Posted on 07/18/2008 10:14:40 PM PDT by Salvation
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Saturday of the Fifteenth Week
in Ordinary Time
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Reading 1
Mi 2:1-5
Woe to those who plan iniquity,
and work out evil on their couches;
In the morning light they accomplish it
when it lies within their power.
They covet fields, and seize them;
houses, and they take them;
They cheat an owner of his house,
a man of his inheritance.
Therefore thus says the LORD:
Behold, I am planning against this race an evil
from which you shall not withdraw your necks;
Nor shall you walk with head high,
for it will be a time of evil.
On that day a satire shall be sung over you,
and there shall be a plaintive chant:
“Our ruin is complete,
our fields are portioned out among our captors,
The fields of my people are measured out,
and no one can get them back!”
Thus you shall have no one
to mark out boundaries by lot
in the assembly of the LORD.
Responsorial Psalm
Ps 10:1-2, 3-4, 7-8, 14
R. (12b) Do not forget the poor, O Lord!
Why, O LORD, do you stand aloof?
Why hide in times of distress?
Proudly the wicked harass the afflicted,
who are caught in the devices the wicked have contrived.
R. Do not forget the poor, O Lord!
For the wicked man glories in his greed,
and the covetous blasphemes, sets the LORD at nought.
The wicked man boasts, “He will not avenge it”;
“There is no God,” sums up his thoughts.
R. Do not forget the poor, O Lord!
His mouth is full of cursing, guile and deceit;
under his tongue are mischief and iniquity.
He lurks in ambush near the villages;
in hiding he murders the innocent;
his eyes spy upon the unfortunate.
R. Do not forget the poor, O Lord!
You do see, for you behold misery and sorrow,
taking them in your hands.
On you the unfortunate man depends;
of the fatherless you are the helper.
R. Do not forget the poor, O Lord!
Gospel
Mt 12:14-21
The Pharisees went out and took counsel against Jesus
to put him to death.
When Jesus realized this, he withdrew from that place.
Many people followed him, and he cured them all,
but he warned them not to make him known.
This was to fulfill what had been spoken through Isaiah the prophet:
Behold, my servant whom I have chosen,
my beloved in whom I delight;
I shall place my Spirit upon him,
and he will proclaim justice to the Gentiles.
He will not contend or cry out,
nor will anyone hear his voice in the streets.
A bruised reed he will not break,
a smoldering wick he will not quench,
until he brings justice to victory.
And in his name the Gentiles will hope.
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Chaplet of the Most Precious Blood
The Traditional Feast of the Most Precious Blood of Our Lord Jesus Christ (Catholic Caucus)
Devotion to the Precious Blood
DOCTRINE OF THE BLOOD OF CHRIST
,,,,,,,,,,,,,,,,,,,,And More on the Precious Blood
Litany of the Most Precious Blood of Our Lord Jesus Christ
NOTHING IS MORE POTENT AGAINST EVIL THAN PLEADING THE PRECIOUS BLOOD OF CHRIST
FORMER PENTECOSTAL RELATES MIRACLE THAT OCCURRED WITH THE PRECIOUS BLOOD
Litany of the Most Precious Blood of Jesus
St.Gaspar:Founder of the Society of the Precious Blood[AKA The Hammer of Freemasons]
From: Micah 2:1-5
The prophet denounces social injustice
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Commentary:
2:1-5. This is an oracle beginning with “Woe!”, and it is directed against the
social injustice perpetuated by the well-to-do who take advantage of the poorer
members of society. Micah speaks very clearly in this denunciation. The peo-
ple with power seem to spend all their time coveting, robbing and cheating: they
spend their nights making their plans, and their days carrying them out (vv. 1-2).
The odd thing is that these men seem to he men of faith, for the words that the
prophet puts on their lips (v. 4) are an acknowledgment that the Lord giveth and
the Lord taketh away. Micah’s teachings are practical applications of the fifth
and tenth commandments which prohibit respectively “violence and injustice”
and “coveting the goods of another, as the root of theft, robbery and fraud, which
the seventh commandment forbids. ‘Lust of the eyes’ leads to the violence and
injustice forbidden by the fifth commandment” (Catechism of the Catholic Church,
2534).
The Lord tells what punishment will apply to such sins——the oppression in ex-
ile (v. 3), and confiscation of property (v. 4). It seems to he a veiled example of
the application of the law of vengeance, though to the Christian reader it sounds
somewhat like our Lord’s warning: “the measure you give will be measure you
get” (Mt 7:2).
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Matthew 12:14-21
Jesus, the Suffering Servant of Yahweh
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Commentary:
17-21. Once again the sacred text points out the contrast between the contem-
porary mistaken Jewish notion of a spectacular messianic kingdom and the dis-
cernment which Jesus asks of those who witness and accept His teaching and
miracles. By providing this long quotation from Isaiah (42:1-4), the Evangelist is
giving us the key to the teaching contained in Chapters 11 and 12: in Jesus the
prophecy of the Servant of Yahweh is fulfilled: the lovable and gentle teacher has
come to bring the light of truth.
When narrating the passion of our Lord, the Gospels will once again remind us
of the figure of the Servant of Yahweh, to show that in Jesus the suffering and
expiatory aspect of the death of the Servant finds fulfillment (cf. Matthew 27:30,
with reference to Is 50:6; Matthew 8:17 and Isaiah 53:4; John 1:38 and Isaiah
53:9-12; etc.).
17. Isaiah 42:1-4 speaks of a humble servant, beloved of God, chosen by God.
And in fact Jesus, without ceasing to be the Son of God, one in substance with
the Father, took the form of a servant (cf. Philippians 2:6). This humility led him
to cure and care for the poor and afflicted of Israel, without seeking acclaim.
18. See the note on Matthew 3:16.
[Note on Matthew 3:16 states:
16. Jesus possessed the fullness of the Holy Spirit from the moment of His con-
ception. This is due to the union of human nature and divine nature in the person
of the Word (the dogma of hypostatic union). Catholic teaching says that in Christ
there is only one person (who is divine) but two natures (divine and human). The
descent of the Spirit of God spoken of in the text indicates that just as Jesus was
solemnly commencing His messianic task, so the Holy Spirit was beginning His
action through Him. There are very many texts in the Old Testament which speak
of the showing forth of the Holy Spirit in the future Messiah. This sign of the Spirit
gave St. John the Baptist unmistakable proof of the genuineness of his testimony
concerning Christ (cf. John 1:29-34). The mystery of the Holy Trinity is revealed
in the baptism of Jesus: the Son is baptized; the Holy Spirit descends on Him in
the form of a dove; and the voice of the Father gives testimony about His Son.
Christians must be baptized in the name of the Three Divine Persons. “If you have
sincere piety, the Holy Spirit will descend on you also and you will hear the voice
of the Father saying to you from above: “This was not My son, but now after Bap-
tism he has been made My son” (St. Cyril of Jerusalem, “De Baptismo”, 14).]
19. The justice proclaimed by the Servant, who is filled with the Holy Spirit, is
not a noisy virtue. We can see the loving, gentle way Jesus worked His miracles,
performing righteousness in all humility. This is how He brings about the triumph
of His Father’s Justice, His plan of revelation and salvation—very quietly and very
effectively.
20. According to many Fathers, including St. Augustine and St. Jerome, the
bruised reed and the smoldering wick refer to the Jewish people. They also stand
for every sinner, for our Lord does not seek the sinner’s death but his conversion,
and his life (cf. Ezekiel 33:11). The Gospels often bear witness to this reassuring
truth (cf. Luke 15:11-32), the parable of the prodigal son; Matthew 18:12-24, the
parable of the lost sheep; etc.).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
| First reading | Micah 2:1 - 5 © |
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| Woe to those who plot evil, who lie in bed planning mischief! No sooner is it dawn than they do it – their hands have the strength for it. Seizing the fields that they covet, they take over houses as well, owner and house they confiscate together, taking both man and inheritance. So the Lord says this: Now it is I who plot such mischief against this breed as your necks will not escape; nor will you be able to walk proudly, so evil will the time be. On that day they will make a satire on you, sing a dirge and say, ‘We are stripped of everything; my people’s portion is measured out and shared, no one will give it back to them, our fields are awarded to our despoiler.’ Therefore you will have no one to measure out a share in the community of the Lord. |
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| Psalm or canticle: Psalm 9B |
| Gospel | Matthew 12:14 - 21 © |
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| The Pharisees went out and began to plot against him, discussing how to destroy him. Jesus knew this and withdrew from the district. Many followed him and he cured them all, but warned them not to make him known. This was to fulfil the prophecy of Isaiah: Here is my servant whom I have chosen, my beloved, the favourite of my soul. I will endow him with my spirit, and he will proclaim the true faith to the nations. He will not brawl or shout, nor will anyone hear his voice in the streets. He will not break the crushed reed, nor put out the smouldering wick till he has led the truth to victory: in his name the nations will put their hope. |
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| Saturday, July 19, 2008 Saturday Memorial of the Blessed Virgin Mary |
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The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
Amen. |
The Eucharist is the fruit of our Lords Passion. Jesus gave up His Body on the cross so that He may give you His Body in the Holy Eucharist. Jesus poured out His very last drop of Blood on the cross so that He may fill you with His Divine Love each time that you receive Him in Holy Communion and visit Him in Eucharistic Adoration!
"The Eucharist, in the Mass and outside of the Mass, is the Body and Blood of Jesus Christ, and is therefore deserving of the worship that is given to the living God, and to Him alone" (Pope John Paul II, September 29, 1979, Phoenix Park, Ireland)
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 106 (107) |
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| Thanksgiving after rescue |
| Give thanks to the Lord, for he is good, for his kindness is for ever. Let them say this, the people the Lord has redeemed, those whom he rescued from their enemies whom he gathered together from all lands, from east and west, from the north and the south. They wandered through desert and wilderness, they could find no way to a city they could dwell in. Their souls were weary within them, weary from hunger and thirst. They cried to the Lord in their trouble and he rescued them from their distress. He set them on the right path towards a city they could dwell in. Let them give thanks to the Lord for his kindness, for the wonders he works for men: the Lord, who feeds hungry creatures and gives water to the thirsty to drink. They sat in the darkness and shadow of death, imprisoned in chains and in misery, because they had rebelled against the words of God and spurned the counsels of the Most High. He wore out their hearts with labour: they were weak, there was no-one to help. They cried to the Lord in their trouble and he rescued them from their distress. He led them out of the darkness and shadow of death, he shattered their chains. Let them give thanks to the Lord for his kindness, for the wonders he works for men: the Lord, who shatters doors of bronze, who breaks bars of iron. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 106 (107) |
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| The people were sick because they transgressed, afflicted because of their sins. All food was distasteful to them, they were on the verge of death. They cried to the Lord in their trouble and he rescued them from their distress. He sent forth his word and healed them, delivered them from their ruin. Let them give thanks to the Lord for his kindness, for the wonders he works for men: Let them offer a sacrifice of praise and proclaim his works with rejoicing. Those who go down to the sea in ships, those who trade across the great waters – they have seen the works of the Lord, the wonders he performs in the deep. He spoke, and a storm arose, and the waves of the sea rose up. They rose up as far as the heavens and descended down to the depths: the sailors’ hearts melted from fear, they staggered and reeled like drunkards, terror drove them out of their minds. But they cried to the Lord in their trouble and he rescued them from their distress. He turned the storm into a breeze and silenced the waves. They rejoiced at the ending of the storm and he led them to the port that they wanted. Let them give thanks to the Lord for his kindness, for the wonders he works for men: let them exalt him in the assembly of the people, give him praise in the council of the elders. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 106 (107) |
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| The Lord has turned rivers into wilderness, he has made well-watered lands into desert, fruitful ground into salty waste because of the evil of those who dwelt there. But he has made wilderness into ponds, deserts into the sources of rivers, he has called together the hungry and they have founded a city to dwell in. They have sowed the fields, planted the vines; they grow and harvest their produce. He has blessed them and they have multiplied; he does not let their cattle decrease. But those others became few and oppressed through trouble, evil, and sorrow. He poured his contempt on their princes and set them to wander the trackless waste. But the poor he has saved from their poverty and their families grow numerous as sheep. The upright shall see, and be glad, and all wickedness shall block up its mouth. Whoever is wise will remember these things and understand the mercies of the Lord. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Reading | 2 Kings 2:1 - 15 © |
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| This is what happened when the Lord took Elijah up to heaven in the whirlwind: Elijah and Elisha set out from Gilgal, and Elijah said to Elisha, ‘Please stay here, for the Lord is only sending me to Bethel’, but Elisha replied, ‘As the Lord lives and as you yourself live, I will not leave you!’ and they went down to Bethel. The brotherhood of prophets who live at Bethel came out to meet Elisha and said, ‘Do you know that the Lord is going to carry your lord and master away today?’ ‘Yes, I know,’ he said ‘be quiet.’ Elijah said, ‘Elisha, please stay here, the Lord is only sending me to Jericho.’ But he replied, ‘As the Lord lives and as you yourself live, I will not leave you!’ and they went on to Jericho. The brotherhood of prophets who live at Jericho went up to Elisha and said, ‘Do you know that the Lord is going to carry your lord and master away today?’ ‘Yes, I know,’ he said ‘be quiet.’ Elijah said, ‘Elisha, please stay here, the Lord is only sending me to the Jordan.’ But he replied, ‘As the Lord lives and as you yourself live, I will not leave you!’ And they went on together. Fifty of the brotherhood of prophets followed them, halting some distance away as the two of them stood beside the Jordan. Elijah took his cloak, rolled it up and struck the water; and the water divided to left and right, and the two of them crossed over dry-shod. When they had crossed, Elijah said to Elisha, ‘Make your request. What can I do for you before I am taken from you?’ Elisha answered, ‘Let me inherit a double share of your spirit.’ ‘Your request is a difficult one’ Elijah said. ‘If you see me while I am being taken from you, it shall be as you ask; if not, it will not be so.’ Now as they walked on, talking as they went, a chariot of fire appeared and horses of fire, coming between the two of them; and Elijah went up to heaven in the whirlwind. Elisha saw it, and shouted, ‘My father! My father! Chariot of Israel and its chargers!’ Then he lost sight of him, and taking hold of his clothes he tore them in half. He picked up the cloak of Elijah which had fallen, and went back and stood on the bank of the Jordan. He took the cloak of Elijah and struck the water. ‘Where is the Lord, the God of Elijah?’ he cried. He struck the water, and it divided to right and left, and Elisha crossed over. The brotherhood of prophets’ saw him in the distance, and said, ‘The spirit of Elijah has come to rest on Elisha’; they went to meet him and bowed to the ground before him. |
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| Reading | From the treatise On the Mysteries by Saint Ambrose, bishop |
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| The sacrament that you receive is effected by the words of Christ | |
| We see that grace can accomplish more than nature, yet so far we have been considering instances of what grace can do through a prophet’s blessing. If the blessing of a human being had power even to change nature, what do we say of God’s action in the consecration itself, in which the very words of the Lord and Saviour are effective? If the words of Elijah had power even to bring down fire from heaven, will not the words of Christ have power to change the natures of the elements? You have read that in the creation of the whole world he spoke and they came to be; he commanded and they were created. If Christ could by speaking create out of nothing what did not yet exist, can we say that his words are unable to change existing things into something they previously were not? It is no lesser feat to create new natures for things than to change their existing natures. What need is there for argumentation? Let us take what happened in the case of Christ himself and construct the truth of this mystery from the mystery of the incarnation. Did the birth of the Lord Jesus from Mary come about in the course of nature? If we look at nature we regularly find that conception results from the union of man and women. It is clear then that the conception by the Virgin was above and beyond the course of nature. And this body that we make present is the body born of the Virgin. Why do you expect to find in this case that nature takes its ordinary course in regard to the body of Christ when the Lord himself was born of the Virgin in a manner above and beyond the order of nature? This is indeed the true flesh of Christ, which was crucified and buried. This is then in truth the sacrament of his flesh. The Lord Jesus himself declares: This is my body. Before the blessing contained in these words a different thing is named; after the consecration a body is indicated. He himself speaks of his blood. Before the consecration something else is spoken of; after the consecration blood is designated. And you say: “Amen”, that is: “It is true”. What the mouth utters, let the mind within acknowledge; what the word says, let the heart ratify. So the Church, in response to grace so great, exhorts her children, exhorts her neighbours, to hasten to these mysteries: Neighbours, she says, come and eat; brethren, drink and be filled. In another passage the Holy Spirit has made clear to you what you are to eat, what you are to drink. Taste, the prophet says, and see that the Lord is good; blessed is the man who puts his trust in him. Christ is in that sacrament, for it is the body of Christ. It is therefore not bodily food but spiritual. Thus the Apostle too says, speaking of its symbol: Our fathers ate spiritual food and drank spiritual drink. For the body of God is spiritual; the body of Christ is that of a divine spirit, for Christ is a spirit. We read: The spirit before our face is Christ the Lord. And in the letter of Saint Peter we have this: Christ died for you. Finally, it is this food that gives strength to our hearts, this drink which gives joy to the heart of man, as the prophet has written. |
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| Concluding Prayer |
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| O God, your light guides those who have strayed and helps them back to the right path. Grant to all who are called Christians that they may reject whatever contradicts that name but hold fast to whatever is right for it. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
Collect: God, our Father, your light of truth guides us to the way of Christ. May all who follow him reject what is contrary to the gospel. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen.
Saturday of the Fifteenth Week of Ordinary Time
Old Calendar: St. Vincent de Paul, confessor
Faith is a gift of God, and we ought to prize it highly. It is not given to everyone: "You have not chosen Me, but I have chosen you" (John 15:16). We have been selected by God to receive this special favor. Of ourselves we did nothing to merit it or attain it.
Faith is above our nature; it is a supernatural gift and was infused into our souls at the time of baptism and was greatly strengthened when we received the Sacrament of Confirmation. There are countless numbers outside the Catholic Church who today are searching and struggling for just that certainty in belief, for that mental peace which God has given to us. "Thanks be to God for this unspeakable gift" (II Cor 9:15).
According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Vincent de Paul, Confessor. His feast in the Ordinary Form of the Roman Rite is celebrated on September 26.
When, before ascending into Heaven, He sends His Apostles to continue His mission throughout the world, it is faith He requires; and in this faith He sums up, as it were, all the Christian life: "Go, teach all nations ... he that believeth and is baptized, shall be saved: but he that believeth not shall be condemned."
Is faith alone then sufficient? No, the sacraments and the observance of the commandments are necessary too, but a man who does not believe in the Divinity of Jesus Christ is a stranger to His commandments and sacraments. Besides, it is because we believe in the Divinity of Jesus that we observe His precepts and approach the sacraments. Faith then is the basis of all our supernatural life.
God wills that during the stage of our mortal life we should serve Him by faith. His glory requires it to be so. It is the homage He expects from us and the probation we have to pass through before arriving at the eternal goal. One day we shall see God unveiled; His glory will then consist in communicating Himself fully in all the splendor and brightness of His eternal beatitude. But as long as we are upon earth, it enters into the economy of the Divine Plan that God should be for us a hidden God. Here below, God wills to be known, adored and served by faith-and the greater, the more ardent and practical this faith is, the more we are pleasing to God.
— Abbot Dom Columba Marmion
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 118 (119): 145-152 |
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| I call on you with all my heart – answer me, Lord. I will obey your laws. I call on you, save me so that I can keep your decrees. At dawn I cry to you, I put all my hope in your word. In the night I keep watch, pondering your sayings. In your mercy, Lord, hear my voice; in your justice, give me life. My persecutors come to do me harm: they are far from your law. But you, Lord, are near to me, and you are trustworthy in all your precepts. From the beginning I have known your decrees, how you have made them to last for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | Wisdom 9 |
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| Lord, give me wisdom | |
| God of my fathers and Lord of mercy, who made all things by your word; who in your wisdom set man to rule over all that you created – to arrange the world in holiness and justice – to make right judgements according to the guidance of his heart: give me Wisdom, who stands by your throne, and let me not be unworthy to be your servant. For I am your slave and the son of your servant-girl, a man, weak, short-lived, slow to understand your judgements and laws. Even the highest of the children of men – if your wisdom is absent – counts for nothing. With you abides Wisdom, who knows your works. She was with you when you made the world. She knew what was pleasing to your eyes. She saw what was right according to your precepts. Send your Wisdom from the highest heaven; send her from the throne of your greatness; that she may abide with me and work with me, so that I may know what it is that pleases you. For Wisdom knows everything, and understands; she will lead me wisely in what I do, and protect me in her glory. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Psalm 116 (117) |
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| Praise of the merciful Lord |
| Praise the Lord, all nations; all peoples, praise him. For his mercy is strong over us and his faithfulness is for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Short reading | Philippians 2:14 - 15 © |
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| Do all that has to be done without complaining or arguing and then you will be innocent and genuine, perfect children of God among a deceitful and underhand brood, and you will shine in the world like bright stars. | |
| Canticle | Benedictus |
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| The Messiah and his forerunner | |
| Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption. He has raised up the sign of salvation in the house of his servant David, as he promised through the mouth of the holy ones, his prophets through the ages: to rescue us from our enemies and all who hate us, to take pity on our fathers, to remember his holy covenant and the oath he swore to Abraham our father, that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies – in uprightness and holiness before him, for all of our days. And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path, to let his people know their salvation, so that their sins may be forgiven. Through the bottomless mercy of our God, one born on high will visit us to give light to those who walk in darkness, who live in the shadow of death; to lead our feet in the path of peace. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| O God, you are the source of our salvation. May we proclaim your glory all our lives, and even in heaven may we never cease to praise you. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
| He Went About Doing Good July 19, 2006 |
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Here is my servant, whom I have chosen, my beloved, with whom my soul is well pleased.
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Saturday of the Fifteenth Week of Ordinary Time Matthew 12: 14-21 Introductory Prayer: Lord, I believe in you; I know that you are present here and everywhere and are always looking out for me and guiding me. I trust and hope in you, because I know you will never lead me astray, if only I listen to you and obey you. I love you for being so good and patient with me, and I desire to live each day more faithful to you. Petition: Jesus, meek and humble of heart, make my heart more like yours! 1. Dealing with Opposition 2. Keeping a Low Profile 3. Being like Christ in the World Today Dialogue with Christ: Lord Jesus, help me to learn to follow your example of dedication and generosity, of patience and persistence in the face of difficulty, of turning the other cheek and forgetting about myself in order to do the Father’s will. The standard you set is high, far above my possibilities, but I know that with the Holy Spirit’s power, you can do marvels through me and make me an effective instrument. Lord, let me serve you well! Resolution: I will ask the Holy Spirit to enlighten me today to help me to see how to serve God more effectively, being neither overbearing nor timid, but following in the footsteps of Christ. |
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 121 (122) |
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| Jerusalem, the holy city |
| They filled me with joy when they said, “We will go to the house of the Lord”. Now our feet are standing within your gates, Jerusalem. Jerusalem, built as a city, whole and self-contained: there the tribes have gone up, the tribes of the Lord – the witness of Israel, to praise the Lord’s name. For there are the thrones of justice, the thrones of the house of David. Pray for the peace of Jerusalem: “Safety for those who care for you, peace inside your walls, security within your ramparts!” For my brethren and those near to me I will say “Peace be upon you”. For the sake of the house of the Lord our God, I will call blessings upon you. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 129 (130) |
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| Out of the depths |
| Out of the depths I have cried to you, Lord: Lord, hear my voice. Let your ears listen out for the voice of my pleading. If you took notice of our transgressions, Lord – Lord, who would be left? But with you is forgiveness, and for this we revere you. I rely on you, Lord, my spirit relies on your promise; my soul hopes in the Lord, more than the watchman for daybreak. More than the watchman for daybreak, let Israel hope in the Lord: for with the Lord there is kindness and abundant redemption. He himself will redeem Israel from all its transgressions. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | Philippians 2 |
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| Christ, God's servant | |
| Jesus Christ, although he shared God’s nature, did not try to seize equality with God for himself; but emptied himself, took on the form of a slave, and became like a man – not in appearance only, for he humbled himself by accepting death – even death on a cross. For this, God has raised him high, and given him the name that is above every name, so that at the name of Jesus every knee will bend, in heaven, on earth, and under the earth, and every tongue will proclaim “Jesus Christ is Lord”, to the glory of God the Father. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Short reading | 2 Peter 1:19 - 21 © |
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| We have confirmation of what was said in prophecies; and you will be right to depend on prophecy and take it as a lamp for lighting a way through the dark until the dawn comes and the morning star rises in your minds. At the same time, we must be most careful to remember that the interpretation of scriptural prophecy is never a matter for the individual. Why? Because no prophecy ever came from man’s initiative. When men spoke for God it was the Holy Spirit that moved them. | |
| Canticle | Magnificat |
|---|---|
| My soul rejoices in the Lord | |
| My soul proclaims the greatness of the Lord, and my spirit rejoices in God, my salvation. For he has shown me such favour – me, his lowly handmaiden. Now all generations will call me blessed, because the mighty one has done great things for me. His name is holy, his mercy lasts for generation after generation for those who revere him. He has put forth his strength: he has scattered the proud and conceited, torn princes from their thrones; but lifted up the lowly. He has filled the hungry with good things; the rich he has sent away empty. He has come to the help of his servant Israel, he has remembered his mercy as he promised to our fathers, to Abraham and his children for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| O Lord, be merciful to your servants and give them yet more of the gifts of your grace. On fire with faith, hope and love, may they keep your commandments with unceasing watchfulness. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
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Saturday, July 19, 2008 Meditation Matthew 12:14-21 Having failed in their efforts to discredit Jesus in the eyes of the people, Jesus' opponents sought to destroy him instead (Matthew 12:14). It seems that they were never open to his message or the possibility that he really was the Messiah. Jealousy had closed their ears and hardened their hearts. But in contrast to these men's violent plotting, Jesus humbly withdrew from the town where he had stirred such controversy and continued his mission of mercy. Jesus' behavior contradicted the popular view that the Messiah would be a mighty military hero. Where was the warrior-king who would bring judgment upon Israel's oppressors? Jesus' withdrawal must have disappointed some of his followers, but Matthew saw it differently. He saw in Jesus' actions the fulfillment of Old Testament prophecy: "Behold, my servant . . . my beloved in whom I delight. . . . He will not contend or cry out, nor will anyone hear his voice in the streets" (Matthew 12:18-19; Isaiah 42:1-4 ). Jesus is the perfect Servant of the Lord. Far from the aggression and stubbornness of his detractors, he was gentle and humble. He came to save, not to condemn. His only concern was to uphold his Father's word with humility—even when it meant confronting sin in people's lives. When people tried to discredit him, he responded with the firmness of a man of God and quickly got back to his mission. He went so far as to empty himself for our sakes, giving his very life for us on the cross. Even today, Jesus is still doing the same thing. He is still offering salvation to everyone by seeking to draw all people into a relationship with the Father. Our tender Savior is always open to our cries for help and mercy. He turns no one away. He condemns no one—not even those who oppose him. He invites us to lay down the things that separate us from him and offers us a life far better than anything we have ever known. "Almighty God, thank you for revealing yourself to us through your humble servant, Jesus. I praise you for sending your Spirit to reveal your tenderness, mercy, and healing to all who approach you with an open heart." Micah 2:1-5; Psalm 10:1-4,7-8,14 |
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O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
| This is an excellent moment for an examination of conscience. In a communal celebration of Compline, one of the penitential acts given in the Missal may be recited. |
A suitable hymn may be inserted at this point.
| Psalm 4 |
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| Thanksgiving |
| Take pity on me, Lord, and listen to my prayer. |
| When I called out, he heard me, the God of my righteousness. When I was in trouble, you gave me freedom: now, take pity on me and listen to my prayer. Sons of men, how long will your hearts be heavy? Why do you seek for vain things? Why do you run after illusions? Know that the Lord has done marvellous things for those he has chosen. When I call upon the Lord, he will hear me. Be vigorous, but do not sin: speak in the silence of your heart, in your bed, be at rest. Offer righteousness as a sacrifice, and put your trust in the Lord. Many are saying, Who will give us good things? Let your face shine on us, Lord, let the light of your face be a sign. You have given me a greater joy than the others receive from abundance of wheat and of wine. In peace shall I sleep, Lord, in peace shall I rest: firm in the hope you have given me. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Take pity on me, Lord, and listen to my prayer. |
| Psalm 133 (134) |
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| Evening prayer in the Temple |
| Bless the Lord through the night. |
| Come, bless the Lord, all you servants of the Lord who stand through the night in the house of the Lord! Lift up your arms to the sanctuary and bless the Lord! May the Lord bless you from Sion – the Lord, who made heaven and earth. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Bless the Lord through the night. |
| Reading | Deuteronomy 6:4-7 © |
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| Listen, Israel: the Lord our God is the one Lord. You shall love the Lord your God with all your heart, with all your soul, with all your strength. Let these words I urge on you today be written on your heart. You shall repeat them to your children and say them over to them whether at rest in your house or walking abroad, at your lying down or at your rising. | |
| Short Responsory | ? |
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| Into your hands, Lord, I commend my spirit. - Into your hands, Lord, I commend my spirit. You have redeemed us, Lord, God of faithfulness. - Into your hands, Lord, I commend my spirit. Glory be to the Father and to the Son and to the Holy Spirit. - Into your hands, Lord, I commend my spirit. |
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| Canticle | Nunc Dimittis |
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| Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace. | |
| Now, Master, you let your servant go in peace. You have fulfilled your promise. My own eyes have seen your salvation, which you have prepared in the sight of all peoples. A light to bring the Gentiles from darkness; the glory of your people Israel. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace. | |
| Prayer | |
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| Let us pray. Come to us, Lord, this night, and give us the strength to rise at dawn rejoicing in the resurrection of your Anointed, who lives and reigns for ever and ever, Amen. |
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| May the almighty Lord grant us a quiet night and a perfect end. |
| A M E N |
| Mt 12:14-21 | ||
|---|---|---|
| # | Douay-Rheims | Vulgate |
| 14 | And the Pharisees going out made a consultation against him, how they might destroy him. | exeuntes autem Pharisaei consilium faciebant adversus eum quomodo eum perderent |
| 15 | But Jesus knowing it, retired from thence: and many followed him, and he healed them all. | Iesus autem sciens recessit inde et secuti sunt eum multi et curavit eos omnes |
| 16 | And he charged them that they should not make him known. | et praecepit eis ne manifestum eum facerent |
| 17 | That it might be fulfilled which was spoken by Isaias the prophet, saying: | ut adimpleretur quod dictum est per Esaiam prophetam dicentem |
| 18 | Behold my servant whom I have chosen, my beloved in whom my soul hath been well pleased. I will put my spirit upon him, and he shall shew judgment to the Gentiles. | ecce puer meus quem elegi dilectus meus in quo bene placuit animae meae ponam spiritum meum super eum et iudicium gentibus nuntiabit |
| 19 | He shall not contend, nor cry out, neither shall any man hear his voice in the streets. | non contendet neque clamabit neque audiet aliquis in plateis vocem eius |
| 20 | The bruised reed he shall not break: and smoking flax he shall not extinguish: till he send forth judgment unto victory. | harundinem quassatam non confringet et linum fumigans non extinguet donec eiciat ad victoriam iudicium |
| 21 | And in his name the Gentiles shall hope. | et in nomine eius gentes sperabunt |
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