Posted on 08/18/2007 9:47:03 AM PDT by Salvation
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Saturday of the Nineteenth Week
in Ordinary Time
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Reading 1
Jos 24:14-29
Joshua gathered together all the tribes of Israel at Shechem,
and addressed them, saying:
“Fear the LORD and serve him completely and sincerely.
Cast out the gods your fathers served beyond the River and in Egypt,
and serve the LORD.
If it does not please you to serve the LORD,
decide today whom you will serve,
the gods your fathers served beyond the River
or the gods of the Amorites in whose country you are dwelling.
As for me and my household, we will serve the LORD.”
But the people answered, “Far be it from us to forsake the LORD
for the service of other gods.
For it was the LORD, our God,
who brought us and our fathers up out of the land of Egypt,
out of a state of slavery.
He performed those great miracles before our very eyes
and protected us along our entire journey and among all the peoples
through whom we passed.
At our approach the LORD drove out all the peoples,
including the Amorites who dwelt in the land.
Therefore we also will serve the LORD, for he is our God.”
Joshua in turn said to the people,
“You may not be able to serve the LORD, for he is a holy God;
he is a jealous God who will not forgive
your transgressions or your sins.
If, after the good he has done for you,
you forsake the LORD and serve strange gods,
he will do evil to you and destroy you.”
But the people answered Joshua, “We will still serve the LORD.”
Joshua therefore said to the people,
“You are your own witnesses that you have chosen to serve the LORD.”
They replied, “We are, indeed!”
Joshua continued:
“Now, therefore, put away the strange gods that are among you
and turn your hearts to the LORD, the God of Israel.”
Then the people promised Joshua,
“We will serve the LORD, our God, and obey his voice.”
So Joshua made a covenant with the people that day
and made statutes and ordinances for them at Shechem,
which he recorded in the book of the law of God.
Then he took a large stone and set it up there under the oak
that was in the sanctuary of the LORD.
And Joshua said to all the people, “This stone shall be our witness,
for it has heard all the words which the LORD spoke to us.
It shall be a witness against you, should you wish to deny your God.”
Then Joshua dismissed the people, each to his own heritage.
After these events, Joshua, son of Nun, servant of the LORD,
died at the age of a hundred and ten.
Responsorial Psalm
Ps 16:1-2a and 5, 7-8, 11
R. (see 5a) You are my inheritance, O Lord.
Keep me, O God, for in you I take refuge;
I say to the LORD, “My Lord are you.”
O LORD, my allotted portion and my cup,
you it is who hold fast my lot.
R. You are my inheritance, O Lord.
I bless the LORD who counsels me;
even in the night my heart exhorts me.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.
R. You are my inheritance, O Lord.
You will show me the path to life,
fullness of joys in your presence,
the delights at your right hand forever.
R. You are my inheritance, O Lord.
Gospel
Mt 19:13-15
Children were brought to Jesus
that he might lay his hands on them and pray.
The disciples rebuked them, but Jesus said,
“Let the children come to me, and do not prevent them;
for the Kingdom of heaven belongs to such as these.”
After he placed his hands on them, he went away.
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The Immaculate Heart [of Mary]
This devotion has received new emphasis in this century from the visions given to Lucy Dos Santos, oldest of the visionaries of Fatima, in her convent in Tuy, in Spain, in 1925 and 1926. In the visions Our Lady asked for the practice of the Five First Saturdays to help make amends for the offenses given to her heart by the blasphemies and ingratitude of men. The practice parallels the devotion of the Nine First Fridays in honor of the Sacred Heart.
On October 31, 1942, Pope Pius XII made a solemn Act of Consecration of the Church and the whole world to the Immaculate Heart. Let us remember this devotion year-round, but particularly through the month of August.
INVOCATIONS
O heart most pure of the Blessed Virgin Mary, obtain for me from Jesus a pure and humble heart.
Sweet heart of Mary, be my salvation.
ACT OF CONSECRATION
Queen of the most holy Rosary, help of Christians, refuge of the human race, victorious in all the battles of God, we prostrate ourselves in supplication before thy throne, in the sure hope of obtaining mercy and of receiving grace and timely aid in our present calamities, not through any merits of our own, on which we do not rely, but only through the immense goodness of thy mother's heart. In thee and in thy Immaculate Heart, at this grave hour of human history, do we put our trust; to thee we consecrate ourselves, not only with all of Holy Church, which is the mystical body of thy Son Jesus, and which is suffering in so many of her members, being subjected to manifold tribulations and persecutions, but also with the whole world, torn by discords, agitated with hatred, the victim of its own iniquities. Be thou moved by the sight of such material and moral degradation, such sorrows, such anguish, so many tormented souls in danger of eternal loss! Do thou, O Mother of mercy, obtain for us from God a Christ-like reconciliation of the nations, as well as those graces which can convert the souls of men in an instant, those graces which prepare the way and make certain the long desired coming of peace on earth. O Queen of peace, pray for us, and grant peace unto the world in the truth, the justice, and the charity of Christ.
Above all, give us peace in our hearts, so that the kingdom of God may spread its borders in the tranquillity of order. Accord thy protection to unbelievers and to all those who lie within the shadow of death; cause the Sun of Truth to rise upon them; may they be enabled to join with us in repeating before the Savior of the world: "Glory to God in the highest, and on earth peace to men of good will."
Give peace to the nations that are separated from us by error or discord, and in a special manner to those peoples who profess a singular devotion toward thee; bring them back to Christ's one fold, under the one true Shepherd. Obtain full freedom for the holy Church of God; defend her from her enemies; check the ever-increasing torrent of immorality; arouse in the faithful a love of purity, a practical Christian life, and an apostolic zeal, so that the multitude of those who serve God may increase in merit and in number.
Finally, even as the Church and all mankind were once consecrated to the Heart of thy Son Jesus, because He was for all those who put their hope in Him an inexhaustible source of victory and salvation, so in like manner do we consecrate ourselves forever to thee also and to thy Immaculate Heart, O Mother of us and Queen of the world; may thy love and patronage hasten the day when the kingdom of God shall be victorious and all the nations, at peace with God .and with one another, shall call thee blessed and intone with thee, from the rising of the sun to its going down, the everlasting "Magnificat" of glory, of love, of gratitude to the Heart of Jesus, in which alone we can find truth, life, and peace. — Pope Pius XII
IN HONOR OF THE IMMACULATE HEART
O heart of Mary, mother of God, and our mother; heart most worthy of love, in which the adorable Trinity is ever well-pleased, worthy of the veneration and love of all the angels and of all men; heart most like to the Heart of Jesus, of which thou art the perfect image; heart, full of goodness, ever compassionate toward our miseries; deign to melt our icy hearts and grant that they may be wholly changed into the likeness of the Heart of Jesus, our divine Savior. Pour into them the love of thy virtues, enkindle in them that divine fire with which thou thyself dost ever burn. In thee let Holy Church find a safe shelter; protect her and be her dearest refuge, her tower of strength, impregnable against every assault of her enemies. Be thou the way which leads to Jesus, and the channel, through which we receive all the graces needful for our salvation. Be our refuge in time of trouble, our solace in the midst of trial, our strength against temptation, our haven in persecution, our present help in every danger, and especially) at the hour of death, when all hell shall let loose against u its legions to snatch away our souls, at that dread moment; that hour so full of fear, whereon our eternity depends. An,; then most tender virgin, make us to feel the sweetness of thy motherly heart, and the might of thine intercession with Jesus, and open to us a safe refuge in that very fountain of mercy, whence we may come to praise Him with thee in paradise, world without end. Amen.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
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Sacred Heart Of Jesus |
Immaculate Heart of Mary |
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Blessed be the Most Loving Heart and Sweet Name of Our Lord Jesus Christ and the most glorious Virgin Mary, His Mother, in eternity and forever. Amen. ....Only the Heart of Christ who knows the depths of his Father's love could reveal to us the abyss of his mercy in so simple and beautiful a way ----From the Catechism. P:1439 From the depth of my nothingness, I prostrate myself before Thee, O Most Sacred, Divine and Adorable Heart of Jesus, to pay Thee all the homage of love, praise and adoration in my power. The prayer of the Church venerates and honors the Heart of Jesus just as it invokes his most holy name. It adores the incarnate Word and his Heart which, out of love for men, he allowed to be pierced by our sins. Christian prayer loves to follow the way of the cross in the Savior's steps.-- >From the Catechism. P: 2669 |
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The first is that we ought to love and honor whatever God loves and honors, and that by which He is loved and glorified. Now, after the adorable Heart of Jesus there has never been either in heaven or on earth, nor ever will be, a heart which has been so loved and honored by God, or which has given Him so much glory as that of Mary, the Mother of Jesus. Never has there been, nor will there ever be a more exalted throne of divine love. In that Heart divine love possesses its fullest empire, for it ever reigns without hindrance or interruption, and with it reign likewise all the laws of God, all the Gospel maxims and every Christian virtue.
This incomparable Heart of the Mother of our Redeemer is a glorious heaven, a Paradise of delights for the Most Holy Trinity. According to St. Paul, the hearts of the faithful are the dwelling place of our Lord Jesus Christ, and Jesus Christ Himself assures us that the Father, the Son and the Holy Ghost take up Their abode in the hearts of those who love God. Who, therefore, can doubt that the Most Holy Trinity has always made His home and established the reign of His glory in an admirable and ineffable manner in the virginal Heart of her who is the Daughter of the Father, the Mother of the Son, the Spouse of the Holy Ghost, who herself loves God more than all other creatures together?
How much then are we not obliged to love this exalted and most lovable Heart?
— St. John Eudes
The History of Consecration to the Immaculate Heart of Mary (Catholic Caucus)
Homilies preached by Father Robert Altier on the Feast of the Immaculate Heart of Mary
Marian Associations Unite to Celebrate Immaculate Heart
Solemnity Most Sacred Heart of Jesus and Immaculate Heart of Mary
| First reading | Joshua 24:14 - 29 © |
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| Joshua said to the people, ‘So now, fear the Lord and serve him perfectly and sincerely; put away the gods that your ancestors served beyond the River and in Egypt, and serve the Lord. But if you will not serve the Lord, choose today whom you wish to serve, whether the gods that your ancestors served beyond the River, or the gods of the Amorites in whose land you are now living. As for me and my House, we will serve the Lord.’ The people answered, ‘We have no intention of deserting the Lord and serving other gods! Was it not the Lord our God who brought us and our ancestors out of the land of Egypt, the house of slavery, who worked those great wonders before our eyes and preserved us all along the way we travelled and among all the peoples through whom we journeyed? What is more, the Lord drove all those peoples out before us, as well as the Amorites who used to live in this country. We too will serve the Lord, for he is our God.’ Then Joshua said to the people, ‘You cannot serve the Lord, because he is a holy God, he is a jealous God who will not forgive your transgressions or your sins. If you desert the Lord to follow alien gods he in turn will afflict and destroy you after the goodness he has shown you.’ The people answered Joshua, ‘No; it is the Lord we wish to serve’. Then Joshua said to the people, ‘You are witnesses against yourselves that you have chosen the Lord, to serve him’. They answered, ‘We are witnesses’. ‘Then cast away the alien gods among you and give your hearts to the Lord the God of Israel!’ The people answered Joshua, ‘It is the Lord our God we choose to serve; it is his voice that we will obey’. That day, Joshua made a covenant for the people; he laid down a statute and ordinance for them at Shechem. Joshua wrote these words in the Book of the Law of God. Then he took a great stone and set it up there, under the oak in the sanctuary of the Lord, and Joshua said to all the people, ‘See! This stone shall be a witness against us because it has heard all the words that the Lord has spoken to us: it shall be a witness against you in case you deny your God.’ Then Joshua sent the people away, and each returned to his own inheritance. After these things Joshua son of Nun, the servant of the Lord, died; he was a hundred and ten years old. |
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| Psalm or canticle: Psalm 15 |
| Gospel | Matthew 19:13 - 15 © |
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| People brought little children to him, for him to lay his hands on them and say a prayer. The disciples turned them away, but Jesus said, ‘Let the little children alone, and do not stop them coming to me; for it is to such as these that the kingdom of heaven belongs’. Then he laid his hands on them and went on his way. | |
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 106 (107) |
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| Thanksgiving after rescue |
| Give thanks to the Lord, for he is good, for his kindness is for ever. Let them say this, the people the Lord has redeemed, those whom he rescued from their enemies whom he gathered together from all lands, from east and west, from the north and the south. They wandered through desert and wilderness, they could find no way to a city they could dwell in. Their souls were weary within them, weary from hunger and thirst. They cried to the Lord in their trouble and he rescued them from their distress. He set them on the right path towards a city they could dwell in. Let them give thanks to the Lord for his kindness, for the wonders he works for men: the Lord, who feeds hungry creatures and gives water to the thirsty to drink. They sat in the darkness and shadow of death, imprisoned in chains and in misery, because they had rebelled against the words of God and spurned the counsels of the Most High. He wore out their hearts with labour: they were weak, there was no-one to help. They cried to the Lord in their trouble and he rescued them from their distress. He led them out of the darkness and shadow of death, he shattered their chains. Let them give thanks to the Lord for his kindness, for the wonders he works for men: the Lord, who shatters doors of bronze, who breaks bars of iron. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 106 (107) |
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| The people were sick because they transgressed, afflicted because of their sins. All food was distasteful to them, they were on the verge of death. They cried to the Lord in their trouble and he rescued them from their distress. He sent forth his word and healed them, delivered them from their ruin. Let them give thanks to the Lord for his kindness, for the wonders he works for men: Let them offer a sacrifice of praise and proclaim his works with rejoicing. Those who go down to the sea in ships, those who trade across the great waters – they have seen the works of the Lord, the wonders he performs in the deep. He spoke, and a storm arose, and the waves of the sea rose up. They rose up as far as the heavens and descended down to the depths: the sailors’ hearts melted from fear, they staggered and reeled like drunkards, terror drove them out of their minds. But they cried to the Lord in their trouble and he rescued them from their distress. He turned the storm into a breeze and silenced the waves. They rejoiced at the ending of the storm and he led them to the port that they wanted. Let them give thanks to the Lord for his kindness, for the wonders he works for men: let them exalt him in the assembly of the people, give him praise in the council of the elders. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 106 (107) |
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| The Lord has turned rivers into wilderness, he has made well-watered lands into desert, fruitful ground into salty waste because of the evil of those who dwelt there. But he has made wilderness into ponds, deserts into the sources of rivers, he has called together the hungry and they have founded a city to dwell in. They have sowed the fields, planted the vines; they grow and harvest their produce. He has blessed them and they have multiplied; he does not let their cattle decrease. But those others became few and oppressed through trouble, evil, and sorrow. He poured his contempt on their princes and set them to wander the trackless waste. But the poor he has saved from their poverty and their families grow numerous as sheep. The upright shall see, and be glad, and all wickedness shall block up its mouth. Whoever is wise will remember these things and understand the mercies of the Lord. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Reading | Micah 7:7 - 20 © |
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| For my part, I look to the Lord, my hope is in the God who will save me; my God will hear me. Do not gloat over me, my enemy: though I have fallen, I shall rise; though I live in darkness, the Lord is my light. I must suffer the anger of the Lord, for I have sinned against him, until he takes up my cause and rights my wrongs; he will bring me out into the light and I shall rejoice to see the rightness of his ways. When my enemy sees it, she will be covered with shame, she who said to me, ‘Where is the Lord your God?’ My eyes will gloat over her; she will be trampled underfoot like mud in the streets. The day is coming for rebuilding your walls. Your frontiers will be extended that day, men will come to you that day from Assyria as far as to Egypt, from Tyre as far as to the river, from sea to sea, from mountain to mountain. The earth will become a desert by reason of its inhabitants, in return for what they have done. With shepherd’s crook lead your people to pasture, the flock that is your heritage, living confined in a forest with meadow land all around. Let them pasture in Bashan and Gilead as in the days of old. As in the days when you came out of Egypt grant us to see wonders. The pagans, seeing it, will be confounded for all their power; they will lay their hands to their mouths, their ears will be deafened by it. They will lick the dust like serpents, like things that crawl on the earth. They will come trembling from their lairs, in terror and fear before you. What god can compare with you: taking fault away, pardoning crime, not cherishing anger for ever but delighting in showing mercy? Once more have pity on us, tread down our faults, to the bottom of the sea throw all our sins. Grant Jacob your faithfulness, and Abraham your mercy, as you swore to our fathers from the days of long ago. |
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| Reading | From a sermon on Baptism by St. Pacian, bishop |
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| Who, O God, is like you? you take away guilt | |
| As we have borne the image of the earthly man, so we shall bear the image of him who is from heaven; since the first man who came from the earth, is earthly, but the second man who came from heaven, is heavenly’. And so, dearly beloved, we shall not die anymore. Even if we fall asleep in this body, we shall live in Christ, as he said: Whoever believes in me, even if he die, shall live. As the Lord is our witness, we are certain that Abraham, Isaac, Jacob and all saints of God are alive. For concerning them the Lord says: They are all alive. For God is a God of the living, not of the dead. And the Apostle says of himself: For me, to live is Christ and to die is gain. I would rather die and be with Christ. And again: But while we are still in this body we are away from God, for we are guided by faith, and not by appearance. This is what we believe, dearest brothers. For the rest: If we place our hope in this world, we are the most miserable of men. Life in this world, whether it be that of beasts, wild animals or birds, as you yourself see, is either similar to ours or more tedious. What is peculiar to man, and what Christ gives through his Spirit, is eternal life, but only if we sin no more. Thus death is acquired by sin but avoided by right living; life is lost through sin and preserved through good living. The wages of sin is death; the gift of God is eternal life through Jesus Christ our Lord. It is Christ who redeemed us, as the Apostle says: Forgiving us all our sins and destroying what was recorded against us by disobedience, he bore our burden in public view, fixed it to the cross, stripped his own flesh, exposed the powers of this world and freely conquered them in himself. He released our shackles and destroyed our chains, as David had said: The Lord lifts up what has been torn down; the Lord frees those in shackles; the Lord gives light to the blind. And again: You have destroyed my chains; I will offer sacrifice to you with praise. And so when we come to the sign of the Lord in the sacrament of baptism we are freed of these chains and liberated by the blood of Christ and by his name. Therefore, beloved, we are washed clean but once; we are freed only once; we are received into the immortal kingdom once and for all. Once and for all are they happy whose sins are forgiven and whose stains are blotted out. Hold fast to what you have received; preserve it joyfully; sin no more. Keep yourselves as children cleansed by that sacrament and made spotless for the day of the Lord. |
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| Concluding Prayer |
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| Almighty and eternal God, we presumptuously call you our father. Make us in our hearts truly your adopted children, so that we deserve the inheritance you have promised us. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
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August 18, 2007
 St. Jane Frances de Chantal
(1562-1641)
Jane Frances was wife, mother, nun and founder of a religious community. Her mother died when Jane was 18 months old, and her father, head of parliament at Dijon, France, became the main influence on her education. She developed into a woman of beauty and refinement, lively and cheerful in temperament. At 21 she married Baron de Chantal, by whom she had six children, three of whom died in infancy. At her castle she restored the custom of daily Mass, and was seriously engaged in various charitable works. Her husband was killed after seven years of marriage, and she sank into deep dejection for four months at her family home. Her father-in-law threatened to disinherit her children if she did not return to his home. He was then 75, vain, fierce and extravagant. Jane Frances managed to remain cheerful in spite of him and his insolent housekeeper.
When she was 32 she met St. Francis de Sales, who became her spiritual director, softening some of the severities imposed by her former director. She wanted to become a nun but he persuaded her to defer this decision. She took a vow to remain unmarried and to obey her director. After three years Francis told her of his plan to found an institute of women which would be a haven for those whose health, age or other considerations barred them from entering the already established communities. There would be no cloister, and they would be free to undertake spiritual and corporal works of mercy. They were primarily intended to exemplify the virtues of Mary at the Visitation (hence their name, the Visitation nuns): humility and meekness. The usual opposition to women in active ministry arose and Francis de Sales was obliged to make it a cloistered community following the Rule of St. Augustine. Francis wrote his famous Treatise on the Love of God for them. The congregation (three women) began when Jane Frances was 45. She underwent great sufferings: Francis de Sales died; her son was killed; a plague ravaged France; her daughter-in-law and son-in-law died. She encouraged the local authorities to make great efforts for the victims of the plague and she put all her convent’s resources at the disposal of the sick. During a part of her religious life she had to undergo great trials of the spirit—interior anguish, darkness and spiritual dryness. She died while on a visitation of convents of the community. Quote:
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| Saturday, August 18, 2007 Saturday Memorial of the Blessed Virgin Mary |
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Collect: Lord, you chose Saint Jane Frances to serve you both in marriage and in religious life. By her prayers help us to be faithful in our vocation and always to be the light of the world. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Optional Memorial of St. Jane Frances de Chantal, religious (USA)
Old Calendar: St. Agapitus, martyr
St. Jane was a married woman and a mother of seven children from Dijon, France. Her husband was killed in a hunting accident. In 1604, upon being deeply moved by the preaching of Francis de Sales, Jane asked him to become her spiritual director. She founded the Visitation nuns in 1610. Jane worked tirelessly helping the sick, and she convinced local political rulers to make special provisions for the sick and the bereaved. During the last years of her life, she experienced periods of spiritual aridity. She established eighty-five monasteries before her death in 1641.
Before the reform of the General Roman Calendar today was the feast of St. Agapitus, a martyr of Palestrina, not far from Rome. His cult, which is very ancient, was particularly popular in the eternal city where Felix III (492) caused a church to be built in his honor. Ancient inscriptions show clearly the great confidence placed in the intercession of this martyr.
Jane Frances Fremiot de Chantal was the foundress of the Order of the Visitation of Mary. She was born in 1572 and came from a noble family, her father gave her in marriage to the Baron von Chantal in 1592. As mother she most zealously instructed the children in the ways of virtue and piety and in the observance of every divine precept. With great generosity she supported the poor and took special joy in seeing how divine Providence often blesses and increases the smallest larder. Therefore she made a vow never to refuse anyone who asked for alms in the Name of Christ. The death of her husband, who was accidentally shot while on the chase (1601), she bore with Christ-like composure and with all her heart forgave the person who had killed him; then she acted as sponsor for one of his children in order to show her forgiveness openly. There was a holy friendship between her and her spiritual guide, Francis de Sales; with his approval she left her father and children and founded the Visitation nuns.
Thus, too, it should be with us—firm yet forgiving, and each at the proper place and in the proper measure. Our zeal must not make us hard, fanatic; neither may love degenerate into sentimentalism. In fundamentals, in faith, and in the commandments we must be firm, immovable, with no trace of tolerance; but in our contacts with men, patient, forgiving, tender, conciliatory. The Christian ought be firm and resolute as a father, mild and self-sacrificing as a mother. This tension between complementary virtues we find exemplified in a heroic degree in St. Jane Frances de Chantal.
Excerpted from The Church's Year of Grace, Pius Parsch.
"Love! love! love! my daughters; I know nothing else." Thus did Jane de Chantal, the glorious cooperatrix of St. Francis in establishing the Visitation of holy Mary, often cry out in her latter years. "Mother", said one of the sisters, "I shall write to our houses that your charity is growing old, and that, like your godfather St. John, you can speak of nothing but love." To which the saint replied: "My daughter, do not make such a comparison, for we must not profane the saints by comparing them to poor sinners; but you will do me a pleasure if you tell those sisters that if I went by my own feelings, if I followed my inclination, and if I were not afraid of wearying the sisters, I should never speak of anything but charity; and I assure you, I scarcely ever open my mouth to speak of holy things, without having a mind to say: Thou shalt love the Lord with thy whole heart, and thy neighbour as thyself."
Patron: Forgotten people; in-law problems; loss of parents; parents separated from children; widows.
Things to Do: Learn more about the Visitation nuns founded by St. Jane Frances; consider having a spiritual director. St. Francis de Sales, in speaking about the spirit of the institute he had founded with St. Jane, declares that it is "a spirit of profound humility towards God and of great sweetness towards our neighbour, inasmuch as there is less rigour towards the body, so much the more sweetness must there be in the heart." And because "this Congregation has been so established that no great severity may prevent the weak and infirm from entering it and giving themselves up to the perfection of divine love," he adds playfully: "If there be any sister so generous and courageous as to wish to attain perfection in a quarter of an hour by doing more than the Community does, I would advise her to humble herself and be content to become perfect in three days, following the same course as the rest. For a great simplicity must always be kept in all things: to walk simply, that is the true way for the daughters of the Visitation, a way exceedingly pleasing to God and very safe." Read the Treatise on the Love of God written by St. Francis de Sales for St. Jane and her sisters; donate food to the food pantry at your church, if you have more time volunteer to help.
The Office offers these legendary details: "Agapitus was only fifteen years old but already his heart was all aglow with the desire to die as a martyr. Upon orders from the Emperor Aurelian (ca. 257), he was mercilessly whipped with leaded scourges, then thrown into a vile basement to remain there four days without food. After further punishment under the lash, he was suspended head downwards over a smoldering fire so that he should die from the smoke; boiling water was dashed against him, and his jaws were battered. When wild beasts hesitated to harm him, he was beheaded with the sword." Excerpted from The Church's Year of Grace, Pius Parsch.
Things to Do:
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 118 (119): 145-152 |
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| I call on you with all my heart – answer me, Lord. I will obey your laws. I call on you, save me so that I can keep your decrees. At dawn I cry to you, I put all my hope in your word. In the night I keep watch, pondering your sayings. In your mercy, Lord, hear my voice; in your justice, give me life. My persecutors come to do me harm: they are far from your law. But you, Lord, are near to me, and you are trustworthy in all your precepts. From the beginning I have known your decrees, how you have made them to last for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | Wisdom 9 |
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| Lord, give me wisdom | |
| God of my fathers and Lord of mercy, who made all things by your word; who in your wisdom set man to rule over all that you created – to arrange the world in holiness and justice – to make right judgements according to the guidance of his heart: give me Wisdom, who stands by your throne, and let me not be unworthy to be your servant. For I am your slave and the son of your servant-girl, a man, weak, short-lived, slow to understand your judgements and laws. Even the highest of the children of men – if your wisdom is absent – counts for nothing. With you abides Wisdom, who knows your works. She was with you when you made the world. She knew what was pleasing to your eyes. She saw what was right according to your precepts. Send your Wisdom from the highest heaven; send her from the throne of your greatness; that she may abide with me and work with me, so that I may know what it is that pleases you. For Wisdom knows everything, and understands; she will lead me wisely in what I do, and protect me in her glory. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
|
| Psalm 116 (117) |
|---|
| Praise of the merciful Lord |
| Praise the Lord, all nations; all peoples, praise him. For his mercy is strong over us and his faithfulness is for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Short reading | Philippians 2:14 - 15 © |
|---|---|
| Do all that has to be done without complaining or arguing and then you will be innocent and genuine, perfect children of God among a deceitful and underhand brood, and you will shine in the world like bright stars. | |
| Canticle | Benedictus |
|---|---|
| The Messiah and his forerunner | |
| Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption. He has raised up the sign of salvation in the house of his servant David, as he promised through the mouth of the holy ones, his prophets through the ages: to rescue us from our enemies and all who hate us, to take pity on our fathers, to remember his holy covenant and the oath he swore to Abraham our father, that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies – in uprightness and holiness before him, for all of our days. And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path, to let his people know their salvation, so that their sins may be forgiven. Through the bottomless mercy of our God, one born on high will visit us to give light to those who walk in darkness, who live in the shadow of death; to lead our feet in the path of peace. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| O God, you are the source of our salvation. May we proclaim your glory all our lives, and even in heaven may we never cease to praise you. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
|
Let the Children Come to Me
Matthew 19: 13-15
1. “Get Away from Me Kids. You Bother Me!” This episode of the gospel follows Christ’s teaching on marriage and chastity. As may happen to any of us, the hearts of the disciples were a bit demoralized and murmuring over the demands that Christian marriage would impose. At this moment, they see a swarm of children coming towards them and, like W.C. Fields says impatiently, “Get away from me kids; you bother me!” But our Lord would not let these children, or any child for that matter, be rebuked by anyone, much less his own disciples. Am I open to life? Have the struggles and vicissitudes of life made me skeptical and cynical to the Church’s teaching on life and love? 2. Children: A Great Gift from God Mother Theresa once said, “America needs no words from me to see how your decision in Roe v. Wade has deformed a great nation. The so-called right to abortion has … portrayed the greatest of gifts -- a child -- as a competitor, an intrusion, and an inconvenience. It has nominally accorded mothers unfettered dominion over the independent lives of their physically dependent sons and daughters. And, in granting this unconscionable power, it has exposed many women to unjust and selfish demands from their husbands or other sexual partners. The right to life does not depend, and must not be declared to be contingent on the pleasure of anyone else, not even a parent or a sovereign.” Do I see all children as a gift from God? 3. The Value of Purity Our Lord wanted to bless the children, among other reasons, in order to preserve their purity and innocence of life, which he valued so much. How hard it is for us to see the beauty of the will of God for our lives when our minds are not pure and when our actions are not chaste. When we are not chaste, all belligerence and self-seeking appear justified and urgent. Could the cause of any of my recent impatience and unkindness towards others be attributed to an impure heart? Am I committed to being pure and chaste in my thoughts, desires, and actions? My commitment will not go without its reward. “Blessed are the pure in heart, for they shall see God” (Matthew 5:8).
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O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 121 (122) |
|---|
| Jerusalem, the holy city |
| They filled me with joy when they said, “We will go to the house of the Lord”. Now our feet are standing within your gates, Jerusalem. Jerusalem, built as a city, whole and self-contained: there the tribes have gone up, the tribes of the Lord – the witness of Israel, to praise the Lord’s name. For there are the thrones of justice, the thrones of the house of David. Pray for the peace of Jerusalem: “Safety for those who care for you, peace inside your walls, security within your ramparts!” For my brethren and those near to me I will say “Peace be upon you”. For the sake of the house of the Lord our God, I will call blessings upon you. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 129 (130) |
|---|
| Out of the depths |
| Out of the depths I have cried to you, Lord: Lord, hear my voice. Let your ears listen out for the voice of my pleading. If you took notice of our transgressions, Lord – Lord, who would be left? But with you is forgiveness, and for this we revere you. I rely on you, Lord, my spirit relies on your promise; my soul hopes in the Lord, more than the watchman for daybreak. More than the watchman for daybreak, let Israel hope in the Lord: for with the Lord there is kindness and abundant redemption. He himself will redeem Israel from all its transgressions. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | Philippians 2 |
|---|---|
| Christ, God's servant | |
| Jesus Christ, although he shared God’s nature, did not try to seize equality with God for himself; but emptied himself, took on the form of a slave, and became like a man – not in appearance only, for he humbled himself by accepting death – even death on a cross. For this, God has raised him high, and given him the name that is above every name, so that at the name of Jesus every knee will bend, in heaven, on earth, and under the earth, and every tongue will proclaim “Jesus Christ is Lord”, to the glory of God the Father. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
|
| Short reading | 2 Peter 1:19 - 21 © |
|---|---|
| We have confirmation of what was said in prophecies; and you will be right to depend on prophecy and take it as a lamp for lighting a way through the dark until the dawn comes and the morning star rises in your minds. At the same time, we must be most careful to remember that the interpretation of scriptural prophecy is never a matter for the individual. Why? Because no prophecy ever came from man’s initiative. When men spoke for God it was the Holy Spirit that moved them. | |
| Canticle | Magnificat |
|---|---|
| My soul rejoices in the Lord | |
| My soul proclaims the greatness of the Lord, and my spirit rejoices in God, my salvation. For he has shown me such favour – me, his lowly handmaiden. Now all generations will call me blessed, because the mighty one has done great things for me. His name is holy, his mercy lasts for generation after generation for those who revere him. He has put forth his strength: he has scattered the proud and conceited, torn princes from their thrones; but lifted up the lowly. He has filled the hungry with good things; the rich he has sent away empty. He has come to the help of his servant Israel, he has remembered his mercy as he promised to our fathers, to Abraham and his children for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| O God, no-one has ever seen gifts like those you have prepared for your loving servants. Fill our hearts with your love; may we love and serve you in all things and above all things, and receive from you gifts that surpass all our desires. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
 |
Saturday, August 18, 2007 Meditation Matthew 19:13-15 Children are amazing! Uneducated, uninitiated, unsophisticated, still they fascinate us. Dependent, clueless, easily lost, they arouse our sympathy and protective instincts. Speaking or acting out, dressing outrageously, they elicit our forbearance, compassion, and more than a little amusement. (How many mothers have taken Snow White or Superman to the grocery store?) And yet, all of these same qualities can be applied to people all around us. Seekers sitting at the back of the church, stiff, apart, unsure: Do we see them as we head up the aisle? Parishioners who attend Mass infrequently: Do we welcome them warmly, appreciating their presence, however sporadic? Teens in raggedy jeans, sporting colorful hair and pierced eyebrows: Are we too afraid to look and acknowledge the child inside? They’re in our midst, these “children,” seeking to approach God but feeling unsure about the reception they’ll get. Harried parents, trying to corral unruly children: Do we offer sympathy, understanding and, perhaps, a little assistance? Those who speak negatively, opposed to our faith and our God: Do we try to understand their words and actions? Do we look beyond the negative to see, perhaps, a wounded or confused soul? Or do we prevent them from coming to God by our disapproval, indifference, uneasiness, fear, or blatant judgment on their lives? Children are also inquisitive, open, sincere, spontaneous, and persistent—all qualities that can be applied equally to all of the folks mentioned above! Jesus welcomes such as those into his presence. He regards them as those to whom the kingdom of heaven belongs (Matthew 19:14). Do we do likewise? Oh, let us be encouraging, forbearing, charitable, welcoming to others, especially those who might seem least likely. Offer a warm greeting to someone in the last pew at Mass tomorrow, or a smile to someone whose appearance is off-putting. Lend a hand or an understanding expression to a struggling parent. Above all, pray! “Jesus, bless them!” “Jesus, give me your heart for your ‘children’ today.” “Lord, pour out your love in my heart today. Help me to know and accept your love for me, that I may encourage others—all your children—with it.” Joshua 24:14-29; Psalm 16:1-2,5,7-8,11 |
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O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
| This is an excellent moment for an examination of conscience. In a communal celebration of Compline, one of the penitential acts given in the Missal may be recited. |
A suitable hymn may be inserted at this point.
| Psalm 4 |
|---|
| Thanksgiving |
| Take pity on me, Lord, and listen to my prayer. |
| When I called out, he heard me, the God of my righteousness. When I was in trouble, you gave me freedom: now, take pity on me and listen to my prayer. Sons of men, how long will your hearts be heavy? Why do you seek for vain things? Why do you run after illusions? Know that the Lord has done marvellous things for those he has chosen. When I call upon the Lord, he will hear me. Be vigorous, but do not sin: speak in the silence of your heart, in your bed, be at rest. Offer righteousness as a sacrifice, and put your trust in the Lord. Many are saying, Who will give us good things? Let your face shine on us, Lord, let the light of your face be a sign. You have given me a greater joy than the others receive from abundance of wheat and of wine. In peace shall I sleep, Lord, in peace shall I rest: firm in the hope you have given me. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Take pity on me, Lord, and listen to my prayer. |
| Psalm 133 (134) |
|---|
| Evening prayer in the Temple |
| Bless the Lord through the night. |
| Come, bless the Lord, all you servants of the Lord who stand through the night in the house of the Lord! Lift up your arms to the sanctuary and bless the Lord! May the Lord bless you from Sion – the Lord, who made heaven and earth. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Bless the Lord through the night. |
| Reading | Deuteronomy 6:4-7 © |
|---|---|
| Listen, Israel: the Lord our God is the one Lord. You shall love the Lord your God with all your heart, with all your soul, with all your strength. Let these words I urge on you today be written on your heart. You shall repeat them to your children and say them over to them whether at rest in your house or walking abroad, at your lying down or at your rising. | |
| Short Responsory | ? |
|---|---|
| Into your hands, Lord, I commend my spirit. - Into your hands, Lord, I commend my spirit. You have redeemed us, Lord, God of faithfulness. - Into your hands, Lord, I commend my spirit. Glory be to the Father and to the Son and to the Holy Spirit. - Into your hands, Lord, I commend my spirit. |
|
| Canticle | Nunc Dimittis |
|---|---|
| Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace. | |
| Now, Master, you let your servant go in peace. You have fulfilled your promise. My own eyes have seen your salvation, which you have prepared in the sight of all peoples. A light to bring the Gentiles from darkness; the glory of your people Israel. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace. | |
| Prayer | |
|---|---|
| Let us pray. Come to us, Lord, this night, and give us the strength to rise at dawn rejoicing in the resurrection of your Anointed, who lives and reigns for ever and ever, Amen. |
|
| May the almighty Lord grant us a quiet night and a perfect end. |
| A M E N |
From: Joshua 24:14-29
Joshua and the renewal of the Covenant (continued)
[16] Then the people answered, “Far be it from us that we should forsake the
LORD, to serve other gods; [17] for it was the LORD our God who brought us and
our fathers up from the land of Egypt, out of the house of bondage, and who did
those great signs in our sight, and preserved us in all the way that we went, and
among all the peoples through whom we passed; [18] and the LORD drove out
before us all the peoples, the Amorites who lived in the land; therefore we also will
serve the LORD, for he is our God.”
[19] But Joshua said to the people, “You cannot serve the LORD; for he is a holy
God; he is a jealous God; he will not forgive your transgressions or your sins. [20]
If, you forsake the LORD and serve foreign gods, then he turn and do you harm,
and consume you, after having done you good.” [21] And the people said to
Joshua, “Nay; but we will serve the LORD.” Then Joshua said to the people, “You
are witnesses against yourselves that you have chosen the LORD, to serve him.”
And they said, “We are witnesses.” [23] He said, “Then put away the foreign gods
which are among you, and incline your heart to the LORD, the God of Israel.” [24]
And the people said to Joshua, “The LORD our God we will serve, and his voice
we will obey.” [25] So Joshua made a covenant with the people that day, and
made statutes and ordinances for them at Shechem. [26] And Joshua wrote these
words in the book of the law of God; and he took a great stone, and set it up there
under the oak in the sanctuary of the LORD. [27] And Joshua said to all the
people, “Behold, this stone shall be a witness against you, lest you deal falsely
with your God.” [28] So Joshua sent the people away, every man to his inheri-
tance.
Death and burial of Joshua
[29] After these things Joshua the son of Nun, the servant of the LORD, died,
being a hundred and ten years old.
*********************************************************************************************
Commentary:
24:1-28 The book of Joshua is not so much a report about a military campaign as
a vivid lesson in theology about how faithfully God keeps his promises, and a call
to respond to that faithfulness. This is borne out by the fact that the book ends
with a ratification of the Covenant: the nation that has taken possession of the
promised land renews the undertakings given by their fathers at Sinai. This cere-
mony takes place at Shechem. After an historical introduction recalling what God
has done for the Israelites (vv. 2-13), Joshua asks the people about their deter-
mination to stay faithful to the Lord (vv. 14-24). Once they have all made a com-
mitment to serve the Lord and obey him in everything, the Covenant is ceremon-
ially ratified (vv. 25-27). Elements of this rite are to be found in Hittite rites of
vassalage of the second millennium BC. So, the Covenant is not only a religious
act; it also has the force of secular law.
The Covenant lies at the basis of Christian morality, because it implies the con-
viction that God directs the course of history and he chooses people who are to
make a specific commitment of fidelity: “There is no doubt that Christian moral
teaching, even in its Biblical roots, acknowledges the specific importance of a
fundamental choice which qualifies the moral life and engages freedom on a
radical level before God. It is a question of the decision of faith, of the obedience
of faith (cf. Rom 16:26) ‘by which man makes a total and free self-commitment to
God, offering “the full submission of intellect and will to God as he reveals” (Dei
Verbum, 5). […] In the Decalogue one finds, as an introduction to the various
commandments, the basic clause: ‘I am the Lord your God . . . ‘ (Ex 20:2),
which, by impressing upon the numerous and varied particular prescriptions their
primordial meaning, gives the morality of the Covenant its aspect of complete-
ness, unity and profundity. Israel’s fundamental decision, then, is about the
fundamental commandment (cf. Jos 24:14-25; Ex 19:3-8; Mic 6:8)” (John Paul II,
Veritatis splendor, 66).
24:29-31 In this short account of his death Joshua is called “the servant of the
Lord” (v. 29), a title not previously applied to him: only Moses has been described
in this way (cf. 1:1, 13, 15; 8:31, 33; etc.). Now, at the end of a life dedicated to
the Lord, he deserves this recognition, which is similar to the accolade used in the
Gospel parable: “Well done, good and faithful servant; you have been faithful
over a little, I will set you over much; enter into the joy of your master” (Mt 25:21).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Matthew 19:13-15
Jesus Blesses the Children
*********************************************************************************************
Commentary:
13-14. Once again (see Matthew 18:1-6) Jesus shows His special love for
children, by drawing them close and blessing them. The Church, also, shows
special concern for children by urging the need for Baptism:”That this law
extends not only to adults but also to infants and children, and that the Church
has received this from Apostolic tradition, is confirmed by the unanimous teaching
and authority of the Fathers.
“Besides, it is not to be supposed that Christ the Lord would have withheld the
Sacrament of grace of Baptism from children, of whom He said: `Let the little
children come to Me, and do not hinder them; for to such belongs the Kingdom
of Heaven’, whom also He embraced, upon whom He imposed hands, to whom
He gave His blessing” (”St. Pius V Catechism”, II, 2, 32).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
| Mt 19:13-15 | ||
|---|---|---|
| # | Douay-Rheims | Vulgate |
| 13 | Then were little children presented to him, that he should impose hands upon them and pray. And the disciples rebuked them. | tunc oblati sunt ei parvuli ut manus eis inponeret et oraret discipuli autem increpabant eis |
| 14 | But Jesus said to them: Suffer the little children, and forbid them not to come to me: for the kingdom of heaven is for such. | Iesus vero ait eis sinite parvulos et nolite eos prohibere ad me venire talium est enim regnum caelorum |
| 15 | And when he had imposed hands upon them, he departed from thence. | et cum inposuisset eis manus abiit inde |
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