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The 15 Prayers of Saint Bridget [Devotional]

Wounds of Christ -- 5,480 [The Fifteen Prayers of St. Bridget of Sweden}

July Devotion: The Precious Blood

Like the Sacred Wounds of Jesus, His Precious Blood deserves special honor because of its close relation to the Sacred Passion. That honor was given to it from the beginning by the Apostles who praised its redeeming power. (Rom. 5:9 "we are justified by His blood"; Heb. 13:12 "and so Jesus also, that He might sanctify the people by His blood, suffered outside the gate"; 1 John 1:7 "and the blood of Jesus Christ, His Son, cleanses us from all sin.")

The Church has always held devotion to the Precious Blood in high esteem. We continue to recognize and publicly acknowledge the profound indebtedness of the whole human race to Christ, Priest and Victim.

Standing at the foot of the cross, we see Jesus' head, hands, feet, and side pouring out streams of precious blood. It is precious because it:

· Redeems us and atones for our sins. Through His precious blood we are reconciled to God, made one with Him. Death ceases to be death and heaven's gates are opened to us.

· Cleanses us from all sin.

· Preserves us and keeps us safe from the grasp of evil. When the Father sees us washed in the Blood of the Lamb we are spared.

· Comforts us. It is the constant reminder that Jesus - true God and true man suffered and died to save us and to open heaven to us because He loves us.

· Sanctifies us. The same blood that justifies by taking away sin, continues to work within us. Its action gives us the grace to continue on the path toward the Kingdom of God. It assists us in achieving our new nature, leading us onward in subduing sin and in following the commands of God.

Jesus shed His precious blood seven times during His life on earth. They events were:

· Jesus shed His Blood in the Circumcision

· Jesus shed His Blood whilst praying in the Garden of Olives

· Jesus shed His Blood in the scourging

· Jesus shed His Blood in the crowning with thorns

· Jesus shed His Blood while carrying His cross

· Jesus shed His Blood in the crucifixion

· Jesus shed His Blood and water when His side was pierced

The Power of the Precious Blood

"I adore You, O Precious Blood of Jesus, flower of creation, fruit of virginity, ineffable instrument of the Holy Spirit, and I rejoice at the thought that You came from the drop of virginal blood on which eternal Love impressed its movement; You were assumed by the Word and deified in His person. I am overcome with emotion when I think of Your passing from the Blessed Virgin's heart into the heart of the Word, and, being vivified by the breath of the Divinity, becoming adorable because You became the Blood of God." (St. Albert the Great)

At their recent meeting, the U.S. Conference of Catholic Bishops had continuous Adoration of the Blessed Sacrament for "healing and peace." They encouraged parishes and communities to have ongoing Adoration of the Blessed Sacrament. In these dark months of woundedness, pain and violence we need to turn to the Precious Blood of Jesus in the Eucharist, for healing, peace, and light.

"What power we have in the Precious Blood of Jesus in the Holy Eucharist! He is there to protect us, to be our refuge and our redemption. (In Exodus 12, God told Moses to have His chosen people mark their door posts with the blood of an unblemished lamb, during the first Passover. Those who did this were spared when the Angel of the death passed by). This is why Archbishop Sheen said that we must call down the Blood of the Lamb, Jesus in the Most Blessed Sacrament. For, he warned, when we stop calling down the Blood of the Lamb, we start calling down the blood of each other." (From our book Bread of Life)

"And the Lamb on the throne will shepherd them. He will lead them to springs of life-giving water" (Rev 7:17).

"In the tumultuous events of our time, it is important to look to the Eucharist: it must be at the heart of the life of priests and consecrated people; the light and strength of spouses in putting into practice their commitment to fidelity, chastity and the apostolate; the ideal in education and in training children, adolescents and young people; the comfort and support of those who are troubled, of the sick and all who are weeping in the Gethsemane of life." (Pope John Paul II)

Precious Blood of Jesus, save us!

"The only time our Lord asked the Apostles for anything was the night when He went into His agony. But as often in the history of the church since that time, evil was awake, but the disciples were asleep. That is why there came out of His anguished and lonely Heart a sigh: 'Could you not watch one hour with Me?'" (Mt 26:40). Not for an hour of activity did he plead, but for an hour of friendship (Archbishop Fulton J. Sheen).

St. Maria Goretti, Patroness of Youth & Children of Mary, Feast-July 6 St. Maria of Italy (1890-1902), couldn't wait to make her First Communion. She wanted to receive Jesus in the Holy Eucharist so that she could become more beautiful and pure like Him; she wanted Him to live in her, close to her heart. After she received Jesus in the Blessed Sacrament for the first time, she stayed in Church for a long time after Mass to talk to Him. Maria's family lived with and worked for a farmer. His son Alessandro kept trying to make Maria sin against purity. One day, when everyone else was working, Alessandro grabbed Maria and tried to make her sin. Maria kept crying out for him to stop, and each time she did, he stabbed her. Courageously, Maria resisted him and was stabbed fourteen times. St. Maria died the next day.

"Look at Maria Goretti.... Like her, be capable of defending your purity of heart and body. Be committed to the struggle against evil and sin. Always esteem and love, purity and virginity." (Pope John Paul II, 1990)

A Prayer for Priests

O my God, help those priests who are faithful to remain faithful; to those who are falling, stretch forth Your Divine Hand that they may grasp it as their support. In the great ocean of Your mercy, lift those poor unfortunate ones who have fallen, that being engulfed therein they may receive the grace to return to Your Great Loving Heart. Amen. Precious Blood of Jesus, protect them!A

menHe

"Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you" (Jn 6:53).

The Eucharist is the fruit of our Lords Passion. Jesus gave up His Body on the cross so that He may give you His Body in the Holy Eucharist. Jesus poured out His very last drop of Blood on the cross so that He may fill you with His Divine Love each time that you receive Him in Holy Communion and visit Him in Eucharistic Adoration!

"The Eucharist, in the Mass and outside of the Mass, is the Body and Blood of Jesus Christ, and is therefore deserving of the worship that is given to the living God, and to Him alone" (Pope John Paul II, September 29, 1979, Phoenix Park, Ireland)

"The bread and wine, fruit of human hands, transformed through the power of the Holy Spirit into the body and blood of Christ, become a pledge of the 'new heaven and new earth,' announced by the Church in her daily mission." "In Christ, whom we adore present in the mystery of the Eucharist, the father uttered his final word with regard to humanity and human history." "To live the Eucharist, it is necessary, as well, to spend much time in adoration in front of the Blessed Sacrament, something which I myself experience every day drawing from it strength, consolation and assistance." "How could the Church fulfill her vocation without cultivating a constant relationship with the Eucharist, without nourishing herself with this food which sanctifies, without founding her missionary activity on this indispensable support?" "To evangelize the world there is need of apostles who are 'experts' in the celebration, adoration and contemplation of the Eucharist" (Pope John Paul II, World Mission Message 2004).

The Power of the Precious Blood of Jesus in the Holy Eucharist

"The Precious Blood belongs in an especial manner to men. Much more, therefore, does God invite them to come to its heavenly baths, and receive therein, not only the cleansing of their souls, but the power of a new and amazing life. Every doctrine in theology is a call to the Precious Blood. Every ceremony in the Church tells of it . . . . Every supernatural act is a growth of it. Everything that is holy on earth is either a leaf, bud, blossom or fruit of the Blood of Jesus. To its fountains God calls the sinner, that he may be lightened of his burdens. There is no remission of him in anything else. Only there is his lost sonship to be found. The saints are no less called by God to these invigorating streams. It is out of the Precious Blood that men draw martyrdoms, vocations, celebacies, austerities, heroic charities, and all the magnificent graces of high sanctity. The secret nourishment of prayer is from those fountains" (Father Faber, The Precious Blood).

LITANY OF THE MOST PRECIOUS BLOOD

Lord, have mercy.
Christ, have mercy.
Lord, have mercy.
Christ, hear us.
Christ, graciously hear us.

God, the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God, the Holy Spirit, have mercy on us.
Holy Trinity, One God, have mercy on us.

Blood of Christ, only-begotten Son of the Eternal Father, save us.
Blood of Christ, Incarnate Word of God, save us.
Blood of Christ, of the New and Eternal Testament, save us.
Blood of Christ, falling upon the earth in the Agony, save us.
Blood of Christ, shed profusely in the Scourging, save us.
Blood of Christ, flowing forth in the Crowning with Thorns, save us.
Blood of Christ, poured out on the Cross, save us.
Blood of Christ, price of our salvation, save us.
Blood of Christ, without which there is no forgiveness, save us.
Blood of Christ, Eucharistic drink and refreshment of souls, save us.
Blood of Christ, stream of mercy, save us.
Blood of Christ, victor over demons, save us.
Blood of Christ, courage of Martyrs, save us.
Blood of Christ, strength of Confessors, save us.
Blood of Christ, bringing forth Virgins, save us.
Blood of Christ, help of those in peril, save us.
Blood of Christ, relief of the burdened, save us.
Blood of Christ, solace in sorrow, save us.
Blood of Christ, hope of the penitent, save us.
Blood of Christ, consolation of the dying, save us.
Blood of Christ, peace and tenderness of hearts, save us.
Blood of Christ, pledge of eternal life, save us.
Blood of Christ, freeing souls from purgatory, save us.
Blood of Christ, most worthy of all glory and honor, save us.

Lamb of God, who take away the sins of the world, spare us, O Lord!.
Lamb of God, who take away the sins of the world, graciously hear us, O Lord!.
Lamb of God, who take away the sins of the world, have mercy on us. .

V. You have redeemed us, O Lord, in your Blood.
R. And made us, for our God, a kingdom.

Let us pray.
Almighty and Eternal God, you have appointed your only-begotten Son the Redeemer of the world, and willed to be appeased by His Blood. Grant we beg of You, that we may worthily adore this price of our salvation, and through its power be safeguarded from the evils of the present life, so that we may rejoice in its fruits forever in heaven. Through the same Christ our Lord. R. Amen.

Chaplet of the Most Precious Blood

The Traditional Feast of the Most Precious Blood of Our Lord Jesus Christ (Catholic Caucus)

Devotion to the Precious Blood

DOCTRINE OF THE BLOOD OF CHRIST

,,,,,,,,,,,,,,,,,,,,And More on the Precious Blood

Litany of the Most Precious Blood of Our Lord Jesus Christ

NOTHING IS MORE POTENT AGAINST EVIL THAN PLEADING THE PRECIOUS BLOOD OF CHRIST

FORMER PENTECOSTAL RELATES MIRACLE THAT OCCURRED WITH THE PRECIOUS BLOOD

Litany of the Most Precious Blood of Jesus

St.Gaspar:Founder of the Society of the Precious Blood[AKA The Hammer of Freemasons]

JULY 2008

General:

That there may be an increase in the number of those who volunteer to serve the Christian community with generous and prompt availability.

Mission:

That World Youth Day in Sydney, Australia, may kindle the fire of divine love in numerous young people and render them sowers of hope for a new humanity.

From: Jeremiah 1:1, 4-10

The Lord calls Jeremiah

[1] The words of Jeremiah, the son of Hilkiah, of the priests who were in Anathoth
in the land of Benjamin,

[4] Now the word of the Lord came to me saying,
[5] “Before I formed you in the womb I knew you,
and before you were born I consecrated you;
I appointed you a prophet to the nations.”
[6] Then I said, “Ah, Lord God! Behold, I do not know how to speak, for I am only
a youth.” But the Lord said to me,
“Do not say, ‘I am only a youth’;
for to all to whom I send you you shall go,
and whatever I command you you shall speak.
[8] Be not afraid of them,
for I am with you to deliver you.
[9] Then the Lord put forth his hand and touched my mouth; and the Lord said
to me,
“Behold, I have put my words in your mouth.
[10] See, I have set you this day over nations and over kingdoms,
to pluck up and to break down,
to destroy and to overthrow,
to build up and to plant.”

*********************************************************************************************
Commentary:

1:1-19. The book of Jeremiah is a collection of the prophet’s oracles arranged
more by subject than in chronological order and interspersed with stories about
his life. The heading (vv. 1-3), as in most of the prophetical books, introduces the
prophet and tells when he lived. Then, as an introduction to the book, comes an
account of the call of Jeremiah (vv. 4-10) along with two visions that give a good
description of the man (vv. 11-12 and 13-19).

1:1-3. Anathoth was a village in the kingdom of Judah about 5 km. (3 miles) north-
east of Jerusalem. It was a Levite city (cf. Jos 21:18), to which Abiathar the priest
was confined by order of King Solomon (1 Kings 2:26-27). Jeremiah’s ministry as
a prophet began in 627 BC, during the reign of Josiah (639-609) and lasted until
the deportation to Babylon in 587, during the reigns of Jehoiakim (609) and Zede-
kiah (597-587). No mention is made here of the reigns of Jehoahaz (609) and
Jehoiachin (597), probably because they were very short.

1:4-10. This account of the call of Jeremiah gives a very good idea of the myster-
ious nature of every divine call – a call from all eternity and involving no merit on
the part of the person called, in which God makes known to a soul the why and
wherefore of his or her life. No one comes into being by accident, for everything
that happens is part of God’s providence (v. 5). God’s action in creating a person
is described graphically – “formed” you in the womb – a word used to describe
what a potter does when he models something in clay. The Lord “knew” Jere-
miah – a reference to his choosing him for a specific mission (cf. Amos 3:2; Rom
8:29); God has a plan for each person, and he endows each with talents that
equip him or her to put that plan into effect. The passage also talks of a “conse-
cration”, that is, the earmarking of a person or thing for the service of God. God’s
plan for someone, made before the person is born, emerges in due course, when
he or she is old enough to take on the assignments that God has been preparing
him for. Glossing this passage, St John Chrysostom, has God say this: “I am
the one who knit you together in your mother’s womb. Your life is not a work of
nature, nor the fruit of suffering. I am the origin and cause of all things: you
should obey and offer yourself to me,” and he adds: “It does not begin with I
consecrated you: first, I knew you; then I consecrated you. Thus is the original
choice shown, and after the original choice, the particular calling” (Fragmenta
in Ieremiam, 1).

When the mystery of a person’s calling begins to be revealed, their initial re-
action can be one of fear, because they are very conscious of their limitations
and feel that they are not up to the tasks that the Lord entrusts them with.
Jeremiah, for example, argues that he is too young (v. 6). We do not know how
old he was at the time, for the word he uses to describe his age (na’ar) is impre-
cise. He was probably only an adolescent (cf. Gen 37:2; 1 Sam 2:18; 3:1-21).
In responding to a vocation, one needs to listen, above all, to God who calls,
who never leaves his chosen ones on their own, and who always gives them the
wherewithal to carry out the mission he is charging them with (vv. 7-8).

The Lord’s symbolic gesture of putting out his hand to touch Jeremiah’s mouth,
as if to fill it with divine words, is similar to other gestures found in accounts of the
calling of prophets (cf. Is 6:7; Ezek 2:8-3:3; Dan 10:16). It is to tell the man not to
be concerned: he can rest assured that God will give him the right words to ex-
press himself. It is a promise similar to that made by Jesus to his disciples: he
assured them of the Holy Spirit’s help when the time came for them to bear wit-
ness to him (cf. Mt 10:19-20).

The assignment given to Jeremiah implies a heavy responsibility; he will need
fortitude if he is to carry it out (v. 10). It involves in the first place doing destruc-
tive things (plucking up, breaking down, destroying and overthrowing) and only
then come constructive roles (building and planning). St Gregory the Great will
apply the same idea to the attention that is called for in the pastoral care of the
faithful: “One cannot build up if what disturbs the foundation has not been dest-
royed. In other words, the sweet words of good preaching are sown in vain if the
thorns of self-love have not first been plucked from the hearts of listeners”
(Regular pastoralis, 3, 34).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

From: Matthew 13:1-23

Parable of the Sower

[1] That same day Jesus went out of the house and sat beside the sea. [2] And
great crowds gathered about Him, so that He got into a boat and sat there; and
the whole crowd stood on the beach. [3] And He told them many things in para-
bles, saying: “A sower went out to sow. [4] And as he sowed, some seeds fell
along the path, and the birds came and devoured them. [5] Other seeds fell on
rocky ground, where they had not much soil, and immediately they sprang up,
since they had no depth of soil, [6] but when the sun rose they were scorched;
and since they had no root they withered away. [7] Other seeds fell upon thorns,
and the thorns grew up and choked them. [8] Other seeds fell on good soil and
brought forth grain, some a hundredfold, some sixty, some thirty. [9] He who has
ears, let him hear.”

*********************************************************************************************
Commentary:

3. Chapter 13 of St. Matthew includes as many as seven of Jesus’ parables,
which is the reason why it is usually called “the parable discourse” or the “para-
bolic discourse”. Because of their similarity of content and setting these para-
bles are often called the “Kingdom parables”, and also the “parables of the Lake”,
because Jesus taught them on the shore of Lake Gennesaret. Jesus uses these
elaborate comparisons (parables) to explain certain features of the Kingdom of
God which He has come to establish (cf. Matthew 3:2)—its tiny, humble origins;
its steady growth; its worldwide scope; its salvific force. God calls everyone to
salvation but only those attain it who receive God’s call with good dispositions
and who do not change their attitude; the value of the spiritual benefits the King-
dom brings—so valuable that one should give up everything to obtain them; the
fact that good and bad are all mixed together until the harvest time, or the time
of God’s judgment; the intimate connection between earthly and heavenly as
pects of the Kingdom, until it reaches its point of full development at the end of
time.

On Jesus’ lips, parables are exceptionally effective. By using parables He keeps
His listeners’ attention, whether they are uneducated or not, and by means of the
most ordinary things of daily life He sheds light on the deepest supernatural mys-
teries. He used the parable device in a masterly way; His parables are quite
unique; they carry the seal of His personality; through them He has graphically
shown us the riches of grace, the life of the Church, the demands of the faith and
even the mystery of God’s own inner life.

Jesus’ teaching continues to provide every generation with light and guidance on
moral conduct. By reading and reflecting on His parables one can savor the ado-
rable humanity of the Savior, who showed such kindness to the people who crow-
ded around to hear Him—and who shows the same readiness to listen to our
prayers, despite our dullness, and to reply to our healthy curiosity when we try to
make out His meaning.

3-8. Anyone who has visited the fertile plain to the west of the Lake of Gennesaret
will appreciate Jesus’ touching description in the parable of the sower. The plain
is crisscrossed by paths; it is streaked with rocky ground, often with the rocks
lying just beneath the surface, and with the courses of rivulets, dry for most of the
year but still retaining some moisture. Here and there are clumps of large thorn
bushes. When the agricultural worker sows seed in this mixed kind of land, he
knows that some seed will fare better than others.

9. Jesus did not explain this parable there and then. It was quite usual for para-
bles to be presented in the first instance as a kind of puzzle to gain the listener’s
attention, excite his curiosity and fix the parable in his memory. It may well be
that Jesus wanted to allow his more interested listeners to identify themselves by
coming back to hear Him again—as happened with His disciples. The rest—who
listened out of idle curiosity or for too human reasons (to see Him work miracles)
—would not benefit from hearing a more detailed and deeper explanation of the
parable.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

Mass Readings

First reading	Jeremiah 1:1 - 10 ©
The words of Jeremiah son of Hilkiah, of a priestly family living at Anathoth in the territory of Benjamin. The word of the Lord was addressed to me, saying, ‘Before I formed you in the womb I knew you; before you came to birth I consecrated you; I have appointed you as prophet to the nations.’ I said, ‘Ah, Lord; look, I do not know how to speak: I am a child!’ But the Lord replied, ‘Do not say, “I am a child.” Go now to those to whom I send you and, say whatever I command you. Do not be afraid of them, for I am with you to protect you – it is the Lord who speaks!’ Then the Lord put out his hand and touched my mouth and said to me: ‘There! I am putting my words into your mouth. Look, today I am setting you over nations and over kingdoms, to tear up and to knock down, to destroy and to overthrow, to build and to plant.’

First reading

Jeremiah 1:1 - 10 ©

The words of Jeremiah son of Hilkiah, of a priestly family living at Anathoth in the territory of Benjamin.
The word of the Lord was addressed to me, saying,
‘Before I formed you in the womb I knew you;
before you came to birth I consecrated you;
I have appointed you as prophet to the nations.’

I said, ‘Ah, Lord; look, I do not know how to speak: I am a child!’
But the Lord replied,
‘Do not say, “I am a child.”
Go now to those to whom I send you
and, say whatever I command you.
Do not be afraid of them,
for I am with you to protect you –
it is the Lord who speaks!’

Then the Lord put out his hand and touched my mouth and said to me:
‘There! I am putting my words into your mouth.
Look, today I am setting you
over nations and over kingdoms,
to tear up and to knock down,
to destroy and to overthrow,
to build and to plant.’

Psalm or canticle: Psalm 70

Gospel	Matthew 13:1 - 9 ©
That same day, Jesus left the house and sat by the lakeside, but such large crowds gathered round him that he got into a boat and sat there. The people all stood on the beach, and he told them many things in parables. He said, ‘Imagine a sower going out to sow. As he sowed, some seeds fell on the edge of the path, and the birds came and ate them up. Others fell on patches of rock where they found little soil and sprang up straight away, because there was no depth of earth; but as soon as the sun came up they were scorched and, not having any roots, they withered away. Others fell among thorns, and the thorns grew up and choked them. Others fell on rich soil and produced their crop, some a hundredfold, some sixty, some thirty. Listen, anyone who has ears!’

Gospel

Matthew 13:1 - 9 ©

That same day, Jesus left the house and sat by the lakeside, but such large crowds gathered round him that he got into a boat and sat there. The people all stood on the beach, and he told them many things in parables.
He said, ‘Imagine a sower going out to sow. As he sowed, some seeds fell on the edge of the path, and the birds came and ate them up. Others fell on patches of rock where they found little soil and sprang up straight away, because there was no depth of earth; but as soon as the sun came up they were scorched and, not having any roots, they withered away. Others fell among thorns, and the thorns grew up and choked them. Others fell on rich soil and produced their crop, some a hundredfold, some sixty, some thirty. Listen, anyone who has ears!’

Wednesday, July 23, 2008
Weekday

First Reading:
Psalm:
Gospel:

Jeremiah 1:1, 4-10
Psalm 71:1-6, 15, 17
Matthew 13:1-9

Don't have Jesus Christ on your lips and the world in your hearts. I would rather die and come to Jesus Christ than be king over the entire earth.

-- St. Ignatius of Antioch

The Angelus

The Angel of the Lord declared to Mary:
And she conceived of the Holy Spirit.

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of
our death. Amen.

Behold the handmaid of the Lord: Be it done unto me according to Thy word.

Hail Mary . . .

And the Word was made Flesh: And dwelt among us.

Hail Mary . . .

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.

Let us pray:

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen.

Office of Readings and Invitatory Psalm

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.

A suitable hymn may be inserted at this point.

Psalm 102 (103)
Praise of the compassionate Lord
My soul, bless the Lord! All that is in me, bless his holy name. My soul, bless the Lord! Never forget all he has done for you. The Lord, who forgives your wrongdoing, who heals all your weaknesses. The Lord, who redeems your life from destruction, who crowns you with kindness and compassion. The Lord, who fills your age with good things, who renews your youth like an eagle’s. The Lord, who gives fair judgements, who gives judgement in favour of the oppressed. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 102 (103)

Praise of the compassionate Lord

My soul, bless the Lord!
All that is in me, bless his holy name.
My soul, bless the Lord!
Never forget all he has done for you.

The Lord, who forgives your wrongdoing,
who heals all your weaknesses.
The Lord, who redeems your life from destruction,
who crowns you with kindness and compassion.
The Lord, who fills your age with good things,
who renews your youth like an eagle’s.
The Lord, who gives fair judgements,
who gives judgement in favour of the oppressed.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Psalm 102 (103)
The Lord is compassion and kindness, full of patience, full of mercy. He will not fight against you for ever: he will not always be angry. He does not treat us as our sins deserve; he does not pay us back for our wrongdoing. As high as the sky above the earth, so great is his kindness to those who fear him. As far as east is from west, so far he has put our wrongdoing from us. As a father cares for his children, so the Lord cares for those who fear him. For he knows how we are made, he remembers we are nothing but dust. Man – his life is like grass, he blossoms and withers like flowers of the field. The wind blows and carries him away: no trace of him remains. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 102 (103)

The Lord is compassion and kindness,
full of patience, full of mercy.
He will not fight against you for ever:
he will not always be angry.
He does not treat us as our sins deserve;
he does not pay us back for our wrongdoing.

As high as the sky above the earth,
so great is his kindness to those who fear him.
As far as east is from west,
so far he has put our wrongdoing from us.
As a father cares for his children,
so the Lord cares for those who fear him.

For he knows how we are made,
he remembers we are nothing but dust.
Man – his life is like grass,
he blossoms and withers like flowers of the field.
The wind blows and carries him away:
no trace of him remains.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Psalm 102 (103)
The Lord has been kind from the beginning; to those who fear him his kindness lasts for ever. His justice is for their children’s children, for those who keep his covenant, for those who remember his commandments and try to perform them. The Lord’s throne is high in the heavens and his rule shall extend over all. Bless the Lord, all his angels, strong in your strength, doers of his command, bless him as you hear his words. Bless the Lord, all his powers, his servants who do his will. Bless the Lord, all he has created, in every place that he rules. My soul, bless the Lord! Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 102 (103)

The Lord has been kind from the beginning;
to those who fear him his kindness lasts for ever.
His justice is for their children’s children,
for those who keep his covenant,
for those who remember his commandments
and try to perform them.
The Lord’s throne is high in the heavens
and his rule shall extend over all.

Bless the Lord, all his angels,
strong in your strength, doers of his command,
bless him as you hear his words.
Bless the Lord, all his powers,
his servants who do his will.
Bless the Lord, all he has created,
in every place that he rules.
My soul, bless the Lord!

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Reading	2 Corinthians 3:7 - 4:4 ©
If the administering of death, in the written letters engraved on stones, was accompanied by such a brightness that the Israelites could not bear looking at the face of Moses, though it was a brightness that faded, then how much greater will be the brightness that surrounds the administering of the Spirit! For if there was any splendour in administering condemnation, there must be very much greater splendour in administering justification. In fact, compared with this greater splendour, the thing that used to have such splendour now seems to have none; and if what was so temporary had any splendour, there must be much more in what is going to last for ever. Having this hope, we can be quite confident; not like Moses, who put a veil over his face so that the Israelites would not notice the ending of what had to fade. And anyway, their minds had been dulled; indeed, to this very day, that same veil is still there when the old covenant is being read, a veil never lifted, since Christ alone can remove it. Yes, even today, whenever Moses is read, the veil is over their minds. It will not be removed until they turn to the Lord. Now this Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we, with our unveiled faces reflecting like mirrors the brightness of the Lord, all grow brighter and brighter as we are turned into the image that we reflect; this is the work of the Lord who is Spirit. Since we have by an act of mercy been entrusted with this work of administration, there is no weakening on our part. On the contrary, we will have none of the reticence of those who are ashamed, no deceitfulness or watering down the word of God; but the way we commend ourselves to every human being with a conscience is by stating the truth openly in the sight of God. If our gospel does not penetrate the veil, then the veil is on those who are not on the way to salvation; the unbelievers whose minds the god of this world has blinded, to stop them seeing the light shed by the Good News of the glory of Christ, who is the image of God.

Reading

2 Corinthians 3:7 - 4:4 ©

If the administering of death, in the written letters engraved on stones, was accompanied by such a brightness that the Israelites could not bear looking at the face of Moses, though it was a brightness that faded, then how much greater will be the brightness that surrounds the administering of the Spirit! For if there was any splendour in administering condemnation, there must be very much greater splendour in administering justification. In fact, compared with this greater splendour, the thing that used to have such splendour now seems to have none; and if what was so temporary had any splendour, there must be much more in what is going to last for ever.
Having this hope, we can be quite confident; not like Moses, who put a veil over his face so that the Israelites would not notice the ending of what had to fade. And anyway, their minds had been dulled; indeed, to this very day, that same veil is still there when the old covenant is being read, a veil never lifted, since Christ alone can remove it. Yes, even today, whenever Moses is read, the veil is over their minds. It will not be removed until they turn to the Lord. Now this Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we, with our unveiled faces reflecting like mirrors the brightness of the Lord, all grow brighter and brighter as we are turned into the image that we reflect; this is the work of the Lord who is Spirit.
Since we have by an act of mercy been entrusted with this work of administration, there is no weakening on our part. On the contrary, we will have none of the reticence of those who are ashamed, no deceitfulness or watering down the word of God; but the way we commend ourselves to every human being with a conscience is by stating the truth openly in the sight of God. If our gospel does not penetrate the veil, then the veil is on those who are not on the way to salvation; the unbelievers whose minds the god of this world has blinded, to stop them seeing the light shed by the Good News of the glory of Christ, who is the image of God.

Reading	From the Imitation of Christ
The kingdom of God is the peace and joy of the Spirit
Turn to the Lord with your whole heart and leave behind this wretched world. Then your soul shall find rest. For the kingdom of God is the peace and joy of the Holy Spirit. If you prepare within your heart a fitting dwelling place, Christ will come to you and console you. His glory and beauty are within you, and he delights in dwelling there. The Lord frequently visits the heart of man. There he shares with man pleasant conversations; welcome consolation, abundant peace and a wonderful intimacy. So come, faithful soul. Prepare your heart for your spouse to dwell within you. For he says: If anyone loves me, he will keep my word and we shall come to him and make our dwelling within him. Make room for Christ. When you possess Christ you are a rich man, for he is sufficient for you. He himself, shall provide for you and faithfully administer all your cares. You will not have to place your hope in men. Put all your trust in God; let him be both your fear and your love. He will respond on your behalf and will do whatever is in your best interest. You have here no lasting city. For wherever you find yourself, you will always be a pilgrim from another city. Until you are united intimately with Christ, you will never find your true rest. Let your thoughts be with the Most High and direct your prayers continually to Christ. If you do not know how to contemplate the glory of heaven, take comfort in the passion of Christ, and dwell willingly in his sacred wounds. Endure with Christ, suffer for him, if you wish to reign with him. Once you have entered completely into the depths of Jesus, and have a taste of his powerful love, then you will not care about your own convenience or inconvenience. Rather you will rejoice all the more in insults and injuries, for the love of Jesus makes a man scorn his own needs.

Reading

From the Imitation of Christ

The kingdom of God is the peace and joy of the Spirit

Turn to the Lord with your whole heart and leave behind this wretched world. Then your soul shall find rest. For the kingdom of God is the peace and joy of the Holy Spirit. If you prepare within your heart a fitting dwelling place, Christ will come to you and console you.
His glory and beauty are within you, and he delights in dwelling there. The Lord frequently visits the heart of man. There he shares with man pleasant conversations; welcome consolation, abundant peace and a wonderful intimacy.
So come, faithful soul. Prepare your heart for your spouse to dwell within you. For he says: If anyone loves me, he will keep my word and we shall come to him and make our dwelling within him.
Make room for Christ. When you possess Christ you are a rich man, for he is sufficient for you. He himself, shall provide for you and faithfully administer all your cares. You will not have to place your hope in men. Put all your trust in God; let him be both your fear and your love. He will respond on your behalf and will do whatever is in your best interest.
You have here no lasting city. For wherever you find yourself, you will always be a pilgrim from another city. Until you are united intimately with Christ, you will never find your true rest.
Let your thoughts be with the Most High and direct your prayers continually to Christ. If you do not know how to contemplate the glory of heaven, take comfort in the passion of Christ, and dwell willingly in his sacred wounds. Endure with Christ, suffer for him, if you wish to reign with him.
Once you have entered completely into the depths of Jesus, and have a taste of his powerful love, then you will not care about your own convenience or inconvenience. Rather you will rejoice all the more in insults and injuries, for the love of Jesus makes a man scorn his own needs.

Concluding Prayer
O Lord, be merciful to your servants and give them yet more of the gifts of your grace. On fire with faith, hope and love, may they keep your commandments with unceasing watchfulness. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen.

St. Bridget of Sweden

Saint Bridget of Sweden, Religious
Optional Memorial
July 23rd

St. Bridget of Sweden, Revelationes. Ghotan: Lübeck, 1492

History
St. Bridget of Sweden was born June 14, 1303 to Birger Persson, a governor, judge and wealthy land owner and Ingeborg Bengtsdotter, a deeply pious woman.

She married Prince Ulf Gudmarsson a noble and pious man. They had eight children including St. Catherine of Sweden. When her husband died in 1344 she devoted herself to religious life. In 1346 she founded the Order of the Most Holy Savior.

St. Bridget is known for the revelations she received on the wounds and passion of Jesus, known as the 15 Prayers of St. Bridget.

She died July 23, 1373 and was canonized on October 7, 1391.

Collect:
Lord our God,
you revealed the secrets of heaven to St. Bridget
as she meditated on the suffering and death of your Son.
May your people rejoice in the revelation of your glory.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

First Reading: Galatians 2: 19-20
For I through the law died to the law, that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
Gospel Reading: John 15:1-8
"I am the true vine, and my Father is the vinedresser. Every branch of mine that bears no fruit, he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. You are already made clean by the word which I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing. If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire and burned. If you abide in me, and my words abide in you, ask whatever you will, and it shall be done for you. By this my Father is glorified, that you bear much fruit, and so prove to be my disciples.

Catholic Culture

Daily Readings (on USCCB site):
» July 23, 2008
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Collect: Lord our God, you revealed the secrets of heaven to St. Bridget as she meditated on the suffering and death of your Son. May your people rejoice in the revelation of your glory. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen.

« July 23, 2008 »

Optional Memorial of St. Bridget, religious
Old Calendar: St. Apollinaris, bishop and martyr; St. Liborius, bishop and confessor

Patron saint of Sweden, Bridget married a young prince and lived happily with him for 28 years, bearing him eight children. St. Catherine of Sweden was their daughter. After her husband died, Bridget founded the Order of the Most Holy Savior, erecting at Vadstena a double monastery for monks and nuns. Following the guidance of the Holy Spirit, she later went to Rome, where she worked for the return of the Popes from Avignon. This Scandinavian mystic is famous for her Revelations concerning the sufferings of our Redeemer.

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Apollinaris. His feast in the Ordinary Form of the Roman Rite is celebrated on July 20. It is also the feast of St. Liborius, the son of an important family in Gaul, who became Bishop of Le Mans and played a leading part in spreading Christianity in Gaul at the end of the fourth century. St. Bridget's feast in the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite is celebrated on October 8.

St. Bridget

Bridget was born in Sweden of noble and pious parents, and led a most holy life. While she was yet unborn, her mother was saved from shipwreck for her sake. At ten years of age, Bridget heard a sermon on the Passion of our Lord; and the next night she saw Jesus on the cross, covered with fresh blood, and speaking to her about his Passion. Thenceforward meditation on that subject affected her to such a degree, that she could never think of our Lord's sufferings without tears.

She was given in marriage to Ulfo prince of Nericia; and won him, by example and persuasion, to a life of piety. She devoted herself with maternal love to the education of her children. She was most zealous in serving the poor, especially the sick; and set apart a house for their reception, where she would often wash and kiss their feet. Together with her husband, she went on pilgrimage to Compostella, to visit the tomb of the apostle St. James. On their return journey, Ulfo fell dangerously ill at Arras; but St. Dionysius, appearing to Bridget at night, foretold the restoration of her husband's health, and other future events.

Ulfo became a Cistercian monk, but died soon afterwards. Whereupon Bridget, having heard the voice of Christ calling her in a dream, embraced a more austere manner of life. Many secrets were then revealed to her by God. She founded the monastery of Vadstena under the rule of our Savior, which was given her by our Lord himself. At his command, she went to Rome, where she kindled the love of God in very many hearts. She made a pilgrimage to Jerusalem; but on her return to Rome she was attacked by fever, and suffered severely from sickness during a whole year. On the day she had foretold, she passed to heaven, laden with merits. Her body was translated to her monastery of Vadstena; and becoming illustrious for miracles, she was enrolled among the saints by Boniface IX.

The Liturgical Year, Abbot Gueranger O.S.B.

St. Bridget founded the Order of the Most Holy Savior (Bridgettines) at Vadstena in 1346. It received confirmation by Pope Urban V in 1370, and survives today. The new branch of the order was refounded by Blessed Elisabeth Hesselblad and has grown substantially, around the world.

Patron: Europe; Sweden; widows.

Symbols: Pilgrim's staff, bottle and wallet; open book and dove; crosier, lute and chain; taper; heart charged with cross; book; head and cross; pilgrim's staff; shell.
Often Portrayed As: Abbess in Bridgettine robes with a cross on her forehead, and holding a book and pilgrim's staff; nun enthroned, with Christ above her and hell below, while she gives books to the emperor and kings; nun giving a book to Saint Augustine; nun in ecstasy before the crucifix with instruments of the Passion nearby; nun reading, holding a cross, with builders in the background; nun with a cross on her brow witnessing the Birth of Christ (one of her visions); nun with shells (a sign of pilgrimage), sewn on her habit; nun writing with a pilgrim's equipage nearby; nun writing with an angel hovering over her shoulder, often whispering in her ear; nun writing with Christ and the Virgin appearing before her; small child at the Scourging of Christ (one of her visions).

Things to Do:

From the Catholic Culture Library, two articles by Pope John Paul II — St. Bridget: A Unique Model of Feminine Holiness, Three Co-Patronesses of Europe and Saint Birgitta.
St. Bridget was a member of the Franciscan Third Order. If you have never considered joining one of the Church's order's for lay people today might be a good time to think about it. Learn more about becoming a secular Franciscan.
You may want to purchase a copy of Revelations of St. Bridget on the Life and Passion of Our Lord and the Life of His Blessed Mother which contains excerpts from her revelations.
You might like to read about St. Birgitta of Sweden's Influence in Finland.
The Birgittine Order now has thirteen monasteries of contemplative nuns and a congregation of contemplative-apostolic sisters whose motherhouse is in Rome, in the actual former dwelling of St. Birgitta. For information about the sisters here are some websites: About the Birgittine Nuns in Vadstena, Birgittine Sisters, About the Brigittinesisters and SantaBirgitta.com.
The Brigittine Monks existed from the 14th to the middle of the 19th century, when they were dispersed, largely due to European wars. (In 1970, a Brigittine Monk, Richard Reynolds, martyr, was declared a saint.) This monastery, the 1st in over 100 years, was founded in 1976 and has the Canonical status of a Priory “Sui Juris.” If you want to know about the monks visit Brigittine Monks of the Order of the Most Holy Savior.
Read about the saints of the Brigittine order and more about Bl. Elizabeth Hesselblad who refounded the order.
The Catholic Encyclopedia has this to say about the Brigittines.
You may want to buy some delicious fudge made by the monks or puchase a Brigittine Rosary.

St. Liborius

St. Liborius was bishop of Le Mans (348-397), where he labored with signal success. He is said to have healed sufferers from "gravel and allied complaints," and for this reason his feast was introduced by Pope Clement XI, himself a victim who was cured through the saint's intercession. The earliest historical reference dates to the ninth century when his remains were transferred to Paderborn, Westphalia, to aid in the conversion of the Saxons; they are still there at present. — The Church's Year of Grace, Pius Parsch

Patron: Paderborn, Germany; Le Mans, France.
Symbols: Book and several small stones; peacock; peacock's feather.

Lauds -- Morning Prayer

Morning Prayer (Lauds)

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.

A suitable hymn may be inserted at this point.

Psalm 107 (108)
Praise of the Lord and a plea for help
My heart is ready, O God – my heart is ready. I shall sing and make music. Awake, my glory! Rise up, harp and lyre! We will awaken the dawn. I will proclaim you to the peoples, O Lord, sing of you to the nations: for your kindness is great, it reaches the heavens; great is your faithfulness, high as the clouds. Be exalted, O God, above the heavens; let your glory stretch over the earth. Give deliverance to your beloved, let your right hand bring safety – answer my prayer! God has spoken from his holy place: “I shall triumph, dividing Shechem, measuring off the vale of Succoth. Gilead is mine, mine is Manasseh; Ephraim my helmet, Judah my sceptre. But Moab shall be my wash-basin, on Edom I will place my sandal; I will cry in triumph over the Philistine”. Who shall lead me to the fortified city? Who shall lead me to Edom? Surely you, God – although you rejected us. Will you not come out, O God, with our armies? Give us help in our troubles, for vain is the help of man. With God we shall triumph – he will trample our enemies. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 107 (108)

Praise of the Lord and a plea for help

My heart is ready, O God –
my heart is ready.
I shall sing and make music.
Awake, my glory!
Rise up, harp and lyre!
We will awaken the dawn.

I will proclaim you to the peoples, O Lord,
sing of you to the nations:
for your kindness is great, it reaches the heavens;
great is your faithfulness, high as the clouds.
Be exalted, O God, above the heavens;
let your glory stretch over the earth.
Give deliverance to your beloved,
let your right hand bring safety – answer my prayer!

God has spoken from his holy place:
“I shall triumph, dividing Shechem,
measuring off the vale of Succoth.
Gilead is mine, mine is Manasseh;
Ephraim my helmet, Judah my sceptre.
But Moab shall be my wash-basin,
on Edom I will place my sandal;
I will cry in triumph over the Philistine”.

Who shall lead me to the fortified city?
Who shall lead me to Edom?
Surely you, God – although you rejected us.
Will you not come out, O God, with our armies?
Give us help in our troubles,
for vain is the help of man.
With God we shall triumph –
he will trample our enemies.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Canticle	Isaiah 61-62
The prophet rejoices over the new Jerusalem
I will rejoice with joy in the Lord, and my spirit shall be joyful in my God, for he has clothed me with the garments of salvation and wrapped me round with the robe of justice, like a bridegroom decked with a crown, like a bride adorned with her jewels. Just as the earth sends up its shoots, and the garden makes its seeds to sprout, so the Lord God will make justice spring up and praise before all the nations. For Sion’s sake I will not be silent, for the sake of Jerusalem I will not be still until her justice comes forth as brightness, and her salvation is lit up like a torch. And the Gentiles shall see your justice, and all the kings see your glory. You shall be called by a new name, chosen by the mouth of the Lord. You shall be a crown of glory in the hand of the Lord, a royal diadem in the hand of your God. No longer called “Forsaken”, your land no longer called “Desolate”, you will be called “My pleasure in her”, and your land “The Wedded”; for the Lord has been well pleased with you, and your land will receive its bridegroom. For as a young man takes a virgin to wife, so will your sons take you; and as a husband takes joy in his spouse, so your God will rejoice at you. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Canticle

Isaiah 61-62

The prophet rejoices over the new Jerusalem

I will rejoice with joy in the Lord,
and my spirit shall be joyful in my God,
for he has clothed me with the garments of salvation
and wrapped me round with the robe of justice,
like a bridegroom decked with a crown,
like a bride adorned with her jewels.

Just as the earth sends up its shoots,
and the garden makes its seeds to sprout,
so the Lord God will make justice spring up
and praise before all the nations.

For Sion’s sake I will not be silent,
for the sake of Jerusalem I will not be still
until her justice comes forth as brightness,
and her salvation is lit up like a torch.

And the Gentiles shall see your justice,
and all the kings see your glory.
You shall be called by a new name,
chosen by the mouth of the Lord.
You shall be a crown of glory in the hand of the Lord,
a royal diadem in the hand of your God.

No longer called “Forsaken”,
your land no longer called “Desolate”,
you will be called “My pleasure in her”,
and your land “The Wedded”;
for the Lord has been well pleased with you,
and your land will receive its bridegroom.

For as a young man takes a virgin to wife,
so will your sons take you;
and as a husband takes joy in his spouse,
so your God will rejoice at you.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Psalm 145 (146)
The blessedness of those who hope in the Lord
Praise the Lord, my soul. I will praise the Lord all my life, make music to my God as long as I exist. Do not trust in princes to save you, they are only sons of men. One day their breath will leave them, they will return to the ground; on that day perish all their plans. Happy the one whose help is the God of Jacob, whose hope is in the Lord his God, who made heaven and earth and all that is in them, who keeps faith for ever, who gives justice to the oppressed, who gives food to the hungry. The Lord frees prisoners, he gives light to the blind, he raises the fallen. The Lord loves the upright, cares for strangers, sustains orphans and widows; but the wicked he sends astray. The Lord will reign for all ages, your God, O Sion, from generation to generation. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 145 (146)

The blessedness of those who hope in the Lord

Praise the Lord, my soul. I will praise the Lord all my life, make music to my God as long as I exist.

Do not trust in princes to save you, they are only sons of men.
One day their breath will leave them, they will return to the ground; on that day perish all their plans.

Happy the one whose help is the God of Jacob, whose hope is in the Lord his God,
who made heaven and earth and all that is in them,
who keeps faith for ever, who gives justice to the oppressed, who gives food to the hungry.

The Lord frees prisoners, he gives light to the blind, he raises the fallen.
The Lord loves the upright, cares for strangers, sustains orphans and widows; but the wicked he sends astray.

The Lord will reign for all ages, your God, O Sion, from generation to generation.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Short reading	Deuteronomy 4:39 - 40 ©
Understand this today, therefore, and take it to heart: the Lord is God indeed, in heaven above as on earth beneath, he and no other. Keep his laws and commandments as I give them to you today.

Canticle	Benedictus
The Messiah and his forerunner
Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption. He has raised up the sign of salvation in the house of his servant David, as he promised through the mouth of the holy ones, his prophets through the ages: to rescue us from our enemies and all who hate us, to take pity on our fathers, to remember his holy covenant and the oath he swore to Abraham our father, that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies – in uprightness and holiness before him, for all of our days. And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path, to let his people know their salvation, so that their sins may be forgiven. Through the bottomless mercy of our God, one born on high will visit us to give light to those who walk in darkness, who live in the shadow of death; to lead our feet in the path of peace. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Canticle

Benedictus

The Messiah and his forerunner

Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption.
He has raised up the sign of salvation in the house of his servant David,
as he promised through the mouth of the holy ones, his prophets through the ages:
to rescue us from our enemies and all who hate us, to take pity on our fathers,
to remember his holy covenant and the oath he swore to Abraham our father,
that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies –
in uprightness and holiness before him, for all of our days.

And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path,
to let his people know their salvation, so that their sins may be forgiven.
Through the bottomless mercy of our God, one born on high will visit us
to give light to those who walk in darkness, who live in the shadow of death;
to lead our feet in the path of peace.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Prayers and Intercessions

?

Christ, through whom his Father’s glory shines, enlightens us by his word. With love we pray to him: - King of eternal glory, hear us.
Blessed are you – our faith comes from you and leads us to you as its fulfilment:: you have called us out of the shadows into your wonderful light.
You opened the eyes of the blind and made the deaf hear:: help us when we do not believe.
Lord, may we remain always in your love:: let us never be separated.
Make us resist temptation, and when troubles come, give us endurance:: but when things go well for us, may we remember to give you thanks.

Our Father, who art in Heaven,
hallowed be thy name.
Thy kingdom come,
thy will be done on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses
as we forgive those that trespass against us,
and lead us not into temptation,
but deliver us from evil.

Lord, remember the new covenant, which has been sealed with the blood of the Lamb.
May your people receive forgiveness for their sins
and move ever forward towards redemption.

Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.

May the Lord bless us and keep us from all harm; and may he lead us to eternal life.

A M E N

Regnum Christi

Jesus Wants to Produce a Bountiful Harvest
July 23, 2008

U. S. A. | SPIRITUAL LIFE | SPIRITUALITY

Whoever has ears ought to hear.

Wednesday of the Sixteenth Week in Ordinary Time
Father Roderick Ermatinger, LC

Matthew 13: 1-9
On that day, Jesus went out of the house and sat down by the sea. Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore. And he spoke to them at length in parables, saying: "A sower went out to sow. And as he sowed, some seed fell on the path, and birds came and ate it up. Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep, and when the sun rose it was scorched, and it withered for lack of roots. Some seed fell among thorns, and the thorns grew up and choked it. But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold. Whoever has ears ought to hear."

Introductory Prayer: Lord Jesus, I come before you wanting to grow in my knowledge of you and wanting to grow in love for you. I want to show my love by truly loving others as you have loved me. My falls are many; yet I trust in your grace never to stay down and always to get up. I trust that your mercy will change my heart. So I stand before you, ready to listen to your words and ready to unite myself more perfectly to your most holy will.

Petition: Lord Jesus, I want to listen and to respond only to you.

1. The State of My Soul
Jesus talks to us about his word. In Genesis we see that God said, “Let there be light”, and there was light! That’s power. The word of God can create and re-create things that are good, very good. Yet Christ tells us that in this world there are things in the hearts of man that can destroy the word God sows in our hearts. In order for Christ’s light to shine in our hearts, his word needs fertile soil. What is the state of my heart right now as I reflect on Christ’s word?

2. Candor Is Critical
Jesus is asking us to look at our pride: Do we think we are better than others? He wants us to consider our vanity: Do we seek to impress others, rather than God? Jesus also wants us to consider how our sensuality leads us to worship creatures rather than God. Jesus knows we are sinners and why we commit the sins we commit. Now he is asking us to consider why we commit them.

3. Silence Is the Medium for God’s Voice
If we allow Christ’s word to enter deep within our hearts and consciences, his word can take root there. Then he will be able to do great things with us, in union with us. He asks if we have ears. We should listen, and when we listen, he will transform our lives. This takes silence, interior and exterior, and it takes trust in him and in his ways. All of this will lead to fertile ground, and it is in fertile ground that Christ can plant his grace. He is the vine, and we are the branches.

Conversation with Christ: Lord Jesus, move me to a new level in my relationship with you. Take my heart, my body, and my soul. I am yours now and forever. Never let go of me.

Resolution: At various times today I will pray, after first placing myself in God’s presence and seeking to cultivate a spirit of interior and exterior silence.

Mt 13:1-9
#	Douay-Rheims	Vulgate
1	The same day Jesus going out of the house, sat by the sea side.	in illo die exiens Iesus de domo sedebat secus mare
2	And great multitudes were gathered together unto him, so that he went up into a boat and sat: and all the multitude stood on the shore.	et congregatae sunt ad eum turbae multae ita ut in naviculam ascendens sederet et omnis turba stabat in litore
3	And he spoke to them many things in parables, saying: Behold the sower went forth to sow.	et locutus est eis multa in parabolis dicens ecce exiit qui seminat seminare
4	And whilst he soweth some fell by the way side, and the birds of the air came and ate them up.	et dum seminat quaedam ceciderunt secus viam et venerunt volucres et comederunt ea
5	And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth.	alia autem ceciderunt in petrosa ubi non habebat terram multam et continuo exorta sunt quia non habebant altitudinem terrae
6	And when the sun was up they were scorched: and because they had not root, they withered away.	sole autem orto aestuaverunt et quia non habebant radicem aruerunt
7	And others fell among thorns: and the thorns grew up and choked them.	alia autem ceciderunt in spinas et creverunt spinae et suffocaverunt ea
8	And others fell upon good ground: and they brought forth fruit, some an hundred fold, some sixty fold, and some thirty fold.	alia vero ceciderunt in terram bonam et dabant fructum aliud centesimum aliud sexagesimum aliud tricesimum
9	He that hath ears to hear, let him hear.	qui habet aures audiendi audiat

1. The same day Jesus went out of the house, and sat by the seaside.
2. And great multitudes were gathered together to him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
3. And he spoke many things to them in parables, saying, Behold, a sower went forth to sow,
4. And when he sowed, some seeds fell by the wayside, and the fowls came and devoured them up:
5. Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
6. And when the sun was up, they were scorched; and because they had no root, they withered away.
7. And some fell among thorns; and the thorns sprung up, and choked them:
8. But other fell into good ground, and brought forth fruit, some an hundred-fold, some sixty-fold, some thirty-fold.
9. Who has ears to hear, let him hear.

CHRYS; When He had rebuked him that told Him of His mother and His brethren, He then did according to their request; He departed out of the house, having first corrected his brethren for their weak desire of vainglory; He then paid the honor due to His mother, as it is said, The same day Jesus went forth out of the house, and sat down by the seaside.

AUG; By the words, The same day, he sufficiently shows that these things either followed immediately upon what had gone before, or that many things could not hare intervened; unless indeed 'day' here after the Scripture manner signifies a period.

RABAN; For not only the Lord's words and actions, but His journeying also, and the places in which He works His mighty works and preaches, are full of heavenly sacraments. After the discourse held in the house, wherein with wicked blasphemy He had been said to have a demon, He went out and taught by the sea, to signify that having left Judea because of their sinful unbelief, He would pass to the salvation of the Gentiles. For the hearts of the Gentiles, long proud and unbelieving, are rightly likened to the swelling and bitter waves of the sea And who knows not that Judea was by faith the house of the Lord.

JEROME; For it must be considered, that the multitude could not enter into the house to Jesus, nor be there where the Apostles heard mysteries; therefore the Lord in mercy to them departed out of the house, and sat near the sea of this world, that great numbers might be gathered to Him, and that they might hear on the seashore what they were not worthy to hear within; And great multitudes were gathered to him, so that he went into a ship, and sat down, and all the people stood on the shore.

CHRYS; The Evangelist did not relate this without a purpose, but that he might show the Lord's will therein, who desired so to place the people that He should have none behind Him, but all should be before His face.

HILARY; There is moreover a reason in the subject of His discourse why the Lord should sit in the ship, and the multitude stand on the shore. For He was about to speak in parables, and by this action signifies that they who were without the Church could have no understanding of the Divine Word. The ship offers a type of the Church, within which the word of life is placed, and is preached to those without, and who as being barren sand cannot understand it.

JEROME; Jesus is in the midst of the waves; He is beaten back and forth by the waves, and, secure in His majesty, causes His vessel to come nigh the land, that the people not being in danger, not being surrounded by temptations which they could not endure might stand on the shore with a firm step, to hear what was said.

RABAN; Or, that He went into a ship and sat on the sea, signifies that Christ by faith should enter into the hearts of the Gentiles, and should gather together the Church in the sea, that is in the midst of the nations that spoke against Him. And the crowd that stood on the sea shore, neither in the ship nor in the sea, offers a figure of those that receive the word of God, and are by faith separated from the sea, that is from the reprobate, but are not yet imbued with heavenly mysteries. It follows; And he spoke many things to them in parables.

CHRYS; He had not done thus on the mount; He had not framed His discourse by parables. For there were the multitudes only, and a mixed crowd but here the Scribes and Pharisees. But He speaks in parables not for this reason only, but to make His sayings plainer, and fix them more fully in the memory, by sayings things before the eyes.

JEROME; And it is to be noted, that He spoke not all things to them in parables, but many things for had He spoken all things in parables, the people would have departed without benefit. He mingles things plain with things dark, that by those things which they understand they may be incited to get knowledge of the things they understand not. The multitude also is not of one opinion, but of divers wills in divers matters, whence He speaks to them in many parables, that each according to their several dispositions parables receive some portion of His teaching.

CHRYS; He first sets forth a parable to make His hearers more attentive; and because He was about to speak enigmatically, He attracts the attention by this first parable, saying, Behold, a sower went forth to sow his seed.

JEROME; By this sower is typified the Son of God, who sows among the people the word of the Father.

CHRYS; Whence then went out He who is everywhere present, and how went He out? Not in place; but by His incarnation being brought nearer to us by the garb of the flesh. Forasmuch as we because of our sins could not enter in to Him, He therefore came forth to us.

RABAN; Or, He went forth when having left Judea he passed by the Apostles to the Gentiles.

JEROME; Or, He was within while He was yet in the house, and spoke sacraments to His disciples. He went therefore forth from the house, that He might sow seed among the multitudes.

CHRYS When you hear the words, the sower went out to sow, do not suppose that is a tautology. For the sower goes out oftentimes for other ends; as, to break up the ground, to pluck up noxious weeds, to root up thorns, or perform any other species of industry, but this man went forth to sow. What then becomes of that seed? three parts of it perish, and one is preserved; but not all in the same manner, but with a certain difference, as it follows, And as he sowed, some fell by the wayside.

JEROME; This parable Valentinus lays hold of to establish his heresy, bringing in three different natures: the spiritual, the natural or the animal, and the earthly. But there are here four named, one by the wayside, one stony, one thorny, and a fourth the good ground.

CHRYS; Next, how is it according to reason to sow seed among thorns, or on stony ground, or by the wayside? Indeed in the material seed and soil of this world it would not be reason able; for it is impossible that rock should become soil, or that the way should not be the way, or that thorns should not be thorns. But with minds and doctrines it is otherwise; there it is possible that the rock be made rich soil, that the way should be no more trodden upon, and that the thorns should be extirpated. That the most part of the seed then perished, came not of him that sowed, but of the soil that received it, that is the mind. For He that sowed put no difference between rich and poor, wise or foolish, but spoke to all alike; filling up his own part, though foreseeing all things that should come to pass, so that He might say, What ought I to have done that I have not done? He does not pronounce sentence upon them openly and say, this the indolent received and have lost it, this the rich and have choked it, this the careless and have lost it, because He would not harshly reprove them, that He might not alienate them altogether. By this parable also He instructs His disciples, that though the greater part of those that heard them were as perished, yet that they should not therefore be remiss in the Lord Himself who foresaw all things, did not on account desist from sowing.

JEROME; Note that this is the first parable that has been given with its interpretation but we must beware where the Lord expounds His own teachings, that we do not presume to understand any thing either more or less, or any way otherwise than as so expounded by Him.

RABAN; But those things which He silently left to our understanding should be shortly noticed. The wayside is the mind trodden and hardened by the continual passage of evil thoughts; the rock, the hardness of the self-willed mind; the good soil, the gentleness of the obedient mind; the sun, the heat of a raging persecution. The depth of soil, is the honesty of a mind trained by heavenly discipline. But in thus expounding them we should add, that the same things are not always put in one and the same allegorical signification.

JEROME; And we are excited to the understanding of His words, by the advice which follows, He that has ears to hear, let him hear.

REMIG; These ears to hear, are ears of the mind, to understand namely and do those things which are commanded.

Catena Aurea Matthew 13

The Sower

Robert E. and Eileen Cooley Chapel
Gordon-Conwell Theological Seminary
Charlotte, North Carolina

Homily of the Day

Are You Too Young?

July 23rd, 2008 by Monsignor Dennis Clark, Ph.D.

Jer 1:1,4-10 / Mt 13:1-9

Most of life’s tasks hit us in the face without warning and without preparation. I was never married before — what do I do? I was never a parent before, never a kid before, or a teacher before, or a pastor before, or old before! Why didn’t they give us a class for this?

At every new stage of life, if we’re paying attention, we have an astonished sense of wonder at the immensity of what life is calling us to do and to be. And we hear echoing in our own souls the plaintive cries of Jeremiah, “I’m too young; I don’t know the word.”

In relation to the tasks at hand, we are always too young and they are always new. But we need to hear what God spoke to Jeremiah as he had these same feelings: “Have no fear, for I am with you to deliver you.”

It’s hard to remember, but it’s true: He is with us!

Vespers -- Evening Prayer

Vespers (Evening Prayer)

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.

A suitable hymn may be inserted at this point.

Psalm 138 (139)
The Lord knows all things
Lord, you have examined me, you know me: you know when I sit down and when I rise. From far away you know my thoughts: you know every step I take, when I walk, when I lie down: you have seen all that I do. Before a word even reaches my lips, you know, Lord, all that I will say. You are close in front of me and close behind me: you have laid your hand upon me. Your knowledge is beyond my understanding: it is too high, I cannot reach it. Where shall I go, to escape your spirit? Where shall I go, to flee your face? If I rise to the heavens, you are there. If I sink to the depths, you are there. If I put on the wings of the dawn itself – if I make my abode beyond the farthest sea – it is still your hand that will lead me there, it is still your right hand that will hold me. If I say “May the shadows cover me: let there be no light around me” – the shadows will not hide me from you, and the night will shine like the day: for shadows and light are the same to you. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 138 (139)

The Lord knows all things

Lord, you have examined me, you know me:
you know when I sit down and when I rise.
From far away you know my thoughts:
you know every step I take,
when I walk, when I lie down:
you have seen all that I do.
Before a word even reaches my lips,
you know, Lord, all that I will say.

You are close in front of me and close behind me:
you have laid your hand upon me.
Your knowledge is beyond my understanding:
it is too high, I cannot reach it.

Where shall I go, to escape your spirit?
Where shall I go, to flee your face?
If I rise to the heavens, you are there.
If I sink to the depths, you are there.
If I put on the wings of the dawn itself –
if I make my abode beyond the farthest sea –
it is still your hand that will lead me there,
it is still your right hand that will hold me.
If I say “May the shadows cover me:
let there be no light around me” –
the shadows will not hide me from you,
and the night will shine like the day:
for shadows and light are the same to you.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Psalm 138 (139)
For you created my innermost being as you knit me together in my mother’s womb. I will praise you, for you made me so wonderfully: so wonderful are your works, so perfect your knowledge. Even my bones were not hidden from you as I was being created in secret, put together in the depths of the earth. Your eyes saw me before ever I was completed. All my days were written in your book before any of them came into being. Your thoughts, O God, are precious to me: precious above all things and too many to count. If I try to count them, they are more than the sand: if I come to an end, still I am with you. Look into me, God, and know my heart: examine me and know my paths. See if I am wandering on ways that lead nowhere, and set my feet on the path to eternity. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 138 (139)

For you created my innermost being
as you knit me together in my mother’s womb.
I will praise you, for you made me so wonderfully:
so wonderful are your works,
so perfect your knowledge.

Even my bones were not hidden from you
as I was being created in secret,
put together in the depths of the earth.
Your eyes saw me before ever I was completed.
All my days were written in your book
before any of them came into being.
Your thoughts, O God, are precious to me:
precious above all things and too many to count.
If I try to count them, they are more than the sand:
if I come to an end, still I am with you.

Look into me, God, and know my heart:
examine me and know my paths.
See if I am wandering on ways that lead nowhere,
and set my feet on the path to eternity.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Canticle	(Colossians 1)
Christ, firstborn of all creatures and firstborn from the dead
Let us give thanks to God the Father, who has made us worthy to share in the light that is the saints’ inheritance. He has rescued us from the power of the shadows and brought us to the kingdom of his beloved Son, in whom we have redemption and the forgiveness of sins. He is the image of the invisible God, the first-born of all creation, for in him all things were created, in heaven and on earth, visible and invisible, thrones and dominations, principalities and powers. All things were created through him and for him: he is before all things, and in him all things hold together. And he is the head of the body, the Church. He is the beginning, the first-born from the dead, and so he is pre-eminent above all. For it was the Father’s will that the fullness of God should dwell in him, and that through him all things should be reconciled to himself. Through the blood of the Cross he brought peace to all things, both on Earth and in the heavens. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Canticle

(Colossians 1)

Christ, firstborn of all creatures and firstborn from the dead

Let us give thanks to God the Father, who has made us worthy to share in the light that is the saints’ inheritance.
He has rescued us from the power of the shadows and brought us to the kingdom of his beloved Son,
in whom we have redemption and the forgiveness of sins.

He is the image of the invisible God, the first-born of all creation,
for in him all things were created, in heaven and on earth, visible and invisible,
thrones and dominations, principalities and powers.

All things were created through him and for him: he is before all things, and in him all things hold together.

And he is the head of the body, the Church. He is the beginning, the first-born from the dead, and so he is pre-eminent above all.
For it was the Father’s will that the fullness of God should dwell in him, and that through him all things should be reconciled to himself.
Through the blood of the Cross he brought peace to all things, both on Earth and in the heavens.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Short reading	1 John 2:3 - 6 ©
We can be sure that we know God only by keeping his commandments. Anyone who says, ’I know him’, and does not keep his commandments, is a liar, refusing to admit the truth. But when anyone does obey what he has said, God’s love comes to perfection in him. We can be sure that we are in God only when the one who claims to be living in him is living the same kind of life as Christ lived.

Canticle	Magnificat
My soul rejoices in the Lord
My soul proclaims the greatness of the Lord, and my spirit rejoices in God, my salvation. For he has shown me such favour – me, his lowly handmaiden. Now all generations will call me blessed, because the mighty one has done great things for me. His name is holy, his mercy lasts for generation after generation for those who revere him. He has put forth his strength: he has scattered the proud and conceited, torn princes from their thrones; but lifted up the lowly. He has filled the hungry with good things; the rich he has sent away empty. He has come to the help of his servant Israel, he has remembered his mercy as he promised to our fathers, to Abraham and his children for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Canticle

Magnificat

My soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
and my spirit rejoices in God, my salvation.
For he has shown me such favour –
me, his lowly handmaiden.
Now all generations will call me blessed,
because the mighty one has done great things for me.
His name is holy,
his mercy lasts for generation after generation
for those who revere him.

He has put forth his strength:
he has scattered the proud and conceited,
torn princes from their thrones;
but lifted up the lowly.
He has filled the hungry with good things;
the rich he has sent away empty.

He has come to the help of his servant Israel,
he has remembered his mercy as he promised to our fathers,
to Abraham and his children for ever.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Prayers and Intercessions

?

Let us acclaim the eternal Father, whose compassion for his people is too great to be measured: - Lord, may all who hope in you rejoice.
Lord, you sent your Son into this world not to judge the world but so that it should be saved by him:: may his glorious death bear abundant fruit in us.
You have made your priests ministers of Christ and celebrants of his sacred mysteries:: give them the gifts of faithfulness, knowledge and love.
May those whom you have called to chastity for the sake of your kingdom: follow your Son fearlessly and with faith.
From the beginning you created mankind male and female:: give all families a true and enduring love.
Through Christ’s sacrifice you took away the sins of mankind:: grant remission of sins to all those who have died.

Our Father, who art in Heaven,
hallowed be thy name.
Thy kingdom come,
thy will be done on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses
as we forgive those that trespass against us,
and lead us not into temptation,
but deliver us from evil.

Remember, Lord, your mercy and loving kindness.
As you fill the hungry with the good things of heaven,
so relieve our poverty with your abundant riches.

Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.

May the Lord bless us and keep us from all harm; and may he lead us to eternal life.

A M E N

The Word Among Us

Wednesday, July 23, 2008

Meditation
Jeremiah 1:1,4-10

God's words to Jeremiah are the same words he speaks to each one of us: "Before I formed you in the womb I knew you, and before you were born I dedicated you" (Jeremiah 1:5). God knows us—our strengths and weaknesses, dispositions, constitution, and preferences—better than we know ourselves. He even knows what we will freely choose to do with our lives. God has a plan for us, yet in every moment we are free to go our own way or to embrace his grace and the marvelous works he has prepared for us to do.

In Jeremiah's case, God's plan was that he be a prophet. Jeremiah could have ignored the call and refused God's grace. What inclined him to accept? Though Scripture doesn't explain, we can imagine that Jeremiah's formation by his parents played a part in his accepting the challenges of a prophet's life.

Like Jeremiah, you are called to accept God's call for yourself and to proclaim his gospel to the next generation, so that they too will be open to God's call. Especially if you are a parent, grandparent, or educator, you have a special role here. God wants you to honor and respect the young people in your life. He wants you to acknowledge their gifts and reverence the truth that they are made in his image. He knows that the more you do, the more seriously they will think about what God wants them to do with their lives.

Are you a parent? Think about how your home life can reflect and support God's plan for your family. The Christian home is a sort of "mini-church," and parents are consecrated to bring the good news of salvation to their children. Do you talk to your kids about the Lord and tell them stories about Jesus? Do you look for clues as to what God is doing in their hearts? They are often quite subtle, but God can give you eyes to see. He wants to do great things through and in your children. Foster an atmosphere of spiritual openness at home, and you will enable them to hear and respond to God's call whenever it comes.

"Lord, it is so easy to feel inadequate when it comes to sharing your word with the young people in my life. But I trust that your grace can empower me to persevere and succeed."

Psalm 71:1-6,15,17; Matthew 13:1-9

One Bread, One Body

<< Wednesday, July 23, 2008 >>

St. Bridget of Sweden
Saint of the Day

Jeremiah 1:1, 4-10
View Readings

Psalm 71

Matthew 13:1-9

THE NEW GENERATION

"The Lord answered me, Say not, 'I am too young.' " —Jeremiah 1:7

Some of today's prophets are repeating the prophecy of Pentecost: "I will pour out a portion of My Spirit on all mankind: Your sons and daughters shall prophesy, your young men shall see visions" (Acts 2:17; Jl 3:1ff). They claim that the Lord is raising up young people in a special way to renew the face of the earth, empowering new J