Mass Readings

First reading	Ecclesiastes 1:2 - 2:23 ©
Vanity of vanities, Qoheleth says. Vanity of vanities. All is vanity! For so it is that a man who has laboured wisely, skilfully and successfully must leave what is his own to someone who has not toiled for it at all. This, too, is vanity and great injustice; for what does he gain for all the toil and strain that he has undergone under the sun? What of all his laborious days, his cares of office, his restless nights? This, too, is vanity.

First reading

Ecclesiastes 1:2 - 2:23 ©

Vanity of vanities, Qoheleth says. Vanity of vanities. All is vanity! For so it is that a man who has laboured wisely, skilfully and successfully must leave what is his own to someone who has not toiled for it at all. This, too, is vanity and great injustice; for what does he gain for all the toil and strain that he has undergone under the sun? What of all his laborious days, his cares of office, his restless nights? This, too, is vanity.

Psalm or canticle: Psalm 89

Second reading	Colossians 3:1 - 11 ©
Since you have been brought back to true life with Christ, you must look for the things that are in heaven, where Christ is, sitting at God’s right hand. Let your thoughts be on heavenly things, not on the things that are on the earth, because you have died, and now the life you have is hidden with Christ in God. But when Christ is revealed – and he is your life – you too will be revealed in all your glory with him. That is why you must kill everything in you that belongs only to earthly life: fornication, impurity, guilty passion, evil desires and especially greed, which is the same thing as worshipping a false god; and never tell each other lies. You have stripped off your old behaviour with your old self, and you have put on a new self which will progress towards true knowledge the more it is renewed in the image of its creator; and in that image there is no room for distinction between Greek and Jew, between the circumcised or the uncircumcised, or between barbarian and Scythian, slave and free man. There is only Christ: he is everything and he is in everything.

Second reading

Colossians 3:1 - 11 ©

Since you have been brought back to true life with Christ, you must look for the things that are in heaven, where Christ is, sitting at God’s right hand. Let your thoughts be on heavenly things, not on the things that are on the earth, because you have died, and now the life you have is hidden with Christ in God. But when Christ is revealed – and he is your life – you too will be revealed in all your glory with him.
That is why you must kill everything in you that belongs only to earthly life: fornication, impurity, guilty passion, evil desires and especially greed, which is the same thing as worshipping a false god; and never tell each other lies. You have stripped off your old behaviour with your old self, and you have put on a new self which will progress towards true knowledge the more it is renewed in the image of its creator; and in that image there is no room for distinction between Greek and Jew, between the circumcised or the uncircumcised, or between barbarian and Scythian, slave and free man. There is only Christ: he is everything and he is in everything.

Gospel	Luke 12:13 - 21 ©
A man in the crowd said to him, ‘Master, tell my brother to give me a share of our inheritance’. ‘My friend,’ he replied-’who appointed me your judge, or the arbitrator of your claims?’ Then he said to them, ‘Watch, and be on your guard against avarice of any kind, for a man’s life is not made secure by what he owns, even when he has more than he needs’. Then he told them a parable: ‘There was once a rich man who, having had a good harvest from his land, thought to himself, “What am I to do? I have not enough room to store my crops.” Then he said, “This is what I will do: I will pull down my barns and build bigger ones, and store all my grain and my goods in them, and I will say to my soul: My soul, you have plenty of good things laid by for many years to come; take things easy, eat, drink, have a good time”. But God said to him, “Fool! This very night the demand will be made for your soul; and this hoard of yours, whose will it be then?”. So it is when a man stores up treasure for himself in place of making himself rich in the sight of God.’

Gospel

Luke 12:13 - 21 ©

A man in the crowd said to him, ‘Master, tell my brother to give me a share of our inheritance’. ‘My friend,’ he replied-’who appointed me your judge, or the arbitrator of your claims?’ Then he said to them, ‘Watch, and be on your guard against avarice of any kind, for a man’s life is not made secure by what he owns, even when he has more than he needs’.
Then he told them a parable: ‘There was once a rich man who, having had a good harvest from his land, thought to himself, “What am I to do? I have not enough room to store my crops.” Then he said, “This is what I will do: I will pull down my barns and build bigger ones, and store all my grain and my goods in them, and I will say to my soul: My soul, you have plenty of good things laid by for many years to come; take things easy, eat, drink, have a good time”. But God said to him, “Fool! This very night the demand will be made for your soul; and this hoard of yours, whose will it be then?”. So it is when a man stores up treasure for himself in place of making himself rich in the sight of God.’

Rich in What Matters to God

Fr. Jack Peterson	Other Articles by Fr. Jack Peterson Printer Friendly Version

Rich in What Matters to God

August 3, 2007

"One's life does not consist of possessions." This part of the good news of Jesus Christ is becoming harder and harder for Christians to embrace. The growing prosperity of the average person in our country, coupled with the success of advertising and the tendency of our wounded human nature to seek comfort in the pleasures of life make it extremely hard not to focus our life's energies on accumulating wealth and enjoying the life of leisure that such wealth affords.

In today's Gospel passage from Luke, Jesus responds to a man who asks Him to get involved with a dispute with his brother over an inheritance. Jesus refuses, and teaches him: "Take care to guard against all greed, for though one be rich, one's life does not consist of possessions."

To better explain His point, Jesus tells a parable about a successful businessman who decides to tear down his barns and build larger ones to store his grain and other goods. Then, he will be able to rest, eat, drink and be merry for years to come. God says to him, "You fool, this night your life will be demanded of you." Jesus concludes, "Thus will it be for all who store up treasures for themselves but are not rich in what matters to God."

Each of us, if we want to be a true disciple of Christ, must seek to be rich in what matters to God. While everyone of us should work hard to provide for our own basic needs and those of our neighbor, especially our family, we must fight the powerful temptation to keep seeking more and more of this world's goods at the expense of becoming rich in what matters to God.

What matters to God? First, He wants us to be rich in humility. God wants us to come humbly before Him, recognizing that we are sinners in need of His mercy and children in need of His generous, fatherly care. God lavishes His love and blessings upon us. He loves to do it as a Father loves to bless a child with good things. He wants us to recognize the source and stand before Him with gratitude and humility.

To be rich in God's eyes is to be full to the brim with love. A deep awareness of God's warm, personal, boundless love, poured out principally in the Gift of His Son, Jesus, leads us to care for our neighbor with a wreckless abandon, regardless of how they treat us. The lives of the saints like St. John Bosco and St. Therese of Lisieux demonstrate what it means to be rich in this love for our neighbor as the fruit of God's love. St. John Bosco poured out his entire life taking boys off the streets, offering them loving kindness, teaching them the faith, offering them the sacraments, and giving them the skills necessary to be productive members of society.

Both Scripture and the long tradition of the Church teach us that we cannot store up treasure in heaven if we are not persons of deep prayer. Our treasure in heaven is, indeed, the Lord. Our union with Him begins here on this earth and is perfected in heaven. We cannot know, love and serve the Lord in this life if we are not spending time with Him, getting to know Him, building an intimate relationship with Him, and allowing the light of His face to warm our hearts and enlighten our minds.

Jesus taught us by word and example that desiring and doing the will of His heavenly Father must be the hallmark of every Christian. Jesus spoke so often and with great passion of His mission to accomplish His Father's will. A prayerful review of the Gospels encourages a Christian to store up riches in heaven by dedicating his life, day in and day out, at every moment, to discerning and accepting the grace to be faithful to the Father's plan. This includes a willingness to suffer out of love for the Father and for the neighbor that He places along our journey.

Heavenly Father, through the power of the Holy Spirit and the profound grace of the Eucharist, do not let us get distracted by worldly allurements and earthly riches so that we fail to be rich in what matters to You. May our investment portfolio be diverse in humility, love, prayer, and a passion to do Your will in all things.