Skip to comments.
Catholic Caucus: Daily Mass Readings, 10-27-09
USCCB.org/New American Bible ^
| 10-27-09
| New American Bilble
Posted on 10/26/2009 10:39:16 PM PDT by Salvation
October 27, 2009
Rom 8:18-25
Brothers and sisters:
I consider that the sufferings of this present time are as nothing
compared with the glory to be revealed for us.
For creation awaits with eager expectation
the revelation of the children of God;
for creation was made subject to futility,
not of its own accord but because of the one who subjected it,
in hope that creation itself
would be set free from slavery to corruption
and share in the glorious freedom of the children of God.
We know that all creation is groaning in labor pains even until now;
and not only that, but we ourselves,
who have the firstfruits of the Spirit,
we also groan within ourselves
as we wait for adoption, the redemption of our bodies.
For in hope we were saved.
Now hope that sees for itself is not hope.
For who hopes for what one sees?
But if we hope for what we do not see, we wait with endurance.
Ps 126:1b-2ab, 2cd-3, 4-5, 6
R. (3a) The Lord has done marvels for us.
When the LORD brought back the captives of Zion,
we were like men dreaming.
Then our mouth was filled with laughter,
and our tongue with rejoicing.
R. The Lord has done marvels for us.
Then they said among the nations,
“The LORD has done great things for them.”
The LORD has done great things for us;
we are glad indeed.
R. The Lord has done marvels for us.
Restore our fortunes, O LORD,
like the torrents in the southern desert.
Those that sow in tears
shall reap rejoicing.
R. The Lord has done marvels for us.
Although they go forth weeping,
carrying the seed to be sown,
They shall come back rejoicing,
carrying their sheaves.
R. The Lord has done marvels for us.
Lk 13:18-21
Jesus said, “What is the Kingdom of God like?
To what can I compare it?
It is like a mustard seed that a man took and planted in the garden.
When it was fully grown, it became a large bush
and the birds of the sky dwelt in its branches.”
Again he said, “To what shall I compare the Kingdom of God?
It is like yeast that a woman took
and mixed in with three measures of wheat flour
until the whole batch of dough was leavened.”
TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; catholiclist; ordinarytime
For your reading, reflection, faith-sharing, comments, questions, discussion.
1
posted on
10/26/2009 10:39:16 PM PDT
by
Salvation
To: nickcarraway; Lady In Blue; NYer; ELS; Pyro7480; livius; Catholicguy; RobbyS; markomalley; ...
Alleluia Ping!
Please notify me via FReepmail if you would like to be added to or taken off the Alleluia Ping List.
2
posted on
10/26/2009 10:58:18 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
3
posted on
10/26/2009 10:59:51 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
4
posted on
10/26/2009 11:00:21 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
Jesus. High Priest
The Year of the Priest
We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
5
posted on
10/26/2009 11:02:07 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
Pray a Rosary each day for our nation.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and will be forever. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.
The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]
6
posted on
10/26/2009 11:03:52 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
~ PRAYER ~
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+
7
posted on
10/26/2009 11:05:36 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
8
posted on
10/26/2009 11:06:29 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
|
|
|
October Devotion: The Holy Rosary
Since the 16th century Catholic piety has assigned entire months to special devotions. Pope Leo XIII personally started the practice of devoting October to the Rosary devotion. In a letter of September 1, 1883, mindful of the Rosary's power to strengthen faith and foster a life of virtue, he outlined the triumphs of the Rosary in past times and admonished the faithful to dedicate the month of October to the Blessed Virgin through the daily recitation of her Rosary in the presence of the Blessed Sacrament, in order to obtain through her intercession the grace that God would console and defend His Church in her sufferings. We highly recommend that you read Pope John Paul II's Apostolic Letter Rosarium Virginis Mariae, or "On the Most Holy Rosary." It explains even further this wonderful devotion, and introduces the optional mysteries of light, or Luminous mysteries.
|
INVOCATION
Queen of the most holy Rosary, pray for us.
TO THE QUEEN OF THE HOLY ROSARY
Queen of the most holy Rosary, in these times of such brazen impiety, manifest thy power with the signs of thine ancient victories, and from thy throne, whence thou dost dispense pardon and graces, mercifully regard the Church of thy Son, His Vicar on earth, and every order of clergy and laity, who are sore oppressed in the mighty conflict. Do thou, who art the powerful vanquisher of all heresies, hasten the hour of mercy, even though the hour of God's justice is every day provoked by the countless sins of men. For me who am the least of men, kneeling before thee in supplication, do thou obtain the grace I need to live righteously upon earth and to reign among the just in heaven, the while in company with all faithful Christians throughout the world, I salute thee and acclaim thee as Queen of the most holy Rosary:
Queen of the most holy Rosary, pray for us.
TO OUR LADY OF THE ROSARY
O Virgin Mary, grant that the recitation of thy Rosary may be for me each day, in the midst of my manifold duties, a bond of unity in my actions, a tribute of filial piety, a sweet refreshment, an encouragement to walk joyfully along the path of duty. Grant, above all, O Virgin Mary, that the study of thy fifteen mysteries may form in my soul, little by little, a luminous atmosphere, pure, strengthening, and fragrant, which may penetrate my understanding, my will, my heart, my memory, my imagination, my whole being. So shall I acquire the habit of praying while I work, without the aid of formal prayers, by interior acts of admiration and of supplication, or by aspirations of love. I ask this of thee, O Queen of the holy Rosary, through Saint Dominic, thy son of predilection, the renowned preacher of thy mysteries, and the faithful imitator of thy virtues. Amen.
FOR THE CRUSADE OF THE FAMILY ROSARY
The Family Rosary Crusade, organized and directed by Father Patrick Peyton, C.S.C., sought to revive the practice of families reciting the Rosary daily within their homes. The Crusade has the encouragement and support of Pope Pius XII and it is succeeding admirably in realizing the desire of the Pope that no family would allow a day to pass without the recitation of the Rosary. This prayer was composed by Cardinal Spellman when the Crusade visited his Archdiocese.
O Queen of the most holy Rosary: with hearts full of confidence we earnestly beseech you to bless the Crusade of the Family Rosary. From you came the grace to begin it. >From you must come the grace to win souls to it. We beg you to bless this Crusade so that from every home the incense of this prayer will daily rise before you, O admirable Mother.
O Queen of Homes: by the power of the Rosary we beseech you to embrace all the members of our family in the love of your Immaculate Heart. May you abide with us and we with you, praying to you while you pray for us. May you preside in our homes as once you did at Nazareth with Jesus and Joseph, filling them with the holiness of your presence and inspiration.
O Queen of Peace: it is you who have placed the Rosary in our hands. It is you who bid us to recite it daily. By the power of the Family Rosary we beseech you to obtain peace for uspeace within our hearts, our homes, our country and throughout the world. Through the daily recitation of the Family Rosary we beg you to keep sin from our souls, enmities from our hearts and war from our shores. By the graces received from the devotion of the Family Rosary we pray to be made helpful to one another in following the paths of virtue so that we may be found worthy to be called children of your family, children of your home. Amen.
Cardinal Spellman
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and will be forever. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.
The Joyful Mysteries
(Mondays and Saturdays)
1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]
The Luminous Mysteries or Mysteries of Light
(Thursdays) see Rosarium Virginis Mariae
1. Jesus' Baptism in the Jordan (II Corinthians 5:21, Matthew 3:17 and parallels) [Spiritual fruit - Gratitude for the gift of Faith]
2. Jesus' self-manifestation at the wedding of Cana (John 2:1- 12) [Spiritual fruit - Fidelity]
3. Jesus' proclamation of the Kingdom of God, with His call to conversion (Mark 1:15, Mark 2:3-13; Luke 7:47- 48, John 20:22-23) [Spiritual fruit - Desire for Holiness]
4. Jesus' Transfiguration (Luke 9:35 and parallels) [Spiritual fruit - Spiritual Courage]
5. Jesus' institution of the Eucharist, as the sacramental expression of the Paschal Mystery. (Luke 24:13-35 and parallels, 1 Corinthians 11:24-25) [Spiritual fruit - Love of our Eucharistic Lord]
The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]
The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Ghost (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]
The Rosary and Me - Catholic/Orthodox Caucus
Rosary promoted as path to Christ and peace [at third annual Rosary Bowl NW]
The Efficacy and Power of One Hail Mary [Ecumenical]
“Let Us Do It!“ (Sunday: Rosary to be simultaneously prayed on five continents)
Beginning Catholic: How to Pray the Rosary: Contemplating Christ With Mary [Ecumenical]
[Oregon] Rosary Bowl focuses on links between prayer, evangelization
Rosary Is a School of Mary, Says Pope: Encourages Recitation [Catholic/Orthodox Caucus]
The Rosary and the Republic
Protestants and the rosary
Estimated 50,000 recite rosary in event at Rose Bowl
The Rosary and Orthodoxy
Father Benedict Groeschel on the Rosary
THE HOLY ROSARY
Catholic Caucus: The Holy Rosary
The Power of the Rosary - A Weapon Against Terrorism
Rosary May Contribute to Unity Says Protestant Theologian
Papal Address on the Rosary as a Weapon of Peace
Very simple guide to praying/learning the Rosary
October: Month of the Holy Rosary
Rosary-Prayers Aiming to Break Record [Catholic Caucus]
Rosary vs. Repetitious Prayer [Ecumenical]
The Luminous Mysteries [of the Rosary]: Knowing Jesus in His Public Ministry
New campaign launched to promote family rosary
Chant the Rosary... in Latin!
Protestants and the rosary
Estimated 50,000 recite rosary in event at Rose Bowl
Our Lady of Victory (HLI Page)
Tips on Praying a Family Rosary
SRI LANKA CATHOLICS START ROSARY CHAIN FOR PEACE
Rosary Aids Spiritual Growth, Says Pope
Pray the Rosary
Rosary to Mark St. Martha's Feast
THE HOLY ROSARY
Catholic Caucus: The Holy Rosary
[Catholic Caucus] One Million Rosaries
Praying the Rosary By Bishop Fulton J. Sheen(Catholic Caucus)
____________________________________________________________
Pray the Rosary.
Pray without ceasing.
How Europe Escaped Speaking Arabic
The Battle of Lepanto
Civilization in the Balance: The Battle of Lepanto and Election ‘08
LEPANTO
A Call To Prayer: This Lepanto Moment [Repost]
Lepanto, 1571: The Battle That Saved Europe
Celebrating the Battle of Lepanto
Clash of civilizations: Battle of Lepanto revisited
Lepanto, Bertone e Battesimo, Oh My!
Lepanto Sunday
Our Lady of the Rosary of La Naval (A Mini-Lepanto in the Philippines)
Swiss Guards at the Battle of Lepanto, 7 October 1571
Battle of Lepanto
LEPANTO, 7 OCTOBER 1571: The Defense of Europe
Battle of Lepanto
Remember Lepanto!
The Battle of Lepanto
On This Day In History, The Battle of Lepanto
The Battle of Lepanto
Chesterton's Lepanto
The Miracle At Lepanto...
Lepanto
The Naval Battle of Lepanto
The Battle of Lepanto
9
posted on
10/26/2009 11:07:34 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
Holy Father's Prayer Intentions For October 2009
General: That Sunday may be lived as the day on which Christians gather to celebrate the risen Lord, participating in the Eucharist.
Mission: That the entire People of God, to whom Christ entrusted the mandate to go and preach the Gospel to every creature, may eagerly assume their own missionary responsibility and consider it the highest service they can offer humanity.
10
posted on
10/26/2009 11:08:53 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
From: Romans 8:18-25
Christians are Children of God (Continuation)
[18] I consider that the sufferings of this present time are not worth comparing
with the glory that is to be revealed to us.
[19] For the creation waits with eager longing for the revealing of the sons of God;
[20] for the creation was subjected to futility, not of its own will but by the will of
him who subjected it in hope; [21] because the creation itself will be set free from
its bondage to decay and obtain the glorious liberty of the children of God. [22]
We know that the whole creation has been groaning in travail together until now;
[23] and not only the creation, but we ourselves, who have the first fruits of the
Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bo-
dies. [24] For in this hope we were saved. Now hope that is seen is not hope.
For who hopes for what he sees? [25] But if we hope for what we do not see,
we wait for it in patience.
*********************************************************************************************
Commentary:
18. “Who is there then”, St Cyprian comments, “who will not strive to attain so
great a glory, by making himself God’s friend, to rejoice immediately with Christ,
to receive the divine rewards after the pains and sufferings of this life? If it is glo-
rious for soldiers of this world to return to their fatherland victorious after defeating
the enemy, how much greater and more pleasing glory will there not be, once the
devil is overcome, to return victorious to heaven [...]; to bear with one the trophies
of victory [...]; to sit at God’s side when he comes to judge, to be a co-heir with
Christ, to be made equal to the angels and to enjoy with the Patriarchs, with the
Apostles and with the Prophets the possession of the Kingdom of heaven [...].
A pirit secure in these supernatural thoughts stays strong and firm, and is un-
moved by the attacks of demons and the threats of this world, a spirit streng-
thened by a solid and confident faith in the future [...]. It leaves here with dignity
and confidence, rejoicing in one moment to close its eyes which looked on men
and the world, and to see God and Christ! [...]. These are the thoughts the mind
should have, this is how it ought to reflect, night and day. If persecution finds
God’s soldier prepared in this manner, there will be no power capable of over-
coming a spirit so equipped for the struggle” (”Epist. ad Fortunatum”, 13).
19-21. To make his point more vividly St Paul, in a metaphor, depicts the whole
of creation, the material universe, as a living person, groaning in pain impatiently
waiting for a future event, raising its head, straining o see something appear
on the horizon.
The material world is indeed, through God’s design, linked to man and his desti-
ny. “Sacred Scripture teaches that man was created ‘in the image of God,’ as
able to know and love his Creator, and as set by him over all earthly creatures
that he might rule them, and make use of them, while glorifying God” (Vatican II,
“Gaudium Et Spes”, 12). The futility to which creation is subject is not so much
corruption and death as the disorder resulting from sin. According to God’s plan
material things should be resources which enable man to attain the ultimate goal
of his existence. By using them in a disordered way, disconnecting them from
God, man turns them into instruments of sin, which therefore are subject to the
consequences of sin.
“Are we of the twentieth century not convinced of the overpoweringly eloquent
words of the Apostle of the Gentiles concerning the ‘creation (that) has been
groaning in travail together until now’ and ‘waits with eager longing for the revea-
ling of the sons of God’, the creation that’ was subjected to futility’? Does not
the previously unknown immense progress—which has taken place especially
in the course of this century—in the field of man’s dominion over the world itself
reveal—to a previously unknown degree—that manifold subjection ‘to futility’? [...]
The world of the previously unattained conquests of science and technology—is
it not also the world ‘groaning in travail’ that ‘waits with eager longing for the re-
vealing of the sons of God’?” (John Paul II, “Redemptor Hominis”, 8).
Reestablishment of the order willed by God, bringing the whole world to fulfill its
true purpose, is the particular mission of the Holy Spirit, the Giver of Life, the true
Lord of history: “’The arm of the Lord has not been shortened.’ God is no less po-
werful today than he was in other times; his love for man is no less true. Our faith
teaches us that all creation, the movement of the earth and the other heavenly
bodies, the good actions of creatures and all the good that has been achieved in
history, in short everything, comes from God and is directed toward him.
“The action of the Holy Spirit may pass unnoticed because God does not reveal
to us his plans, and because man’s sin obscures the divine gifts. But faith tells
us that God is always acting. He has created us and maintains us in existence,
and he is leading all creation by his grace towards the glorious freedom of the
children of God” (St. J. Escriva, “Christ Is Passing By”, 130).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
11
posted on
10/26/2009 11:11:28 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
From: Luke 13:18-21
Parables of the Grain of Mustard Seed and of the Leaven
[18] He (Jesus) said therefore, “What is the Kingdom of God like? And to what
shall I compare it? [19] It is like a grain of mustard seed which a man took and
sowed in his garden; and it grew and became a tree, and the birds of the air
made nests in its branches.”
[20] And again He said, “To what shall I compare the Kingdom of God? [21] It is
like leaven which a woman took and hid in three measures of meal, till it was all
leavened.”
*********************************************************************************************
Commentary:
18-21. The grain of mustard and the leaven symbolize the Church, which starts
off as a little group of disciples and steadily spreads with the aid of the Holy
Spirit until it reaches the ends of the earth. As early as the second century Ter-
tullian claimed: “We are but of yesterday and yet we are everywhere” (”Apologe-
ticum”, 7).
Our Lord “with the parable of the mustard seed encourages them to have faith
and shows them that the Gospel preaching will spread in spite of everything.
The Lord’s disciples were the weakest of men, but nevertheless, because of
the great power that was in them, the Gospel has been spread to every part of
the world” (St. John Chrysostom, “Hom. on St. Matthew”, 46). Therefore, a
Christian should not be discouraged if his apostolic action seems very limited
and insignificant. With God’s grace and his own faithfulness it will keep growing
like the mustard seed, in spite of difficulties: “In the moments of struggle and
opposition, when perhaps ‘the good’ fill your way with obstacles, lift up your
apostolic heart: listen to Jesus as He speaks of the grain of mustard seed and
of the leaven. And say to Him: ‘”edissere nobis parabolam”: explain the parable
to me.’ And you will feel the joy of contemplating the victory to come: the birds
of the air lodging in the branches of your apostolate, now only in its beginnings,
and the whole of the meal leavened” (St. J. Escriva, “The Way”, 695).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
12
posted on
10/26/2009 11:13:23 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd
Mass Readings
| First reading |
Romans 8:18-25 © |
|
I think that what we suffer in this life can never be compared to the glory, as yet unrevealed, which is waiting for us. The whole creation is eagerly waiting for God to reveal his sons. It was not for any fault on the part of creation that it was made unable to attain its purpose, it was made so by God; but creation still retains the hope of being freed, like us, from its slavery to decadence, to enjoy the same freedom and glory as the children of God. From the beginning till now the entire creation, as we know, has been groaning in one great act of giving birth; and not only creation, but all of us who possess the first-fruits of the Spirit, we too groan inwardly as we wait for our bodies to be set free. For we must be content to hope that we shall be saved – our salvation is not in sight, we should not have to be hoping for it if it were – but, as I say, we must hope to be saved since we are not saved yet – it is something we must wait for with patience.
|
| Psalm or canticle: Psalm 125:1-7 |
| Gospel |
Luke 13:18-21 © |
|
Jesus said, ‘What is the kingdom of God like? What shall I compare it with? It is like a mustard seed which a man took and threw into his garden: it grew and became a tree, and the birds of the air sheltered in its branches.’
Another thing he said, ‘What shall I compare the kingdom of God with? It is like the yeast a woman took and mixed in with three measures of flour till it was leavened all through.’
|
13
posted on
10/26/2009 11:18:32 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
Tuesday, October 27, 2009
Weekday |
First Reading:
Psalm:
Gospel:
|
Romans 8:18-25
Psalm 126:1-6
Luke 13:18-21
The highest degree of meekness consists in seeing, serving, honoring, and treating amiably, on occasion, those who are not to our taste, and who show themselves unfriendly, ungrateful, and troublesome to us. -- St. Francis de Sales |
|
14
posted on
10/26/2009 11:22:40 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
|
The Angelus
|
|
The Angel of the Lord declared to Mary:
And she conceived of the Holy Spirit.
Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of
our death. Amen.
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
Hail Mary . . .
And the Word was made Flesh: And dwelt among us.
Hail Mary . . .
Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.
Let us pray:
Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.
Amen.
|
15
posted on
10/26/2009 11:24:28 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
16
posted on
10/26/2009 11:26:50 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
Office of Readings and Invitatory Psalm
Office of Readings
If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.
O God, come to my aid.
– O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 36 (37) |
| The fate of the evil and the righteous |
|
Entrust your journey to the Lord, and he will act.
|
|
Do not envy the wicked;
do not be jealous of those that do evil.
They will dry up as quickly as hay;
they will wither like the grass.
Put your trust in the Lord and do good,
and your land and habitation will be secure.
Take your delight in the Lord,
and he will give you what your heart desires.
Entrust your journey to the Lord, and hope in him:
and he will act.
He will make your uprightness shine like the light,
your judgement like the sun at noon.
Take your rest in the Lord, and hope in him:
do not envy the one who thrives in his own way,
the man who weaves plots.
Abstain from wrath, abandon anger:
do not envy him who turns to evil,
for those who do evil will be destroyed,
but those on the side of the Lord
will inherit the earth.
A moment yet – and the sinner will be gone:
you will look where he was and find nothing.
But the needy will inherit the land
and delight in abundant peace.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
|
|
Entrust your journey to the Lord, and he will act.
|
| Psalm 36 (37) |
|
Shun evil and do good: the Lord cares for the righteous.
|
|
The wicked will plot against the righteous
and gnash his teeth at him;
but the Lord will deride him in his turn,
for the Lord has seen what awaits him.
The wicked have pulled out their swords,
the wicked have drawn their bows,
to throw down the poor and the destitute,
to murder whoever follows the straight path.
But their swords will enter their own hearts,
and their bows will splinter.
For the righteous, the little they have is better
than the abundant wealth of the wicked.
The limbs of the wicked will be broken
while the Lord gives his strength to the just.
The Lord knows when the day of the perfect will come;
and their inheritance will be eternal.
They will not be troubled in evil times,
and in times of famine they will have more than enough.
For the wicked will perish:
the enemies of the Lord will be like the flowers of the fields,
and like smoke they will vanish away.
The wicked man borrows and does not return;
but the righteous takes pity and gives.
The blessed ones of the Lord will inherit the earth,
but those whom he curses will be cut off.
It is the Lord who strengthens the steps of man
and chooses his path.
Even if he trips he will not fall flat,
for the Lord is holding his hand.
I was young and I have grown old,
but I have not seen the righteous man abandoned
nor his children seeking for bread.
All day long he takes pity and lends,
and his seed will be blessed.
Shun evil and do good,
and you will live for ever.
For the Lord loves right judgement,
and will not abandon his chosen ones.
The unjust will be destroyed for ever,
and the seed of the wicked will be cut off,
but the righteous will inherit the earth
and live there from age to age.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
|
|
Shun evil and do good: the Lord cares for the righteous.
|
| Psalm 36 (37) |
|
Put your hope in the Lord and follow his paths.
|
|
The mouth of the righteous will speak wisdom,
and his tongue will utter right judgement.
The law of his God is in his heart
and his steps will not stumble.
The wicked man watches the just
and seeks to kill him;
but the Lord will rescue the just man from his hands
and not condemn the just in the time of judgement.
Put your hope in the Lord and follow his paths,
and he will raise you up and make the land your inheritance,
let you watch as the wicked are cut off.
I have seen the sinner triumph,
flourish like a green cedar,
but he is gone, he is there no longer:
I have looked for him but have not found him.
Preserve innocence, follow uprightness:
for the future belongs to the man of peace.
The unrighteous will be destroyed altogether,
their posterity will be cut off.
The salvation of the righteous is from the Lord,
and their protection in time of trouble.
The Lord will come to their help and free them,
rescue them from the wicked and save them,
because they have put their trust in him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
|
|
Put your hope in the Lord and follow his paths.
|
|
Teach me goodness and discernment and knowledge;
– for I trust in your commands.
|
| Reading |
Wisdom 3:1-19 © |
|
The souls of the virtuous are in the hands of God,
no torment shall ever touch them.
In the eyes of the unwise, they did appear to die,
their going looked like a disaster,
their leaving us, like annihilation;
but they are in peace.
If they experienced punishment as men see it,
their hope was rich with immortality;
slight was their affliction, great will their blessings be.
God has put them to the test
and proved them worthy to be with him;
he has tested them like gold in a furnace,
and accepted them as a holocaust.
When the time comes for his visitation they will shine out;
as sparks run through the stubble, so will they.
They shall judge nations, rule over peoples,
and the Lord will be their king for ever.
They who trust in him will understand the truth,
those who are faithful will live with him in love;
for grace and mercy await those he has chosen.
But the godless will be duly punished for their reasoning,
for neglecting the virtuous man and deserting the Lord.
Yes, wretched are they who scorn wisdom and discipline:
their hope is void,
their toil unavailing,
their achievements unprofitable;
their wives are reckless,
their children depraved,
their descendants accursed.
Blessed the barren woman if she be blameless,
she who has known no guilty bed;
her fruitfulness will be seen at the scrutiny of souls.
Blessed, too, the eunuch whose hand has committed no crime,
who has contemplated no wrong against the Lord;
for his loyalty special favour will be granted him,
a most desirable portion in the temple of the Lord.
For the fruit of honest labours is glorious,
and the root of understanding does not decay.
But children of adulterers, these shall have no future,
the offspring of an unlawful bed must vanish.
Even if they live long, they will count for nothing,
their old age will go unhonoured at the last;
while if they die early, they have neither hope
nor comfort on the day of doom.
Yes, harsh is the fate of a race of evil-doers.
|
| Reading |
A letter to the Corinthians by Pope St Clement I |
| God is faithful in his promises |
|
Consider, beloved, how the Lord keeps reminding us of the resurrection that is to come, of which he has made the Lord Jesus Christ the first fruits by raising him from the dead. Let us look, beloved, at the resurrection that occurs at its appointed time. Day and night show us a resurrection; the night lies in sleep, day rises again; the day departs, night takes its place. Let us think about the harvest; how does the sowing take place, and in what manner? The sower goes out and casts each seed onto the ground. Dry and bare, they fall into the earth and decay. Then the greatness of the Lord’s providence raises them up again from decay, and out of one many are produced and yield fruit.
In this hope, then, let our hearts be bound fast to him who is faithful in his promises and just in his judgements. He forbade us to tell lies; still less will he himself tell a lie. Nothing is impossible for God except to tell a lie. Then let our faith in him be awakened; let us reflect that everything is close to him.
By the word of his power he established all things, and by his word he can reduce them to ruin. Who shall say to him: What have you done? Who shall stand up against the power of his might? He will accomplish everything when he wills and as he wills, and nothing that he has decreed shall pass away. All things stand in his presence, and nothing lies hidden from his counsel, if the heavens tell forth the glory of God, the firmament reveals the work of his hands, day speaks to day, and night shares knowledge with night; there are no words, no speeches, and their voices are not heard.
Since all things lie open to his eyes and ears, let us hold him in awe and rid ourselves of impure desires to do works of evil, so that we may be protected by his mercy from the judgement that is to come. Which of us can escape his mighty hand? What world will give asylum to one who deserts him? Where will I go, where will I hide from your face? If I go up to heaven, you are there; if I go to the limits of the earth, your right hand is there; if I lie down in the deep, your spirit is there. Where, then, can one go, where can one escape to, from the presence of him whose hands embrace the universe?
Let us then approach him in holiness of soul, raising up to him hands pure and undefiled, out of love for our good and merciful Father who made us a chosen portion for himself.
|
| Concluding Prayer |
|
Almighty and ever-living God, give us more faith, more hope, and more love.
Make us love what you have taught,
so that we are worthy to receive what you have promised.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
|
17
posted on
10/27/2009 7:46:36 AM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
Catholic Culture
Daily Readings for: October 27, 2009
(Readings on USCCB website)
Collect: Almighty and ever-living God, our source of power and inspiration, give us strength and joy in serving you as followers of Christ, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Tuesday of the Thirtieth Week of Ordinary Time
Rosary, in the literal sense of the word, designates a garden of roses. Most fittingly is this term applied to the well-known prayer which we call the Rosary. This prayer is truly a garden, in which bloom the roses of Mary's heavenly virtues; a garden, in which we can drink from the rivers of grace and breathe in the pure and invigorating atmosphere of the supernatural. Through the Rosary we not only acquire a deeper knowledge of the life of Jesus and Mary, but we are also aroused to holy love and imitation. Even a summary reflection on the mysteries of the Rosary will show us how true this is.
Meditation - The Glorious Mysteries
Without the glorious mysteries the work of Christ would be incomplete and His followers would be the most miserable among men, as St. Paul says. But Christ rose from the dead — O death where is thy victory, O death where is thy sting? Christ ascended into heaven to prepare a place for us — joys, which no eye has seen, no ear has heard, no human heart experienced. And here on earth we are not left alone in the struggles and labors of life; Jesus has sent us the Holy Spirit, that by the power of His love we might persevere in loyalty to Christ unto death. A pledge and illustration of the glory to come was given us in Mary, the Mother of Jesus. She was raised from the dead and taken into heaven with soul and body, and there crowned as Queen of all angels and saints, because more than all of these she has served, suffered, and loved unto death.
Life's struggles and sorrows will not last forever; soon they will be over and heaven will be ours for all eternity. Thus these glorious mysteries are a powerful call from on high to mind the things of heaven, to view the things of this life in heavenly light. And the power of the Holy Spirit's grace, the intercession and help and inspiration of our heavenly Mother, will give us peace which surpasses all understanding, joy in the midst of all tribulations. "My soul magnifies the Lord, and my spirit rejoices in God my Savior"
Excerpted from Our Lady's Litany, Rev. A. Biskupek S.V.D.
18
posted on
10/27/2009 7:52:27 AM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
Lauds -- Morning Prayer
Morning Prayer (Lauds)
If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.
O God, come to my aid.
– O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 42 (43) |
| Longing for the temple |
|
Lord, send forth your light and your truth.
|
|
Vindicate me, Lord:
judge my case against an unholy nation,
rescue me from betrayers, from the wicked.
For you are the God of my refuge;
why have you rejected me?
why must I suffer while my enemies torment me?
Send forth your light and your truth;
let them lead me away,
let them lead me up your holy mountain,
up to your sanctuary.
I shall go in to the altar of God,
to the God of my gladness and joy.
I will sing out to you on the lyre,
O God, my God.
Why are you so sad, my soul,
and anxious within me?
Put your hope in the Lord, I will praise him still,
my saviour and my God.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
|
|
Lord, send forth your light and your truth.
|
| Canticle |
Isaiah 38 |
| The psalm of Hezekiah on recovering from sickness |
|
Keep us safe, Lord, all the days of our lives.
|
|
I said, in the middle of my days
I am going to the gates of the underworld.
Where shall I find the remainder of my years?
I said, I will not see the Lord God in the land of the living,
I will never see another of the inhabitants of the earth.
My dwelling-place is taken away, taken far away from me,
like the tent of a shepherd.
Like a weaver, he has rolled up my life
and cut it off from the loom.
From morning to night,
you have made an end of me.
I cried for help till daybreak;
like a lion, he has crushed all my bones.
From morning to night,
you have made an end of me.
I twitter like a fledgling sparrow,
make noises like a dove.
My eyes are weak
from looking upward.
But you have pulled my soul out of the pit of destruction,
you have put all my sins behind you.
For after all, the underworld will not proclaim you,
nor death praise you;
those who go down there
do not wait in hope for your faithfulness.
It is the living, the living who will proclaim you,
as I do today.
Fathers will pass on to their children
the truth of your faithfulness.
Save me, Lord,
and to the sound of the harp we will sing to you,
all the days of our life,
in the house of the Lord.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
|
|
Keep us safe, Lord, all the days of our lives.
|
| Psalm 64 (65) |
| A solemn thanksgiving |
|
To you we owe praise, O God, in Zion.
|
|
To you we owe praise, O God, in Zion;
to you we will fulfil our vows, in Jerusalem.
It is you who answer prayers:
to you must all men come,
because we are sinners;
even if our transgressions overwhelm us,
you will blot them out.
Blessed is the man you have taken up and chosen:
he will live within your halls.
We shall be filled with the good things of your house,
with the holiness of your temple.
Marvellous is the justice with which you listen to us,
God of our salvation,
hope of all the earth and far-off coasts.
You make firm the mountains in their place,
clothed in your power and might.
You make still the roaring of the sea,
the crash of its waves; and the tumult of the peoples.
Those who live at the ends of the earth
will tremble at your wonders.
You will fill the east and the west with joy.
You have come to the earth, you have filled it,
saturated it with fruitfulness.
The river of God is filled with water,
as you prepare the harvest:
for thus you have prepared the land,
watering its furrows,
smoothing its roughnesses,
softening it with showers,
blessing the seeds within it.
You have crowned the year with your kindness.
Your footsteps will drip with fruitfulness.
The desert pastures will be soaked,
the hills will be wrapped in rejoicing.
The fields will be clothed with flocks,
the vales overflow with corn.
They will cry out, and sing your praise.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
|
|
To you we owe praise, O God, in Zion.
|
| Short reading |
1 Thessalonians 5:4-5 © |
|
It is not as if you live in the dark, my brothers, for that Day to overtake you like a thief. No, you are all sons of light and sons of the day: we do not belong to the night or to darkness.
|
| Canticle |
Benedictus |
| The Messiah and his forerunner |
|
From the power of all who hate us, save us, O Lord.
|
|
Blessed be the Lord, the God of Israel,
for he has come to his people and brought about their redemption.
He has raised up the sign of salvation
in the house of his servant David,
as he promised through the mouth of the holy ones,
his prophets through the ages:
to rescue us from our enemies
and all who hate us,
to take pity on our fathers,
to remember his holy covenant
and the oath he swore to Abraham our father,
that he would give himself to us,
that we could serve him without fear
– freed from the hands of our enemies –
in uprightness and holiness before him,
for all of our days.
And you, child, will be called the prophet of the Most High:
for you will go before the face of the Lord to prepare his path,
to let his people know their salvation,
so that their sins may be forgiven.
Through the bottomless mercy of our God,
one born on high will visit us
to give light to those who walk in darkness,
who live in the shadow of death;
to lead our feet in the path of peace.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
|
|
From the power of all who hate us, save us, O Lord.
|
| Prayers and Intercessions |
? |
|
Let us bless our Saviour, who by his resurrection has brought light to the world. Let us humbly ask him:
– Lord, lead us in your footsteps.
Lord, in our morning prayer we recall your resurrection:
may the hope of glory illuminate our entire day.
– Lord, lead us in your footsteps.
Receive, Lord, our prayers and promises,
the first-fruits of our day.
– Lord, lead us in your footsteps.
Grant that today we may journey forward in your love:
may all that happens be for our good and the good of others.
– Lord, lead us in your footsteps.
Grant, Lord, that our light may shine before men
so that they see our good deeds and give glory to the Father.
– Lord, lead us in your footsteps.
|
|
Our Father, who art in Heaven,
hallowed be thy name.
Thy kingdom come,
thy will be done on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
|
|
Lord Jesus Christ, you are the true light that lights all men’s paths to salvation.
Give us the power, we pray you,
to prepare for you the ways of peace and justice.
You live and reign with God the Father in the unity of the Holy Spirit,
God for ever and ever.
Amen.
|
|
May the Lord bless us and keep us from all harm; and may he lead us to eternal life.
|
| A M E N |
19
posted on
10/27/2009 4:02:22 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
The Word Among Us
Meditation: Romans 8:18-25
If we hope for what we do not see, we wait with endurance. (Romans 8:25)
Near nightfall, a solitary mountain climber slipped backward over a precipice but was able to break his fall by catching hold of a small rocky ledge. Hour after hour, he held on desperately, hoping that someone would come along and rescue him. Finally, he could hold on no longer. His fingers released their grip, and he began sliding. Almost immediately, his feet hit solid ground. A safe level place had been only a short distance beneath him the whole time!
In the midst of suffering and trials, we may feel like that stranded climber, hanging on for dear life, clinging to the faint hope that we will be rescued. We “groan within ourselves as we wait” (Romans 8:23). Yet when we place our trust in the God who loves us and let go, we discover that the solid ground of his love was right beneath us all the time.
There is a big difference between hoping-that and hoping-in. I hope that researchers will discover a cure for diabetes or that God will intervene to heal me. But I hope in the God who loves me, sustains me and provides the wisdom and encouragement I need to live with diabetes. I hope that my wayward child will listen to my advice and repent of destructive decisions. I hope in the God who loves him far more than I do and is continually seeking him out. I hope that my financial situation will improve. But I hope in the Father who provides for all my needs out of his abundant resources.
We can hope that our situation improves, that things turn out for the best, or that heaven awaits us. Those are all future events that can help keep us moving forward, and they are appropriate petitions to lay before the Father. But far more powerful is placing our hope in the God who loves us here and now, and who will never abandon us.
”Father, I know that your love is sustaining me right now. Grant me the grace to hope in you and to trust that you hold my future in your loving hands.”
Psalm 126:1-6; Luke 13:18-21
20
posted on
10/27/2009 4:11:02 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
Secret Harbor ~ Portus Secretioris
One of the most prolific writers of the Carthusian Order was Denys van Leeuwen, but perhaps better known simply as Denys the Carthusian. Denys was Belgian and a model Carthusian to say the least. After being educated in theology, philosophy and Sacred Scripture from the University of Cologne, he entered the Carthusian way of life in 1423. The many hours involved daily in praying the Divine Office, saying Mass, and praying Our Lady’s Office, as well as other devotional practices -- all staples of the Carthusian charism – Denys also nearly on a daily basis spent many hours in reciting the Psalter in its entirety. In addition to this, he was no stranger to spiritual reading. A couple of years before his death the list of what he read began to surface. He read nearly every ecclesiastical writer leading up to his time in life. Another monk revealed that Denys also read nearly every summa and most commentaries on Scripture; he was also fond of reading the works of Greek and Arabic philosophers. His favorite writer was Dionysius the Areopagite.
As incredible as all this seems, perhaps more mysterious and even miraculous is how he found the time to write so much himself. Like all Carthusians, he was very fond of our Lady. Here are some of his thoughts concerning our Blessed Mother:
From his work, De Prœconio, one should be convinced that as long as Mary is present in the life of a sinful soul, that soul need not despair:
You are the consolation and the hope of the most guilty of men. He who has recourse to you can never complain of your severity and harshness. To your sons, even to the most ungrateful, you are kindness and tenderness itself; for all, you have the heart of a compassionate and indulgent Mother. Despite your high estate and the exalted privileges which you enjoy in heaven, if the most wretched, the most impure, the most despised of sinners appeals to you for help with a truly contrite and humbled heart, far from disdaining him you welcome him with a Mother’s love. You take him into your arms and, holding him close to your heart, you communicate to him a new warmth and then make his peace with the Judge he fears. How many are the afflicted, the sinners, the utterly abandoned, who rejoice that they have found in you, O Mary most merciful, salvation and life!
In Volume VII of his Opera Omnia, Denys explains why we pray, “Blessed art thou among women,” for Mary is indeed “full of grace.” This particular quote has been posted before on this blog:
Many women have gathered together great spiritual treasures, but you, O Virgin most admirable, have surpassed them all. For if, according to Saint Jerome, no one is good when compared to God, in like manner no virgin is perfect in comparison with you.
Also from his Opera Omnia in Volume XXXII, Denys tells the story of a Cistercian’s encounter with our Blessed Mother:
A Cistercian religious had such a great devotion to our Blessed Lady that he would never sit down to table until he had recited on his knees five decades of the Rosary. Now one day, when his relatives had come to see him, and he was about to share their meal in the company of a few friends, he suddenly remembered that he had not fulfilled his customary tribute to his heavenly Mother. Immediately he arose and withdrew from the company. And as he prayed, whom did he see but our Lady herself, clothed with a magnificent cloak studded with
Ave Marias, in letters of gold. He was filled with confusion when, with a sweet smile, the lovely apparition said to him: “See all the
Aves you have said to me.” Then, with a gesture she threw open her cloak and, showing him the inside, added: “When your
Aves have covered this side also, I shall come for you, and take you to my Son’s Kingdom.”
What a marvelous assurance that as we pray the Rosary, our Lady is indeed listening! With all of Denys literary achievements, none of it took precedence over his commitment to prayer. Perhaps there’s a lesson there, in that, if we are committed to prayer, all those other things in our life that we deem as necessary, our Lord, if He also deems it necessary, will see to it that it is accomplished. Finally it should be noted that Denys the Carthusian was quite privileged in receiving ecstasies, many of which involved levitation. Because of this, he has been given the title of Doctor Ecstaticus.
21
posted on
10/27/2009 5:48:17 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
Vespers -- Evening Prayer
Vespers (Evening Prayer)
O God, come to my aid.
– O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 48 (49) |
| The uselessness of riches |
|
You cannot serve both God and mammon.
|
|
All peoples, listen –
all who live in the world, hear what I have to say:
humble and great together,
rich and poor alike!
My mouth will speak wisdom,
my inmost thoughts will bring good counsel.
I will turn my ears to a mystery,
I will expound a riddle on the lyre.
Why should I be fearful in times of trouble,
when the crimes of usurpers hem me in?
They trust in their own strength
and glory in their great riches.
But, after all, man cannot redeem himself,
he cannot ransom himself before God.
The price of his soul’s redemption is too great, he cannot pay it –
the price of eternal death avoided.
He will see that even the wise die;
the foolish and the stupid too will perish,
and their riches will pass to others.
Their tombs will be homes to them for ever,
their dwelling-place for all generations,
even if the lands they owned are named after them.
Though he be full of honour, man will not endure:
he is like the beasts of burden, that die;
he is like the beasts that perish.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
|
|
You cannot serve both God and mammon.
|
| Psalm 48 (49) |
|
Build up treasure for yourselves in heaven, says the Lord.
|
|
Those who trust in themselves – this is the road they take.
This is the end of those who boast.
Like sheep they go down into the underworld,
and death is their shepherd.
They will fall headlong into the grave:
their faces will be eaten away,
and the underworld will be their dwelling-place.
But God will ransom my life;
truly he will lift me from the grasp of the underworld.
Do not fear, when a man becomes rich
and the glory of his house increases.
When he dies, he will not take it with him,
his glory will not follow him down to the grave.
Even if he calls himself blessed,
says “see how they praise me for my success,”
still he will join his fathers,
cut off from light, for ever.
Though he be full of honour, yet he does not understand.
He is like the beasts of burden, that die;
he is like the beasts that perish.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
|
|
Build up treasure for yourselves in heaven, says the Lord.
|
| Canticle |
Apocalypse 4,5 |
| The song of the redeemed |
|
The Lamb that was slain is worthy to receive glory and honour.
|
|
You are worthy, our Lord and our God,
to receive glory and honour and power;
for you made all things,
and it is by your will that they exist and were created.
You are worthy, Lord,
to receive the book and open its seals,
for you were killed,
and with your blood you have ransomed people
from every tribe and language and people and nation,
and made them rulers and priests for God;
and they will rule over the earth.
The Lamb is worthy, who was killed,
to receive power and riches and wisdom,
strength and honour, glory and blessing.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
|
|
The Lamb that was slain is worthy to receive glory and honour.
|
| Short reading |
Romans 3:23-25 © |
|
All have sinned and forfeited God’s glory, and all are justified through the free gift of his grace by being redeemed in Christ Jesus who was appointed by God to sacrifice his life so as to win reconciliation through faith.
|
| Canticle |
Magnificat |
| My soul rejoices in the Lord |
|
Do great things for us, Lord, for you are powerful and your name is holy.
|
|
My soul proclaims the greatness of the Lord,
and my spirit rejoices in God, my salvation.
For he has shown me such favour –
me, his lowly handmaiden.
Now all generations will call me blessed,
because the mighty one has done great things for me.
His name is holy,
his mercy lasts for generation after generation
for those who revere him.
He has put forth his strength:
he has scattered the proud and conceited,
torn princes from their thrones;
but lifted up the lowly.
He has filled the hungry with good things;
the rich he has sent away empty.
He has come to the help of his servant Israel,
he has remembered his mercy as he promised to our fathers,
to Abraham and his children for ever.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
|
|
Do great things for us, Lord, for you are powerful and your name is holy.
|
| Prayers and Intercessions |
? |
|
Christ is the guardian and shepherd of our souls: he loves his people and keeps them safe. Let us give him praise and with hope and trust let us ask him:
– Lord, protect your people.
Eternal Shepherd, protect our Bishop, N.,
and all the pastors of your church.
– Lord, protect your people.
Look with kindness on those who suffer persecution:
swiftly free them from their tribulations.
– Lord, protect your people.
Take pity, Lord, on the destitute
and give food to the hungry.
– Lord, protect your people.
Give light to legislators,
so that they perceive what is wise and just.
– Lord, protect your people.
Raise up the dead whom you redeemed with your blood:
make them worthy to join you at your feast in heaven.
– Lord, protect your people.
|
|
Our Father, who art in Heaven,
hallowed be thy name.
Thy kingdom come,
thy will be done on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
|
|
Lord God, the day belongs to you and so does the night.
May the Sun of Justice shine always in our hearts
so that we may reach the eternal light where you dwell.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
|
|
May the Lord bless us and keep us from all harm; and may he lead us to eternal life.
|
| A M E N |
22
posted on
10/27/2009 5:53:01 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: Salvation
| Luke |
| |
English: Douay-Rheims |
Latin: Vulgata Clementina |
Greek NT: Byzantine/Majority Text (2000) |
| |
Luke 13
|
| 18. |
He said therefore: To what is the kingdom of God like, and whereunto shall I resemble it? |
Dicebat ergo : Cui simile est regnum Dei, et cui simile æstimabo illud ? |
ελεγεν δε τινι ομοια εστιν η βασιλεια του θεου και τινι ομοιωσω αυτην |
| 19. |
It is like to a grain of mustard seed, which a man took and cast into his garden, and it grew and became a great tree, and the birds of the air lodged in the branches thereof. |
Simile est grano sinapis, quod acceptum homo misit in hortum suum, et crevit, et factum est in arborem magnam : et volucres cæli requieverunt in ramis ejus. |
ομοια εστιν κοκκω σιναπεως ον λαβων ανθρωπος εβαλεν εις κηπον εαυτου και ηυξησεν και εγενετο εις δενδρον μεγα και τα πετεινα του ουρανου κατεσκηνωσεν εν τοις κλαδοις αυτου |
| 20. |
And again he said: Whereunto shall I esteem the kingdom of God to be like? |
Et iterum dixit : Cui simile æstimabo regnum Dei ? |
παλιν ειπεν τινι ομοιωσω την βασιλειαν του θεου |
| 21. |
It is like to leaven, which a woman took and hid in three measures of meal, till the whole was leavened. |
Simile est fermento, quod acceptum mulier abscondit in farinæ sata tria, donec fermentaretur totum. |
ομοια εστιν ζυμη ην λαβουσα γυνη ενεκρυψεν εις αλευρου σατα τρια εως ου εζυμωθη ολον |
23
posted on
10/27/2009 6:35:44 PM PDT
by
annalex
(http://www.catecheticsonline.com/CatenaAurea.php)
To: annalex
18. Then said he, to what is the kingdom of God like? and whereunto shall I resemble it?
19. It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
20. And again he said, Whereunto shall I liken the kingdom of God?
21. It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
GLOSS. While His adversaries were ashamed, and the people rejoiced, at the glorious things that were done by Christ, He proceeds to explain the progress of the Gospel under certain similitudes, as it follows, Then said he, to what is the kingdom of God like? It is like a grain of mustard seed, &c.
AMBROSE; In another place, a grain of mustard seed is introduced where it is compared to faith. If then the mustard seed is the kingdom of God, and faith is as the grain of mustard seed; faith is truly the kingdom of heaven, which is within us. A grain of mustard seed is indeed a mean and trifling thing, but as soon as it is crushed, it pours forth its power. And faith at first seems simple, but when it is buffeted by adversity, pours forth the grace of its virtue. The martyrs are grains of mustard seed. They have about them the sweet odor of faith, but it is hidden. Persecution comes; they are smitten by the sword; and to the farthest boundaries of the whole world they have scattered the seeds of their martyrdom. The Lord Himself also is a grain of mustard seed; He wished to be bruised that we might see that we are a sweet savor of Christ. He wishes to be sown as a grain of mustard seed, which when a man takes he puts it into his garden. For Christ was taken and buried in a garden, where also he rose again and became a tree, as it follows, And it waxed into a great tree. For our Lord is a grain when He is buried in the earth, a tree when He is lifted up into the heaven. He is also a tree overshadowing the world, as it follows, And the fowls of the air rested in his branches; that is, the heavenly powers and they whoever (for their spiritual deeds) have been thought worthy to fly forth. Peter is a branch, Paul is a branch, into whose arms, by certain hidden ways of disputation, we who were afar off now fly, having taken up the wings of the virtues. Sow then Christ in your garden; a garden is truly a place full of flowers, wherein the grace of your work may blossom; and the manifold odor of your different virtues be breathed forth. Wherever is the fruit of the seed, there is Christ.
CYRIL Or else; The kingdom of God is the Gospel, through which we gain the power of reigning with Christ. As then the mustard seed is surpassed in size by the seeds of other herbs, yet so increases as to become the shelter of many birds; so also the life-giving doctrine was at first in the possession only of few? but afterwards spread itself abroad.
BEDE; Now the man, is Christ, the garden, His Church, to be cultivated by His discipline. He is well said to have taken the grain, because the gifts which He together with the Father gave to us from His divinity, He took from His humanity. But the preaching of the Gospel grew and was disseminated throughout the whole world. It grows also in the mind of every believer, for no one is suddenly made perfect. But in its growth, not like the grass, (which soon withers,) but it rises up like the trees. The branches of this tree are the manifold doctrines, on which the chaste souls, soaring upwards on the wings of virtue, build and repose.
THEOPHYL. Or, any man receiving a grain of mustard seed, that is, the word of the Gospel, and sowing it in the garden of his soul, makes it a great tree, so as to bring forth branches, and the birds of the air (that is, they who soar above the earth) rest in the branches, (that is, in sublime contemplation.) For Paul received the instruction of Ananias as it were a small grain, but planting it in his garden, he brought forth many good doctrines, in which they dwell who have high heavenly thoughts, as Dionysius, Hierotheus, and many others.
He next likens the kingdom of God to leaven, for it follows, And again he says, if Whereunto shall I liken it? It is like to leaven, &c.
AMBROSE; Many think Christ is the leaven, for leaven which is made from meal, excels its kind in strength, not in appearance. So also Christ (according to the fathers) shone forth above others equal in body, but unapproachable in excellence. The Holy Church therefore represents the type of the woman, of whom it is added, Which a woman took and hid in three measures of meal, fill the whole was leavened.
BEDE; The Satum is a kind of measure in use in the province of Palestine, holding about a bushel and a half.
AMBROSE; But we are the meal of the woman which hide the Lord Jesus in the secrets of our hearts, until the heat of heavenly wisdom penetrates our innermost recesses. And since He says it was hid in three measures, it seems fitting that we should believe the Son of God to have been hid in the Law, veiled in the Prophets, manifested in the preaching of the Gospel. Here however I am invited to proceed farther, because our Lord Himself has taught us, that the leaven is the spiritual teaching of the Church. Now the Church sanctifies with its spiritual leaven the man who is renewed in body, soul, and spirit, seeing that these three are united in a certain equal measure of desire, and there breathes forth a complete harmony of the will. If then in this life the three measures abide in the same person until they are leavened and become one, there will be hereafter an incorruptible communion with them that love Christ.
THEOPHYL. Or, for the woman you must understand the soul; but the three measures, its three parts, the reasoning part, the affections, and the desires. If then any one has hidden in these three the word of God, he will make the whole spiritual, so as not by his reason to lie in argument, nor by his anger or desire to be transported beyond control, but to be conformed to the word of God.
AUG. Or, the three measures of meal are the race of mankind, which was restored out of the three sons of Noah. The woman who hid the leaven is the wisdom of God.
EUSEBIUS; Or else, by the leaven our Lord means the Holy Spirit, the Sower proceeding (as it were) from the seed, which is the word of God. But the three measures of meal, signify the knowledge of the Father, and the Son, and the Holy Spirit, which the woman, that is, Divine wisdom, and the Holy Spirit, impart.
BEDE; Or, by the leaven He speaks of love, which kindles and stirs up the heart; the woman, that is, the Church, hides the leaven of love in three measures, because she bids us love God with all our hearts, all our minds, and all our strength. And this until the whole is leavened, that is, until love moves the whole soul into the perfection of itself, which begins here, but will be completed hereafter.
Catena Aurea Luke 13
24
posted on
10/27/2009 6:37:09 PM PDT
by
annalex
(http://www.catecheticsonline.com/CatenaAurea.php)
To: annalex
St. Francis of Assisi preaching to the birds
Giotto di Bondone
163 x 313 cm (64,1 x 123,0 inches)
Paris, Louvre museum
25
posted on
10/27/2009 6:38:05 PM PDT
by
annalex
(http://www.catecheticsonline.com/CatenaAurea.php)
To: Salvation
Prayers offered up for those in need of healing.
26
posted on
10/27/2009 8:37:51 PM PDT
by
Ciexyz
To: Salvation
27
posted on
10/27/2009 8:44:40 PM PDT
by
Ciexyz
To: All
Regnum Christi
| The Kingdom of Heaven Infiltrates and Enriches Everything It Touches |
| | SPIRITUAL LIFE | SPIRITUALITY |
|
|
|
Tuesday, 30th week, OT
|
|
|
Father James Swanson, LC
Luke 13:18-21
Jesus said, "What is the kingdom of God like? To what can I compare it? It is like a mustard seed that a person took and planted in the garden. When it was fully grown, it became a large bush and the birds of the sky dwelt in its branches." Again he said, "To what shall I compare the kingdom of God? It is like yeast that a woman took and mixed in with three measures of wheat flour until the whole batch of dough was leavened."
Introductory Prayer: Lord, I believe in you with a faith that never seeks to test you. I trust in you, hoping to learn to accept and follow your will, even when it does not make sense to the way that I see things. May my love for you and those around me be similar to the love you have shown to me.
Petition: Lord, help me to value and seek the invisible strength of the Kingdom of Heaven.
1. The Kingdom Grows from Small Beginnings Jesus tells us two parables to help us understand the Kingdom of Heaven. What does he want us to know about it? When he speaks about the mustard seed, he is emphasizing that something that seems inconsequential can grow to become something of great importance. Although the mustard seed is so small as to be nearly invisible, it grows into a small tree, big enough for birds to make a nest in. Its usefulness goes beyond its own needs. It can give shelter and support to others.
2. You Don’t Have to Understand Biology to Be a Baker In the parable of the leaven, something similar happens. Leaven has a mysterious property. Although it seems to be nothing special itself, even a small amount of it, mixed with dough, causes the dough to rise. The Jews listening to Jesus didn’t know why. They didn’t know that the leaven contained yeast spores that under the right conditions of heat, moisture and nutrients, would begin to grow and produce carbon dioxide gas (which is what makes the dough rise). It was mysterious to them, what power the leaven contained, but they knew that just a little of it would transform a much larger quantity of dough, so that the resulting bread would not just be matzo, but a much larger quantity of light, airy bread that is much nicer to eat. In a similar way, grace transforms the ordinary acts of our day, making them much nicer in God’s eyes.
3. The Church Transforms Societies Both these parables apply to the Kingdom of Heaven. As he spoke, Jesus had before him just a few apostles who still didn’t grasp his message very well. The Kingdom of Heaven was so small as to be invisible, like the mustard seed. But it was destined to have incredible growth, such that it would begin to help all humanity and not just those who belonged to it. When he speaks of the leaven, he refers not just to the growth that the Kingdom of Heaven would undergo throughout the centuries, but to the transformation it would accomplish in the societies it entered. We see this in the world today. The Church has not only grown, but it has also come to affect many who are not in the Church and to transform society. The apostles, who did not see the Kingdom very clearly, had a hard time accepting this. We have seen much more, and yet we still doubt and hesitate.
Conversation with Christ: Dear Jesus I have seen so much of your Kingdom that I should believe without hesitation, yet I still worry about the final triumph of your Kingdom. Help me to have a greater faith, not only to believe what you said, but to help the spread of the Kingdom continue to come true in my society and culture.
Resolution: I will try to be more optimistic about the Church in society, seeing how it has influenced so much of what is best in our society – love for the poor, love for enemies etc. Knowing that it is inspired by the Holy Spirit, I will accept that as it has happened so many times in the past, just when things look bleakest for the Church, God turns the tables, and it enters into another Golden Age. Didn’t John Paul II predict that we were just launching out into the New Age of Evangelization? |
28
posted on
10/27/2009 9:58:30 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
October 27th, 2009 by Monsignor Dennis Clark, Ph.D.
Romans 8:18-25 / Lk 13:18-21
Suffering is one of those unhappy, insistent facts of life that we’d rather not think about. It’s no respecter of youth or age, or of power or position: all are treated impartially to its attentions. Afflictions of mind and spirit, sickness of soul, agonies of the body, all take their turns in upsetting our plans and hopes.
So what are we to do with the sufferings that inevitably come our way? What are we to make of these uninvited guests whose invasion of our lives seems to make no sense at all? Why does a supposedly loving God allow suffering to happen? Those are questions we’d do well to think very hard about before we face the worst of what life may bring.
If we are truly Christians, our answer is firm and unwavering: God doesn’t create evil or suffering, but God does allow it so that a greater good may come forth. In the abstract that can be a perfectly satisfying answer, but when we stand in the midst of real life pain, the world is a much darker place and it’s very difficult indeed to see God’s great plan working. “What possible good can come from this?” we cry in anguish. We cannot see. All we can do is trust and hope for what we cannot see, which means waiting with patient endurance.
Cast your eyes upon the cross, whisper his name, “Jesus,” and let him walk with you and share your hours one by one. You’ll never be alone. And even though you cannot see it or name it, you’ll always know that you have a future.
29
posted on
10/27/2009 10:01:56 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
One Bread, One BodyOne Bread, One Body
|
|
| |
Romans 8:18-25
View Readings |
Psalm 126:1-6 |
Luke 13:18-21
|
| |
"WAIT IN JOYFUL HOPE"
|
| |
|
"Hoping for what we cannot see means awaiting it with patient endurance." —Romans 8:25
|
|
|
|
"In hope we were saved" (Rm 8:24). Jesus saved us by dying on the cross, and He saved us "in hope" (Rm 8:24). While dying "in agony" (Rm 8:22), Jesus could only see horrible suffering. He couldn't feel the presence of His Father, and cried out loudly to express His feeling of abandonment (Ps 22:2). "Hoping for what" He could not see, the glory of a reunion with His Father in heaven and the salvation of those who were presently killing Him, meant "awaiting it with patient endurance" (Rm 8:25). As Father Al Lauer, the founder of this booklet, often proclaimed on these pages, Jesus is our only Hope, but He is the only Hope we need. Jesus hoped so perfectly that, in a sense, He was Hope incarnate. Are you trapped in a situation that seems hopeless? Jesus is your Hope. Are "the sufferings of the present" (Rm 8:18) overwhelming? Then compare them "with the glory to be revealed" (Rm 8:18) when we join Jesus, our "Hope of glory" (Col 1:27), in heaven. Our citizenship is in heaven (Phil 3:20). We must live with one foot in heaven (Col 3:1) and the other on earth (Mt 28:19; Jn 17:11). The best way we can live in hope is to go to Mass as often as possible. At Mass, "heaven is wedded to earth" (Easter Vigil Exultet). We eat at the banquet of the Lord while still on earth. Jesus "encourages those who are losing hope" (Sir 17:19). Are you losing hope? Go to Mass today, receive Hope, and "wait in joyful hope." |
|
|
|
Prayer: Jesus, I know that hope does not disappoint (Rm 5:5). I will not sin against hope, but "rejoice in hope" (Rm 12:12).
|
|
Promise: "Those that sow in tears shall reap rejoicing." —Ps 126:5
|
|
Praise: Joan's hope never wavered as she prayed her loved ones back into the Church.
|
|
30
posted on
10/27/2009 10:04:09 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
To: All
Compline -- Night Prayer
Compline (Night Prayer)
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
This is an excellent moment for an examination of conscience. In a communal celebration of Compline, one of the penitential acts given in the Missal may be recited.
Christ, thou who art the light and day,
Who chasest nightly shades away,
Thyself the Light of Light confessed,
And promiser of radiance blest:
O holy Lord, we pray to thee,
Throughout the night our guardian be;
In thee vouchsafe us to repose,
All peaceful till the night shall close.
O let our eyes due slumber take,
Our hearts to thee forever wake:
And let thy right hand from above
Shield us who turn to thee in love.
O strong defender, hear our prayers,
Repel our foes and break their snares,
And govern thou thy servants here,
Those ransomed with thy life-blood dear.
Almighty Father, this accord
Through Jesus Christ, thy Son our Lord,
Who with the Holy Ghost and thee
Doth reign through all eternity.
Psalm 142 (143)
A prayer in time of trouble |
Lord, I trust you: do not hide your face from me.
Lord, listen to my prayer:
in your faithfulness turn your ear to my pleading;
in your justice, hear me.
Do not judge your servant:
nothing that lives can justify itself before you.
The enemy has hounded my spirit,
he has crushed my life to the ground,
he has shut me in darkness, like the dead of long ago.
So my spirit trembles within me,
my heart turns to stone.
I remind myself of the days of old,
I reflect on all your works,
I meditate once more on the work of your hands.
I stretch out my arms to you,
I stretch out my soul, like a land without water.
Come quickly and hear me, O Lord,
for my spirit is weakening.
Do not hide your face from me,
do not let me be like the dead,
who go down to the underworld.
Show me your mercy at daybreak,
because of my trust in you.
Tell me the way I should follow,
for I lift up my soul towards you.
Rescue me from my enemies:
Lord, I flee to you for refuge.
Teach me to do your will,
for you are my God.
Your good spirit will lead me to the land of justice;
for your name’s sake, Lord, you will give me life.
In your righteousness you will lead my soul
away from all tribulation.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Lord, I trust you: do not hide your face from me.
Be calm and keep watch. The Devil, your enemy, is circling you like a roaring lion, seeking someone to devour. Resist him, strong in faith.
Into your hands, Lord, I commend my spirit.
– Into your hands, Lord, I commend my spirit.
You have redeemed us, Lord, God of faithfulness.
– Into your hands, Lord, I commend my spirit.
Glory be to the Father and to the Son and to the Holy Spirit.
– Into your hands, Lord, I commend my spirit.
Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace.
Now, Master, you let your servant go in peace.
You have fulfilled your promise.
My own eyes have seen your salvation,
which you have prepared in the sight of all peoples.
A light to bring the Gentiles from darkness;
the glory of your people Israel.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace.
Let us pray.
Of your kindness, Lord, dispel the darkness of this night, so that we your servants may go to sleep in peace and wake to the light of the new day, rejoicing in your name.
Through Christ our Lord, Amen.
May the almighty Lord grant us a quiet night and a perfect end.
A M E N
Hail to you, O Queen, mother of loving kindness,
our life, our happiness, our hope.
Hear us cry out to you,
children of Eve in our exile.
Hear as we sigh, with groaning and weeping
in this life, this valley of tears.
Come then, our Advocate, turn towards us
the gaze of your kind and loving eyes.
And show us Jesus, the blessed fruit of your womb,
when at last our exile here is ended.
31
posted on
10/27/2009 10:05:40 PM PDT
by
Salvation
("With God all things are possible." Matthew 19:26)
Disclaimer:
Opinions posted on Free Republic are those of the individual
posters and do not necessarily represent the opinion of Free Republic or its
management. All materials posted herein are protected by copyright law and the
exemption for fair use of copyrighted works.
FreeRepublic.com is powered by software copyright 2000-2008 John Robinson
