Posted on 11/06/2007 7:15:15 AM PST by Salvation
Paul, in his letter to the Romans, was trying to overcome the divisions between Jewish and Gentile Christians. Paul mentioned several spiritual gifts used to promote unity. Even more than the Romans, we who live today need to use these gifts to foster unity. Our Christianity is denominationalized, our marriages and families broken, and our civilization divided into races, cultures, and nations. We need unity desperately. The first gift of unity Paul mentioned was prophecy (Rm 12:6). A prophet can pierce the most hardened heart with God's "now-word" and thus break down walls of division. The gift of faith makes us confident we will be reconciled despite years of division (Rm 12:6). When we use the gift of ministry, we serve each other in the most practical ways (Rm 12:7). An anointed teacher (Rm 12:7) proclaims the truth that sets us free from division (Jn 8:32). Those with the gift of exhortation encourage us to persevere in promoting unity (Rm 12:8). Otherwise we would probably quit just before a real breakthrough. When we give alms to our enemies, we break down barriers (Rm 12:8). Paul took up a collection from Gentile Christians to feed Jewish Christians. Careful leaders defuse potentially explosive situations and promote unity through a well-ordered, just society (Rm 12:8). Those performing works of mercy show us the love of Christ on Calvary (Rm 12:8). This love bridges all gaps. In our divided world, we must learn to use the gifts of unity.One Bread, One Body
<< Tuesday, November 6, 2007 >>
Romans 12:5-16
Psalm 131
Luke 14:15-24
View Readings
THE UNITY GIFTS
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 125 (126) |
|---|
| Gladness and hope in the Lord |
| When the Lord gave Sion back her captives, we became like dreamers. Our mouths were filled with gladness and our voices cried in exultation. Among the Gentiles they were saying, “By his deeds the Lord has shown himself great”. The Lord’s deeds showed forth his greatness, and filled us with rejoicing. Give us back our captives, O Lord, as you renew the dry streams in the desolate South. Those who sow in tears will rejoice at the harvest. They wept as they went, went with seed for the sowing; but with joy they will come, come bearing the sheaves. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 126 (127) |
|---|
| Without the Lord, we labour in vain |
| If the Lord does not build the house, its builders labour in vain. If the Lord does not watch over a city, its workmen guard it in vain. It is vain for you to rise before the dawn and go late to your rest, eating the bread of toil – to those he loves, the Lord gives sleep. The Lord bestows sons as an heirloom, the fruit of the womb as a reward. Like arrows in the hand of a warrior – so are the sons of one’s youth. Happy the man who fills his quiver thus: when he disputes with his enemies at the gate, he will not be the loser. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | (Colossians 1) |
|---|---|
| Christ, firstborn of all creatures and firstborn from the dead | |
| Let us give thanks to God the Father, who has made us worthy to share in the light that is the saints’ inheritance. He has rescued us from the power of the shadows and brought us to the kingdom of his beloved Son, in whom we have redemption and the forgiveness of sins. He is the image of the invisible God, the first-born of all creation, for in him all things were created, in heaven and on earth, visible and invisible, thrones and dominations, principalities and powers. All things were created through him and for him: he is before all things, and in him all things hold together. And he is the head of the body, the Church. He is the beginning, the first-born from the dead, and so he is pre-eminent above all. For it was the Father’s will that the fullness of God should dwell in him, and that through him all things should be reconciled to himself. Through the blood of the Cross he brought peace to all things, both on Earth and in the heavens. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Short reading | Ephesians 3:20 - 21 © |
|---|---|
| Glory be to him whose power, working in us, can do infinitely more than we can ask or imagine; glory be to him from generation to generation in the Church and in Christ Jesus for ever and ever. Amen. | |
| Canticle | Magnificat |
|---|---|
| My soul rejoices in the Lord | |
| My soul proclaims the greatness of the Lord, and my spirit rejoices in God, my salvation. For he has shown me such favour – me, his lowly handmaiden. Now all generations will call me blessed, because the mighty one has done great things for me. His name is holy, his mercy lasts for generation after generation for those who revere him. He has put forth his strength: he has scattered the proud and conceited, torn princes from their thrones; but lifted up the lowly. He has filled the hungry with good things; the rich he has sent away empty. He has come to the help of his servant Israel, he has remembered his mercy as he promised to our fathers, to Abraham and his children for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| In your kindness, Lord, let the cries of your Church come to your ears. May your people receive pardon for their sins. Fill them with devotion to you, and by your protection keep them safe. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
Imitation of Christ -- Foreword [Devotional]
Imitation of Christ, 1,1 - Imitating Jesus Christ and Despising All Vanities on Earth [Devotional]
Imitation of Christ: 1,2, Having A Humble Opinion of Self [Devotional]
Imitation of Christ: 1, 3, The Doctrine of Truth [Devotional]
Imitation of Christ: 1, 4, Prudence in Action [Devotional]
Imitation of Christ, 1, 5, Reading the Holy Scripture [Devotional]
Imitation of Christ: 1, 6, Unbridled Affections [Devotional]
Imitation of Christ: 1, 7, Avoiding False Hope and Pride [Devotional]
Imitation of Christ: 1, 8, Shunning Over- Familiarity [Devotional]
Imitation of Christ: 1, 9, Obedience and Subjection [Devotional]
Imitation of Christ: 1, 10, Avoiding Idle Talk [Devotional]
Imitation of Christ: 1, 11, Acquiring Peace and Zeal for Perfection [Devotional]
Imitation of Christ: 1, 12, The Value of Adversity [Devotional]
Imitation of Christ: 1, 13, Resisting Temptation [Devotional]
Imitation of Christ: 1. 14, Avoiding Rash Judgment [Devotional]
Imitation of Christ: 1, 15, Works Done in Charity [Devotional]
Imitation of Christ: 1, 16, Bearing With the Faults of Others [Devotional]
Imitation of Christ: 1. 17, Monastic Life [Devotional]
Imitation of Christ: 1, 18, The Example Set Us by the Holy Fathers [Devotional]
Imitation of Christ: 1, 19, The Practices of a Good Religious [Devotional]
Imitation of Christ: 1, 20, The Love of Solitude and Silence [Devotional]
Imitation of Christ: 1, 21, Sorrow of Heart [Devotional]
Imitation of Christ: 1, 22, Thoughts on the Misery of Man [Devotional]
Imitation of Christ: 1, 23, Thoughts on Death [Devotional]
Imitation of Christ: 1, 24, Judgment and the Punishment of Sin [Devotional]
Imitation of Christ: 1, 25, Zeal in Amending Our Lives [Devotional]
Book Two -- The Interior Life
Imitation of Christ: 2, 1, (26), Meditation [Devotional]
Imitation of Christ: 2, 2, (27) Humility [Devotional]
Imitation of Christ: 2, 3, (28) Goodness and Peace in Man [Devotional]
Imitation of Christ: 2, 4, (29) Purity of Mind and Unity of Purpose [Devotional]
Imitation of Christ: 2, 5, (30) Ourselves [Devotional]
Imitation of Christ: 2, 6, (31) The Joy of a Good Conscience [Devotional]
Imitation of Christ: 2, 7. (32) Loving Jesus Above All Things [Devotional]
Imitation of Christ: 2, 8, (33) The Intimate Friendship of Jesus [Devotional]
Imitation of Christ: 2, 9, (34) Wanting No Share in Comfort [Devotional]
Imitation of Christ: 2, 10, (35) Appreciating God's Grace [Devcotional]
Imitation of Christ: 2, 11, (36) Few Love the Cross of Jesus [Devotional]
Imitation of Christ: 2, 12, (37) The Royal Road of the Holy Cross [Devotional]
Imitation of Christ: 3,1, (38) The Inward Conversation of Christ with the Faithful Soul [Devotional]
Imitation of Christ: 3, 2, (39) Truth Speaks Inwardly without the Sound of Words [Devotional]
Imitation of Christ: 3, 3, (40) Listen Humbly to the Words of God. Many Do Not Heed Them[Devotional]
Imitation of Christ: 3, 4, (41) We Must Walk Before God in Humility and Truth [Devotional]
Imitation of Christ: 3, 5, (42) The Wonderful Effect of Divine Love [Devotional]
Imitation of Christ: 3, 6, (43) The Proving of a True Lover {Devotional}
Imitation of Christ: 3, 7, (44) Grace Must Be Hidden Under the Mantle of Humility [Devotional]
Imitation of Christ: 3, 8, (45) Self-Abasement in the Sight of God [Devotional]
Imitation of Christ: 3, 9, (46) All Things Should be Referred to God as their Last End [Devotional]
Imitation of Christ: 3, 10 (47) To Despise the World and Serve God is Sweet [Devotional]
Imitation of Christ: 3, 11 (48) The Longings of Our Hearts Must Be Examined & Moderated [Devotional]
Imitation of Christ: 3, 12, (49) Acquiring Patience in the Fight against Concupiscence [Devotional]
Imitation of Christ: 3,13,(50) The Obedience of One Humbly Subject to...Jesus Christ [Devotional]
Imitation of Christ: 3,14(51)Consider...Judgments of God Lest You Become Proud...Deeds [Devotional]
Imitation of Christ: 3, 15 (52) How One Should Feel and Speak on Every Desirable Thing [Devotional]
Imitation of Christ: 3,16, (53) True Comfort is to be Sought in God Alone [Devotional]
Imitation of Christ: 3, 17, (54) All Our Care is to be Placed in God [Devotional]
Imitation of Christ:3,18(55)Temporal Sufferings..be Borne Patiently,..Example of Christ [Devotional}
Imitation of Christ: 3, 19, (56) True Patience in Suffering [Devotional]
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
| This is an excellent moment for an examination of conscience. In a communal celebration of Compline, one of the penitential acts given in the Missal may be recited. |
A suitable hymn may be inserted at this point.
| Psalm 30 (31) |
|---|
| Trustful prayer in time of adversity |
| O God, protect me; be my refuge. |
| In you, Lord, I put my trust: may I never be put to shame. In your justice, set me free, Turn your ear to me, make haste to rescue me. Be my rampart, my fortification; keep me safe. For you are my strength and my refuge: you will lead me out to the pastures, for your own name’s sake. You will lead me out of the trap that they laid for me – for you are my strength. Into your hands I commend my spirit: you have redeemed me, Lord God of truth. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| O God, protect me; be my refuge. |
| Psalm 129 (130) |
|---|
| Out of the depths |
| Out of the depths I have cried to you, Lord. |
| Out of the depths I have cried to you, Lord: Lord, hear my voice. Let your ears listen out for the voice of my pleading. If you took notice of our transgressions, Lord – Lord, who would be left? But with you is forgiveness, and for this we revere you. I rely on you, Lord, my spirit relies on your promise; my soul hopes in the Lord, more than the watchman for daybreak. More than the watchman for daybreak, let Israel hope in the Lord: for with the Lord there is kindness and abundant redemption. He himself will redeem Israel from all its transgressions. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Out of the depths I have cried to you, Lord. |
| Reading | Ephesians 4:26-27 |
|---|---|
| Be angry if you must, but do not sin: do not let your anger outlast the sunset: do not give the Devil his chance. | |
| Short Responsory | ? |
|---|---|
| Into your hands, Lord, I commend my spirit. - Into your hands, Lord, I commend my spirit. You have redeemed us, Lord, God of faithfulness. - Into your hands, Lord, I commend my spirit. Glory be to the Father and to the Son and to the Holy Spirit. - Into your hands, Lord, I commend my spirit. |
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| Canticle | Nunc Dimittis |
|---|---|
| Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace. | |
| Now, Master, you let your servant go in peace. You have fulfilled your promise. My own eyes have seen your salvation, which you have prepared in the sight of all peoples. A light to bring the Gentiles from darkness; the glory of your people Israel. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace. | |
| Prayer | |
|---|---|
| Let us pray. Lord Jesus Christ, you lay a gentle yoke upon those who follow you. Meek and humble, you give them a light burden to carry. Receive the work and the prayers we have offered to you today; and give us rest, to make us more eager to serve you, who live and reign for ever and ever, Amen. |
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| May the almighty Lord grant us a quiet night and a perfect end. |
| A M E N |
From: Romans 12:5-16
Solidarity in the Mystical Body (Continuation)
Charity Towards All
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Commentary:
4-5. The variety which is to be found in every well-organized social structure
is also, by God’s will, a feature of the Church. This variety reflects the differing
needs of the Christian community, which is not an amorphous grouping of
people, each working separately for personal salvation, but an organized body.
In that body each member has a defined role and functions for the benefit of all,
while at the same time seeking personal spiritual advancement. This variety is,
moreover, consistent with and conducive to the carrying out of God’s desire to
sanctify and save men, not one by one, as if they were unconnected to each
other, but rather constituting a people which is established and governed on the
basis of this wonderful variety .This distinction was established by God in order
to build up the Church. Therefore, for example, pastors and people are of mutual
supernatural help to one another (cf. Vatican II, “Lumen Gentium”, 9 and 32).
Each of us should feel called on to invigorate—through personal effort, virtue—the
entire Mystical Body of Christ (cf. “Introduction to the ‘Theology’ of St Paul”, pp.
44-6 above). It is inaccurate, therefore, to make a distinction between “personal
virtues” and “social virtues”. “No virtue worthy of its name can foster selfishness.
Every virtue necessarily works to the good both of our own soul and to the good
of those around us [...]. Ties of solidarity should bind us all and, besides, in the
order of grace we are united by the supernatural links of the Communion of
Saints” ([St] J. Escriva, “Friends of God”, 76).
6-8. “Gifts”: also called charisms, these are special, transitory, divine graces,
granted not so much for the personal benefit of the recipient as for the general
good of the Church. This term (charism), we might note, was introduced into the
New Testament by St Paul.
9-21. “After speaking about those gifts which are not common to all, the Apostle
now teaches that charity is common to all” (St Thomas, “Commentary on Rom,
ad loc”.). True charity takes different forms depending on the needs and capacity
of each person; it always involves seeking good and avoiding evil (v. 9); it has
to be exercised with those who are already Christians (vv. 10-16) and those who
are not (vv. 17-21); indeed, the charity shown to the latter is instrumental in
bringing them closer to the faith. However, it is not always possible to do to
othersall the good we would wish: we have limited resources, more pressing
duties; there are problems of physical distance, etc. Only God, who is infinitely
perfect and almighty, can do good to everyone all the time; this does not mean
that he always gives everyone the same gifts: to some he gives more, to others
less, according to the designs of his Wisdom.
Even bearing in mind our own limitations, our love for others should affect
everything we do, everything we think and say. Obviously, one of the first
consequences of charity is never to judge anyone, or speak badly about anyone,
or scandalize them by what we say or do. Moreover, we should perform positive
acts of this virtue; it would be impossible to give a complete list of the ways of
being charitable but they certainly include, Fray Luis de Granada says, “among
other things, these six—loving, counselling, assisting, suffering, forgiving and
edifying. These are so closely connected to charity that the more one does them
the more charity one has, and the less, less [...]. For, according to this order a
person can check to see what he has and what he does not have as far as the
perfection of that virtue is concerned. For we can say that he who loves is on the
first step; he who loves and counsels, on the second; he who assists, on the third;
he who suffers on the fourth; he who forgives and suffers, on the fifth; and he who
builds on all this with his words and his good life, as is the task of perfect and
apostolic men, on the highest step of all” (”Guide to Sinners”, I, II, chap. 16).
12. The love of God makes us joyful, strong and persevering. Therefore “one
accepts tribulation with joy and hope, because one knows that what is promised
in exchange is something much better” (Pseudo-Ambrose, “Comm. in Epist. ad
Rom, ad loc”.)
This setting gives us every opportunity to derive supernatural benefit from
suffering, which is quite a normal part of the Christian life: “A whole program for
a good course in the ‘subject’ of suffering is given to us by the Apostle: “spe
gaudentes”—rejoicing in hope, “in tribulatione patientes”—patient in troubles,
“orationi instantes”— persevering in prayer” ([St] J. Escriva, “The Way”, 209).
Joy in the midst of difficulties is in fact one of the clearest signs that love of God
is influencing everything we do, for, as St Augustine comments, “where one loves,
either one does not feel the difficulty or else one loves the very difficulty [...]. The
tasks of those who love are never laborious” (”De Bono Viduitatis”, 21, 26).
13. “For he who does not love his brother whom he has seen, cannot love God
whom he has not seen” (1 Jn 4:20). Similarly, it can be said that Christians, that
is “servants of the Lord”, unless they serve their brethren whom they see before
them, cannot serve God either. Serving God, in other words, ultimately means
alleviating “the needs of the saints “ and offering hospitality to strangers, after
the example of the patriarchs Abraham and Lot (Gen 18:2-5; 19:2-3; cf. Heb 13:2).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
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