The fact that he is the patron of impossible cases means, of course, that nothing is impossible with God. What is that one “impossible” thing for me right now? What spiritual mountain do I think is too high to climb? Is it really so “impossible” or do I just need to trust more and work harder?
2. Zeal for the Right Kingdom Saint Simon was called a Zealot. Zealots were a group of people known for politically agitating the Roman occupiers. If Simon belonged to that group, then he certainly had a steep learning curve to absorb Jesus’ message about the true, spiritual Kingdom of God. The fact that he’s listed among the Apostles means that Christ recognized his ability to change. Perhaps Saint Simon could be a patron saint for attitude change -- then his being teamed up with Saint Jude makes perfect sense. Getting over our own petty attachments and ways of seeing things can seem like a fairly “impossible case” in itself. But the Apostles are proof that Christ is more powerful than our defects, as long as we have the effective desire to follow him.
3. Supporting Roles When we think of the apostles, Simon and Jude are never the first ones we name. However, not everyone needs to be a headliner to be a rock-solid contributor. That’s who Simon and Jude were: men loyal to Christ and who persevered in the mission that he entrusted to them. We don’t need to be stars, just faithful!
Conversation with Christ: Lord, you didn’t pick superstars of this world to be your Apostles, but they became something infinitely greater: saints. Help me to believe in the power of your grace to transform me and make me holy!
Resolution: I will be humble and supportive today in the “supporting roles” that I have. |
32
posted on
10/28/2009 10:21:28 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
October 28th, 2009 by Monsignor Dennis Clark, Ph.D.
Eph 2:19-22 / Lk 6:12-16
Alienation is not a new problem. From the beginning of time, people have found themselves feeling like aliens and strangers, sometimes even in their own land and in their own homes. Attila the Hun had a knack for making the Romans feel like strangers in their own town. Genghis Khan was an expert at turning people into strangers, and so were Hitler and Stalin. Though no one did it to them, our first-generation immigrant ancestors knew the bitter uncertainty of never quite fitting in after they left their homelands and came to America.
The problem of alienation isn’t limited just to immigrants and the victims of conquerors. It’s a part of many people’s lives in every age, and it’s a problem now: People feeling like outsiders, feeling alone and disconnected from the mainstream of their own culture, which seems to have gotten up and walked away from them. A sad sense of confusion, futility, and uselessness fills many hearts.
In this complex, rapidly-changing culture of ours, that terrible malaise can afflict any one of us, and it can be crushing if we’ve lost our compass by letting ourselves get disconnected from Christ. He is the one who speaks for our Father and helps us to remember who we are — not aliens and strangers, but much beloved sons and daughters, and heirs, who have a future that’s only begun to unfold.
So stay connected to him, and you’ll always remember who you are. Stay connected to him, and you’ll never doubt that you have a very special place in God’s world.
33
posted on
10/28/2009 10:25:00 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
One Bread, One Body
One Bread, One Body
|
|
| |
Ephesians 2:19-22
View Readings |
Psalm 19:2-5 |
Luke 6:12-16
|
| |
"A CHOSEN RACE" (1 Pt 2:9)
|
| |
|
"He called His disciples and selected twelve of them to be His apostles." —Luke 6:13
|
|
|
|
Jesus called a number of disciples together and chose twelve to be His apostles (Lk 6:13), the ones He would specially form and mold into the foundation of His Church (Eph 2:20; Rv 21:14). The entire basis for the Church rests on the fact that Jesus selected some for special leadership. This means that the Church is not a democracy, nor did Jesus intend for it to be one. This didn't mean that Jesus snubbed the other disciples who were not chosen for apostleship. On the contrary, after sending the twelve out on mission (Lk 9:1ff), He "appointed a further seventy-two and sent them in pairs before Him to every town and place He intended to visit" (Lk 10:1). Jesus made a point to tell these seventy-two to "remember" that He Himself was sending them (Lk 10:3). If we "remember" what Jesus sends us to do, we are less likely to fall into the trap of comparing our status to that of others (see Jn 21:21). The Twelve themselves fell into this trap on several occasions (e.g. Mt 20:24). "Because [we] are God's chosen ones" (Col 3:12), we will do "only what the Lord assigned" us (1 Cor 3:5). We will gladly support others whom the Lord has chosen, including the apostles and their successors, the bishops, who are leading the life the Lord assigned them (1 Cor 7:17). When we do this, we are "fitted together and [take] shape as a holy temple in the Lord" (Eph 2:21). "God has set each member of the body in the place He wanted it to be" (1 Cor 12:18). Love the Church as Jesus does (Eph 5:25). |
|
|
|
Prayer: Father, thank You for calling me to belong to Your body. I devote myself to the health and strength of Your Church.
|
|
Promise: "You are fellow citizens of the saints and members of the household of God." —Eph 2:19
|
|
Praise: Sts. Simon and Jude had important places in the early Church and eternal places in the New Jerusalem.
|
| |
|
34
posted on
10/28/2009 10:27:05 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
Compline -- Night Prayer
Compline (Night Prayer)
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
This is an excellent moment for an examination of conscience. In a communal celebration of Compline, one of the penitential acts given in the Missal may be recited.
Christ, thou who art the light and day,
Who chasest nightly shades away,
Thyself the Light of Light confessed,
And promiser of radiance blest:
O holy Lord, we pray to thee,
Throughout the night our guardian be;
In thee vouchsafe us to repose,
All peaceful till the night shall close.
O let our eyes due slumber take,
Our hearts to thee forever wake:
And let thy right hand from above
Shield us who turn to thee in love.
O strong defender, hear our prayers,
Repel our foes and break their snares,
And govern thou thy servants here,
Those ransomed with thy life-blood dear.
Almighty Father, this accord
Through Jesus Christ, thy Son our Lord,
Who with the Holy Ghost and thee
Doth reign through all eternity.
Psalm 30 (31)
Trustful prayer in time of adversity |
O God, protect me; be my refuge.
In you, Lord, I put my trust: may I never be put to shame.
In your justice, set me free,
Turn your ear to me,
make haste to rescue me.
Be my rampart, my fortification;
keep me safe.
For you are my strength and my refuge:
you will lead me out to the pastures,
for your own name’s sake.
You will lead me out of the trap that they laid for me –
for you are my strength.
Into your hands I commend my spirit:
you have redeemed me, Lord God of truth.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
O God, protect me; be my refuge.
Psalm 129 (130)
Out of the depths |
Out of the depths I have cried to you, Lord.
Out of the depths I have cried to you, Lord:
Lord, hear my voice.
Let your ears listen out
for the voice of my pleading.
If you took notice of our transgressions, Lord –
Lord, who would be left?
But with you is forgiveness,
and for this we revere you.
I rely on you, Lord,
my spirit relies on your promise;
my soul hopes in the Lord,
more than the watchman for daybreak.
More than the watchman for daybreak,
let Israel hope in the Lord:
for with the Lord there is kindness
and abundant redemption.
He himself will redeem Israel
from all its transgressions.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Out of the depths I have cried to you, Lord.
| Reading |
Ephesians 4:26-27 |
Be angry if you must, but do not sin: do not let your anger outlast the sunset: do not give the Devil his chance.
Into your hands, Lord, I commend my spirit.
– Into your hands, Lord, I commend my spirit.
You have redeemed us, Lord, God of faithfulness.
– Into your hands, Lord, I commend my spirit.
Glory be to the Father and to the Son and to the Holy Spirit.
– Into your hands, Lord, I commend my spirit.
Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace.
Now, Master, you let your servant go in peace.
You have fulfilled your promise.
My own eyes have seen your salvation,
which you have prepared in the sight of all peoples.
A light to bring the Gentiles from darkness;
the glory of your people Israel.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace.
Let us pray.
Lord Jesus Christ, you lay a gentle yoke upon those who follow you. Meek and humble, you give them a light burden to carry. Receive the work and the prayers we have offered to you today; and give us rest, to make us more eager to serve you, who live and reign for ever and ever, Amen.
May the almighty Lord grant us a quiet night and a perfect end.
A M E N
Hail to you, O Queen, mother of loving kindness,
our life, our happiness, our hope.
Hear us cry out to you,
children of Eve in our exile.
Hear as we sigh, with groaning and weeping
in this life, this valley of tears.
Come then, our Advocate, turn towards us
the gaze of your kind and loving eyes.
And show us Jesus, the blessed fruit of your womb,
when at last our exile here is ended.
35
posted on
10/28/2009 10:30:56 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
Disclaimer:
Opinions posted on Free Republic are those of the individual
posters and do not necessarily represent the opinion of Free Republic or its
management. All materials posted herein are protected by copyright law and the
exemption for fair use of copyrighted works.
FreeRepublic.com is powered by software copyright 2000-2008 John Robinson
