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The Seed of Faith

Fr. Paul Scalia  
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The Seed of Faith

October 5, 2007

"The apostles said to the Lord, 'Increase our faith'" (Lk 17:5). Now we cannot improve on that prayer. Its three words express a simple, profound and urgent need of every human heart. It is a wonderful prayer to make our own. Its brevity enables us to say it quickly and therefore frequently. And as we say it, we should recall the brief catechesis on faith that our Lord gives in response to the prayer. His description of faith the size of a mustard seed ("as a grain" or "like unto a grain" of mustard seed, in some translations) reveals both the humility and the power of faith.

First, the humility. A seed is a small, fragile thing. Without the proper attention and care it can die quickly or be snatched away (as the parable of the sower and seeds makes clear; cf. Mk 4:1-20). And a seed desires to be hidden. It does not call attention to itself. It prefers falling to the earth, into the earth and growing where none can see. From its hiding place, it produces first the shoot, then the plant fully grown and finally the fruit. But the seed itself remains unseen. At the same time, however, a seed possesses tremendous power. It has within itself the principle of life and growth. It need only find the proper soil and nourishment in order to produce great fruit. Even the smallest seeds can produce enormous plants.

This humble power (and powerful humility) of the seed we find also in the theological virtue of faith. First, like the seed, faith has a humble and hidden quality. It is fragile and must be guarded from the world's many threats. If we neglect our faith or, worse, expose to it danger, then we will soon find ourselves without any faith at all. Further, by faith we acknowledge our smallness, poverty and ignorance. Instead of relying on ourselves we look to God for instruction and rely on him for strength. Faith is also hidden within us, "buried" in our souls at baptism, so as to bear fruit on the outside. It is the plant fully grown — the Catholic life bearing fruit in works of charity — that people see.

 This humble quality of faith helps explain what may seem to be a rebuke from our Lord. He tells the apostles that, after a life of faithful service, they should humbly say, "We are unprofitable servants; we have done what we were obliged to do" (Lk 17:10). Obviously, our Lord uses hyperbole here, not meaning (as we know from other passages; cf. Lk 12:37) that a Christian rises to no higher status than an unprofitable servant. Nonetheless, He wants the apostles, who were somewhat prone to competition and self-promotion (cf. Mk 9:34), to understand that a faithful man seeks not his own glory but only to be true to the one who has called him.

Again like a seed, humble faith still carries a tremendous power — the principle of Christian life and growth. The apostles already sense this, for which reason they ask for an increase. This growth of faith is precisely what we so often neglect. How many Catholics are content with a faith that has not grown since childhood (perhaps since infancy), like a seed that has produced neither plant nor fruit? Without our constant care and nourishment, the seed of faith within us grows not at all, bears no fruit and remains practically dead. Precisely because faith can grow, we should nourish it with our prayers and water it with repentance. We should ask often for its increase.

Our Lord describes faith's power in dramatic terms: it can uproot a mulberry tree and plant it in the sea (cf. Lk 17:6). Now most of us, even if we could identify a mulberry tree, would have little interest in relocating it into the water. But we do have plenty of vices to uproot from our souls and virtues to plant. This is the kind of uprooting and planting faith brings us. By faith we have union with God and access to His grace. By trusting in His grace we can uproot our vices — the resentment, envy, lust and pride so deep-rooted in our souls. If we trust in Him by faith, then we will find virtues — humility, courage, hope and love — planted, growing and flourishing where we never thought possible, within our own souls.


6 posted on 10/06/2007 11:19:41 PM PDT by Salvation (†With God all things are possible.†)
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The Work of God

And the apostles said to the Lord: Increase our faith. Catholic Gospels - Homilies - Matthew, Luke, Mark, John - Inspirations of the Holy Spirit

Year C

 -  27th Sunday in Ordinary Time

And the apostles said to the Lord: Increase our faith.

And the apostles said to the Lord: Increase our faith. Catholic Gospels - Matthew, Luke, Mark, John - Inspirations of the Holy Spirit Luke 17:5-10

5 And the apostles said to the Lord: Increase our faith.
6 And the Lord said: If you had faith like to a grain of mustard seed, you might say to this mulberry tree, be rooted up, and be transplanted into the sea: and it would obey you.
7 But which of you having a servant ploughing, or feeding cattle, will say to him, when he has come from the field: Immediately go, sit down to eat:
8 And will not rather say to him: Make ready my supper, and gird yourself, and serve me, while I eat and drink, and afterwards you shall eat and drink?
9 Does he thank that servant, for doing the things that he commanded him?
10 I think not. So you also, when you shall have done all these things that are commanded you, say: We are unprofitable servants; we have done that which we ought to do.

Inspiration of the Holy Spirit - From the Sacred Heart of Jesus

27th Sunday in Ordinary Time - And the apostles said to the Lord: Increase our faith. Nothing is impossible for those who have faith. The reason is that they put all their trust in me and I listen to them. But faith is not just the act of believing that I will respond a prayer with a miraculous answer, it is a combination of humility that makes a soul feel small in my presence and trust that I will answer.

Take the story of the Centurion that said that he was not worthy for me to come into his house, but that I could give the order and his servant would be healed. This man had humility and showed great respect for me, he himself gave orders to others and they obeyed him, so he acknowledged that I was the Christ, the Master of creation, the one with the power to perform miracles, and he totally believed that I could heal. His petition was granted.

To have faith in me, you must start with humility. It is necessary to accept that I am not just another man; I am the Son of the Living God. Being the Son of God, I have always been the Word of God, the creative word that brought everything to existence out of nothing.

Becoming like any other ordinary man, I have taught humility by lowering myself from my divinity to my humanity. I have called you all to learn from me because I am meek and humble of heart. Those who appreciate who I really am, feel profound humility of heart because they understand who they are in comparison to me. They can only approach me with deep remorse for their sins just as Peter realized who I was and said: ?stay away from me Lord, because I am a sinful man.?

This is the beginning of true faith, accepting me as the Son of God with utter humility; once you put your trust in me, your faith can be rewarded.

In the parable above, I also speak about the duties of the servants with their Master. It would be very wise for everyone to do everything for the love of God who is the Master of creation, to know him, love Him and server Him. There is no immediate reward for that, except for peace in your hearts and the knowledge that trusting in me will grant you a share in my everlasting glory.

Author: Joseph of Jesus and Mary

Catholic homilies - gospel inspirations - list


7 posted on 10/06/2007 11:26:34 PM PDT by Salvation (†With God all things are possible.†)
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