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St. Thomas in India

Row over Pope's remark on St Thomas

The Apostle Thomas, His Question Gives Us the Right ... to Ask Jesus for Explanations

Orthodox Feast of St. Thomas the Apostle, October 6

HOMILIES PREACHED BY FATHER ALTIER ON THE FEAST OF SAINT THOMAS THE APOSTLE

St. Thomas, Apostle and Martyr December 21

Celebrating the Apostle's Coming : 1950th Anniversary of St. Thomas in India

July Devotion: The Precious Blood

July Devotion: The Precious Blood

Like the Sacred Wounds of Jesus, His Precious Blood deserves special honor because of its close relation to the Sacred Passion. That honor was given to it from the beginning by the Apostles who praised its redeeming power. (Rom. 5:9 "we are justified by His blood"; Heb. 13:12 "and so Jesus also, that He might sanctify the people by His blood, suffered outside the gate"; 1 John 1:7 "and the blood of Jesus Christ, His Son, cleanses us from all sin.")

The Church has always held devotion to the Precious Blood in high esteem. We continue to recognize and publicly acknowledge the profound indebtedness of the whole human race to Christ, Priest and Victim.

Standing at the foot of the cross, we see Jesus' head, hands, feet, and side pouring out streams of precious blood. It is precious because it:

· Redeems us and atones for our sins. Through His precious blood we are reconciled to God, made one with Him. Death ceases to be death and heaven's gates are opened to us.

· Cleanses us from all sin.

· Preserves us and keeps us safe from the grasp of evil. When the Father sees us washed in the Blood of the Lamb we are spared.

· Comforts us. It is the constant reminder that Jesus - true God and true man suffered and died to save us and to open heaven to us because He loves us.

· Sanctifies us. The same blood that justifies by taking away sin, continues to work within us. Its action gives us the grace to continue on the path toward the Kingdom of God. It assists us in achieving our new nature, leading us onward in subduing sin and in following the commands of God.

Jesus shed His precious blood seven times during His life on earth. They events were:

· Jesus shed His Blood in the Circumcision

· Jesus shed His Blood whilst praying in the Garden of Olives

· Jesus shed His Blood in the scourging

· Jesus shed His Blood in the crowning with thorns

· Jesus shed His Blood while carrying His cross

· Jesus shed His Blood in the crucifixion

· Jesus shed His Blood and water when His side was pierced

The Power of the Precious Blood

"I adore You, O Precious Blood of Jesus, flower of creation, fruit of virginity, ineffable instrument of the Holy Spirit, and I rejoice at the thought that You came from the drop of virginal blood on which eternal Love impressed its movement; You were assumed by the Word and deified in His person. I am overcome with emotion when I think of Your passing from the Blessed Virgin's heart into the heart of the Word, and, being vivified by the breath of the Divinity, becoming adorable because You became the Blood of God." (St. Albert the Great)

At their recent meeting, the U.S. Conference of Catholic Bishops had continuous Adoration of the Blessed Sacrament for "healing and peace." They encouraged parishes and communities to have ongoing Adoration of the Blessed Sacrament. In these dark months of woundedness, pain and violence we need to turn to the Precious Blood of Jesus in the Eucharist, for healing, peace, and light.

"What power we have in the Precious Blood of Jesus in the Holy Eucharist! He is there to protect us, to be our refuge and our redemption. (In Exodus 12, God told Moses to have His chosen people mark their door posts with the blood of an unblemished lamb, during the first Passover. Those who did this were spared when the Angel of the death passed by). This is why Archbishop Sheen said that we must call down the Blood of the Lamb, Jesus in the Most Blessed Sacrament. For, he warned, when we stop calling down the Blood of the Lamb, we start calling down the blood of each other." (From our book Bread of Life)

"And the Lamb on the throne will shepherd them. He will lead them to springs of life-giving water" (Rev 7:17).

"In the tumultuous events of our time, it is important to look to the Eucharist: it must be at the heart of the life of priests and consecrated people; the light and strength of spouses in putting into practice their commitment to fidelity, chastity and the apostolate; the ideal in education and in training children, adolescents and young people; the comfort and support of those who are troubled, of the sick and all who are weeping in the Gethsemane of life." (Pope John Paul II)

Precious Blood of Jesus, save us!

"The only time our Lord asked the Apostles for anything was the night when He went into His agony. But as often in the history of the church since that time, evil was awake, but the disciples were asleep. That is why there came out of His anguished and lonely Heart a sigh: 'Could you not watch one hour with Me?'" (Mt 26:40). Not for an hour of activity did he plead, but for an hour of friendship (Archbishop Fulton J. Sheen).

St. Maria Goretti, Patroness of Youth & Children of Mary, Feast-July 6 St. Maria of Italy (1890-1902), couldn't wait to make her First Communion. She wanted to receive Jesus in the Holy Eucharist so that she could become more beautiful and pure like Him; she wanted Him to live in her, close to her heart. After she received Jesus in the Blessed Sacrament for the first time, she stayed in Church for a long time after Mass to talk to Him. Maria's family lived with and worked for a farmer. His son Alessandro kept trying to make Maria sin against purity. One day, when everyone else was working, Alessandro grabbed Maria and tried to make her sin. Maria kept crying out for him to stop, and each time she did, he stabbed her. Courageously, Maria resisted him and was stabbed fourteen times. St. Maria died the next day.

"Look at Maria Goretti.... Like her, be capable of defending your purity of heart and body. Be committed to the struggle against evil and sin. Always esteem and love, purity and virginity." (Pope John Paul II, 1990)

A Prayer for Priests

O my God, help those priests who are faithful to remain faithful; to those who are falling, stretch forth Your Divine Hand that they may grasp it as their support. In the great ocean of Your mercy, lift those poor unfortunate ones who have fallen, that being engulfed therein they may receive the grace to return to Your Great Loving Heart. Amen. Precious Blood of Jesus, protect them!A

menHe

"Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you" (Jn 6:53).

The Eucharist is the fruit of our Lords Passion. Jesus gave up His Body on the cross so that He may give you His Body in the Holy Eucharist. Jesus poured out His very last drop of Blood on the cross so that He may fill you with His Divine Love each time that you receive Him in Holy Communion and visit Him in Eucharistic Adoration!

"The Eucharist, in the Mass and outside of the Mass, is the Body and Blood of Jesus Christ, and is therefore deserving of the worship that is given to the living God, and to Him alone" (Pope John Paul II, September 29, 1979, Phoenix Park, Ireland)

"The bread and wine, fruit of human hands, transformed through the power of the Holy Spirit into the body and blood of Christ, become a pledge of the 'new heaven and new earth,' announced by the Church in her daily mission." "In Christ, whom we adore present in the mystery of the Eucharist, the father uttered his final word with regard to humanity and human history." "To live the Eucharist, it is necessary, as well, to spend much time in adoration in front of the Blessed Sacrament, something which I myself experience every day drawing from it strength, consolation and assistance." "How could the Church fulfill her vocation without cultivating a constant relationship with the Eucharist, without nourishing herself with this food which sanctifies, without founding her missionary activity on this indispensable support?" "To evangelize the world there is need of apostles who are 'experts' in the celebration, adoration and contemplation of the Eucharist" (Pope John Paul II, World Mission Message 2004).

The Power of the Precious Blood of Jesus in the Holy Eucharist

"The Precious Blood belongs in an especial manner to men. Much more, therefore, does God invite them to come to its heavenly baths, and receive therein, not only the cleansing of their souls, but the power of a new and amazing life. Every doctrine in theology is a call to the Precious Blood. Every ceremony in the Church tells of it . . . . Every supernatural act is a growth of it. Everything that is holy on earth is either a leaf, bud, blossom or fruit of the Blood of Jesus. To its fountains God calls the sinner, that he may be lightened of his burdens. There is no remission of him in anything else. Only there is his lost sonship to be found. The saints are no less called by God to these invigorating streams. It is out of the Precious Blood that men draw martyrdoms, vocations, celebacies, austerities, heroic charities, and all the magnificent graces of high sanctity. The secret nourishment of prayer is from those fountains" (Father Faber, The Precious Blood).

LITANY OF THE MOST PRECIOUS BLOOD

Lord, have mercy.
Christ, have mercy.
Lord, have mercy.
Christ, hear us.
Christ, graciously hear us.

God, the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God, the Holy Spirit, have mercy on us.
Holy Trinity, One God, have mercy on us.

Blood of Christ, only-begotten Son of the Eternal Father, save us.
Blood of Christ, Incarnate Word of God, save us.
Blood of Christ, of the New and Eternal Testament, save us.
Blood of Christ, falling upon the earth in the Agony, save us.
Blood of Christ, shed profusely in the Scourging, save us.
Blood of Christ, flowing forth in the Crowning with Thorns, save us.
Blood of Christ, poured out on the Cross, save us.
Blood of Christ, price of our salvation, save us.
Blood of Christ, without which there is no forgiveness, save us.
Blood of Christ, Eucharistic drink and refreshment of souls, save us.
Blood of Christ, stream of mercy, save us.
Blood of Christ, victor over demons, save us.
Blood of Christ, courage of Martyrs, save us.
Blood of Christ, strength of Confessors, save us.
Blood of Christ, bringing forth Virgins, save us.
Blood of Christ, help of those in peril, save us.
Blood of Christ, relief of the burdened, save us.
Blood of Christ, solace in sorrow, save us.
Blood of Christ, hope of the penitent, save us.
Blood of Christ, consolation of the dying, save us.
Blood of Christ, peace and tenderness of hearts, save us.
Blood of Christ, pledge of eternal life, save us.
Blood of Christ, freeing souls from purgatory, save us.
Blood of Christ, most worthy of all glory and honor, save us.

Lamb of God, who take away the sins of the world, spare us, O Lord!.
Lamb of God, who take away the sins of the world, graciously hear us, O Lord!.
Lamb of God, who take away the sins of the world, have mercy on us. .

V. You have redeemed us, O Lord, in your Blood.
R. And made us, for our God, a kingdom.

Let us pray.
Almighty and Eternal God, you have appointed your only-begotten Son the Redeemer of the world, and willed to be appeased by His Blood. Grant we beg of You, that we may worthily adore this price of our salvation, and through its power be safeguarded from the evils of the present life, so that we may rejoice in its fruits forever in heaven. Through the same Christ our Lord. R. Amen.

Chaplet of the Most Precious Blood

The Traditional Feast of the Most Precious Blood of Our Lord Jesus Christ (Catholic Caucus)

Devotion to the Precious Blood

DOCTRINE OF THE BLOOD OF CHRIST

,,,,,,,,,,,,,,,,,,,,And More on the Precious Blood

Litany of the Most Precious Blood of Our Lord Jesus Christ

NOTHING IS MORE POTENT AGAINST EVIL THAN PLEADING THE PRECIOUS BLOOD OF CHRIST

FORMER PENTECOSTAL RELATES MIRACLE THAT OCCURRED WITH THE PRECIOUS BLOOD

Litany of the Most Precious Blood of Jesus

St.Gaspar:Founder of the Society of the Precious Blood[AKA The Hammer of Freemasons]

JULY 2008

General:

That there may be an increase in the number of those who volunteer to serve the Christian community with generous and prompt availability.

Mission:

That World Youth Day in Sydney, Australia, may kindle the fire of divine love in numerous young people and render them sowers of hope for a new humanity.

From: Ephesians 2:19-22

Reconciliation of Jews and Gentiles in Christ (Continuation)

[19] So then you are no longer strangers and sojourners, but you are fellow citi-
zens with the saints and members of the household of God, [20] built upon the
foundation of the apostles and prophets, Christ Jesus himself being the corner-
stone, [21] in whom the whole structure is joined together and grows into a holy
temple in the Lord; [22] in whom you also are built into it for a dwelling place of
God in the Spirit.

*********************************************************************************************
Commentary:

11-22. What is the significance of the calling of the Gentiles to the Church?
Their previous situation, separated from Christ (vv. 11-12), has undergone radical
change as a result of the Redemption Christ achieved on the Cross: that action
has, on the one hand, brought the two peoples together (made peace between
them: vv. 13-15) and, on the other, it has reconciled them with God, whose ene-
my each was (vv. 16- 18). The Redemption has given rise to the Church, which
St Paul here describes as a holy temple built on the foundation of the apostles
and prophets (vv. 19-22).

19. After describing the Redemption wrought by Christ and applied in the Church
by the Holy Spirit, St Paul arrives at this conclusion: the Gentiles are no longer
strangers; they belong to Christ’s Church.

In the new Israel (the Church) privileges based on race, culture or nationality
cease to apply. No baptized person, be he Jew or Greek, slave or free man, can
be regarded as an outsider or stranger in the new people of God. All have proper
citizenship papers. The Apostle explains this by using two images: The Church
is the city of saints, and God’s family or household (cf. 1 Tim 3:15). The two ima-
ges are complementary: everyone has a family, and everyone is a citizen. In the
family context, the members are united by paternal, filial and fraternal links, and
love presides; family life has a special privacy. But as a citizen one is acting in a
public capacity; public affairs and business must be conducted in a manner that
is in keeping with laws designed to ensure that justice is respected. The Church
has some of the characteristics of a family, and some of those of a polity (cf. St
Thomas Aquinas, “Commentary on Eph, ad loc.”).

The head of the Church is Christ himself, and in his Church are assembled the
children of God, who are to live as brothers and sisters, united by love. Grace,
faith, hope, charity and the action of the Holy Spirit are invisible realities which
forge the links bringing together all the members of the Church, which is more-
over something very visible, ruled by the successor of Peter and by the other
bishops (cf. Vatican II, “Lumen Gentium”, 8), and governed by laws—divine and
ecclesiastical—which are to be obeyed.

20-22. To better explain the Church, the Apostle links the image of “the house-
hold of God” to that of God’s temple and “building” (cf. 1 Cor. 3:9). Up to this he
has spoken of the Church mainly as the body of Christ (v. 16). This image and
that of a building are connected: our Lord said, “Destroy this temple and in three
days I will raise it up” (Jn 2:19), and St John goes on to explain that he was
speaking “of the temple of his body” (Jn 2:21). If the physical body of Christ is
the true temple of God because Christ is the Son of God, the Church can also
be seen as God’s true temple, because it is the mystical body of Christ.

The Church is the temple of God. “Jesus Christ is, then, the foundation stone of
the new temple of God. Rejected, discarded, left to one side, and done to death
—then as now—the Father made him and continues to make him the firm im-
movable basis of the new work of building. This he does through his glorious
resurrection [...].

“The new temple, Christ’s body, which is spiritual and invisible, is constructed by
each and every baptized person on the living cornerstone, Christ, to the degree
that they adhere to him and ‘grow’ in him towards ‘the fullness of Christ’. In this
temple and by means of it, the ‘dwelling place of God in the Spirit’, he is glorified,
by virtue of the ‘holy priesthood’ which offers spiritual sacrifices (1 Pet 2:5), and
his kingdom is established in the world.

“The apex of the new temple reaches into heaven, while, on earth, Christ, the
cornerstone, sustains it by means of the foundation he himself has chosen and
laid down—’the apostles and prophets’ (Eph 2: 20) and their successors, that is,
in the first place, the college of bishops and the ‘rock’, Peter (Mt 16: 18)” (John
Paul II, “Homily at Orcasitas, Madrid”, 3 November 1981).

Christ Jesus is the stone: this indicates his strength; and he is the cornerstone
because in him the two peoples, Jews and Gentiles, are joined together (cf. St
Thomas Aquinas, “Commentary on Eph, ad loc”.). The Church is founded on this
strong, stable bedrock; this cornerstone is what gives it its solidity. St Augustine
expresses his faith in the perennial endurance of the Church in these words:
“The Church will shake if its foundation shakes, but can Christ shake? As long
as Christ does not shake, so shall the Church never weaken until the end of
time” (”Enarrationes in Psalmos”, 103).

Every faithful Christian, every living stone of this temple of God, must stay fixed
on the solid cornerstone of Christ by cooperating in his or her own sanctification.
The Church grows “when Christ is, after a manner, built into the souls of men
and grows in them, and when souls also are built into Christ and grow in him;
so that on this earth of our exile a great temple is daily in course of building, in
which the divine majesty receives due and acceptable worship” (Pius XII, “Me-
diator Dei”, 6).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

From: John 20:24-29

Jesus Appears to the Disciples (Continuation)

[24] Now Thomas, one of the Twelve, called the Twin, was not with them when
Jesus came. [25] So the other disciples told him, “We have seen the Lord.”
But he said to them, “Unless I see in His hands the print of the nails, and place
my finger in the mark of the nails, and place my hand in His side, I will not be-
lieve.”

[26] Eight days later, His disciples were again in the house, and Thomas was
with them. The doors were shut, but Jesus came and stood among them, and
said, “Peace be with you.” [27] Then He said to Thomas, “Put your finger here,
and see My hands; and put out your hand, and place it in My side; do not be
faithless, but believing.” [28] Thomas answered Him, “My Lord and my God!”
[29] Jesus said to him, “Have you believed because you have seen Me?
Blessed are those who have not seen and yet believe.”

*********************************************************************************************
Commentary:

24-28. Thomas’ doubting moves our Lord to give him special proof that His risen
body is quite real. By so doing He bolsters the faith of those who would later on
find faith in Him. “Surely you do not think”, [Pope] St. Gregory the Great com-
ments, “that is was a pure accident that the chosen disciple was missing; who
on his return was told about the appearance and on hearing about it doubted;
doubting, so that he might touch and believe by touching? It was not an acci-
dent; God arranged that it should happen. His clemency acted in this wonderful
way so that through the doubting disciple touching the wounds in His Master’s
body, our own wounds of incredulity might be healed. [...] And so the disciple,
doubting and touching, was changed into a witness of the truth of the Resur-
rection” (”In Evangelia Homiliae”, 26, 7).

Thomas’ reply is not simply an exclamation: it is an assertion, an admirable act
of faith in the divinity of Christ: “My Lord and my God!” These words are an eja-
culatory prayer often used by Christians, especially as an act of faith in the real
presence of Christ in the Blessed Eucharist.

29. [Pope] St. Gregory the Great explains these words of our Lord as follows:
“By St. Paul saying `faith is the assurance of things hoped for, the conviction of
things unseen’ (Hebrews 11:1), it becomes clear that faith has to do with things
which are not seen, for those which are seen are no longer the object of faith,
but rather of experience. Well then, why is Thomas told, when he saw and
touched, `Because you have seen, you have believed?’ Because he saw one
thing, and believed another. It is certain that mortal man cannot see divinity;
therefore, he saw the man and recognized Him as God, saying, `My Lord and
my God.’ In conclusion: seeing, he believed, because contemplating that real
man he exclaimed that He was God, whom he could not see” (”In Evangelia
Homiliae”, 27, 8).

Like everyone else Thomas needed the grace of God to believe, but in addition to
this grace he was given an exceptional proof; his faith would have had more merit
had he accepted the testimony of the other Apostles. Revealed truths are nor-
mally transmitted by word, by the testimony of other people who, sent by Christ
and aided by the Holy Spirit, preach the deposit of faith (cf. Mark 16:15-16). “So
faith comes from what is heard, and what is heard comes from the preaching of
Christ” (Romans 10:17). The preaching of the Gospel, therefore, carries with it
sufficient guarantees of credibility, and by accepting that preaching man “offers
the full submission of his intellect and will to God who reveals, willingly assenting
to the revelation given” (Vatican II, “Dei Verbum”, 5).

“What follows pleases us greatly: `Blessed are those who have not seen and yet
believe.’ For undoubtedly it is we who are meant, who confess with our soul Him
whom we have not seen in the flesh. It refers to us, provided we live in accor-
dance with the faith, for only he truly believes who practices what the believes”
(”In Evangelia Homiliae”, 26, 9).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

Mass Readings

First reading	Ephesians 2:19 - 22 ©
You are no longer aliens or foreign visitors: you are citizens like all the saints, and part of God’s household. You are part of a building that has the apostles and prophets for its foundations, and Christ Jesus himself for its main cornerstone. As every structure is aligned on him, all grow into one holy temple in the Lord; and you too, in him, are being built into a house where God lives, in the Spirit.

First reading

Ephesians 2:19 - 22 ©

You are no longer aliens or foreign visitors: you are citizens like all the saints, and part of God’s household. You are part of a building that has the apostles and prophets for its foundations, and Christ Jesus himself for its main cornerstone. As every structure is aligned on him, all grow into one holy temple in the Lord; and you too, in him, are being built into a house where God lives, in the Spirit.

Psalm or canticle	Psalm 116 (117)
Praise of the merciful Lord
Praise the Lord, all nations; all peoples, praise him. For his mercy is strong over us and his faithfulness is for ever.

Gospel	John 20:24 - 29 ©
Thomas, called the Twin, who was one of the Twelve, was not with them when Jesus came. When the disciples said, ‘We have seen the Lord’, he answered, ‘Unless I see the holes that the nails made in his hands and can put my finger into the holes they made, and unless I can put my hand into his side, I refuse to believe.’ Eight days later the disciples were in the house again and Thomas was with them. The doors were closed, but Jesus came in and stood among them. ‘Peace be with you’ he said. Then he spoke to Thomas, ‘Put your finger here; look, here are my hands. Give me your hand; put it into my side. Doubt no longer but believe.’ Thomas replied, ‘My Lord and my God!’ Jesus said to him: ‘You believe because you can see me. Happy are those who have not seen and yet believe.’

Gospel

John 20:24 - 29 ©

Thomas, called the Twin, who was one of the Twelve, was not with them when Jesus came. When the disciples said, ‘We have seen the Lord’, he answered, ‘Unless I see the holes that the nails made in his hands and can put my finger into the holes they made, and unless I can put my hand into his side, I refuse to believe.’ Eight days later the disciples were in the house again and Thomas was with them. The doors were closed, but Jesus came in and stood among them. ‘Peace be with you’ he said. Then he spoke to Thomas, ‘Put your finger here; look, here are my hands. Give me your hand; put it into my side. Doubt no longer but believe.’ Thomas replied, ‘My Lord and my God!’ Jesus said to him:
‘You believe because you can see me.
Happy are those who have not seen and yet believe.’

Thursday, July 3, 2008
St. Thomas, Apostle (Feast)

First Reading:
Psalm:
Gospel:

Ephesians 2:19-22
Psalm 117:1-2
John 20:24-29

Look what God is doing with nothing. People must believe that it is all his, all his. We must allow God to use us, without adding or subtracting anything.

-- Bl. Mother Teresa of Calcutta

The Angelus

The Angel of the Lord declared to Mary:
And she conceived of the Holy Spirit.

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of
our death. Amen.

Behold the handmaid of the Lord: Be it done unto me according to Thy word.

Hail Mary . . .

And the Word was made Flesh: And dwelt among us.

Hail Mary . . .

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.

Let us pray:

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen.

Office of Readings and Invitatory Psalm

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.

A suitable hymn may be inserted at this point.

Psalm 18 (19)
Praise of God the creator
The skies tell the story of the glory of God, the firmament proclaims the work of his hands; day pours out the news to day, night passes to night the knowledge. Not a speech, not a word, not a voice goes unheard. Their sound is spread throughout the earth, their message to all the corners of the world. At the ends of the earth he has set up a dwelling place for the sun. Like a bridegroom leaving his chamber, it rejoices like an athlete at the race to be run. It appears at the edge of the sky, runs its course to the sky’s furthest edge. Nothing can hide from its heat. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 18 (19)

Praise of God the creator

The skies tell the story of the glory of God,
the firmament proclaims the work of his hands;
day pours out the news to day,
night passes to night the knowledge.

Not a speech, not a word,
not a voice goes unheard.
Their sound is spread throughout the earth,
their message to all the corners of the world.

At the ends of the earth he has set up
a dwelling place for the sun.
Like a bridegroom leaving his chamber,
it rejoices like an athlete at the race to be run.
It appears at the edge of the sky,
runs its course to the sky’s furthest edge.
Nothing can hide from its heat.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Psalm 63 (64)
A prayer against enemies
Listen, O God, to my voice; keep me safe from fear of the enemy. Protect me from the alliances of the wicked, from the crowd of those who do evil. They have sharpened their tongues like swords, aimed poisonous words like arrows, to shoot at the innocent in secret. They will attack without warning, without fear, for they are firm in their evil purpose. They have set out to hide their snares – for they say, “Who will see us?” They have thought out plans to commit wicked deeds, and they carry out what they have planned. Truly the heart and soul of a man are bottomless depths. And God has shot them with his arrow: in a moment, they are wounded – their own tongues have brought them low. All who see them will shake their heads; all will behold them with fear and proclaim the workings of God and understand what he has done. The just will rejoice and hope in the Lord: the upright in heart will give him glory. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 63 (64)

A prayer against enemies

Listen, O God, to my voice;
keep me safe from fear of the enemy.
Protect me from the alliances of the wicked,
from the crowd of those who do evil.

They have sharpened their tongues like swords,
aimed poisonous words like arrows,
to shoot at the innocent in secret.
They will attack without warning, without fear,
for they are firm in their evil purpose.
They have set out to hide their snares
– for they say, “Who will see us?”
They have thought out plans to commit wicked deeds,
and they carry out what they have planned.
Truly the heart and soul of a man
are bottomless depths.

And God has shot them with his arrow:
in a moment, they are wounded –
their own tongues have brought them low.
All who see them will shake their heads;
all will behold them with fear
and proclaim the workings of God
and understand what he has done.

The just will rejoice and hope in the Lord:
the upright in heart will give him glory.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Psalm 96 (97)
The glory of God in his judgements
The Lord reigns! Let the earth rejoice, let the many islands be glad. Clouds and dark mist surround him, his throne is founded on law and justice. Fire precedes him, burning up his enemies all around. His lightnings light up the globe; the earth sees and trembles. The mountains flow like wax at the sight of the Lord, at the sight of the Lord the earth dissolves. The heavens proclaim his justice and all peoples see his glory. Let them be dismayed, who worship carved things, who take pride in the images they make. All his angels, worship him. Sion heard and was glad, the daughters of Judah rejoiced because of your judgements, O Lord. For you are the Lord, the Most High over all the earth, far above all other gods. You who love the Lord, hate evil! The Lord protects the lives of his consecrated ones: he will free them from the hands of sinners. A light has arisen for the just, and gladness for the upright in heart. Rejoice, you just, in the Lord and proclaim his holiness. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 96 (97)

The glory of God in his judgements

The Lord reigns! Let the earth rejoice,
let the many islands be glad.
Clouds and dark mist surround him,
his throne is founded on law and justice.
Fire precedes him,
burning up his enemies all around.
His lightnings light up the globe;
the earth sees and trembles.
The mountains flow like wax at the sight of the Lord,
at the sight of the Lord the earth dissolves.
The heavens proclaim his justice
and all peoples see his glory.

Let them be dismayed, who worship carved things,
who take pride in the images they make.
All his angels, worship him.
Sion heard and was glad,
the daughters of Judah rejoiced
because of your judgements, O Lord.
For you are the Lord, the Most High over all the earth,
far above all other gods.

You who love the Lord, hate evil!
The Lord protects the lives of his consecrated ones:
he will free them from the hands of sinners.
A light has arisen for the just,
and gladness for the upright in heart.
Rejoice, you just, in the Lord
and proclaim his holiness.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Reading	1 Corinthians 4:1 - 16 ©
People must think of us as Christ’s servants, stewards entrusted with the mysteries of God. What is expected of stewards is that each one should be found worthy of his trust. Not that it makes the slightest difference to me whether you, or indeed any human tribunal, find me worthy or not. I will not even pass judgement on myself. True, my conscience does not reproach me at all, but that does not prove that I am acquitted: the Lord alone is my judge. There must be no passing of premature judgement. Leave that until the Lord comes; he will light up all that is hidden in the dark and reveal the secret intentions of men’s hearts. Then will be the time for each one to have whatever praise he deserves, from God. Now in everything I have said here, brothers, I have taken Apollos and myself as an example (remember the maxim: ‘Keep to what is written’); it is not for you, so full of your own importance, to go taking sides for one man against another. In any case, brother, has anybody given you some special right? What do you have that was not given to you? And if it was given, how can you boast as though it were not? Is it that you have everything you want – that you are rich already, in possession of your kingdom, with us left outside? Indeed I wish you were really kings, and we could be kings with you! But instead, it seems to me, God has put us apostles at the end of his parade, with the men sentenced to death; it is true – we have been put on show in front of the whole universe, angels as well as men. Here we are, fools for the sake of Christ, while you are the learned men in Christ; we have no power, but you are influential; you are celebrities, we are nobodies. To this day, we go without food and drink and clothes; we are beaten and have no homes; we work for our living with our own hands. When we are cursed, we answer with a blessing; when we are hounded, we put up with it; we are insulted and we answer politely. We are treated as the offal of the world, still to this day, the scum of the earth. I am saying all this not just to make you ashamed but to bring you, as my dearest children, to your senses. You might have thousands of guardians in Christ, but not more than one father and it was I who begot you in Christ Jesus by preaching the Good News. That is why I beg you to copy me.

Reading

1 Corinthians 4:1 - 16 ©

People must think of us as Christ’s servants, stewards entrusted with the mysteries of God. What is expected of stewards is that each one should be found worthy of his trust. Not that it makes the slightest difference to me whether you, or indeed any human tribunal, find me worthy or not. I will not even pass judgement on myself. True, my conscience does not reproach me at all, but that does not prove that I am acquitted: the Lord alone is my judge. There must be no passing of premature judgement. Leave that until the Lord comes; he will light up all that is hidden in the dark and reveal the secret intentions of men’s hearts. Then will be the time for each one to have whatever praise he deserves, from God.
Now in everything I have said here, brothers, I have taken Apollos and myself as an example (remember the maxim: ‘Keep to what is written’); it is not for you, so full of your own importance, to go taking sides for one man against another. In any case, brother, has anybody given you some special right? What do you have that was not given to you? And if it was given, how can you boast as though it were not? Is it that you have everything you want – that you are rich already, in possession of your kingdom, with us left outside? Indeed I wish you were really kings, and we could be kings with you! But instead, it seems to me, God has put us apostles at the end of his parade, with the men sentenced to death; it is true – we have been put on show in front of the whole universe, angels as well as men. Here we are, fools for the sake of Christ, while you are the learned men in Christ; we have no power, but you are influential; you are celebrities, we are nobodies. To this day, we go without food and drink and clothes; we are beaten and have no homes; we work for our living with our own hands. When we are cursed, we answer with a blessing; when we are hounded, we put up with it; we are insulted and we answer politely. We are treated as the offal of the world, still to this day, the scum of the earth.
I am saying all this not just to make you ashamed but to bring you, as my dearest children, to your senses. You might have thousands of guardians in Christ, but not more than one father and it was I who begot you in Christ Jesus by preaching the Good News. That is why I beg you to copy me.

Reading	From a homily on the Gospels by Saint Gregory the Great, pope
My Lord and my God
Thomas, one of the twelve, called the Twin, was not with them when Jesus came. He was the only disciple absent; on his return he heard what had happened but refused to believe it. The Lord came a second time; he offered his side for the disbelieving disciple to touch, held out his hands, and showing the scars of his wounds, healed the wound of his disbelief. Dearly beloved, what do you see in these events? Do you really believe that it was by chance that this chosen disciple was absent, then came and heard, heard and doubted, doubted and touched, touched and believed? It was not by chance but in God’s providence. In a marvellous way God’s mercy arranged that the disbelieving disciple, in touching the wounds of his master’s body, should heal our wounds of disbelief. The disbelief of Thomas has done more for our faith than the faith of the other disciples. As he touches Christ and is won over to belief, every doubt is cast aside and our faith is strengthened. So the disciple who doubted, then felt Christ’s wounds, becomes a witness to the reality of the resurrection. Touching Christ, he cried out: My Lord and my God. Jesus said to him: Because you have seen me, Thomas, you have believed. Paul said: Faith is the guarantee of things hoped for, the evidence of things unseen. It is clear, then, that faith is the proof of what can not be seen. What is seen gives knowledge, not faith. When Thomas saw and touched, why was he told: You have believed because you have seen me? Because what he saw and what he believed were different things. God cannot be seen by mortal man. Thomas saw a human being, whom he acknowledged to be God, and said: My Lord and my God. Seeing, he believed; looking at one who was true man, he cried out that this was God, the God he could not see. What follows is reason for great joy: Blessed are those who have not seen and have believed. There is here a particular reference to ourselves; we hold in our hearts one we have not seen in the flesh. We are included in these words, but only if we follow up our faith with good works. The true believer practises what he believes. But of those who pay only lip service to faith, Paul has this to say: They profess to know God, but they deny him in their works. Therefore James says: Faith without works is dead.

Reading

From a homily on the Gospels by Saint Gregory the Great, pope

My Lord and my God

Thomas, one of the twelve, called the Twin, was not with them when Jesus came. He was the only disciple absent; on his return he heard what had happened but refused to believe it. The Lord came a second time; he offered his side for the disbelieving disciple to touch, held out his hands, and showing the scars of his wounds, healed the wound of his disbelief.
Dearly beloved, what do you see in these events? Do you really believe that it was by chance that this chosen disciple was absent, then came and heard, heard and doubted, doubted and touched, touched and believed? It was not by chance but in God’s providence. In a marvellous way God’s mercy arranged that the disbelieving disciple, in touching the wounds of his master’s body, should heal our wounds of disbelief. The disbelief of Thomas has done more for our faith than the faith of the other disciples. As he touches Christ and is won over to belief, every doubt is cast aside and our faith is strengthened. So the disciple who doubted, then felt Christ’s wounds, becomes a witness to the reality of the resurrection.
Touching Christ, he cried out: My Lord and my God. Jesus said to him: Because you have seen me, Thomas, you have believed. Paul said: Faith is the guarantee of things hoped for, the evidence of things unseen. It is clear, then, that faith is the proof of what can not be seen. What is seen gives knowledge, not faith. When Thomas saw and touched, why was he told: You have believed because you have seen me? Because what he saw and what he believed were different things. God cannot be seen by mortal man. Thomas saw a human being, whom he acknowledged to be God, and said: My Lord and my God. Seeing, he believed; looking at one who was true man, he cried out that this was God, the God he could not see.
What follows is reason for great joy: Blessed are those who have not seen and have believed. There is here a particular reference to ourselves; we hold in our hearts one we have not seen in the flesh. We are included in these words, but only if we follow up our faith with good works. The true believer practises what he believes. But of those who pay only lip service to faith, Paul has this to say: They profess to know God, but they deny him in their works. Therefore James says: Faith without works is dead.

Hymn	Te Deum
God, we praise you; Lord, we proclaim you! You, the Father, the eternal – all the earth venerates you. All the angels, all the heavens, every power – The cherubim, the seraphim – unceasingly, they cry: “Holy, Holy, Holy, Lord God of Hosts: heaven and earth are full of the majesty of your glory!” The glorious choir of Apostles – The noble ranks of prophets – The shining army of martyrs – all praise you. Throughout the world your holy Church proclaims you. – Father of immeasurable majesty, – True Son, only-begotten, worthy of worship, – Holy Spirit, our Advocate. You, Christ: – You are the king of glory. – You are the Father’s eternal Son. – You, to free mankind, did not disdain a Virgin’s womb. – You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you. – You sit at God’s right hand, in the glory of the Father. – You will come, so we believe, as our Judge. And so we ask of you: give help to your servants, whom you set free at the price of your precious blood. Number them among your chosen ones in eternal glory. Bring your people to safety, Lord, and bless those who are your inheritance. Rule them and lift them high for ever. Day by day we bless you, Lord: we praise you for ever and for ever. Of your goodness, Lord, keep us without sin for today. Have mercy on us, Lord, have mercy on us. Let your pity, Lord, be upon us, as much as we trust in you. In you, Lord, I trust: let me never be put to shame. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Hymn

Te Deum

God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”

The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.

You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.

And so we ask of you: give help to your servants, whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
Bring your people to safety, Lord, and bless those who are your inheritance.
Rule them and lift them high for ever.

Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Concluding Prayer
O God, by your grace you adopted us and chose us to be children of light. Grant that we may not become entangled in error and shadow but always shine with the glory of truth. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen.

St. Thomas, Apostle

Saint Thomas the Apostle
Feast Day
July 3rd

CARAVAGGIO
The Incredulity of Saint Thomas
1601-02, Oil on canvas, 107 x 146 cm
Sanssouci, Potsdam

Doubting Thomas. The Gospel account of Jesus' appearance to His grieving apostles after His resurrection in John 20, tells of Thomas, who was away, being doubtful of the preposterous story that the Lord was alive. He had been with the Lord during his Passion and Crucifixion. He knew about the stone that sealed the tomb. How could his Lord be risen from the dead? I will not believe it, he told his friends, unless I put my hands in Jesus' wounds.
Every Christian can relate to this doubt -- we too are "doubting Thomases". And we, with Thomas, feel ashamed of ourselves. We follow Thomas's example in proclaiming, in awed recognition of Our Savior's living, real presence, "My Lord and my God!"
According to tradition, when the apostles dispersed to different parts of the world, Thomas was a missionary to India and the Near East.
Readings
Collect:
Almighty Father,
as we honor Thomas the apostle,
let us always experience the help of his prayers.
May we have eternal life by believing in Jesus,
whom Thomas acknowledged as Lord,
for He lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen.

First Reading: Ephesians 2:19-22
So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God, built upon the foundation of the apostles and prophets, Christ Jesus Himself being the cornerstone, in whom the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built into it for a dwelling place of God in the Spirit.
Gospel Reading: John 20:24-29
Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe". Eight days later, His disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said, "Peace be with you." Then He said to Thomas, "Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing". Thomas answered Him, "My Lord and my God!" Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet believe."
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Family Activity

Chaldean Coconut Cookies - Akras Jouz Al-Hind
These triangular coconut cookies are served at First Communion parties among Christians in such countries as Iraq. According to their tradition, Saint Thomas the Apostle on his way to India brought the Gospel to the Chaldeans of Babylon and Assyria. This recipe is adapted from Babylonian Cuisine: Chaldean Cookbook from the Middle East by Julia Najor.

-- from A Continual Feast by Evelyn Birge Vitz, originally published by Harper & Row in 1995, now available in paperback from Ignatius Press.

1 1/2 cups of sugar
1/2 cup water
2 eggs
4 cups flaked coconut
1 teaspoon almond extract
2 tablespoons cornstarch
1/2 teaspoon baking powder

In a small heavy saucepan mix the sugar and water. Stir over medium heat until the sugar is dissolved. Let the mixture come to a boil and skim off the foam. Let cook, stirring constantly, until the mixture registers 240° F on a candy thermometer. Let cool.

In a bowl beat the eggs lightly, and add the remaining ingredients. Stir in the sugar syrup. Knead the dough gently in the bowl with the palm of the hand and the fingers for about 5 to 7 minutes.

Refrigerate for 2 hours.

Preheat oven to 300° F.

Take balls of dough a little larger than a walnut. Using a spoon or your fingers, form each ball into a flattish triangle about 1/4 inch thick.

Place the cookies on greased baking sheets. Bake them for 35 to 40 minutes, or until they are very light brown.

Yield: about 2 dozen cookies.

Catholic Culture

Daily Readings (on USCCB site):
» July 03, 2008
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Collect: Almighty Father, as we honor Thomas the Apostle, let us always experience the help of his prayers. May we have eternal life by believing in Jesus, whom Thomas acknowledged as Lord, for he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

« July 03, 2008 »

Feast of St. Thomas, apostle
Old Calendar: St. Leo II, pope and confessor

St. Thomas, the disciple who at first did not believe, has become for the Church one of the first witnesses to her faith. She is fond of appealing to his testimony and frequently puts in our mouths those simple words whereby he expressed the fervour of his regained faith: "My Lord and my God." It is known that St. Thomas preached the Gospel in Asia beyond the frontiers of the Roman Empire, probably in Persia and possibly as far afield as India. St. Thomas' feast was formerly celebrated on December 21.

Before the reform of the General Roman Calendar today was the feast of St. Leo II, one of the last Popes of the early Middle Ages. His short pontificate (682-683) was marked by the confirmation of the sixth ecumenical council at which the Monothelite heresy was condemned. St. Leo II also perfected the melodies of the Gregorian chant for the Psalms and composed some new hymns.

St. Thomas

There is very little about the apostle Thomas in the Gospels; one text calls him the "twin." Rarely during Jesus' lifetime does he stand out among his colleagues. There is the instance before the raising of Lazarus, when Jesus was still in Perea and Thomas exclaimed: "Let us also go and die with Him." Best-known is his expression of unbelief after the Savior's death, giving rise to the phrase "doubting Thomas." Nevertheless, the passage describing the incident, had as today's Gospel, must be numbered among the most touching in Sacred Scripture.

In the Breviary lessons Pope St. Gregory the Great makes the following reflections: "Thomas' unbelief has benefited our faith more than the belief of the other disciples; it is because he attained faith through physical touch that we are confirmed in the faith beyond all doubt. Indeed, the Lord permitted the apostle to doubt after the resurrection; but He did not abandon him in doubt. By his doubt and by his touching the sacred wounds the apostle became a witness to the truth of the resurrection. Thomas touched and cried out: My Lord and my God! And Jesus said to him: Because you have seen Me, Thomas, you have believed. Now if Thomas saw and touched the Savior, why did Jesus say: Because you have seen Me, Thomas, you have believed? Because he saw something other than what he believed. For no mortal man can see divinity. Thomas saw the Man Christ and acknowledged His divinity with the words: My Lord and my God. Faith therefore followed upon seeing."

Concerning later events in the apostle's life very meager information exists. The Martyrology has this: "At Calamina (near Madras in India) the martyrdom of the apostle Thomas - he announced the Gospel to the Parthians, and finally came to India. After he had converted numerous tribes to Christianity, he was pierced with lances at the king's command."

Excerpted from The Church's Year of Grace, Pius Parsch.

Patron: Against doubt; architects; blind people; builders; construction workers; Ceylon East Indies; geometricians; India; masons; Pakistan; people in doubt; Sri Lanka; stone masons; stonecutters; surveyors; theologians.

Symbols: Spear and lance; carpenter's square and lance; builder's rule; arrows; five wounds of our Lord; girdle; book and spear; spear; t-square.
Often Portrayed As: With a lance (because of his martyrdom) or with a square (because of the legend that he was sent as an architect to the king of India).

Things to Do:

Much has been written and said about Thomas' weakness of faith. St. Gregory the Great saw God's providential ways: The unbelief of Thomas has benefited us more than the faith of Magdalene. Should we not then reflect on our own failings? So often do we make the firmest resolutions to avoid this or that fault, and yet how easily we repeat it. Give some thought to God's ultimate purpose in permitting your faults and to how valuable for our soul's progress is the realization of our weakness and wretchedness.

St. Leo II

Pope Leo II was a Sicilian. He was learned in sacred and profane letters, as also in the Greek and Latin tongues, and was moreover an excellent musician. He rearranged and improved the music of the sacred hymns and psalms used in the Church. He approved the acts of the sixth General Council, which was held at Constantinople, under the presidency of the legates of the apostolic see, in the presence of the emperor Constantine, the patriarchs of Constantinople and Antioch, and one hundred and seventy bishops: Leo also translated these said acts into Latin.

It was in this Council that Cyrus, Sergius, and Pyrrhus were condemned for teaching that there is in Christ only one will and one operation. Leo broke the pride of the archbishops of Ravenna, who had puffed themselves up, under the power of the exarchs, to set at naught the power of the apostolic see. Wherefore, he decreed that the elections of the clergy of Ravenna should be worth nothing, until they had been confirmed by the authority of the Bishop of Rome.

He was a true father to the poor. Not by money only, but by his deeds, his labours, and his advice, he relieved the poverty and loneliness of widows and orphans. He was leading all to live holy and godly lives, not by mere preaching, but by his own life, when he died in the year 683, he had been Pope eleven months. He was buried in the church of Saint Peter.

Excerpted from The Liturgical Year, Abbot Gueranger O.S.B.

Lauds -- Morning Prayer

Morning Prayer (Lauds)

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.

A suitable hymn may be inserted at this point.

Psalm 62 (63)
Thirsting for God
O God, you are my God, I wait for you from the dawn. My soul thirsts for you, my body longs for you. I came to your sanctuary, as one in a parched and waterless land, so that I could see your might and your glory. My lips will praise you, for your mercy is better than life itself. Thus I will bless you throughout my life, and raise my hands in prayer to your name; my soul will be filled as if by rich food, and my mouth will sing your praises and rejoice. I will remember you as I lie in bed, I will think of you in the morning, for you have been my helper, and I will take joy in the protection of your wings. My soul clings to you; your right hand raises me up. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 62 (63)

Thirsting for God

O God, you are my God, I wait for you from the dawn.
My soul thirsts for you, my body longs for you.
I came to your sanctuary,
as one in a parched and waterless land,
so that I could see your might and your glory.
My lips will praise you, for your mercy is better than life itself.

Thus I will bless you throughout my life,
and raise my hands in prayer to your name;
my soul will be filled as if by rich food,
and my mouth will sing your praises and rejoice.
I will remember you as I lie in bed,
I will think of you in the morning,
for you have been my helper,
and I will take joy in the protection of your wings.

My soul clings to you; your right hand raises me up.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Canticle	Daniel 3
All creatures, bless the Lord
Bless the Lord, all his works, praise and exalt him for ever. Bless the Lord, you heavens; all his angels, bless the Lord. Bless the Lord, you waters above the heavens; all his powers, bless the Lord. Bless the Lord, sun and moon; all stars of the sky, bless the Lord. Bless the Lord, rain and dew; all you winds, bless the Lord. Bless the Lord, fire and heat; cold and warmth, bless the Lord. Bless the Lord, dew and frost; ice and cold, bless the Lord. Bless the Lord, ice and snow; day and night, bless the Lord. Bless the Lord, light and darkness; lightning and storm-clouds, bless the Lord. Bless the Lord, all the earth, praise and exalt him for ever. Bless the Lord, mountains and hills; all growing things, bless the Lord. Bless the Lord, seas and rivers; springs and fountains, bless the Lord. Bless the Lord, whales and fish; birds of the air, bless the Lord. Bless the Lord, wild beasts and tame; sons of men, bless the Lord. Bless the Lord, O Israel, praise and exalt him for ever. Bless the Lord, his priests; all his servants, bless the Lord. Bless the Lord, spirits of the just; all who are holy and humble, bless the Lord. Ananias, Azarias, Mishael, bless the Lord, praise and exalt him for ever. Let us bless Father, Son and Holy Spirit, praise and exalt them for ever. Bless the Lord in the firmament of heaven, praise and glorify him for ever.

Canticle

Daniel 3

All creatures, bless the Lord

Bless the Lord, all his works, praise and exalt him for ever.

Bless the Lord, you heavens; all his angels, bless the Lord.
Bless the Lord, you waters above the heavens; all his powers, bless the Lord.
Bless the Lord, sun and moon; all stars of the sky, bless the Lord.
Bless the Lord, rain and dew; all you winds, bless the Lord.
Bless the Lord, fire and heat; cold and warmth, bless the Lord.
Bless the Lord, dew and frost; ice and cold, bless the Lord.
Bless the Lord, ice and snow; day and night, bless the Lord.
Bless the Lord, light and darkness; lightning and storm-clouds, bless the Lord.

Bless the Lord, all the earth, praise and exalt him for ever.

Bless the Lord, mountains and hills; all growing things, bless the Lord.
Bless the Lord, seas and rivers; springs and fountains, bless the Lord.
Bless the Lord, whales and fish; birds of the air, bless the Lord.
Bless the Lord, wild beasts and tame; sons of men, bless the Lord.

Bless the Lord, O Israel, praise and exalt him for ever.

Bless the Lord, his priests; all his servants, bless the Lord.
Bless the Lord, spirits of the just; all who are holy and humble, bless the Lord.

Ananias, Azarias, Mishael, bless the Lord, praise and exalt him for ever.

Let us bless Father, Son and Holy Spirit, praise and exalt them for ever.
Bless the Lord in the firmament of heaven, praise and glorify him for ever.

Psalm 149
The saints rejoice
Sing a new song to the Lord, his praise in the assembly of the faithful. Let Israel rejoice in its maker, and the sons of Sion delight in their king. Let them praise his name with dancing, sing to him with timbrel and lyre, for the Lord’s favour is upon his people, and he will honour the humble with victory. Let the faithful celebrate his glory, rejoice even in their beds, the praise of God in their throats; and swords ready in their hands, to exact vengeance upon the nations, impose punishment on the peoples, to bind their kings in fetters and their nobles in manacles of iron, to carry out the sentence that has been passed: this is the glory prepared for all his faithful. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 149

The saints rejoice

Sing a new song to the Lord, his praise in the assembly of the faithful.
Let Israel rejoice in its maker, and the sons of Sion delight in their king.
Let them praise his name with dancing, sing to him with timbrel and lyre,
for the Lord’s favour is upon his people, and he will honour the humble with victory.

Let the faithful celebrate his glory, rejoice even in their beds,
the praise of God in their throats; and swords ready in their hands,
to exact vengeance upon the nations, impose punishment on the peoples,
to bind their kings in fetters and their nobles in manacles of iron,
to carry out the sentence that has been passed: this is the glory prepared for all his faithful.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Short reading	Ephesians 2:19 - 22 ©
You are no longer aliens or foreign visitors: you are citizens like all the saints, and part of God’s household. You are part of a building that has the apostles and prophets for its foundations, and Christ Jesus himself for its main cornerstone. As every structure is aligned on him, all grow into one holy temple in the Lord; and you too, in him, are being built into a house where God lives, in the Spirit.

Short reading

Ephesians 2:19 - 22 ©

You are no longer aliens or foreign visitors: you are citizens like all the saints, and part of God’s household. You are part of a building that has the apostles and prophets for its foundations, and Christ Jesus himself for its main cornerstone. As every structure is aligned on him, all grow into one holy temple in the Lord; and you too, in him, are being built into a house where God lives, in the Spirit.

Canticle	Benedictus
The Messiah and his forerunner
Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption. He has raised up the sign of salvation in the house of his servant David, as he promised through the mouth of the holy ones, his prophets through the ages: to rescue us from our enemies and all who hate us, to take pity on our fathers, to remember his holy covenant and the oath he swore to Abraham our father, that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies – in uprightness and holiness before him, for all of our days. And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path, to let his people know their salvation, so that their sins may be forgiven. Through the bottomless mercy of our God, one born on high will visit us to give light to those who walk in darkness, who live in the shadow of death; to lead our feet in the path of peace. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Canticle

Benedictus

The Messiah and his forerunner

Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption.
He has raised up the sign of salvation in the house of his servant David,
as he promised through the mouth of the holy ones, his prophets through the ages:
to rescue us from our enemies and all who hate us, to take pity on our fathers,
to remember his holy covenant and the oath he swore to Abraham our father,
that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies –
in uprightness and holiness before him, for all of our days.

And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path,
to let his people know their salvation, so that their sins may be forgiven.
Through the bottomless mercy of our God, one born on high will visit us
to give light to those who walk in darkness, who live in the shadow of death;
to lead our feet in the path of peace.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Prayers and Intercessions

?

Dearly beloved brethren, since we have received from the Apostles a heavenly inheritance, let us cry out in gratitude to the Father for all his gifts: - Lord, the Apostles sing your praises.
Praise to you, Lord, for the feast of body and blood that was handed down to us by the Apostles:: it refreshes us and gives us life.
Praise to you for the feast of your word that was prepared for us by the Apostles:: it fills us with light and brings us joy.
Praise to you for your holy Church, founded upon the Apostles:: it draws us together into one body.
Praise to you for the purification of baptism and penitence, which we believe in together with the Apostles:: it washes us clean of all sin.

Our Father, who art in Heaven,
hallowed be thy name.
Thy kingdom come,
thy will be done on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses
as we forgive those that trespass against us,
and lead us not into temptation,
but deliver us from evil.

Almighty and ever-living God, we pray to you in your majesty morning, noon and night:
erase from our hearts the shadow of sin,
and fill them with the true light, which is Christ.

He lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.

May the Lord bless us and keep us from all harm; and may he lead us to eternal life.

A M E N

Regnum Christi

My Lord and My God!
July 3, 2008

U. S. A. | SPIRITUAL LIFE | SPIRITUALITY

Blessed are those who have not seen and yet have come to believe.

Thursday of the Thirteenth Week in Ordinary Time
Father Steven Liscinsky, LC

John 20: 24-29
Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe." A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, "Peace be with you." Then he said to Thomas, "Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe." Thomas answered him, "My Lord and my God!" Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe."

Introductory Prayer: Lord, I believe that you are present within me. Let me feel your presence in my heart and soul. I want to live this day close to you and see everything through the prism of faith. I want to put my trust and confidence in you. You will grant me all the graces I need today. All I have to do is ask. I want to love you with all my heart, especially in charity, by giving myself to all I meet today so that I can communicate your love to them. Mary, accompany me in this meditation and intercede for me, so that God will grant me what I need to be a better follower of Christ and an apostle of his Kingdom.

Petition: Lord, grant me a faith that knows no doubts.

1. Unless I See…
Scientific progress dominates our world. Every day seems to bring new breakthroughs in technology and medicine, and all of this progress is driven by scientific experiment and empirical evidence. It might seem that “belief” has become irrelevant or outdated; yet when we think about it, most of what we know is through belief. We learned by believing what our parents and teachers taught us, and even today we continue to believe – although always with a modicum of skepticism – what we hear or read in the news. Belief is an essential element of our daily experience. And if we can believe other human beings (and the honesty of some of them is often highly suspect), how can we not believe God who is all truth and who will never deceive us?

2. Touch Me and Believe
Christ knows that we need to touch him in order to believe in him, and that is why he left us the Eucharist. In his real presence in the Eucharist, we can receive him daily. We can approach him in the tabernacle to talk about our joys and sorrows and ask him for advice. If we go to him, he will also “touch” us in a much deeper way than any other person can. He is a real friend who is always waiting for us.

3. My Lord and My God!
St. Thomas proclaims perhaps the deepest expression of faith found in the New Testament. He confesses that Jesus is both Lord and God. His faith springs from a personal encounter with Christ. Faith does not come from learning one’s catechism, or reading books, or listening to someone preach about Christ, but from personal prayer. It is a gift we have to ask for, one that we can find for ourselves only in intimacy with God – in active participation in Mass, in adoration before the Eucharist, or in simple visits to a church we are passing. Christ is always there for us in the Eucharist. We know where to find him.

Conversation with Christ: Lord, let me touch you in faith. Let me discover you in the great gift of the Eucharist, where you enter me in a real way whenever I receive you in communion. I want to build up a relationship of faith with you in the Eucharist. Like the disciples at Emmaus, I ask you to stay with me and never leave me alone. Like St. Thomas, I need you to increase my faith so that I too can exclaim “My Lord and my God” every time I encounter you in this great sacrament.

Resolution: I will visit Christ in the Eucharist some time today.

Homily of the Day

God Sees Your Heart

July 3rd, 2008 by Monsignor Dennis Clark, Ph.D. ·Print · ShareThis

Eph 2:19-22 / Jn 20:24-29

More than a century ago, Abraham Lincoln made the famous observation, “You can fool all of the people sometimes, and some of the people all the time, but you can never fool all the people all the time.” Quite so, yet a lot of our politicians keep trying!

For us, an important corollary of this is that you can’t fool God — ever — not even for an instant! Yet it seems that we keep trying. In today’s gospel, Jesus shows us once again his ability to read people’s hearts. It was the source of one of the great continuing sadnesses of his life: He could see the envy and hatred that so many people harbored against him, and for no reason.

What does the Lord see when he reads our hearts? Without doubt he sees our goodness — which we ourselves so often fail to see and trust — and he sees our desire to be true and to do the deeds of love. But there’s another part of us that he sees as well, our sins and failures, of course, but also those locked rooms whose doors we refuse to even open.

If the Lord sees what is in us and does not reject us, why should we fear to enter those darkened rooms and to see those parts of ourselves that we fear and shudder to face? The answer is that we shouldn’t, for, as the prayer says, “Lord, there is nothing that you and I can’t handle together!”

Remember that, trust him, and open those doors now!

Vespers -- Evening Prayer

Vespers (Evening Prayer)

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.

A suitable hymn may be inserted at this point.

Psalm 115 (116B)
Thanksgiving in the Temple
Still I trusted, even when I said “I am greatly afflicted”, when I said in my terror, “all men are liars”. How shall I repay the Lord for all he has done for me? I will take up the cup of salvation and call on the name of the Lord. I will fulfil my vows to the Lord before all his people. Precious in the sight of the Lord is the death of his faithful. O Lord, I am your servant, your maidservant’s son. You have torn apart my chains: I will make you a sacrifice of praise, I will call on the name of the Lord. I will fulfil my vows to the Lord before all his people, in the courts of the house of the Lord, within your walls, Jerusalem. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 115 (116B)

Thanksgiving in the Temple

Still I trusted, even when I said “I am greatly afflicted”,
when I said in my terror, “all men are liars”.

How shall I repay the Lord for all he has done for me?
I will take up the cup of salvation and call on the name of the Lord.

I will fulfil my vows to the Lord before all his people.
Precious in the sight of the Lord is the death of his faithful.

O Lord, I am your servant, your maidservant’s son.
You have torn apart my chains: I will make you a sacrifice of praise, I will call on the name of the Lord.

I will fulfil my vows to the Lord before all his people,
in the courts of the house of the Lord, within your walls, Jerusalem.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Psalm 125 (126)
Gladness and hope in the Lord
When the Lord gave Sion back her captives, we became like dreamers. Our mouths were filled with gladness and our voices cried in exultation. Among the Gentiles they were saying, “By his deeds the Lord has shown himself great”. The Lord’s deeds showed forth his greatness, and filled us with rejoicing. Give us back our captives, O Lord, as you renew the dry streams in the desolate South. Those who sow in tears will rejoice at the harvest. They wept as they went, went with seed for the sowing; but with joy they will come, come bearing the sheaves. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 125 (126)

Gladness and hope in the Lord

When the Lord gave Sion back her captives, we became like dreamers.
Our mouths were filled with gladness and our voices cried in exultation.
Among the Gentiles they were saying,
“By his deeds the Lord has shown himself great”.
The Lord’s deeds showed forth his greatness,
and filled us with rejoicing.

Give us back our captives, O Lord,
as you renew the dry streams in the desolate South.
Those who sow in tears will rejoice at the harvest.

They wept as they went, went with seed for the sowing;
but with joy they will come, come bearing the sheaves.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Canticle	Ephesians 1
God the Saviour
Blessed be God, the Father of our Lord Jesus Christ, who has blessed us, in Christ, with every spiritual blessing in heaven. In love, he chose us before the creation of the world, to be holy and spotless in his sight. He predestined us to be his adopted children through Jesus Christ, simply because it pleased him to do so. This he did for the praise of the glory of his grace, of his free gift of us in his Beloved, in whose blood we have gained redemption, and the forgiveness of our sins. This he did according to the riches of his grace, which he gave us in abundance, with all wisdom and discernment, revealing to us the mysteries of his will, because it pleased him to do so. In this action he has planned, in the fulfilment of time, to bring all things together in Christ, from the heavens and from the earth. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Canticle

Ephesians 1

God the Saviour

Blessed be God, the Father of our Lord Jesus Christ,
who has blessed us, in Christ, with every spiritual blessing in heaven.

In love, he chose us before the creation of the world,
to be holy and spotless in his sight.

He predestined us to be his adopted children through Jesus Christ,
simply because it pleased him to do so.

This he did for the praise of the glory of his grace,
of his free gift of us in his Beloved,

in whose blood we have gained redemption,
and the forgiveness of our sins.

This he did according to the riches of his grace,
which he gave us in abundance,

with all wisdom and discernment,
revealing to us the mysteries of his will,
because it pleased him to do so.

In this action he has planned, in the fulfilment of time,
to bring all things together in Christ,
from the heavens and from the earth.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Short reading	Ephesians 4:11 - 13 ©
To some, his gift was that they should be apostles; to some, prophets; to some, evangelists; to some, pastors and teachers; so that the saints together make a unity in the work of service, building up the body of Christ. In this way we are all to come to unity in our faith and in our knowledge of the Son of God, until we become the perfect Man, fully mature with the fullness of Christ himself.

Canticle	Magnificat
My soul rejoices in the Lord
My soul proclaims the greatness of the Lord, and my spirit rejoices in God, my salvation. For he has shown me such favour – me, his lowly handmaiden. Now all generations will call me blessed, because the mighty one has done great things for me. His name is holy, his mercy lasts for generation after generation for those who revere him. He has put forth his strength: he has scattered the proud and conceited, torn princes from their thrones; but lifted up the lowly. He has filled the hungry with good things; the rich he has sent away empty. He has come to the help of his servant Israel, he has remembered his mercy as he promised to our fathers, to Abraham and his children for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Canticle

Magnificat

My soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
and my spirit rejoices in God, my salvation.
For he has shown me such favour –
me, his lowly handmaiden.
Now all generations will call me blessed,
because the mighty one has done great things for me.
His name is holy,
his mercy lasts for generation after generation
for those who revere him.

He has put forth his strength:
he has scattered the proud and conceited,
torn princes from their thrones;
but lifted up the lowly.
He has filled the hungry with good things;
the rich he has sent away empty.

He has come to the help of his servant Israel,
he has remembered his mercy as he promised to our fathers,
to Abraham and his children for ever.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Prayers and Intercessions

?

The Apostles are the foundation and we are built on them. Let us pray to the almighty Father for his holy people: - Lord, remember your Church.
Father, by your will the Apostles were the first to see your resurrected Son:: may we be his witnesses, to the very ends of the earth.
Father, you sent your Son into the world to bring the Good News to the poor:: may the Gospel be preached to every created thing.
Father, you sent your Son to sow the seed of the word:: as we sow the Word with great labour, so may we reap its fruits with joy.
Father, you sent your Son to reconcile the world to you with his blood:: grant that we may all work together for reconciliation.
Father, you have seated your Son at your right hand in heaven:: receive the dead into your blessed kingdom.

Our Father, who art in Heaven,
hallowed be thy name.
Thy kingdom come,
thy will be done on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses
as we forgive those that trespass against us,
and lead us not into temptation,
but deliver us from evil.

O God, you send moon and stars to illuminate the night, and when night is over you send the dawn.
Grant that we may pass through this night safely, unhindered by Satan,
and that in the morning we may give you thanks in your presence.

Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.

May the Lord bless us and keep us from all harm; and may he lead us to eternal life.

A M E N

The Word Among Us

Thursday, July 03, 2008

Meditation
John 20:24-29

St. Thomas

My Lord and my God! (John 20:28)

What a privilege it must have been for Thomas to have gazed upon the glorified body of Christ and be invited to touch his wounds! In Thomas' day, only a few hundred people saw the risen Lord and believed in him. Since then, however, millions upon millions have come to joyful belief in the miracle of the resurrection—and most of them without the help of physical evidence.

When Jesus told Thomas, "Blessed are those who have not seen and have believed" (John 20:29), he was saying that his church would be built on the foundation of faith. It is by faith in Jesus that we experience the Spirit alive in us. It is by faith in him that we can be brought into the presence of the Lord and receive all of the blessings that God has in store for us. And it is by faith in the power of Jesus' resurrection that we can experience our own freedom from sin, death, and fear.

Through faith, we are "no longer strangers and sojourners, but . . . fellow citizens with the holy ones and members of the household of God" (Ephesians 2:19). We are no longer outsiders. We can take our place with St. Francis, St. Faustina, and all the other heroes and heroines of Christianity whose memories we honor. Each of us can become living stones in the church, built upon Jesus the cornerstone. Our foundation is not doctrine or ritual practices. It is Jesus himself, the glorified Son of God, whom we can come to know intimately by faith.

Reasonable arguments or empirical data will never yield the blessings of a life built on Christ. Thomas learned this lesson. Before he even approached Jesus to examine his wounds, divine faith flooded his heart and opened his eyes. He not only believed that Jesus had returned from the grave, he proclaimed that Jesus was God—a knowledge that could only have come through faith. Like Thomas, let us allow the Holy Spirit to open our eyes to Jesus' majesty as we seek him every day in faith.

"Lord Jesus, I place my trust in you. I want the kind of relationship with you that comes through faith. I stake my life on you, Lord, for I know you will never disappoint me."

Ephesians 2:19-22; Psalm 117:1-2

One Bread, One Body

<< Thursday, July 3, 2008 >>

St. Thomas
Saint of the Day

Ephesians 2:19-22
View Readings

Psalm 117

John 20:24-29

LIKE A ROCK

"You form a building which rises on the foundation of the apostles and prophets, with Christ Jesus Himself as the Capstone." —Ephesians 2:20

The Lord specializes in making shaky, unstable, and doubting people into "living stones" (1 Pt 2:5) with rock-like faith, transforming them into pillars of the Church. For instance, Jesus came to doubting Thomas, and before long Thomas was crying out: "My Lord and my God!" (Jn 20:28) Jesus took Simon and changed his name to Peter, meaning "Rock" (Jn 1:42). Peter wasn't true to his name at first, but, after being confirmed by the Spirit at Pentecost, Peter's faith never failed, and he was able to strengthen his brothers (Lk 22:32). Jesus met Nathanael, whose bigotry indicated his instability (see Jn 1:46). Before long, Nathanael was professing his faith in Jesus as "the Son of God" and "the King of Israel" (Jn 1:49). Nathanael also faltered in his faith but was finally confirmed by the Holy Spirit at Pentecost. Thomas, Peter, and Nathanael, with nine other previously unstable people, became the foundation stones of the Church (Eph 2:20; Rv 21:14).

Are you shaky in your faith? (see Jn 6:61) Are you able to be manipulated by pressures? Would you be martyred for love of Jesus or give in to fear and selfishness? Ask the Father and Jesus to renew you in your Confirmation by the Holy Spirit.

Prayer: Father, may I have the strength to be martyred for love of You.

Promise: "You became a believer because you saw Me. Blest are they who have not seen and have believed." —Jn 20:29

Praise: "My Lord and my God!" (Jn 20:28)

Compline -- Night Prayer

Compline (Night Prayer)

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.

This is an excellent moment for an examination of conscience. In a communal celebration of Compline, one of the penitential acts given in the Missal may be recited.

A suitable hymn may be inserted at this point.

Psalm 15 (16)
The Lord, my inheritance
My body will rest in calm and hope.
Preserve me, Lord, I put my hope in you. I have said to the Lord “You are my Lord, in you alone is all my good”. As for the holy and noble men of the land, in them is all my delight. But for those who run to alien gods, their sorrows are many. I will not share in their libations of blood. I will not speak their names. You, Lord, are my inheritance and my cup. You control my destiny, the lot marked out for me is of the best, my inheritance is all I could ask for. I will bless the Lord who gave me understanding; even in the night my heart will teach me wisdom. I will hold the Lord for ever in my sight: with him at my side I can never be shaken. Thus it is that my heart rejoices, heart and soul together; while my body rests in calm hope. You will not leave my soul in the underworld. You will not let your chosen one see decay. You will show me the paths of life, the fullness of joy before your face, and delights at your right hand until the end of time. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.
My body will rest in calm and hope.

Reading	1 Thessalonians 5:23
May God himself, the God of peace, sanctify you in every way and preserve your life and your soul and your body without blemish, at the coming of our Lord Jesus Christ.

Short Responsory	?
Into your hands, Lord, I commend my spirit. - Into your hands, Lord, I commend my spirit. You have redeemed us, Lord, God of faithfulness. - Into your hands, Lord, I commend my spirit. Glory be to the Father and to the Son and to the Holy Spirit. - Into your hands, Lord, I commend my spirit.

Canticle	Nunc Dimittis
Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace.
Now, Master, you let your servant go in peace. You have fulfilled your promise. My own eyes have seen your salvation, which you have prepared in the sight of all peoples. A light to bring the Gentiles from darkness; the glory of your people Israel. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.
Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace.

Prayer
Let us pray. Lord our God, we are tired by the work of the day. Refresh us with peaceful sleep and, forever renewed by the help you give, let us always be dedicated to you in body and mind. Through Christ our Lord, Amen.

May the almighty Lord grant us a quiet night and a perfect end.

A M E N

An antiphon to Our Lady should be recited here.

Jn 20:24-29
#	Douay-Rheims	Vulgate
24	Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came.	Thomas autem unus ex duodecim qui dicitur Didymus non erat cum eis quando venit Iesus
25	The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails and put my finger into the place of