From: Matthew 7:21-29
Doing the Will of God
Building on Rock
[28] And when Jesus finished these sayings, the crowds were astonished at
His teaching, [29] for He taught them as one who had authority, and not as their
scribes.
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Commentary:
21-23. To be genuine, prayer must be accompanied by a persevering effort to do
God’s will. Similarly, in order to do His will it is not enough to speak about the
things of God: there must consistency between what one preaches—what one
says—and what one does: “The Kingdom of God does not consist in talk but in
power” (1 Corinthians 4:20); “Be doers of the word, and not hearers only, de-
ceiving yourselves” (James 1:22).
Christians, “holding loyally to the Gospel, enriched by its resources, and joining
forces with all who love and practice justice, have shouldered a weighty task on
earth and they must render an account of it to Him who will judge all men on the
last day. Not every one who says, `Lord, Lord’ will enter the Kingdom of Heaven,
but those who do the will of the Father, and who manfully put their hands to the
work” (Vatican II, “Gaudium Et Spes”, 93).
To enter the Kingdom of Heaven, to be holy, it is not enough, then, to speak
eloquently about holiness. One has to practice what one preaches, to produce
fruit which accords with one’s words. Fray Luis de Leon puts it very graphically:
“Notice that to be a good Christian it is not enough just to pray and fast and hear
Mass; God must find you faithful, like another Job or Abraham, in times of tribu-
lation” (”Guide for Sinners”, Book 1, Part 2, Chapter 21).
Even if a person exercises an ecclesiastical ministry that does not assure his
holiness; he needs to practice the virtues he preaches. Besides, we know from
experience that any Christian (clerical, religious or lay) who does not strive to
act in accordance with the demands of the faith he professes, begins to weaken
in his faith and eventually parts company also with the teaching of the Church.
Anyone who does not live in accordance with what he says, ends up saying
things which are contrary to faith.
The authority with which Jesus speaks in these verses reveals Him as sovereign
Judge of the living and the dead. No Old Testament prophet ever spoke with His
authority.
22. “That day”: a technical formula in biblical language meaning the day of the
Judgment of the Lord or the Last Judgment.
23. This passage refers to the Judgment where Jesus will be the Judge. The sa-
cred text uses a verb which means the public proclamation of a truth. Since in
this case Jesus Christ is the Judge who makes the declaration, it takes the form
of a judicial sentence.
24-27. These verses constitute the positive side of the previous passage. A
person who tries to put Christ’s teaching into practice, even if he experiences
personal difficulties or lives during times of upheaval in the life of the Church or
is surrounded by error, will stay firm in the faith, like the wise man who builds
his house on rock.
Also, if we are to stay strong in times of difficulty, we need, when things are calm
and peaceful, to accept little contradictions with a good grace, to be very refined
in our relationship with God and with others, and to perform the duties of our state
in life in a spirit of loyalty and abnegation. By acting in this way we are laying
down a good foundation, maintaining the edifice of our spiritual life and repairing
any cracks which make their appearance.
28-29. Jesus’ listeners could clearly see the radical difference between the style
of teaching of the scribes and Pharisees, and the conviction and confidence with
which Jesus spoke. There is nothing tentative about His words; they leave no
room for doubt.
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
| First reading | Deuteronomy 11:18 - 28 © |
|---|---|
| Let these words of mine remain in your heart and in your soul; fasten them on your hand as a sign and on your forehead as a circlet. See, I set before you today a blessing and a curse: a blessing, if you obey the commandments of the Lord our God that I enjoin on you today; a curse, if you disobey the commandments of the Lord your God and leave the way I have marked out for you today, by going after other gods you have not known. | |
| Psalm or canticle: Psalm 30 |
| Second reading | Romans 3:21 - 28 © |
|---|---|
| Gods justice that was made known through the Law and the Prophets has now been revealed outside the Law, since it is the same justice of God that comes through faith to everyone, Jew and pagan alike, who believes in Jesus Christ. Both Jew and pagan sinned and forfeited Gods glory, and both are justified through the free gift of his grace by being redeemed in Christ Jesus who was appointed by God to sacrifice his life so as to win reconciliation through faith. since, as we see it, a man is justified by faith and not by doing something the Law tells him to do. | |
| Gospel | Matthew 7:21 - 27 © |
|---|---|
| Jesus said, It is not those who say to me, Lord, Lord, who will enter the kingdom of heaven, but the person who does the will of my Father in heaven. When the day comes many will say to me, Lord, Lord, did we not prophesy in your name, cast out demons in your name, work many miracles in your name? Then I shall tell them to their faces: I have never known you; away from me, you evil men! Therefore, everyone who listens to these words of mine and acts on them will be like a sensible man who built his house on rock. Rain came down, floods rose, gales blew and hurled themselves against that house, and it did not fall: it was founded on rock. But everyone who listens to these words of mine and does not act on them will be like a stupid man who built his house on sand. Rain came down, floods rose, gales blew and struck that house, and it fell; and what a fall it had! |
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